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Tuesday, May 17, 2016

Catholic News World : Tuesday May 17, 2016 - SHARE

2016


#BREAKING #ProLife WIN for Little Sisters of the Poor on HHS Mandate - Official Release


Supreme Court Issues Decision on HHS Mandate Case - LITTLE SISTERS Press Release:

WASHINGTON, D.C. – Today the U.S. Supreme Court unanimously protected the Little Sisters of the Poor from draconian government fines and recognized that the government does not need the Little Sisters to provide services such as the week after pill. The Court also noted the government finally admitted it could indeed meet its goals without involving the Little Sisters.

In its decision, the Supreme Court held that after its unprecedented call for supplemental briefing that the lower courts should again review the cases.
“All we have ever wanted to do is serve the neediest among us as if they were Christ himself,” said Sister Loraine Marie Maguire, Mother Provincial for the Little Sisters of the Poor. “We look forward to serving the elderly poor for another 175 years to come.”
“This is a game-changer,” said Mark Rienzi, senior counsel at The Becket Fund for Religious Liberty. “The Court has accepted the government’s concession that it can get drugs to people without using the Little Sisters. The Court has eliminated all of the bad decisions from the lower courts. And the Court has forbidden the government from fining the Little Sisters even though they are refusing to bow to the government’s will. It is only a matter of time before the lower courts make this victory permanent.”
Less than a week after the Supreme Court heard the case of the Little Sisters of the Poor in March, the Court made an unprecedented move asking both sides to provide additional arguments about whether the government could find ways to distribute contraceptives without the involvement of religious non-profits and their health plans. The religious non-profits responded to the Supreme Court: “Yes.”
The government exempts 1 in 3 Americans from the HHS mandate. It also exempts large corporations such as Exxon, Visa and even the government’s own military family plan. A total of 100 million Americans are exempt from this regulation.
The Little Sisters’ win was also a win for other Becket clients, including Christian Brothers Services, Christian Brothers Employee Benefit Trust, Houston Baptist and East Texas Baptist UniversitiesReaching Souls International, Truett-McConnell College, and GuideStone Financial Services of the Southern Baptist Convention. Other parties in this case include Geneva College, Southern Nazarene University, the Roman Catholic Archbishop of Washington, and the Most Reverend David A. Zubik. All of these clients also had the adverse decisions in their cases vacated and sent back to the lower courts.
Paul D. Clement of Bancroft, PLLC presented the oral argument before the U.S. Supreme Court. Noel J. Francisco of Jones Day also presented arguments on behalf of several other ministries. The Little Sisters of the Poor are represented by the Becket Fund for Religious Liberty, Locke Lord LLP, and Professor Kevin Walsh of the University of Richmond Law School.
 Press Release Little Sisters of the Poor


#BreakingNews 1500 year Old Byzantine Church Found in Turkey in Underground City with Unseen Frescos of Jesus


An 1,500 year Old Byzantine Church was Found in Underground City in Turkey. This Church discovered in Turkey with amazing frescoes showing Jesus. This was in the  world’s largest known underground city in the Cappadocia region of Turkey. The frescoes illustrate Jesus rising into the sky, Jesus banishing evil in the Final Judgement. Some of the other frescoes depict the apostles, saints and prophets. Archaeologists indicate that it is more than 1,500 years old. It still contains many secrets will be revealed. The find was made as an urban housing project was going on in the city of Nevşehir. “We know that such frescoes have so far never been seen in any other church,” the mayor Nevsehir said. “It was built underground and has original frescoes that have survived to this day. This place is even bigger than the other historical churches in Cappadocia.” “It is reported that some of the frescoes here are unique. There are exciting depictions like fish falling from the hand of Jesus Christ, him rising up into the sky, and the bad souls being killed. When the church is completely revealed, Cappadocia could become an even bigger pilgrimage center of Orthodoxy,”Ünver said. Excavations are still continuing. Lead researcher Semih İstanbulluoğlu, said: “The structure was found a short time ago. The frescoes on the walls will return to their original look after restoration and cleaning work.” - 

