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Sunday, September 11, 2016

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2016

#PopeFrancis "Jesus presents us the true face of God, a God with his arms always open.." FULL TEXT - Angelus - Video

Dear brothers and sisters, good morning!
Today’s liturgy brings us to Chapter 15 of the Gospel of Luke, considered the chapter of mercy. It collects three parables with which Jesus responds to the grumbling of the scribes and the Pharisees, who are criticizing his actions, saying, “This man welcomes sinners and eats with them” (v. 2).
With these three stories, Jesus wants to make us understand that God the Father is the first one to have a welcoming and merciful attitude toward sinners. God has this attitude.
In the first parable, God is presented as a shepherd who leaves 99 sheep to go look for the one that is lost. In the second, he is compared to a woman who has lost a coin and searches until she’s found it. In the third parable, God is imagined as a father who welcomes the son who had distanced himself; the figure of the father reveals the heart of a merciful God, manifested in Jesus.
A common element in these parables is expressed in the verbs that mean rejoice together, make a celebration. Mourning is not spoken of; there is rejoicing, there is celebrating. The shepherd calls his friends and neighbors and says, “Rejoice with me because I have found my lost sheep” (v 6). The woman calls her friends and neighbors, saying, “Rejoice with me because I have found the coin that I lost” (v. 9). And the father says to his other son: “now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found” (v. 32).
In the first two parables, the focus is on the joy that is so uncontainable that it must be shared with “friends and neighbors.” In the third parable, the focus is on the celebration that springs from the heart of the merciful father and expands to the whole household. God’s celebration over those who return to Him repentant is intoned as never before in this Jubilee Year that we are living, as the term itself expresses: “jubilee,” that is, jubilation.
With these three parables, Jesus presents us the true face of God, a God with his arms always open, a God who deals with sinners with tenderness and compassion. The parable that is most moving for everyone — because it manifests the infinite love of God — is that of the father who clings to and embraces the child who’s been found. That is, what is moving is not so much the sad story of a youth who rushes into degradation, but rather his decisive words, “I shall get up and go to my father” (v 18).
The path to return home is the path of hope and new life. God awaits our returning to the journey, he awaits us with patience, he sees us when we are still a long way off, he runs to meet us, he embraces us, he kisses us, he forgives us. That is how God is. That is how our Father is. And his forgiveness cancels the past and regenerates us in love. To forget the past — this is the weakness of God. When he embraces us, he forgives us, and he loses his memory. He doesn’t have memory. He forgets the past. When we sinners convert and bring ourselves to be re-encountered by God, reproaches and sternness do not await us, because God saves, he welcomes us home again with joy and makes a celebration.
Jesus himself in today’s Gospel says, “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.”
Let me ask you a question: Have you ever thought about how each time we go to the confessional, there is joy and celebration in heaven? Have you ever thought of this? It’s beautiful.
This fills us with a great hope because there is no sin in which we may have fallen, from which, with the grace of God, we cannot rise up again. There is never a person who can’t be recovered; no one is unrecoverable, because God never stops wanting our good — even when we sin!
May the Virgin Mary, Refuge of Sinners, make rise in our hearts the confidence that was lit in the heart of the prodigal son: “I shall get up and go to my father and I shall say to him, ‘Father, I have sinned against heaven and against you’” (v 18). On this path, we can give glory to God, and his glory can become his celebration, and ours.
[Translation by ZENIT]

Beautiful Tribute to 9/11 tragedy - Remembering the nearly 3000 that Died - RIP - #NeverForget

