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Friday, September 9, 2016

Catholic News World : Friday September 9, 2016 - SHARE

2016

#Breaking Pope Emeritus Benedict XVI releases New Book reveals Secrets from his Pontificate


(Vatican Radio) A new book of interviews by Pope Emeritus Benedict XVI hit bookshelves Friday in the Italian language.
The book entitled "The Last Conversations", by German journalist Peter Seewald covers a number of themes including his decision to resign.
Jesuit Fr Federico Lombardi is President of the Joseph Ratzinger (Benedict XVI ) Foundation.
He spoke to Lydia O’Kane about some of the key themes.
For Fr Lombardi there are two very important aspects of this book. The first he says, is the witness Pope Emeritus Benedict gives as he lives this last phase of his life. “The last time of his life is preparation to (for) the encounter with God. This is a very important witness, profound, spiritual; a witness of faith.”
Fr Lombardi goes on to say that this theme “justifies this book”, because his explanation of “how he experiences now the presence of God in his life is something that is precious and urgent…”
Theme of resignation
Another key theme says the Ratzinger Foundation President, is “how he says again clearly and I think in a definitive way the reasons of his renunciation (resignation), eliminating every rumour, every false interpretation as consequence of the scandals of the difficulties, “no”, he says no, “it was a time I (the Pope Emeritus) had already overcome the difficulties and then there was the good time to take a decision before God in total responsibility and this I have done and I am happy of (with) this decision and I have not changed my mind.”"
Recalling other interesting themes and points in the book, Fr Lombardi mentions Pope Benedict’s reflections on his participation at the second Vatican Council, and his collaboration with St John Paul II.
Pope Emeritus Benedict XVI’s "The Last Conversations” is published worldwide in Italian September 9th

#PopeFrancis " I encourage you to find the sheep that do not yet belong to Christ’s sheepfold" FULL TEXT to Bishops