#PopeFrancis "... love of this world, namely worldliness, is an enemy of God." #Homily

Pope Francis delivering his homily at his morning Mass - OSS_ROM
Pope Francis delivering his homily at his morning Mass - OSS_ROM
17/05/2016 13:


(Vatican Radio) Saying Jesus' path is serving others, Pope Francis urged Christians on Tuesday to overcome the lure of worldliness and human ambition and warned against social climbers who are tempted to destroy the other in order to reach the top. His remarks came during his homily at the morning Mass celebrated in the Santa Marta residence. 
The gospel reading where Jesus’ disciples were arguing among themselves over who was the greatest was used by the Pope for his reflections about the dangers of power, money, ambition and vanity. He noted that whereas Jesus was warning his disciples about his coming humiliation and death, they were concerned with worldly matters such as who would become the most powerful among them.
Christians must overcome the temptation to be social climbers, seeking power
In response to the apostles’ arguing, Pope Francis reminded of Jesus' warning to his disciples that "if anyone wishes to be first he shall be the last of all and the servant of all."
“Along the path where Jesus shows us to journey, the guiding principle is service. The greatest is the person who serves most, who serves others most, not the person who boasts, who seeks power, money… vanity, pride. No, these people are not the greatest. And this is what happened here with the apostles, even with the mother of John and James, it’s an event that happens every day in the Church, in every community. ‘But which of us is the greatest? Who’s in charge?’ Ambitions: there is always this desire to be a social climber, to have power, in every community, parish or institution.”
No to bad mouthing others in order to rule
Pope Francis went on to stress how service is still the Church’s message to us nowadays. Whilst the world speaks about who has more power to be in charge, Jesus reminds us that He came amongst us “to serve” and not “to be served.”
“Vanity and power …  and how and when I have this worldly desire to seek power, not to serve but to be served and spare no efforts to get there: gossiping, speaking ill of others… Envy and jealousy create this path and they both destroy.  And we all know this.  This occurs in every institution of the Church: parishes, colleges, other institutions, even in the dioceses … everywhere. There’s this desire for worldliness and this is all about wealth, vanity and pride.”
Worldliness is the enemy of God and divides the Church
Reiterating that Jesus came to serve, the Pope said Christ has showed us the true path of Christian life: service, humility. He explained that when the great saints spoke of being very sinful,the reason for this was was because they had this worldliness inside them and they had many worldly temptations.  None of us, he stressed, can say ‘I am a holy and pure person.’
“All of us are tempted by these things, we are tempted to destroy the other person in order to climb higher. This is a worldly temptation but one that divides and destroys the Church. It is not the spirit of Jesus. It’s wonderful, we can imagine the scene: Jesus who says these words and his disciples who say ‘no, better to not question (Him) too much, let’s go ahead,’ his disciples who prefer to argue among themselves over who will be the greatest. We’d do well to think about the many times that we have seen this in the Church and about the many times that we ourselves have done this and ask our Lord to show us the way, to understand that love of this world, namely worldliness, is an enemy of God.

Today's Mass Readings and Video : Wed. May 17, 2016


Tuesday of the Seventh Week of Ordinary Time
Lectionary: 342


Reading 1JAS 4:1-10

Beloved:
Where do the wars and where do the conflicts among you come from?
Is it not from your passions that make war within your members?
You covet but do not possess.
You kill and envy but you cannot obtain;
you fight and wage war.
You do not possess because you do not ask.
You ask but do not receive, because you ask wrongly,
to spend it on your passions.
Adulterers!
Do you not know that to be a lover of the world means enmity with God?
Therefore, whoever wants to be a lover of the world
makes himself an enemy of God.
Or do you suppose that the Scripture speaks without meaning when it says,
The spirit that he has made to dwell in us tends toward jealousy?
But he bestows a greater grace; therefore, it says:
God resists the proud,
but gives grace to the humble
.

