Top 10 Quotations of Saint Thomas Aquinas
1. “Charity is the form, mover, mother and root of all the virtues.”
2. “If you seek the example of love: “Greater love than this no man has, than to lay down his life for his friends.” Such a man was Christ on the cross.
3. “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.”
4.“The things that we love tell us what we are.”
5. “There is nothing on this earth more to be prized than true friendship.”
6. “To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.”
7. “Love takes up where knowledge leaves off.”
8. “To convert somebody, go and take them by the hand and guide them.”
9. "The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life."
10. "To love God is something greater than to know Him."
- Year XXVI - Num. 18
|- Audience with the president of Togo: joint commitment to peace and security in West and Sub-Saharan Africa|
|- Presentation of the World Day of the Sick|
|- Other Pontifical Acts|
|Audience with the president of Togo: joint commitment to peace and security in West and Sub-Saharan Africa|
Vatican City, (VIS) - The Holy Father Francis today received in audience the president of the Republic of Togo, Faure Essozimna Gnassingbe, who subsequently met with Cardinal Secretary of State Pietro Parolin, accompanied by Archbishop Paul Richard Gallagher, secretary for Relations with States.
During the cordial discussions the Parties acknowledged the good existing relations between the Holy See and Togo, and the prospects for their further consolidation. Mention was made of the contribution of the Catholic Church to the development of the country and the integral progress of the Togolese population, especially in the field of education.
Attention then turned to various challenges affecting West and Sub-Saharan Africa, with special emphasis on the need for joint commitment to the promotion of security and peace in the Region.
|Presentation of the World Day of the Sick|
Vatican City, (VIS) – This morning in the Holy See Press Office a press conference was held to present the 24th World Day of the Sick, to be celebrated in Nazareth in the Holy Land on , feast day of Our Lady of Lourdes, on the theme "Entrusting oneself to the merciful Jesus like Mary: 'Do whatever he tells you'”, based on the account of the wedding at Cana according to the Gospel of St. John.
The panel was composed of Archbishop Zygmunt Zimowski, president of the Pontifical Council for Health Care Workers (Health Pastoral Care), Msgr. Jean-Marie Mate Musivi Mupendawatu, secretary of the same dicastery, Rev. Augusto Chendi, under-secretary, Rev. Fr. Pietro Felet, S.C.I., secretary general of the Assembly of Catholic Ordinaries of the Holy Land and local referent for the organisation of the World Day of the Sick 2016.
The place where the Day will be held – Nazareth, in the Holy Land – is the first point to highlight, said Archbishop Zimowski. Nazareth is the place of the incarnation, where Jesus began His salvific mission and in Galilee cured many people, as is narrated in the Gospel of St. Mark, read in these days, in which Christ calls to the sick to heal them and, in turn, is called to by them. "In a certain sense we are all constantly called upon, although each person in a different way", explained the prelate. "The human being suffers in different places and, at times, suffers terribly. He calls to another person as he is in need of his help and his presence. At times we are intimidated by the fact of not being able to heal, of not being able to help like Jesus. Let us try to overcome this embarrassment. The important thing is to keep going, to stay beside the man who suffers. He needs, perhaps more than healing, the presence of another person, of a human heart full of mercy, of human solidarity".
"These are doctors, nurses, all the representatives of the healthcare professions. They are the institutions that serve human health. … We must support this great tradition at all costs: the work of doctors and nurses is treated not only as a profession but also and perhaps firstly as a service, as a vocation. Care for the physically impaired and the elderly, care for the mentally ill – these sectors constitute, more than any other aspect of social life, the measure of the culture of a society and the state".
