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Alexis disguised himself, leaving his homeland, and sailing East. He arrived in the city of Edessa in Syria, where he sold his remaining belongings (distributing them to the poor) and took up residence beside the Church of the Most Holy Theotokos (Mary, Mother of God). There, he begged for alms, which in turn he bought bread with to feed the aged and infirm. On Sundays he spent the day in the church, receiving the Eucharist, and praying in earnest. His parents sought him everywhere, dispatching servants throughout Europe and the East, but none could find him. Those sent to Edessa could not recognize him without his fine clothing. Plus, he had aged considerably, his body shrunken from fasting, and his former youth and vigor erased by long days and nights of begging. Alexis was thankful, and raised a prayer of thanksgiving to the Lord, that his own servants had given him alms, saying "I thank Thee, O Lord, who hast called me and granted that I should receive for Thy name's sake an alms from my own slaves. Deign to fulfill in me the work Thou hast begun."
Saint Alexis lived in Edessa for seventeen years, during which time Our Blessed Mother revealed his true holiness. One morning, in the church, an icon of the Theotokos spoke to the sacristan as he readied the altar for Mass. She said, “Lead into My church that Man of God, worthy of the Kingdom of Heaven. His prayer rises up to God like fragrant incense, and the Holy Spirit rests upon him.” The sacristan searched, but could not find any many that fit the description of the Holy Mother. Confused and frustrated, he prayed to Mary, begging clarity. Again, a voice from the icon spoke, proclaiming the beggar who sat in the church portico to be the Man of God. The sacristan, despite his misgivings, brought Saint Alexis into the church, and many began to recognize him and praise him thereafter.
Having attracted unwanted attention, and wishing to return to his life of humility and poverty, Alexis left Edessa, boarding a ship for Cilcia, his intended destination the Church of Saint Paul in Tarsus. However, the plan of the Lord is mighty, and a storm forced the ship to dock in Italy. So close to the home of his parents, Alexis traveled by foot to Rome, and took up residence in his own home, beneath the stairs of the grand house he had grown up in. Euphemianus, not recognizing his own son, provided the beggar with a cell in which to live, and ordered that he be given daily rations from the dinner table. Alexis, for his part, lived in humility and prayer, fasting and contemplating the Word of God, enduring the constant jeering and insults at the hands of the servants. He also endured the constant weeping of his wife, whose pain tormented him each day. The only times he left his cell were to attend Mass and teach the local children about the Lord and the faith.
Saint Alexis lived in his family home for seventeen more years, until his death, which the Lord revealed to him in advance. On the day of his death, he took pen and paper, writing a note of apology and begging for forgiveness for the earthly pain he had caused his wife and parents. That day, the day of his death, heavenly voices spoke at Masses offered throughout the city—one to Archbishop Innocent saying, “On Friday morning, the Man of God comes forth from the body. Have him pray for the city, that you may remain untroubled.” Those present were terrified, falling to the ground upon hearing the heavenly voice. Upon recovering, they searched the city, but were unable to locate humble Alexis, living under the stairs in his father’s courtyard. A second voice was heard by the Pope, while serving Mass in the Church of Saint Peter. The voice spoke, “Seek the Man of God in the house of Euphemianus.” Many traveled to the house, including the Pope and Emperor, but Alexis was found to be dead. His face was transformed into that of a angel, his youth and vigor restored and enhanced. In his hand, he clasped his final note, but it was unable to be pried free until the Pope and Emperor—addressing him as if he were alive—asked to read it.
Upon hearing the request, the hand of Alexis opened, and the letter was read. His wife and parents tearfully venerated his body, praising the Lord for returning their lost son and husband to them, and for giving him the strength of will to live a life of penance from the day of his marriage to the day of his death. Carried by the Pope and Emperor, the body of Saint Alexis was displayed for the citizens of Rome to venerate, and then interred in a marble crypt within the Church of Saint Boniface. Many miracles were reported at his tomb side, and a sweet myrrh was noted to flow from the crypt, healing the sick.
The life of Saint Alexis is one of humility and obedience. This Man of God is also remarkable for his daily struggle against the vice of pride. On many occasions—while enduring the jeers of his servants, while starving, while becoming invisible to society—Alexis could have asserted his position by stating his identity, embracing his pride and putting aside his penance and suffering. Rather, he asserted his love for the Lord, himself diminishing. We all struggle with pride, in this modern age. We are judged by others by our worldly accomplishments, wealth, status, position, successes—all of which foster a sense of individual responsibility for the course of our lives. We might look to Saint Alexis on this, his feast day, as a reminder that all we have—all we are graced with—is given to us by Our Heavenly Father. We do not achieve, rather we accept. And in that acceptance, we recognize our weakness. We recognize that we are undeserving. And we give thanks and praise to the Lord for allowing us to “succeed”—not for our personal glory, but for His.