So submit yourselves to God.
Resist the Devil, and he will flee from you.
Draw near to God, and he will draw near to you.
Cleanse your hands, you sinners,
and purify your hearts, you of two minds.
Begin to lament, to mourn, to weep.
Let your laughter be turned into mourning
and your joy into dejection.
Humble yourselves before the Lord
and he will exalt you.

Responsorial PsalmPS 55:7-8, 9-10A, 10B-11A, 23

R. (23a) Throw your cares on the Lord, and he will support you.
And I say, “Had I but wings like a dove,
I would fly away and be at rest.
Far away I would flee;
I would lodge in the wilderness.”
R. Throw your cares on the Lord, and he will support you.
“I would wait for him who saves me
from the violent storm and the tempest.”
Engulf them, O Lord; divide their counsels.
R. Throw your cares on the Lord, and he will support you.
In the city I see violence and strife,
day and night they prowl about upon its walls.
R. Throw your cares on the Lord, and he will support you.
Cast your care upon the LORD,
and he will support you;
never will he permit the just man to be disturbed.
R. Throw your cares on the Lord, and he will support you.

AlleluiaGAL 6:14

R. Alleluia, alleluia.
May I never boast except in the Cross of our Lord Jesus Christ,
through which the world has been crucified to me and I to the world.
R. Alleluia, alleluia.

GospelMK 9:30-37

Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.

They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
For they had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”

Saint May 17 St. Paschal Baylon - Patron of #Eucharist Associations

St. Paschal Baylon
FRANCISCAN LAY BROTHER AND MYSTIC
Feast: May 17


Information:
Feast Day:May 17
Born:1540, Torrehermosa, Aragon
Died:17 May 1592
Canonized:October 16, 1690 by Alexander VIII
Major Shrine:Royal Chapel in Villareal
Patron of:Patron of Eucharistic congresses and Eucharistic associations The state of poverty was honored by the choice of our blessed Redeemer, and hath been favored with his special blessing. It removes men from many dangers and temptations, and furnishes them with perpetual occasions for the exercise of self-denial, patience, penance, resignation to the divine will, and every other heroic Christian virtue: yet these great means of salvation are by many, through ignorance, impatience, and inordinate desires, often perverted into occasions of  their temporal and eternal misery. Happy are they who, by making a right use of the spiritual advantages which this state, so dear to our divine Redeemer, offers them, procure to themselves present peace, joy, and every solid good; and make every circumstance of that condition in which providence hath placed them a step to perfect virtue and to everlasting happiness. This in an eminent degree was the privilege of St. Paschal Baylon. He was born in 1540, at Torre-Hermosa, a small country town in the kingdom of Aragon. His parents were day-laborers, and very virtuous; and to their example our saint was greatly indebted for the spirit of piety and devotion, which he seemed to have sucked in from his mother's milk. Their circumstances were too narrow to afford his being sent to school; but the pious child, out of an earnest desire of attaining to so great a means of instruction, carried a book with him into the fields where he watched the sheep, and desired those that he met to teach him the letters; and thus, in a short time, being yet very young, he learned to read. This advantage he made use of only to improve his soul in devotion and piety: books of amusement he never would look into; but the lives of the saints, and, above all, meditations on the life of Christ were his chiefest delight. He loved nothing but what was serious and of solid advantage, at a time of life in which many seem scarce susceptible of such impressions. When he was of a proper age, he engaged with a master to keep his flocks as under-shepherd: he was delighted with the innocent and quiet life his state permitted him to lead. That solitary life had charms for him. Whatever he saw was to him an object of faith and devotion. He read continually in the great book of nature; and from every object raised his soul to God, whom he contemplated and praised in all his works. Besides external objects, he had almost continually a spiritual book in his hands, which served to instruct and to inflame his veal in the love and practice of virtue. His master, who was a person of singular piety, was charmed with his edifying conduct, and made him an offer to adopt him for his son, and to make him his heir. But Paschal, who desired only the goods of another life, was afraid that those of this world would prove to him an incumbrance; he therefore modestly declined the favor, desiring always to remain his humble state, as being more conformable to that which Christ chose for himself on earth, who came not into the world to be served, but to serve. He was often discovered praying on his knees under some tree, while his flocks were browsing on the hills. It was by this secret entertainment of his soul with God, in the most profound humility, and perfect purity of his affections, that he acquired a most sublime science and experience in spiritual things, at which those who were the most advanced were struck with admiration. He could truly say with David: 1 He spoke of God and of virtue with an inimitable unction and experimental light, and with sentiments which the Holy Ghost alone forms in souls which are perfectly disengaged from earthly things, and replenished with his heavenly fire. Often was he seen ravished in holy prayer; and frequently was not able to conceal from the eyes of men the vehement ardor of the divine love with which his soul melted in an excess of heavenly sweetness. He felt in himself what many servants of God assure us of, that "the consolation which the Holy Ghost frequently infuses into pious souls, is greater than all the pleasures of the world together, could they be enjoyed by one man. It makes the heart to dissolve and melt through excess of joy, under which it is unable to contain itself." In these sentiments did this servant of God sing with David: 2 The reward of virtue is reserved for heaven; but some comforts are not denied during the present time of trial. Even in this vale of tears, Isa. li. 3. It is sufficiently understood that the saint did not receive these heavenly comforts without severe interior trials, and a constant practice of self-denial, by which his heart was crucified to the world. The dew of extraordinary spiritual comforts never falls on unmortified souls, which seek the delights of this world. St. Paschal in his poverty joined alms with his continual prayer; and not having any other means to relieve the poor, always gave them a good part of his own dinner which was sent him into the fields.