Secondly, the archbishop remarked that the Day occurs in the context of the extraordinary Jubilee of Mercy, and that there will be a visit to the Basilica of the Holy Sepulchre and the Basilica of the Agony in Gethsemane, the places where Christ gave Himself to the Father for our salvation. "Jesus unites humanity through His Cross, and the celebration of the World Day of the Sick in the Holy Land will help us to realise the wish Pope Francis expressed in the Bull of Indiction, that is, that 'this Jubilee year celebrating the mercy of God will foster an encounter with [Judaism and Islam] and with other noble religious traditions; may it open us to even more fervent dialogue so that we might know and understand one another better; may it eliminate every form of closed-mindedness and disrespect, and drive out every form of violence and discrimination'. Every hospital and clinic, as the Holy Father reminds us, can be a visible sign and place for promoting the culture of encounter and peace, where the experience of sickness and suffering, as well as professional and fraternal help, may contribute to overcoming every limit and division".
Finally, the archbishop spoke about the role of servants at the wedding of Cana, who Mary told to do as Christ told them. "Naturally, the miracle takes place through Christ's work; however, He sought human help in completing the prodigy. He could have made the wine appear directly in the amphorae. But He wants to count on human collaboration, and asks the servants to fill them with water. How precious and pleasing to God it is to be servants of others! This, more than anything else, makes us similar to Jesus, Who 'came not to be served, but to serve'".
"The fruit of this Day must be concrete: the closeness of our hearts that is expressed in mercy towards the sick and needy, who must feel the closeness or proximity, material and spiritual, of the entire Christian community", he concluded. "It is important that they are not left abandoned or alone as they face such a delicate moment in their life".
Fr. Chendi explained that the programme of the Day is divided into three parts: liturgical moments; theological-pastoral insights, with the presence on in the Pontifical Institute Notre Dame Centre of Jerusalem of the Catholic Ordinaries and Patriarchs and bishops of the sister Churches of the Holy Land; and concrete gestures of charity, such as visits to various hospitals and healthcare structures present in the area.
The under-secretary also mentioned that plenary indulgence granted by Pope Francis to those who participate in this Day, with the explicit intention that, through corporal and spiritual works of mercy "they will encounter a renewed and authentic witness and discover the Christian meaning of suffering and its sharing among brothers".
With regard to the theological and pastoral dimension, the congress of "will offer the opportunity to identify problems, also of an ethical and pastoral nature, that are urgent from both a legislative and a clinical and care-related point of view. In particular, in the name of the inviolable value of every human life and the unique dignity characteristic of every person, attention will be paid to issues regarding the end of life and the care of people with different pathologies, both physically and psychologically invalidating".
In relation to the charitable dimension, Fr. Chendi explained that the visits to various entities working in the Holy Land, both Catholic and non-Catholic, will constitute "a tangible sign of what Pope Francis describes in his message as Mary's tenderness in Cana of Galilee, which translates into a predisposition towards serving those in need and in particular our brothers and sisters in sickness".
Vatican City, (VIS) – This morning, the Holy Father received in audience:
- Archbishop George Panikulam, apostolic nuncio in Uruguay;
- Leonardo DiCaprio.
|Other Pontifical Acts|
Vatican City, (VIS) – The Holy Father has appointed Fr. Jose Hirais Acosta Beltran as bishop of Huejutla (area 6,014, population 557,987, Catholics 502,752, priests 96, religious 67), Mexico. The bishop-elect was born in Pezmatlan, Mexico in 1966 and was ordained a priest in 1993. He has served in a number of pastoral roles in the diocese of Huejutla, including parish vicar, vice rector of the minor seminary, professor and formator at the major seminary and judge at the ecclesiastical tribunal. He is currently diocesan administrator, prefect of studies and spiritual director of the major seminary of Huejutla, defender of the bond in the diocesan tribunal and member of the college of consultors.
1225, Roccasecca, in Lazio, ItalyDied:
7 March 1274, Fossanuova Abbey, Italy
July 18, 1323, Avignon, France
Church of the Jacobins, Toulouse, France
Catholic universities, colleges, and schools
Thomas was born in Aquino, Italy (the name “Aquinas” is not his surname, but translates as “of Aquino”), the son of the Count of Aquino. At the ago of five years old, his father placed him in the care of the monks at the Benedictine Monastery at Monte Casino. He was immediately observed to excel at the scholastic life, and his teachers were astounded not only by his eagerness to learn and aptitude for difficult concepts, but also by the virtuous manner in which he lived his life. As he grew older, he was sent to Naples to continue his studies, where he first encountered the philosophy of Aristotle.