Dear Brothers,
The Updating Seminar for Recently Appointed Bishops, promoted by the Congregation for the Evangelization of Peoples, offers me the happy occasion to meet and greet you one by one. I thank Cardinal Fernando Filoni for his words and for all the work he carries out with the collaborators of the Dicastery.
Coming to Rome in this Holy Year of Mercy, you are united to so many pilgrims from every part of the world: this experience does all of us so much good; it makes us feel that we are all pilgrims, pilgrims of mercy. We are all in need of Christ’s grace to be merciful as the Father. Every Bishop experiences this reality personally and, as Vicar of the “Great Shepherd of the sheep” (cf. Hebrews 13:20), he is called to manifest God’s paternity –with his life and the episcopal ministry –, the goodness, solicitude, mercy, gentleness together with the authoritativeness of Christ, who came to give His life and make of all men one family, reconciled in the Father’s love. Each one of you has been placed as Pastor in his Diocese, to govern the Church of God in the name of the Father, whose image you render present; in the name of Jesus Christ His Son, by whom you were constituted teachers, priests and guides, and in he name of the Holy Spirit, who gives life to the Church (cf. Post-Synodal Apostolic Exhortation Pastores gregis, 7).
You come from diverse and distant places, and you belong to the great constellation of the so-called “mission territories.” Therefore, each one of you has the great privilege and at the same time the responsibility to be in the front line of evangelization. In the image of the Good Shepherd, you are sent to care for the flock and to go in search of the sheep, especially those that are far and lost; to seek again new ways for the proclamation, to go to encounter persons; to help those who have received the gift of Baptism to grow in the faith, so that believers, including the “tepid” and non-practicing ones, may discover again the joy of the faith and evangelizing fruitfulness (cf. Apostolic Exhortation Evangelii gaudium, 11). Therefore, I encourage you to find the sheep that do not yet belong to Christ’s sheepfold: in fact “evangelization is essentially connected with the proclamation of the Gospel to those that do not know Jesus Christ or have always rejected Him” (Ibid., 14).
In your missionary work you can make use of various collaborators. Many lay faithful, immersed in a world marked by contradictions and injustices, are willing to seek the Lord and to render Him testimony. It corresponds to the Bishop first of all to encourage, accompany and stimulate all the attempts and efforts that are already being made to keep hope and faith alive. The young Churches of which you are Pastors are characterized by the presence of a local clergy which at times is numerous, at times scarce or actually exiguous. In any case, I invite you to pay attention to the preparation of presbyters in the Seminary years, without ceasing to accompany them in permanent formation after their Ordination. Be able to offer them a concrete and tangible example. In so far as it is possible, try to take part with them in the principal formative moments, always taking care also of the personal dimension. Do not forget that the Bishop’s closest neighbor is the presbyter, if he receives a letter, he must answers it immediately, immediately! — the same day, if possible. However, that closeness must begin in the Seminary, during the formation and continued. The Bishop’s closest neighbor is the presbyter.
The dynamism of the Sacrament of Holy Orders, the vocation itself and the episcopal mission, as well as the duty to follow attentively the concrete problems and questions of the society to be evangelized, ask every bishop to tend to the fullness of Christ’s maturity (cf. Ephesians 4:13). Also, through the testimony of your human, spiritual and intellectual maturity, centered on pastoral charity, may the charity of Christ and the solicitude of the Church for all men shine ever more clearly in you.
Watch carefully so that all that is put into action for evangelization and the various pastoral activities you promote is not damaged or frustrated by existing divisions or those which can be created. Divisions are the weapon that the devil has most at hand to destroy the Church from within. He has two weapons, but the main one is division, the other is money. The devil enters by the pockets and he destroys with the tongue, with gossip, which divides, and the habit of gossiping is a habit of “terrorism.” The gossiper is a “terrorist” that throws the bomb — gossip — to destroy. Please, fight against divisions, because it is one of the weapons that the devil has to destroy the local Church and the universal Church. In particular the differences, owing to the various ethnic groups present in the same territory, must not penetrate the Christian communities, to the point of prevailing over their good. There are challenges that are difficult to resolve, but with the grace of God, prayer, penance, they can . The Church is called to be able to put herself always above tribal-cultural connotations and the Bishop, visible principle of unity, has the task to build the particular Church incessantly in the communion of all her members.
Dear Brothers, I am sure that what you have been able to share over these days will help each one of you to carry out his ministry with enthusiasm. Take care of the people of God entrusted to you, take care of the Presbyters, and take care of the seminarians. This is your work. May Mary Our Mother protect and sustain you. On my part, I assure you of my prayer; and you also, please pray for me, I need it too!
[Original text: Italian]  [Translation by ZENIT]