How great soever his love was for his profession, he found however several difficulties in it which made him think of leaving it. He was not able, notwithstanding all the care he could take, to hinder a flock of goats he had in charge from sometimes trespassing on another's ground. This occasioned his giving over the inspection of that flock. But he found other troubles in taking care of other cattle. Some of his companions, not baying the same piety with himself, were but too much addicted to cursing, quarrelling, and fighting; nor were they to be reclaimed by his gentle rebukes on these accounts. He was therefore determined to leave them, not to participate in their crimes. And to learn the will of God in this important choice of a state of life in which he might most faithfully serve him, he redoubled lids prayers, fasts, and other austerities. After some time spent in this manner, ho determined to become a religious man. Those to whom he first disclosed his inclination to a religious state, pointed out to him several convents richly endowed. But that circumstance alone was enough to disgust him; and his answer was: "I was born poor, and I am resolved to live and die in poverty arid penance." Being at that time twenty years of age he left his master, his friends, and his country, and went into the kingdom of Valentia, where was an austere convent of barefoot reformed Franciscans, called Soccolans, which stood in a desert solitude, but at no great distance from the town of Montfort. He addressed himself to the fathers of this house for spiritual advice; and, in the mean time, he entered into the service of certain farmers in the neighborhood to keep their sheep. He continued here his penitential and retired life in assiduous prayer, and was known in the whole country by the name of the Holy Shepherd. To sequester himself from the world, he made the more haste to petition for the habit of a lay-brother in the house above-mentioned: and was admitted in 1564. The fathers desired to persuade him to enter himself among the clerks, or those who aspired to holy orders, and sing  the divine office in the choir; but they were obliged to yield to his humility, and admit him among the lay-brothers of the community. He was not only a fervent novice, which we often see, but also a most fervent religious man, always advancing, and never losing ground. Though his rule was most austere, he added continually to its severity, but always with simplicity of heart, without the least attachment to his own will; and whenever he was admonished of any excess in his practices of mortification, he most readily confined himself to the letter of his rule. The meanest employments always gave him the highest satisfaction. Whenever he changed convents, according to the custom of his order, the better to prevent any secret attachments of the heart, he never complained of any thing, nor so much as said that he found any thing in one house more agreeable than in another; because, being entirely dead to himself; he everywhere sought only God. He never allowed himself a moment of repose between the Church and cloister duties, and his work; nor did his labor interrupt his prayer. He had never more than one habit, and that always threadbare. He walked without sandals in the snows, and in the roughest roads. He accommodated himself to all places and seasons, and was always content, cheerful, mild, affable, and full of respect for all. He thought himself honored if employed in any painful and low office to serve any one.
The general of the order happening to be at Paris, Paschal was sent thither to him about some necessary business of his province. Many of the cities through which he was to pass in France, were in the hands of the Huguenots, who were then in arms. Yet he offered himself to a martyrdom of obedience, travelled in his habit, and without so much as sandals on his feet, was often pursued by the Huguenots with sticks and stones, and received a wound on one shoulder of which he remained lame as long as he lived. He was twice taken for a spy; but God delivered him out of all dangers. On the very day on which he arrived at his convent from this tedious journey, he went out to his work and other duties as usual. He never spoke of any thing that had happened to him in his journey unless asked; and then was careful to suppress whatever might reflect on him the least honor or praise. He had a singular devotion to the mother of God, whose intercession he never ceased to implore that he might be preserved from sin. The holy sacrament of the altar was the object of his most tender devotion; also the passion of our divine Redeemer. He spent, especially towards the end of his life, a considerable part of the night at the foot of the altar on his knees, or prostrate on the ground. In prayer he was often favored with ecstasies and raptures. He died at Villa Reale, near Valentia, on the 17th of May, in 1592, being fifty-two years old. His corpse was exposed three days, during which time the great multitudes which from all parts visited the church, were witnesses to many miracles by which God attested the sanctity of his servant. St. Paschal was beatified by Pope Paul V. in 1618, and canonized by Alexander VIII. in 1690.

