Catholic Quote to SHARE by St. Teresa of Avila “Christ has no body now but yours. No hands, no feet on earth but yours..."
TOP 10 CATHOLIC WOMEN:
1. MARY, MOTHER OF GOD Mary of Nazareth was born before the 1st century AD. Mary was born to Anne and Joachim. She was the mother of Jesus Christ. She conceived Jesus by the Holy Spirit and remained a virgin. The angel Gabriel came to her and announced that she would conceive and bear a son who would be Emmanuel. She proclaimed the famous inspired prayer found in the Gospels: "My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. Because he that is mighty, hath done great things to me; and holy is his name. And his mercy is from generation unto generations, to them that fear him. Shall call me blessed: These words are a prediction of that honour which the church in all ages should pay to the Blessed Virgin. Let Protestants examine whether they are any way concerned in this prophecy. He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath received Israel his servant, being mindful of his mercy: As he spoke to our fathers, to Abraham and to his seed for ever." (Luke 1: 46)
2. MOTHER TERESA OF CALCUTTA
Agnes Gonxha Bojaxhiu was born in Skopje, Macedonia, on August 26, 1910. The Bojaxhiu family was of Albanian descent. When she turned 18 she entered the Sisters of Loreto of Ireland. She took the name Teresa after St. Therese of Lisieux. She taught in a missionary school in India until 1948. While traveling through India she felt God calling her to serve the poorest of the poor. She received permission to leave her order and began to help the poor with volunteers. In 1950, she was given permission from the Vatican to start the order "The Missionaries of Charity".In 1979, she received the Nobel peace prize for her tireless work for the poor. (picture above)
3. ST. MARY MACKILLOP
4. ST. HILDEGARD VON BINGEN
was born near the Rhine River, in Germany, in 1098 and died on September 17, 1179. She was a visionary, musician, doctor, abbess and theologian. She founded 2 monastaries. Hildegard composed Ordo Virtutem, the 1st passion play. She was taught in a monastery from the age of 8. Later she became an Abbess. She was the youngest of 10 children. Her books include: Scivias and Vita.
5. MOTHER ANGELICA OF THE
Mother Angelica was born in Canton, Ohio, on April 20, 1923, with the name Rita Rizzo. She founded the Eternal Word Television Network (EWTN) in 1980. She became a novice and then nun with the Poor Clares of Adoration in 1944. In 1962 she founded a house for the Poor Clares in Alabama. Her network has reached over 1 billion viewers world-wide. They run Catholic programming. It also offers a Website and Radio.
6. ST PERPETUA AND ST. FELICITY
were African martyrs from Carthage in 202. Both of them were young mothers when they were killed by the Roman Emperor. Perpetua is quoted as saying: "We were in the hands of our persecutors, when my father, out of the affection he bore me, made new efforts to shake my resolution. I said to him: 'Can that vessel, which you see, change its name?' He said: 'No.' I replied: 'Nor can I call myself any other than I am, that is to say, a Christian." Felicity is quoted replying to a guard: "It is I that suffer what I now suffer; but then there will be another in me that will suffer for me, because I shall suffer for him." They and other martyrs were severly tortured; St. Pertua said before death: "Continue firm in the faith, love one another, and be not scandalized at our sufferings." Their names are mentioned in the Canon of the Roman Catholic Mass. Their feast is on March 7.
7. ST. TERESA BENEDICTA OF THE CROSS, born as Edith Stein, was a Jewish woman born in Breslau, Germany (now Wroclaw, Poland), on 12 October 1891, the youngest of 11. She was an academic and worked for a university. In 1917, Edith was converted when visiting a friend; she wrote "This was my first encounter with the Cross and the divine power it imparts to those who bear it ... it was the moment when my unbelief collapsed and Christ began to shine his light on me—Christ in the mystery of the Cross". On 1 January 1922 Edith Stein was baptized. She entered the Carmelite convent of Cologne on 14 October and was clothed in the habit on 15 April 1934.
During the time of Nazi power Edith Stein was arrested by the Gestapo on 2 August 1942, while she was in the chapel with the other sisters. She together with her sister Rosa, who had also converted and was serving at the convent. Her last words to her sister: "Come, we are going for our people". She and her sister were killed in Auschwitz. Her feast day is August 9.
8. ST. ALPHONSA MUTTATHUPADATHU was born on August 19 1910 and died on July 28, 1946. She was a Franciscan Sister. She is the 1st Indian canonized Saint. Alphonsa was from the Syro-Malabar Eastern Rite founded by St. Thomas the Apostle. She was born in Kudamlloor, Kerala, India and spoke Malayalam. She became a nun in 1936 and though sickly, taught in school for years. Many miracles are attributed to her. She was canonized on October 12, 2008 and her feast is July 28.