#PopeFrancis "-you must proclaim the Word – but with your life.” #Homily

(Vatican Radio) Pope Francis said Mass in the chapel of the Casa Santa Marta on Friday morning. In remarks to the faithful following the readings of the day, the Holy Father focused on the nature of the work of Evangelization: it is an art and a discipline – never a vaunt and never a task to be done by rote – and the work of evangelization is never, never, “a walk in the park”.
Drawing on the Readings of the Day for Friday, the liturgical memorial of the great priest and missionary to African slaves in the New World, St. Peter Claver, SJ, the Holy Father explained that the essence of evangelization is witness to Christ with one’s whole life.
Evangelizing is neither a vaunt, nor a rote task
Sadly, however, there are some Christians today, who live their lives of service as though they were mere functionaries – priests  and lay people who boast of what they do:
“This is the boast: I am proud of myself. This reduces the Gospel to a function or even a source of pride: I go to preach the gospel and I’ve brought many people into the Church. To proselytize: that too is a source of pride. To evangelize is not to proselytize. That is, neither coast along, nor reduce the Gospel to rote work, nor to proselytize: none of these is really to evangelize. This is what Paul says here [in the 1st Letter to the Corinthians (9:16-19, 22b-27)]: ‘For me it is not a boast. For me it is a necessity’, adding, ‘one that is laid on me.’ A Christian has an obligation, the force of which is such as to make it like a heartfelt necessity to carry the name of Jesus.”
And what, then, ought to be the “style” by which we evangelize? “That,” responded Francis with the words of St. Paul, “of becoming all things to all people.” He went on to say, “Go and share in the lives of others: accompany them on their journey of faith, that they might grow in faith along their way.”
To evangelize is to give witness, without too many words
We must put ourselves in the other’s condition: not to get in others’ way, but to be on the way with them. Pope Francis recalled an episode during lunch with young people at World Youth Day in Krakow, when a boy asked him what he should say to a close friend who was an atheist:
“It’s a good question. We all know people far from the Church: what should we tell them? I said: ‘Look, the last thing you need to do is say something! begin to do, and he will see what you are doing and ask you about it; and when he asks you, then tell him.’ To evangelize is to give this testimony: I live the way I do, because I believe in Jesus Christ; I awaken in you a curiosity, so you ask me, ‘But why are you doing these things?’ The answer: ‘Because I believe in Jesus Christ and preach Jesus Christ and not just with the Word – you must proclaim the Word – but with your life.”
This is to evangelize, he said, “and this is done free of charge,” because, “we have freely received the Gospel.” Grace, salvation, can be neither bought nor sold: it is free. “We have to give it for free.”
To proclaim Christ is to live the faith, giving free the love of God
Pope Francis then recalled the figure of St. Peter Claver: a missionary, he noted, who, “who went off to preach the Gospel.” Perhaps, wondered Pope Francis, “he thought his future would be devoted to preaching. The Lord, however, asked him to be close to those, who had been ‘discarded’ at that time: the slaves, the black people who arrived there from Africa, to be sold”:
“This man did not stroll along saying he evangelized: he did not reduce evangelism to a rote task, and even to a proselytizing; he proclaimed Jesus Christ with his actions, speaking to the slaves, living with them, living like them – and there are many like him in the Church – many people who annihilate themselves to proclaim Jesus Christ – and all of us, brothers and sisters, have an obligation to evangelize – and that does not mean a knock on the neighbor’s door to say: ‘Christ is risen!’ – it is living the faith, talking about it with meekness, with love, with no desire to win an argument (It.convincere), but [to give it away] for free: giving away freely that, which God has given to me – that is what it means to evangelize.”

Today's Mass Readings and Video : Friday September 9, 2016


Memorial of Saint Peter Claver, Priest
Lectionary: 441


Reading 11 COR 9:16-19, 22B-27

Brothers and sisters:
If I preach the Gospel, this is no reason for me to boast,
for an obligation has been imposed on me,
and woe to me if I do not preach it!
If I do so willingly, I have a recompense,
but if unwillingly, then I have been entrusted with a stewardship.
What then is my recompense?
That, when I preach, I offer the Gospel free of charge
so as not to make full use of my right in the Gospel.

Although I am free in regard to all,
I have made myself a slave to all
so as to win over as many as possible.
I have become all things to all, to save at least some.
All this I do for the sake of the Gospel,
so that I too may have a share in it.

Do you not know that the runners in the stadium all run in the race,
but only one wins the prize?
Run so as to win.
Every athlete exercises discipline in every way.
They do it to win a perishable crown,
but we an imperishable one.
Thus I do not run aimlessly;
I do not fight as if I were shadowboxing.
No, I drive my body and train it,
for fear that, after having preached to others,
I myself should be disqualified.

Responsorial PsalmPS 84:3, 4, 5-6, 12

R. (2) How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
their hearts are set upon the pilgrimage.
R. How lovely is your dwelling place, Lord, mighty God!
For a sun and a shield is the LORD God;
grace and glory he bestows;
The LORD withholds no good thing
from those who walk in sincerity.
R. How lovely is your dwelling place, Lord, mighty God!

AlleluiaSEE JN 17:17B, 17A

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

GospelLK 6:39-42

Jesus told his disciples a parable:
“Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
‘Brother, let me remove that splinter in your eye,’
when you do not even notice the wooden beam in your own eye?
You hypocrite! Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye.”