If Christians in every station endeavored with their whole strength continually to advance in virtue, the Church would be filled with saints. But alas! though it be an undoubted maxim, that not to go on in a spiritual life is to fall back, "Nothing is more rare," says St. Bernard, "than to find persons who always press forward. We see more converted from vice to virtue, than increase their fervor in virtue." This is something dreadful. The same father assigns two principal reasons. First, many who begin well, after some time grow again remiss in the exercises of mortification and prayer, and return to the amusements, pleasures, and vanities of a worldly life. Secondly, others who are regular and constant in exterior duties, neglect to watch over and cultivate their interior; so that some interior spiritual vice insinuates itself into their affections, and renders them an abomination in the eyes of God. "A man" says St. Bernard,4 "who gives himself up entirely to exterior exercises without looking seriously into his own heart to see what passes there, imposes upon himself, imagining that he is something while he is nothing. His eyes being always fixed on his exterior actions, he flatters himself that he goes on well, and neither sees nor feels the secret worm which gnaws and consumes his heart. He keeps all fasts, assists at all parts of the divine office, and fails in no exercise of piety or penance; yet God declares, '' He only employs his hands in fulfilling the precepts, and his heart is hard and dry. His duties are complied with by habit and a certain rotation: he omits not a single iota of all his exterior employments; but while he strains at a gnat, he swallows a camel. In his heart he is a slave to self-will, and is a prey to avarice, vain-glory, and ambition: one or other or all these vices together reign in his soul."
Source Lives of the Saints

One Powerful Question by the Actor who Played Jesus that every one Must Hear goes #Viral - SHARE

The Actor who played Jesus, Jim Caviezal, asks One Powerful Question. And shows you God's mercy from the man who played in  “The Passion of the Christ”. A message about God’s mercy and grace every person Must hear. SHARE!
1. “Take this Scapular, it shall be a sign of salvation, a protection in danger and a pledge of peace. Whosoever dies wearing this Scapular shall not suffer eternal fire.” This is Mary’s promise made July 16, 1251 to Saint Simon Stock.  Our Lady further says: “Wear the Scapular devoutly and perseveringly. It is my garment. To be clothed in it means you are continually thinking of me, and I in turn, am always thinking of you and helping you to secure eternal life.” 
 2. The Catechism of the Catholic Church states that sacramentals such as the Brown Scapular "do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church's prayer, they prepare us to receive grace and dispose us to cooperate with it."
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3. According to the Vatican's Congregation for Divine Worship, the Brown Scapular is "an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer."