His father, who had hoped he would enter the Benedictine Order upon reaching the age of consent was dismayed to learn that Thomas had other plans. Renouncing all his worldly ties and possessions, Thomas entered the Dominican Order in Naples. His family, for their part, did all in their power to convince him otherwise, first kidnapping him, and later sending him all manners of temptation (including “impure women”) to lead him astray. However, Thomas remained constant in his pursuits of the Lord, and maintained perfect chastity throughout his life (which is why he is referred to as the “Angelic Doctor.”)
Upon ordination, Thomas left Naples and traveled to Paris and Cologne, Germany, where he studied under the tutelage of Albert the Great. Here he was nicknamed the "dumb ox" because of his silent ways and huge size, but his brilliance as a student was evident in his writings. While he pursued his philosophical and theological writings, Thomas held two tenures as professor at the University of Paris. During that time, he resided at the court of Pope Urban IV, under whose direction he combated all forms of heresy and adversaries of the Church. Thomas similarly directed the Dominican schools at Rome and Viterbo, traveling between them as frequently as needed. He received his doctorate at the age of 31.
While a gifted preacher, the writings of Saint Thomas Aquinas (which fill twenty volumes) are considered his greatest contribution to the Catholic Church. His writings reconcile the unity of faith and reason, of those things revealed by God, and those things discovered through natural human knowledge. The breadth and depth of his theory encompass the entirety of the natural order, as a cherished and divine gift granted to us by God. Pope John Paul II affirmed the importance of this tradition, saying: "The whole living tradition of the Church teaches us this: faith seeks understanding, and understanding seeks faith. Both the need to understand and the need to believe are deeply rooted in man's heart. It is for this reason that the Church herself was the point of departure for the creation of universities.” Similarly, Pope Benedict XVI asserted, “With his charism as a philosopher and theologian, he [Thomas] offered an effective model of harmony between reason and faith, dimensions of the human spirit that are completely fulfilled in the encounter and dialogue with one another. Both the light of reason and the light of faith come from God, he [Thomas] argued; hence there can be no contradiction between them.” Prior to his death, Saint Thomas Aquinas undertook to deal with the entirety of Catholic theology. His most acclaimed work, the Summa Theologiae, although incomplete summarizes the theological underpinnings of our faith in a scientific and rational manner. Saint Thomas ceased writing this work following a supernatural encounter with the Lord while celebrating Mass on December 6, 1273. During Mass, he is said to have heard the voice of Jesus asking him what he most desired. Thomas is said to have replied, “Only you, Lord,” following which he experienced something which he never revealed. Following that experience, he stopped writing, explaining, “I cannot go on… All I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” Saint Thomas fell ill (likely from overwork) at the Cistercian monastery of Fossa Nuova, and died peacefully while providing commentary on the Song of Songs. His remains were placed in the Church of the Jacobins in Toulouse in 1369.
Prayer for Guidance
O creator past all telling, you have appointed from the treasures of your wisdom the hierarchies of angels, disposing them in wondrous order above the bright heavens, and have so beautifully set out all parts of the universe. You we call the true fount of wisdomand the noble origin of all things. Be pleased to shed on the darkness of mind in which I was born, The twofold beam of your light and warmth to dispel my ignorance and sin. You make eloquent the tongues of children. Then instruct my speech and touch my lips with graciousness. Make me keen to understand, quick to learn, able to remember; make me delicate to interpret and ready to speak. Guide my going in and going forward, lead home my going forth. You are true God and true man, and live for ever and ever. Amen. Text shared from 365 Rosaries Blog