I give thanks to You, heavenly Father, for protecting me through the night and granting me another day. I ask You to fortify me with the grace of Your Holy Spirit, and give Your peace to my soul, that I may be free from all needless anxiety and worry. Help me to desire always that which is pleasing and acceptable to You, so that Your will may be my will.
Today, make known to me, and take from my heart, every kind, form and degree of pride.
Today, empty me of self, and awaken in me the deepest depth and truth of that humility which can make me capable of your revealing light.
Today, do not allow attribution to me, for the good that you perform in me and through me, but rather, that all honor be to you.
Today, may your presence in me, and your work through me, testify of your holiness and saving grace.
Help me to die to self each day, and continuously seek your glorification in all that I think or do.
This I ask in the name of Jesus Christ, the exemplar of humility.
Shared from 365Rosaries Blogspot
Madeleine-Claudine Ledoine (Mother Teresa of St. Augustine), prioress, b. in Paris, 22 Sept., 1752, professed 16 or 17 May, 1775;
Marie-Anne (or Antoinette) Brideau (Mother St. Louis), sub-prioress, b. at Belfort, 7 Dec., 1752, professed 3 Sept, 1771;
Marie-Anne Piedcourt (Sister of Jesus Crucified), choir-nun, b. 1715, professed 1737; on mounting the scaffold she said "I forgive you as heartily as I wish God to forgive me";
Anne-Marie-Madeleine Thouret (Sister Charlotte of the Resurrection), sacristan, b. at Mouy, 16 Sept., 1715, professed 19 Aug., 1740, twice sub-prioress in 1764 and 1778. Her portrait is reproduced opposite p. 2 of Miss Willson's work cited below;
Marie-Antoniette or Anne Hanisset (Sister Teresa of the Holy Heart of Mary), b. at Rheims in 1740 or 1742, professed in 1764; Marie-Françoise Gabrielle de Croissy (Mother Henriette of Jesus), b. in Paris, 18 June, 1745, professed 22 Feb., 1764, prioress from 1779 to 1785;
Marie-Gabrielle Trézel (Sister Teresa of St. Ignatius), choir-nun, b. at Compiègne, 4 April, 1743, professed 12 Dec., 1771;
Rose-Chrétien de la Neuville, widow, choir-nun (Sister Julia Louisa of Jesus), b. at Loreau (or Evreux), in 1741, professed probably in 1777; Anne Petras (Sister Mary Henrietta of Providence), choir-nun, b. at Cajarc (Lot), 17 June, 1760, professed 22 Oct., 1786.
Concerning Sister Euphrasia of the Immaculate Conception accounts vary. Miss Willson says that her name was Marie Claude Cyprienne Brard, and that she was born 12 May, 1736; Pierre, that her name was Catherine Charlotte Brard, and that she was born 7 Sept., 1736. She was born at Bourth, and professed in 1757; Marie-Geneviève Meunier (Sister Constance), novice, b. 28 May, 1765, or 1766, at St. Denis, received the habit 16 Dec., 1788. She mounted the scaffold singing "Laudate Dominum". In addition to the above, three lay sisters suffered and two tourières. The lay sisters are:
Angélique Roussel (Sister Mary of the Holy Ghost), lay sister, b. at Fresnes, 4 August, 1742, professed 14 May, 1769;
Marie Dufour (Sister St. Martha), lay sister, b. at Beaune, 1 or 2 Oct., 1742, entered the community in 1772;
Julie or Juliette Vérolot (Sister St. Francis Xavier), lay sister, b. at Laignes or Lignières, 11 Jan., 1764, professed 12 Jan., 1789.
The two tourières, who were not Carmelites at all, but merely servants of the nunnery were: Catherine and Teresa Soiron, b. respectively on 2 Feb., 1742 and 23 Jan., 1748 at Compiègne, both of whom had been in the service of the community since 1772.
The miracles proved during the process of beatification were:
The cure of Sister Clare of St. Joseph, a Carmelite lay sister of New Orleans, when on the point of death from cancer, in June, 1897;
The cure of the Abbé Roussarie, of the seminary at Brive, when at the point of death, 7 March, 1897;
The cure of Sister St. Martha of St. Joseph, a Carmelite lay Sister of Vans, of tuberculosis and an abcess in the right leg, 1 Dec., 1897;
The cure of Sister St. Michael, a Franciscan of Montmorillon, 9 April, 1898.
Five secondary relics are in the possession of the Benedictines of Stanbrook, Worcestershire.
Text from the Catholic Encyclopedia
#PopeFrancis "Jesus is Waiting for you" supports Christian Prayer Event - Together 2016 in Washington
“There’s buses chartered, planes are chartered. Trains coming from the East Coast have been booked out like an entire couple of cars. People are coming from all over the world,” said Mr. Hall. It Started at 9 a.m. July 16, seven jumbo screens and speaker systems were used. Christians can also participate in ministries 3,583 volunteer spots are available for registration at AwakenMyCity.com. Together 2016 aims at a spirit of service to others that will change the world. . Mr. Hall urged participants to register online at Reset2016.com.