4. The scapular must consist of two pieces of brown cloth with one segment hanging on the wearer's chest, and the other hanging on his/her back. These pieces are joined by two straps or strings which overlap each shoulder—hence the word "scapular" (shoulder blade). Images sewn onto the Brown Scapular are unnecessary. In the past the scapular was required to be 100% wool but this is no longer required.

5. Any Catholic priest may invest a baptised Catholic with the Brown Scapular. Lay people are unable to bless a Scapular. The most recent Rite for the Blessing of and Enrollment in the Scapular, approved in 1996 by the Congregation for Divine Worship and the Discipline of the Sacraments, is available in booklet form, the "Catechesis and Ritual for the Scapular of Our Lady of Mount Carmel". 
Enrollment in the Brown Scapular
The short form of the investiture is as follows: 
 Receive this Scapular, a sign of your special relationship with Mary, the Mother of Jesus, whom you pledge to imitate. May it be a reminder to you of your dignity as a Christian, in serving others and imitating Mary. Wear it as a sign of her protection and of belonging to the Family of Carmel, voluntarily doing the will of God and devoting yourself to building a world true to his plan of community, justice and peace.

Longer Formulahttp://freebrownscapular.com/brown_scapular_enrollment.html 

HISTORY
 Old Testament History Mount Carmel is on the northwestern coast of Palestine. The Hebrew word for Carmel means 'Beautiful Garden Land'. The Origin of Carmel goes back to about 860 B.C. to the time of the prophet Elijah and his victory over the pagan prophets and their god, Baal. The account of this event is given in 1 Kings 18:19-40. Elijah stood firm and challenged the prophets of Baal to gather on Mount Carmel to determine which God, Baal or the Lord was the true God.



Later a community of prophets joined him. They dwelt in caves, praying to God, living in peace. Before coming into Europe, the Carmelites were hermits living on Mount Carmel in Palestine. St. Simon Stock, became the Vicar General of the Carmelite Order. Origianlly, the Scapular was two pieces of cloth joined at the shoulders and hanging down the back and breast had deep spiritual meaning. Our Lord said in the gospels, 'My yoke is sweet and my burden is light.' The monks by putting on this garment realized that the sweet burden of Divine service was upon him and the whole day was dedicated to God. Faith and actual living were one in the middle ages. The monk presented himself to God, His Divine Master.' Our Lady appears to St Simon Stock while praying, giving him the Brown Scapular and making this promise: "Take this Scapular, it shall be a sign of salvation, a protection in danger and a pledge of peace. Whosoever dies wearing this scapular shall not suffer eternal fire." There are those today who say this apparition doesn't have the documentation to prove its validity. After Our Lady appeared to Saint Simon, almost immediately a miraculous change took place in the Order.  In the beginning only the Carmelites wore the scapular. But by the 14th century the privilege of wearing the scapular extended outside the order. Lay groups and third orders were formed. Some of these groups were called confraternities. Still Our Lady continued to favor the Carmelite Order and her scapular with further blessings and promises. In 1321, St. Peter Thomas was told by Our Heavenly Mother that 'the Order of  Carmel is destined to exist until the end of the world'. 

 According to a 1996 doctrinal statement approved by the Congregation for Divine Worship and the Discipline of the Sacraments, "Devotion to Our Lady of Mount Carmel is bound to the history and spiritual values of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and is expressed through the scapular. Thus, whoever receives the scapular becomes a member of the order and pledges him/herself to live according to its spirituality in accordance with the characteristics of his/her state in life." Faithful Anglicans who wish to wear the Brown Scapular are likewise invested by an Anglican priest.
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