VATICAN: POPE: EASTER TRIDUUM LEADS US TO CHRIST/OTHER VIS NEWS-
AMERICA: USA: ANNIVERSARY MASS IN HONOUR OF TERRI SCHIAVO-
EUROPE: ITALY: EXORCIST FR. AMORTH SAYS THE DEVIL PROMPTED REPORTS-
ASIA: PHILIPPINES: VIRTUAL PILGRIMAGE TO THE SEVEN ROMAN BASILICAS-
AUSTRALIA: BISHOPS CONFERENCE EASTER MESSAGE OF HOPE-
USA: ANNIVERSARY MASS IN HONOUR OF TERRI SCHIAVO
“On March 31, five years ago, Terri Schiavo died a court mandated and government enforced death,” said Fr. Frank Pavone, director of Priests for Life, on Wednesday. “I saw for myself, as I held her hand and prayed at her bedside, that this death was not ‘peaceful’ and ‘beautiful’ as euthanasia advocates want us to think.”
“Moreover,” he added, “as health care is placed more and more in the hands of the government, we have to be more vigilant than ever to protect the Terris of today and tomorrow.”
Schiavo, a victim of severe brain damage, died in 2005 when she was barred from receiving nutrition and hydration in by a Florida court order after a long legal fight between her husband and her family.
Two years ago Priests for Life and Terri’s Foundation established Terri’s Day, formally known as the “International Day of Prayer and Remembrance for Terri Schindler Schiavo, and All of Our Vulnerable Brothers and Sisters.”
The day is intended to encourage prayer, education and advocacy about discrimination against the disabled and about those in situations similar to Terri Schiavo’s last days.
Terri’s brother, Bobby Schindler, recently cited a new study in the New England Journal of Medicine which found that some people diagnosed as being in a persistent vegetative state (PVS) are in fact responsive.
"What is worse is that persons with cognitive disabilities thought to be in this 'PVS' condition, like Terri, are routinely being denied food and hydration – their most basic rights,” Schindler commented in a Feb. 23 press release. He said the new findings underscore the importance of why the “dangerous and often mistaken” PVS diagnosis should not be used as “a standard to kill our most vulnerable.”
Speaking to News Mediaset in Italy, the 85-year-old exorcist noted that the devil is behind “the recent attacks on Pope Benedict XVI regarding some pedophilia cases.”
“There is no doubt about it. Because he is a marvelous Pope and worthy successor to John Paul II, it is clear that the devil wants to ‘grab hold’ of him.”
Father Amorth added that in instances of sexual abuse committed by some members of the clergy, the devil “uses” priests in order to cast blame upon the entire Church: “The devil wants the death of the Church because she is the mother of all the saints.”
“He combats the Church through the men of the Church, but he can do nothing to the Church.”
The exorcist went on to note that Satan tempts holy men, “and so we should not be surprised if priests too … fall into temptation. They also live in the world and can fall like men of the world.”
Manila (AsiaNews) - To participate in the sufferings of Christ and pray for the Church. This is the purpose of the traditional "visita Iglesia" or visit of the seven churches that involves all Filipino Catholics each year during Lent. The gesture was imported by Spanish missionaries in the XVIII century, and retraces the pilgrimage of the seven Roman basilicas established in the seventeenth century by St. Filippo Neri.
From this year, Filipinos at home and abroad have the opportunity to also make a virtual tour of the churches of Manila, available at the Philippine Bishops Conference website.
Mary Jane Puring, an elderly Catholic from Manila, said: "I was four years old when I made my first 'Visita Iglesia' with my parents and my brothers and still participate in the tradition which is deeply rooted in me and my family. " "The pilgrimage - she adds - helps me to be in communion with God and to participate in the sufferings of Christ on the Cross."
The 'Visit Iglesia' was introduced by Spanish missionaries in the early eighteenth century and has for centuries involved the entire Filipino people. Unlike the pilgrimage of the seven Roman basilicas (Saint John Lateran, St Mary Major, St. Paul Outside the Walls, St. Lawrence Outside the Walls, Holy Cross in Jerusalem, San Sebastian) which is dedicated to the adoration of the Blessed Sacrament, it focuses mainly on the Passion of Christ. The Filipino faithful may choose to visit places of worship in each of the seven churches to meditate on two of the 14 Stations of the Cross.
"This gesture - said Fr Restie de la Pena, a priest of the Archdiocese of Manila - is a way that helps to reflect the seriousness of our sins and spiritual renewal through a concrete gesture. " According to the priest undertaking the pilgrimage as a journey to Calvary helps individuals to understand the meaning of the suffering, death and resurrection of Christ.
This year, the Philippine Bishops Conference has prepared on its website (http://cbcponline.net/visitaiglesia/) a virtual tour to places of worship in Manila to allow migrants abroad to also make the pilgrimage. The website offers for each church a series of photos and audio files with the steps of the Passion of Christ. The Filipino migrants are around 10 million and over two million living in Muslim countries where there are no churches and public expressions of their faith are prohibited. http://www.asianews.it/news-en/Manila-virtual-pilgrimage-to-7-churches-to-meditate-on-the-sufferings-of-Christ-18035.html
"While some people look at such shocking events and wonder how God can let them happen, our faith helps us to understand that Jesus is the answer to our suffering" he was quoted by an AAP report in the Sydney Morning Herald.
Archbishop Wilson called on Australians to remember the people of Haiti and Chile in their prayers.