Saint September 9 : St. Peter Claver : Patron of #Racism, #Slaves and #African Americans


The son of a Catalonian farmer, was born at Verdu, in 1581; he died 8 September, 1654. He obtained his first degrees at the University of Barcelona. At the age of twenty he entered the Jesuit novitiate at Tarragona. While he was studying philosophy at Majorca in 1605, Alphonsus Rodriguez, the saintly door-keeper of the college, learned from God the future mission of his young associate, and thenceforth never ceased exhorting him to set out to evangelize the Spanish possessions in America. Peter obeyed, and in 1610 landed at Cartagena, where for forty-four years he was the Apostle of the negro slaves. Early in the seventeenth century the masters of Central and South America afforded the spectacle of one of those social crimes which are entered upon so lightly. They needed labourers to cultivate the soil which they had conquered and to exploit the gold mines. The natives being physically incapable of enduring the labours of the mines, it was determined to replace them with negroes brought from Africa. The coasts of Guinea, the Congo, and Angola became the market for slave dealers, to whom native petty kings sold their subjects and their prisoners. By its position in the Caribbean Sea, Cartagena became the chief slave-mart of the New World. A thousand slaves landed there each month. They were bought for two, and sold for 200 écus. Though half the cargo might die, the trade remained profitable. Neither the repeated censures of the pope, nor those of Catholic moralists could prevail against this cupidity. The missionaries could not suppress slavery, but only alleviate it, and no one worked more heroically than Peter Claver.
Trained in the school of Père Alfonso de Sandoval, a wonderful missionary, Peter declared himself "the slave of the negroes forever", and thenceforth his life was one that confounds egotism by its superhuman charity. Although timid and lacking in self-confidence, he became a daring and ingenious organizer. Every month when the arrival of the negroes was signalled, Claver went out to meet them on the pilot's boat, carrying food and delicacies. The negroes, cooped up in the hold, arrived crazed and brutalized by suffering and fear. Claver went to each, cared for him, and showed him kindness, and made him understand that henceforth he was his defender and father. He thus won their good will. To instruct so many speaking different dialects, Claver assembled at Cartagena a group of interpreters of various nationalities, of whom he made catechists. While the slaves were penned up at Cartagena waiting to be purchased and dispersed, Claver instructed and baptized them in the Faith. On Sundays during Lent he assembled them, inquired concerning their needs, and defended them against their oppressors. This work caused Claver severe trials, and the slave merchants were not his only enemies. The Apostle was accused of indiscreet zeal, and of having profaned the Sacraments by giving them to creatures who scarcely possessed a soul. Fashionable women of Cartagena refused to enter the churches where Father Claver assembled his negroes. The saint's superiors were often influenced by the many criticisms which reached them. Nevertheless, Claver continued his heroic career, accepting all humiliations and adding rigorous penances to his works of charity. Lacking the support of men, the strength of God was given him. He became the prophet and miracle worker of New Granada, the oracle of Cartagena, and all were convinced that often God would not have spared the city save for him. During his life he baptized and instructed in the Faith more than 300,000 negroes. He was beatified 16 July, 1850, by Pius IX, and canonized 15 January, 1888, by Leo XIII. His feast is celebrated on the ninth of September. On 7 July, 1896, he was proclaimed the special patron of all the Catholic missions among the negroes. Alphonsus Rodriguez was canonized on the same day as Peter Claver. 

Thursday, September 8, 2016

#Novena Birth of Mary Blessed Virgin - SHARE - Plenary Indulgence -

To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -
i. An indulgence of 300 days, daily.

ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.

 FOR THE FEAST OF OUR LADY’S NATIVITY.


Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.

V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.

i. So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honour from the womb of holy Anna, thy most happy mother.
Ave Maria.

ii. We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria.

iii. We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria.

iv. We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria.

v. We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria.

vi. We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria.

vii. We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria.

viii. We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria.

ix. We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Saviour of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria.

PRAYER

O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favour in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death. Sit nomen Mariae mel in ore, melos in aure, et jubilus in corde. Amen. Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.

V. Nativitas tua, Dei Genitrix Virgo.
R. Gaudium annuntiavit universo mundo.

Oremus.
Famulis tuis, quaesumus Domine, coelestis gratiae munus impertire: ut quibus Beata Virginis partus extitit salutis exordium, nativitatis ejus votiva solemnitas pacis tribuat incrementum.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

V. Thy Nativity, O Virgin Mother of God.
R. Hath brought joy to the whole world.

Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through, &c.

Let us pray.


O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.
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