9. ST. THERESE OF LISIEUX was born on January 2, 1873 and died on September 30, 1897. She was born in Alencon, France. Her original name was Marie-Francoise-Therese Martin. She became a Carmelite nun at the age of 15. Her other names were St. Therese of the Child Jesus, of the Holy Face and the Little Flower. She was a sacristan who became ill with Tuberculosis and died at age 24. She and her 5 sisters all became nuns. Her memoirs entitled Story fo a Soul have become famous. She never left the convent but had an intense prayer life and love of God. She was declared a Doctor of the Church and the patroness of missions. Her feast day is October 1st or 3rd.
10. ST. JOSEPHINE BAKHITA was born in Sudan, Africa, in 1869 and died on February 8, 1947. She was a slave and became a Canossian nun in Italy. She worked for 45 years in Europe. She was born in Darfur to the Daju people; and belonged to a wealthy family. As a young child she was kidnapped by Arab slave traders, severally tortured and enslaved. She was forcibly converted to Islam. After much tortue under her masters she was sold to an Italian Consul who was kind. She moved to Italy with the family and worked in peace for them. She was declared free by an Italian court in 1889. Bakhita was baptised and confirmed in 1890. In 1893 she entered the Canossian Sisters and was welcomed by Pope Pius X. She was cook, sacristan and portress. Her reputation for holiness spread throughout Italy. Her feast is February 8.
Compiled by: Miriam Westen, M.Ed, MA Theology, PhD (Candidate)
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CONFESSOR, FOUNDER OF THE ORDER OF CHARITYBorn at Montemor o Novo, Portugal, 8 March, 1495, of devout Christian parents; died at Granada, 8 March, 1550. The wonders attending the saints birth heralded a life many-sided in its interests, but dominated throughout by implicit fidelity to the grace of God. A Spanish priest whom he followed to Oropeza, Spain, in his ninth year left him in charge of the chief shepherd of the place, to whom he gradually endeared himself through his punctuality and fidelity to duty, as well as his earnest piety. When he had reached manhood, to escape his mastery well-meant, but persistent, offer of his daughter's hand in marriage, John took service for a time in the army of Charles V, and on the renewal of the proposal he enlisted in a regiment on its way to Austria to do battle with the Turks. Succeeding years found him first at his birthplace, saddened by the news of his mother's premature death, which had followed close upon his mysterious disappearance; then a shepherd at Seville and still later at Gibraltar, on the way to Africa, to ransom with his liberty Christians held captive by the Moors. He accompanied to Africa a Portuguese family just expelled from the country, to whom charity impelled him to offer his services. On the advice of his confessor he soon returned to Gilbratar, where, brief as had been the time since the invention of the printing-press, he inaugurated the Apostolate of the printed page, by making the circuit of the towns and villages about Gilbratar, selling religious books and pictures, with practically no margin of profit, in order to place them within the reach of all.
It was during this period of his life that he is said to have been granted the vision of the Infant Jesus, Who bestowed on him the name by which he was later known, John of God, also bidding him to go to Granada. There he was so deeply impressed by the preaching of Blessed John of Avila that he distributed his worldly goods and went through the streets of the city, beating his breast and calling on God for mercy. For some time his sanity was doubted by the people and he was dealt with as a madman, until the zealous preacher obliged him to desist from his lamentations and take some other method of atoning for his past life. He then made a pilgrimage to the shrine of Our Lady of Guadeloupe, where the nature of his vocation was revealed to him by the Blessed Virgin. Returning to Granada, he gave himself up to the service of the sick and poor, renting a house in which to care for them and after furnishing it with what was necessary, he searched the city for those afflicted with all manner of disease, bearing on his shoulders any who were unable to walk.
For some time he was alone in his charitable work soliciting by night the needful supplies, and by day attending scrupulously to the needs of his patients and the rare of the hospital; but he soon received the co-operation of charitable priests and physicians. Many beautiful stories are related of the heavenly guests who visited him during the early days of herculean tasks, which were lightened at times by St.Raphael in person. To put a stop to the saint's habit of exchanging his cloak with any beggar he chanced to meet, Don Sebastian Ramirez, Bishop of Tuy, had made for him a habit, which was later adopted in all its essentials as the religious garb of his followers, and he imposed on him for all time the name given him by the Infant Jesus, John of God. The saint's first two companions, Antonio Martin and Pedro Velasco, once bitter enemies who had scandalised all Granada with their quarrels and dissipations, were converted through his prayers and formed the nucleus of a fourishing congregation. The former advanced so far on the way of perfection that the saint on his death-bed commended him to his followers as his successor in the government of the order. The latter, Peter the Sinner, as he called himself, became a model of humility and charity.