It. has been 15 years since the tragic events that occurred in New York City. Sept. 11, 2001. The world witnessed the bombing of the "World Trade Center" by members of Al-Qaeda. The dead numbered 2, 996. Suicide attackers hijacked two airliners and crashed them into the center.
The attacks awakened the American conscience and brought them into a state of alert. Tightened security measures were set in place nation-wide. The event also triggered the religious sentiments of the nation. Priests provided absolution to firefighters who gave their lives in the rescue effort. Many survived and have begun to find God. It is hoped that peace can come of such a tragedy. We ask you, on this day, to pray for the souls of the dead from 9/11. We ask you to pray for peace in the world and among all men and women.
Pope John Paul II (Sept. 12, 2001) words from 9/11
Brothers and Sisters, in great dismay, before the horror of destructive violence, but strong in the faith that has always guided our fathers, we turn to the God of Abraham, Isaac and Jacob, salvation of his people, and with the confidence of children, pray that He will come to our aid in these days of mourning and innocent suffering.
1. For the Churches of the East and the West, and in particular for the Church in the United States of America so that, though humbled by loss and mourning, yet inspired by the Mother of the Lord, strong woman beside the cross of her Son, they may foster the will for reconciliation, peace, and the building of the civilization of love.
2. For all those who bear the name of Christian, so that, in the midst of many persons who are tempted to hatred and doubt, they will be witnesses to the presence of God in history and the victory of Christ over death.
3. For the leaders of nations, so that they will not allow themselves to be guided by hatred and the spirit of retaliation, but may do everything possible to prevent new hatred and death, by bringing forth works of peace.
4. For those who are weeping in sorrow over the loss of relatives and friends, that in this hour of suffering they will not be overcome by sadness, despair and vengeance, but continue to have faith in the victory of good over evil, of life over death.
5. For those suffering and wounded by the terrorist acts, that they may return to stability and health and, appreciating the gift of life, may generously foster the will to contribute to the well being of every human being.
6. For our brothers and sisters who met death in the folly of violence, that they find sure joy and life everlasting in the peace of the Lord, that their death may not be in vain but become a leaven bringing forth a season of brotherhood and collaboration among peoples.
O Almighty and merciful God, you cannot be understood by one who sows discord, you cannot be accepted by one who loves violence: look upon our painful human condition tried by cruel acts of terror and death, comfort your children and open our hearts to hope, so that our time may again know days of serenity and peace.
Through Christ our Lord.
Amen.

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Sunday Mass Online : Sun. September 11, 2016 - 24th Ord. Time - C

Twenty-fourth Sunday in Ordinary Time
Lectionary: 132


Reading 1EX 32:7-11, 13-14

The LORD said to Moses,
“Go down at once to your people,
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’
“I see how stiff-necked this people is, ” continued the LORD to Moses.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation.”

But Moses implored the LORD, his God, saying,
“Why, O LORD, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Remember your servants Abraham, Isaac, and Israel,
and how you swore to them by your own self, saying,
‘I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.’”
So the LORD relented in the punishment
he had threatened to inflict on his people.

Responsorial PsalmPS 51:3-4, 12-13, 17, 19

R. (Lk 15:18) I will rise and go to my father.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. I will rise and go to my father.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. I will rise and go to my father.
O Lord, open my lips,
and my mouth shall proclaim your praise.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. I will rise and go to my father.

Reading 21 TM 1:12-17

Beloved:
I am grateful to him who has strengthened me, Christ Jesus our Lord,
because he considered me trustworthy
in appointing me to the ministry.
I was once a blasphemer and a persecutor and arrogant,
but I have been mercifully treated
because I acted out of ignorance in my unbelief.
Indeed, the grace of our Lord has been abundant,
along with the faith and love that are in Christ Jesus.
This saying is trustworthy and deserves full acceptance:
Christ Jesus came into the world to save sinners.
Of these I am the foremost.
But for that reason I was mercifully treated,
so that in me, as the foremost,
Christ Jesus might display all his patience as an example
for those who would come to believe in him for everlasting life.
To the king of ages, incorruptible, invisible, the only God,
honor and glory forever and ever. Amen.

Alleluia2 COR 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

GospelLK 15:1-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them he addressed this parable.
“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

“Or what woman having ten coins and losing one
would not light a lamp and sweep the house,
searching carefully until she finds it?
And when she does find it,
she calls together her friends and neighbors
and says to them,
‘Rejoice with me because I have found the coin that I lost.’
In just the same way, I tell you,
there will be rejoicing among the angels of God
over one sinner who repents.”