Christian leaders urged the faithful to reach out to others this Easter to ease an epidemic of loneliness in the community, said the report.
"The Christian message is about restoring relationships," said the Anglican Archbishop of Sydney Peter Jensen in his 2010 Easter message on Thursday.
"As a result of what Jesus did, we are meant to reach out to each other, to care, to love, to serve," Dr Jensen said.
"We are not meant to be alone.
"That is a major spiritual problem."
The Moderator of the Uniting Church Synod of NSW and the ACT, Reverend Niall Reid, said Easter was a time for Christians to be the bearers of hope and life.
"The cross, a brutal instrument of death, is also the tree which offers life - a way of life that stands with the poor and vulnerable against unjust power," he said in his Easter message." http://www.cathnews.com/article.aspx?aeid=20401
Feast: March 31
424 in Persia
Isdegerdes, son of Sapor III, put a stop to the cruel persecution against the Christians in Persia, which had been begun by Sapor II, and the church had enjoyed twelve years' peace in that kingdom when, in 420, it was disturbed by the indiscreet zeal of one Abdas, a Christian bishop, who burned down the Pyraeum, or temple of fire, the great divinity of the Persians. King Isdegerdes threatened to demolish all the churches of the Christians unless he would rebuild it. Abdas had done ill in destroying the temple, but did well in refusing to rebuild it; for nothing can make it lawful to contribute to any act of idolatry, or to the building a temple, as Theodoret observes. Isdegerdes therefore demolished all the Christian churches in Persia, put to death Abdas, and raised a general persecution against the church, which continued forty years with great fury. Isdegerdes died the year following, in 421. But his son and successor, Varanes, carried on the persecution with greater inhumanity. The very description which Theodoret, a contemporary writer, and one that lived in the neighbourhood, gives of the cruelties he exercised on the Christians strikes us with horror: some were flayed alive in different parts of the body, and suffered all kinds of torture that could be invented: others, being stuck all over with sharp reeds, were hauled and rolled about in that condition; others were tormented divers other ways, such as nothing but the most hellish malice was capable of suggesting. Amongst these glorious champions of Christ was St. Benjamin, a deacon. The tyrant caused him to be beaten and imprisoned. He had lain a year in the dungeon when an ambassador from the emperor obtained his enlargement on condition he should never speak to any of the courtiers about religion.
The ambassador passed his word in his behalf that he would not; but Benjamin, who was a minister of the gospel, declared that he could not detain the truth in captivity, conscious to himself of the condemnation of the slothful servant for having hid his talent. He therefore neglected no opportunity of announcing Christ. The king, being informed that he still preached the faith in his kingdom, ordered him to be apprehended; but the martyr made no other reply to his threats than by putting this question to the king: What opinion he would have of any of his subjects who should renounce his allegiance to him, and join in war against him? The enraged tyrant caused reeds to be run in between the nails and the flesh both of his hands and feet, and the same to be thrust into other most tender parts, and drawn out again, and this to be frequently repeated with violence. He lastly ordered a knotty stake to be thrust into his bowels, to rend and tear them, in which torment he expired in the year 424. The Roman Martyrology places his name on the 31st of March.
St. Ephrem, considering the heroic constancy of the martyrs, makes on them the following pious reflections: "The wisdom of philosophers, and the eloquence of the greatest orators, are dumb through amazement, when they contemplate the wonderful spectacle and glorious actions of the martyrs: the tyrants and judges were not able to express their astonishment when they beheld the faith, the constancy, and the cheerfulness of these holy champions. What excuse shall we have in the dreadful day of judgment, if we, who have never been exposed to any cruel persecutions, or to the violence of such torments, shall have neglected the love of God and the care of a spiritual life? No temptations, no torments, were able to draw them from that love which they bore to God; but we, living in rest and delights, refuse to love our most merciful and gracious Lord. What shall we do in that day of terror, when the martyrs of Christ, standing with confidence near his throne, shall show the marks of their wounds? What shall we then show? Shall we present a lively faith? true charity towards God? a perfect disengagement of our affections from earthly things? souls freed from the tyranny of the passions? silence and recollection? meekness? almsdeeds? prayers poured forth with clean hearts? compunction, watchings, tears? Happy shall he be whom such good works shall attend. He will be the partner of the martyrs, and, supported by the treasure of these virtues, shall appear with equal confidence before Christ and his angels." We entreat you, O most holy martyrs, who cheerfully suffered most cruel torments for God our Saviour and his love, on which account you are now most intimately and familiarly united to him, that you pray to the Lord for us miserable sinners, covered with filth, that he infuse into us the grace of Christ that it may enlighten our souls that we may love him, &c."http://www.ewtn.com/saintsHoly/saints/B/stbenjamin.asp
Matthew 26: 14 - 25
Then one of the twelve, who was called Judas Iscariot, went to the chief priests
and said, "What will you give me if I deliver him to you?" And they paid him thirty pieces of silver.
And from that moment he sought an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the passover?"
He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.'"
And the disciples did as Jesus had directed them, and they prepared the passover.
When it was evening, he sat at table with the twelve disciples;
and as they were eating, he said, "Truly, I say to you, one of you will betray me."
And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?"
He answered, "He who has dipped his hand in the dish with me, will betray me.
The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."
Judas, who betrayed him, said, "Is it I, Master?" He said to him, "You have said so."