Among the many miracles which are related of the saint the most famous is the one commemorated in the Office of his feast, his rescue of all the inmates during a fire in the Grand Hospital at Granada, he himself passing through the flames unscathed. His boundless charity extended to widows and orphans, those out of employment, poor students, and fallen women. After thirteen years of severe mortification, unceasing prayer, and devotion to his patients, he died amid the lamentations of all the inhabitants of Granada. His last illness had resulted from an heroic but futile effort to save a young man from drowning. The magistrates and nobility of the city crowded about his death-bed to express their gratitude for his services to the poor, and he was buried with the pomp usually reserved for princes. He was beatified by Urban VIII, 21 September, 1638, and canonized by Alexander VIII, 16 October, 1690. Pope Leo XIII made St. John of God patron of hospitals and the dying.=
#BreakingNews Latest #Statistics show 1.3 Billion Catholics growing Faster than World Population - SHARE
The 2016 Pontifical Yearbook, and data from the 2014 Annuarium Statisticum Ecclesiae show that Catholics make up 17.8% of the world population. The baptized in Africa grew by 40%, Asia 20%, Americas 11%, but only 2% in Europe. Number of bishops and priests is up, but the latter after a steady growth until 2011 are beginning a slow decline, still in progress. Permanent deacons the strongest "evolving" group.
Vatican City (AsiaNews) – Worldwide the number of Catholics - in 2014, about 1,272 million – is growing at a faster rate (14.1%) than that of the world population during the same period (10.8 %). The Catholic presence, therefore, is up to 17.8% in 2014, from 17.3% in 2005.
There is also a greater number of bishops, priests and seminarians, while the number of religious is decreasing. Very positive data for the permanent deacons.
This is some of the data provided by the 2016 Pontifical the Yearbook and 2014 Annuarium Statisticum Ecclesiae, we published these days, which show a very mixed picture of the impact of the various geographical areas on the overall data, with strong growth in Africa and Asia, decline in Europe and substantial stability in America.
Over a nine-year period, from 2005 to 2014, in fact, the baptized in Africa grew by 40%, Asia 20%, Americas 11%, but only 2% in Europe. Half the total of the world's Catholics continue to live in the Americas, while in 2014 the presence of the Church in Asia was around 11% and 16% in Oceania. Beyond the different demographic dynamics is the obvious confirmation of the increased importance of the African continent (whose baptized faithful rose from 13.8% to almost 17% of global data) and the net decline, however, in Europe, for which the percentage of the global total dropped from 25.2% in 2005 to 22.6 in 2014. Regarding in particular the Asian continent, the number of Catholics is "increasing moderately".
In the period examined, the number of bishops has increased globally by 8.2%, from 4,841 to 5,237 units. The increase was pronounced in Asia (+ 14.3%) and Africa (+ 12.9%), while in America (+ 6.9%), in Europe (+ 5.4%) and Oceania ( + 4.0%) values lie below the world average. The Asian continent shows the largest increase in total from 14.3 in 2005 to 15.1 percent in 2014.
As for the priests - both diocesan and religious - their number, over the years, has grown from 406,411 to 415,792. But after a steady growth until 2011, they have registered a slow decline in recent years, still in progress. In the period defections have been "shrinking", while deaths rising. This applies at the global level, as for the individual continents the dynamics are very different. In the face of significant increases for Africa (+ 32.6%) and Asia (+ 27.1%), Europe has experienced a decrease of more than 8% and Oceania -1.7%.
Data on candidates for the priesthood (diocesan and religious) are similar to those of the priests: rising until 2011 and then a "slow and steady decline." In absolute terms, the major seminarians are now 117,000, and their loss has affected all continents except Africa, where their number has increased by 4%. Even in relative terms to the number of Catholics, Africa and Asia are more dynamic, with 133 candidates for the priesthood for a million Catholics in Africa in 2014 and about 247 in Asia. European (66) and American (55), data is far less significant and a decrease compared to 2005, suggesting a potential for less coverage of pastoral needs and services. Of importance is the fact that out of 100 priests, Africa and Asia with 66 and 54 new candidates show a great capacity, while Europe recorded only 10 candidates out of 100 priests, America and Oceania 28 22 .
As to religious; professed nuns in 2014 were 683,000, professed religious who are not priests 54,000 and permanent deacons over 44,500. The latter category is the "strongest group in evolution": from 33,000 in 2005 to 45 thousand in 2014, with a relative change of + 33.5%. This increase is seen everywhere, but the pace of increase remains different among the various areas in continental Europe. However, their increase has been significant, passing in nine years from just under 11,000 to almost 15,000 units. Even in America the trend was sustained: in 2014 the number rose to almost 29,000, from about 22,000 in 2005. No significant major changes in spatial distribution of permanent deacons during the period examined: there is only a slight decrease in the relative number of deacons in America and an increase of that of Asia. "The dynamic trend highlighted by these operators - said the Yearbook - is certainly not due to temporary reasons and quotas but seems to express new and different choices in the execution of the spreading of the faith".
The figure on the pastoral load - that is, the number of Catholics per priest - finally, shows that globally, it has grown significantly and presents the highest in Africa and America, while in Europe it is much more limited. The situation, conceivably, will change in the coming years, since the European priestly clergy is the eldest and weakened by low renewal rates, while in Africa and Asia candidates for the priesthood are up sharply. AsiaNewsIT report - Image added from Google