Then he said,
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him,
and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends. But when your son returns,
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

OrLK 15:1-10

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them he addressed this parable.
“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

“Or what woman having ten coins and losing one
would not light a lamp and sweep the house,
searching carefully until she finds it?
And when she does find it,
she calls together her friends and neighbors
and says to them,
‘Rejoice with me because I have found the coin that I lost.’
In just the same way, I tell you,
there will be rejoicing among the angels of God
over one sinner who repents.”

Saint September 11 : St. John Gabriel Perboyre : #Priest and Martyr of #China


St. John Gabriel Perboyre (1802-1840)
priest, martyr of the Congregation of the Mission  

The formation years
Nothing happens by chance. Neither life, nor death, nor vocation. JOHN GABRIEL PERBOYRE was born in Montgesty, near Cahors, in southern France, on 6 January 1802 into a family which gave three missionaries of St. Vincent and two Daughters of Charity to the Church. Such an environment exuded faith, simple and healthy values, and the sense of life as gift.
The one who "calls by name" seemed to ignore him as a teenager. The call came to his younger brother Louis for entrance into the seminary. John Gabriel was asked to accompany his younger brother for a time, while waiting for him to get adjusted to the surroundings. John Gabriel's presence at the seminary, then, happened by chance and he should have left quickly. But chance revealed to the astonished eyes of the young man unexpected horizons: that in the seminary he had found his path.
The Church of France had at that time just emerged from the throes of the French Revolution with the red-colored garments of martyrdom for some, and with the pain of the apostasy of many. The panorama at the beginning of the 1800's was desolate: buildings destroyed, convents sacked, people without pastors. Thus, it was no accident that the ideal of the priesthood appeared to the young man not as a feeble arrangement for life, but as the destiny of heroes.
His parents, surprised, accepted the choice of their son and accompanied him with their encouragement. Not by chance, his paternal uncle Jacques was a missionary of St. Vincent. This explains why in 1818 the missionary ideal matured in the young John Gabriel. At that time, the missions meant principally China. But China was a faraway mirage. To leave meant never to find again the home milieu, taste its flavors, enjoy its affections. It was natural for him to choose the Congregation of the Mission founded by St. Vincent de Paul in 1625 for the evangelization of the poor, the formation of the clergy, but above all to push those very missionaries toward holiness. The mission is not propaganda. The Church has always demanded that the proclaimers of the Word be spiritual persons, mortified, full of God and charity. In order to illuminate the darkness in people, a lamp is not sufficient if there is no oil.
John Gabriel did not think in half-measures. If he was a martyr it is because he was a saint.
From 1818 to 1835 he was a missionary in his own country. First, in his formation period, he was a model novice and student. After his priestly ordination (1826), he was charged with the formation of seminarians.
The missionary attraction
A new factor, certainly not haphazard, modified John Gabriel's life. The protagonist was once again his brother Louis. He also had entered the Congregation of the Mission and had asked to be sent to China where the sons of St. Vincent had had a new martyr in the person of Blessed Francis Regis Clet (18 February 1820). During the voyage, however, the young Louis, only 24 years of age, was called to the mission in heaven.
All that the young man had hoped for and done would have been useless if John Gabriel had not made the request to replace his brother in the breach.
John Gabriel reached China in August of 1835. At that time the Occident knew almost nothing about the Celestial Empire, and the ignorance was reciprocal. The two worlds felt a mutual attraction, but dialogue was difficult. In the countries of Europe one did not speak of a Chinese civilization, but only of superstitions, of "ridiculous" ceremonies and customs. The judgments were thus prejudices. China's appreciation of Europe and Christianity was not any better.
There was a dark gap between the two civilizations. Someone had to cross it in order to take on himself the evil of many, and to consume it with the fires of charity.
After getting acclimated in Macau, John Gabriel began the long trip in a Chinese junk, on foot, and on horseback, which brought him after eight months to Nanyang in Henan, where the obligation to learn the language imposed itself.
After five months, he was able to express himself, though with some trouble, in good Chinese, and at once threw himself into the ministry, visiting the small Christian communities. Then he was transferred to Hubei, which is part of the region of lakes formed by the Yangtze kiang (blue river). Even though he maintained an intense apostolate, he suffered much in body and spirit. In a letter he wrote: "No, I am no more of a wonder man here in China than I was in France ... ask of him first of all for my conversion and my sanctification and then the grace that I do not spoil his work too much..." (Letter 94). For one who looks at things from the outside, it was inconceivable that such a missionary should find himself in a dark night of the soul. But the Holy Spirit was preparing him in the emptiness of humility and the silence of God for the supreme testimony.
In chains for Christ
Unexpectedly in 1839 two events, apparently unrelated, clouded the horizon. The first was the renewed outbreak of persecution which flowed from the decree of the Manchurian emperor, Quinlong (1736-1795), which had proscribed the Christian religion in 1794.
The second was the outbreak of the Chinese-British War, better known as the "Opium War" (1839-1842). The closure of the Chinese frontier and the pretence of the Chinese government to require an act of dependence from the foreign ambassadors had created an explosive situation. The spark came from the confiscation of loads of opium stowed in the port of Canton; this action harmed the merchants, most of whom were English. The British flotilla intervened, and the war began.
The missionaries, obviously interested only in the first event dealing with the persecution of Christians, were always on their guard. As often happens, too many alarms diminished the vigilance. And that is what happened on 15 September 1839 at Cha-yuen-ken, where Perboyre lived. On that day he was with two other European missionaries, his confrere, Baldus, and a Franciscan, Rizzolati, and a Chinese missionary, Fr. Wang. They were informed of the approach of a column of about one hundred soldiers. The missionaries underestimated the information. Perhaps the soldiers were going elsewhere. Instead of being wary, the missionaries continued enjoying a fraternal conversation. When there was no longer any doubt about the direction of the soldiers, it was late. Baldus and Rizzolati decided to flee far away. Perboyre hid himself in the surroundings because the nearby mountains were rich with bamboo forests and hidden caves. As Fr. Baldus has attested for us, however, the soldiers used threats to force a catechumen to reveal the place where the missionary was hiding. The catechumen was a weak person, but not a Judas.
Thus began the sad Calvary of John Gabriel. The prisoner had no rights, he was not protected by laws, but was at the mercy of the jailers and judges. Given that he was arrested it was presumed that he was guilty, and if guilty, he would be punished.
A series of trials began. The first was held at Kou-Ching-Hien. The replies of the martyr were heroic:
- Are you a Christian priest?
- Yes, I am a priest and I preach this religion.
- Do you wish to renounce your faith?
- No, I will never renounce the faith of Christ.
They asked him to reveal his companions in the faith and the reasons for which he had transgressed the laws of China. They wanted, in short, to make the victim the culprit. But a witness to Christ is not an informer. Therefore, he remained silent.
The prisoner was then transferred to Siang-Yang. The cross examinations were made close together. He was held for a number of hours kneeling on rusty iron chains, was hung by his thumbs and hair from a rafter (the hangtze torture), was beaten several times with bamboo canes. Greater than the physical violence, however, remained the wound of the fact that the values in which he believed were put to ridicule: the hope in eternal life, the sacraments, the faith.
The third trial was held in Wuchang. He was brought before four different tribunals and subjected to 20 interrogations. To the questioning were united tortures and the most cruel mockery. They prosecuted the missionary and abused the man. They obliged Christians to abjure, and one of them even to spit on and strike the missionary who had brought him to the faith. For not trampling on the crucifix, John Gabriel received 110 strokes of pantse.
Among the various accusations, the most terrible was the accusation that he had had immoral relations with a Chinese girl, Anna Kao, who had made a vow of virginity. The martyr defended himself. She was neither his lover nor his servant. The woman is respected not scorned in Christianity, was the sense of John Gabriel's reply. But he remained upset because they made innocents suffer for him.
During one interrogation he was obliged to put on Mass vestments. They wanted to accuse him of using the privilege of the priesthood for private interests. But the missionary, clothed in the priestly garments, impressed the bystanders, and two Christians drew near to him to ask for absolution.
The cruelest judge was the Viceroy. The missionary was by this time a shadow. The rage of this unscrupulous magistrate was vented on a ghost of a man. Blinded by his omnipotence the Viceroy wanted confessions, admissions, and accusations against others. But if the body was weak, the soul was reinforced. His hope by now rested in his meeting God, which he felt nearer each day.
When John Gabriel told him for the last time: "I would sooner die than deny my faith!," the judge pronounced his sentence. John Gabriel Perboyre was to die by strangulation.
With Christ priest and victim
Then began a period of waiting for the imperial confirmation. Perhaps John Gabriel could hope in the clemency of the sovereign. But the war with the English erased any possible gesture of good-will. Thus, on 11 September 1840, an imperial envoy arrived at full speed, bearing the decree confirming the condemnation.
With seven criminals the missionary was led up a height called the "Red Mountain." As the criminals were killed first, Perboyre reflected in prayer, to the wonderment of the bystanders.
When his turn came, the executioners stripped him of the purple tunic and tied him to a post in the form of a cross. They passed a rope around his neck and strangled him. It was the sixth hour. Like Jesus, John Gabriel became like a grain of wheat. He died, or better was born into heaven, in order to make fall on the earth the dew of God's blessing.
Many circumstances surrounding his last year of life (the betrayal, the arrest, the death on a cross, its day and hour), are similar to the Passion of Christ. In reality, all his life was that of a witness and a faithful disciple of Christ. St. Ignatius of Antioch wrote: "I look for him who died for us; I yearn for him who rose for us. Behold, the moment is near in which I will be brought forth! Have compassion on me, brothers! Do not prevent me from being born to life!"
John Gabriel "was born to life" on 11 September 1840, because he always had sought "him who died for us." His body was brought back to France, but his heart remained in his adopted homeland, the land of China. There he gave his witness to the sons and daughters of St. Vincent who also wait to be born to heaven after a life spent for the gospel and for the poor.
Shared from Vatican.va

Saturday, September 10, 2016

#PopeFrancis “God has a great tenderness - a great love - for children, for the weak, for those discarded..."

(Vatican Radio) Pope Francis warned against a “false freedom” which has created “many new forms of slavery” during his Jubilee Audience in St. Peter’s Square on Saturday.
The Holy Father’s catechesis focused on the word ‘redemption,’ which he said is “little used, but it is important because it points to the most radical liberation God is able to perform for us, for all humanity, and for the entirety of creation.”
“It appears that the people of today no longer love to think of being liberated and saved by the intervention of God; in fact, people today are under the illusion that their liberty is a force with which to obtain all things. They even boast of this,” – Pope Francis said – “But in reality, it is not like this. How many illusions are being sold under the pretext of freedom, and how many new forms of slavery are being created in our time in the name of a false freedom!”
“There are so many slaves: ‘I do this because I want to do it, I take drugs because I like it, I'm free, I will do something else.’  They are slaves!” – the Holy Father continued – “They become slaves in the name of freedom. We have all seen such people eventually end up in the ground. We need God to deliver us from all forms of indifference, selfishness and self-sufficiency.”
Pope Francis said we have been called instead to a new state of life.
“By becoming one of us, the Lord Jesus not only takes on our human condition, but he also raises us up to the possibility of being children of God,” – the Pope said – “By His death and resurrection, the unblemished lamb Jesus Christ has conquered death and sin to free us from their domination. He is the Lamb who was sacrificed for us, so we might receive a new life of forgiveness, love and joy. How beautiful are these three words: forgiveness, love and joy!”
“All that He has assumed has also been redeemed, liberated and saved,” Pope Francis said.
“Certainly, it is true that life puts us to the test, and sometimes we suffer for it,” – he continued – “Nevertheless, in these moments we are invited to turn our gaze to the crucified Jesus, who suffers for us and with us, as certain proof that God does not abandon us. Never forget, however, that in anguish or persecution - as in everyday suffering - we are always freed by the merciful hand of God, who raises us to himself and leads us to new life.”
The Pope said the love of God has no limits, and we are able to discover “ever-new signs” of God’s attention to us.
“Our whole life, though marked by the fragility of sin, is placed under the gaze of God who loves us,” Pope Francis said.
“How many pages of Holy Scripture tell us about the presence, closeness, and tenderness of God for all people, especially for children, the poor and the afflicted!” – the Holy Father said – “God has a great tenderness - a great love - for children, for the weak, for those discarded by society. The more we are in need, the more his gaze on us is filled with mercy. He shows a merciful compassion towards us because he knows our weaknesses. He knows our sins and forgive us; He always forgives!”
Pope Francis concluded his catechesis by asking the pilgrims to “let us open ourselves to Him, so we receive his Grace: Because, as he Psalm says, ‘with the Lord there is mercy, and with him is the fullness of redemption.”
Over 30,000 pilgrims attended the special Saturday Audience, which takes place once a month during the Jubilee of Mercy.

Today's Mass Readings and Video : Saturday 10, 2016 - SHARE


Saturday of the Twenty-third Week in Ordinary Time
Lectionary: 442


Reading 11 COR 10:14-22

My beloved ones, avoid idolatry.
I am speaking as to sensible people;
judge for yourselves what I am saying.
The cup of blessing that we bless,
is it not a participation in the Blood of Christ?
The bread that we break,
is it not a participation in the Body of Christ?
Because the loaf of bread is one,
we, though many, are one Body,
for we all partake of the one loaf.

Look at Israel according to the flesh;
are not those who eat the sacrifices participants in the altar?
So what am I saying?
That meat sacrificed to idols is anything?
Or that an idol is anything?
No, I mean that what they sacrifice,
they sacrifice to demons, not to God,
and I do not want you to become participants with demons.
You cannot drink the cup of the Lord and also the cup of demons.
You cannot partake of the table of the Lord and of the table of demons.
Or are we provoking the Lord to jealous anger?
Are we stronger than him?

Responsorial PsalmPS 116:12-13, 17-18

R. (17) To you, Lord, I will offer a sacrifice of praise.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. To you, Lord, I will offer a sacrifice of praise.

AlleluiaJN 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him,
and we will come to him.
R. Alleluia, alleluia.

GospelLK 6:43-49

Jesus said to his disciples:
“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.

“Why do you call me, ‘Lord, Lord,’ but not do what I command?
I will show you what someone is like who comes to me,
listens to my words, and acts on them.
That one is like a man building a house,
who dug deeply and laid the foundation on rock;
when the flood came, the river burst against that house
but could not shake it because it had been well built.
But the one who listens and does not act
is like a person who built a house on the ground
without a foundation.
When the river burst against it,
it collapsed at once and was completely destroyed.”

Saint September 10 : St. Nicholas of Tolentino : Patron of #Babies, #Animals, and #Dying


Born at Sant' Angelo, near Fermo, in the March of Ancona, about 1246; d. 10 September, 1306. He is depicted in the black habit of the Hermits of St. Augustine — a star above him or on his breast, a lily, or a crucifix garlanded with lilies, in his hand. Sometimes, instead of the lily, he holds a vial filled with money or bread. His parents, said to have been called Compagnonus de Guarutti and Amata de Guidiani (these surnames may merely indicate their birth-places), were pious folk, perhaps gentle born, living content with a small substance. Nicholas was born in response to prayers, his mother a model of holiness. He excelled so much in his studies that even before they were over he was made a canon of St. Saviour's church; but hearing a sermon by a hermit of St. Augustine upon the text: "Nolite diligere mundum, nec ea quae sunt in mundo, quia mundus transit et concupiscentia ejus", he felt a call to embrace the religious life. He besought the hermit for admittance into his order. His parents gave a joyful consent. Even before his ordination he was sent to different monasteries of his order, at Recanati, Macerata etc., as a model of generous striving after perfection. He made his profession before he was nineteen. After his ordination he preached with wonderful success, notably at Tolentino, where he spent his last thirty years and gave a discourse nearly every day. Towards the end diseases tried his patience, but he kept up his mortifications almost to the hour of death. He possessed an angelic meekness, a guileless simplicity, and a tender love of virginity, which he never stained, guarding it by prayer and extraordinary mortifications. He was canonized by Eugene IV in 1446; his feast is celebrated on 10 September. His tomb, at Tolentino, is held in veneration by the faithful.
Text shared from the Catholic Encyclopedia
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