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Sunday, March 27, 2016

Catholic News World Easter Sunday March 27, 2016 - SHARE

2016


#Top 10 Easter Songs to SHARE of All Time - Amazing #Traditional #Hymns that still Inspire...

1. "Victimae Pascaeli Laudes" Victimae Paschali Laudes is one of four medieval sequences that were preserved in the Missale Romanum published in 1570 after the Council of Trent (1545-63). Victimae paschali laudes immolent Christiani. Agnus redemit oves: Christus innocens Patri reconciliavit peccatores.  Mors et vita duello conflixere mirando: dux vitae mortuus, regnat vivus. Dic nobis Maria, quid vidisti in via? Sepulcrum Christi viventis, et gloriam vidi resurgentis: Angelicos testes, sudarium, et vestes. Surrexit Christus spes mea: praecedet suos [vos] in Galilaeam.  [Credendum est magis soli Mariae veraci Quam Judaeorum Turbae fallaci.] Scimus Christum surrexisse a mortuis vere: tu nobis, victor Rex, miserere. [Amen.] [Alleluia.]
English: Let Christians offer sacrificial praises to the passover victim. The lamb has redeemed the sheep: The Innocent Christ has reconciled the sinners to the Father. Death and life contended in a spectacular battle: the Prince of life, who died, reigns alive. Tell us, Mary, what did you see on the road? "I saw the tomb of the living Christ and the glory of his rising, The angelic witnesses, the clothes and the shroud." "Christ my hope is arisen; into Galilee, he will go before his own." [Happy they who bear the witness Mary's word believing above the tales of Jewry deceiving.] We know Christ is truly risen from the dead! To us, victorious King, have mercy! Amen. [Alleluia.]2.O Filii et Filiae O Sons and Daughters (Filii et Filiae) Composed by Jean Tisserand O.F.M. Sung by the Daughters of Mary
more common versions. Alleluia, Alleluia, Alleluia. Alleluia, Alleluia, Alleluia. O filii et filiae,Rex caelestis, Rex gloriae, morte surrexit hodie.
R. Alleluia Ye sons and daughters of the Lord, the King of glory, King adored,this day Himself from death restored.
R. Alleluia, Ex mane prima Sabbati ad ostium monumenti accesserunt discipuli.
R. Alleluia All in the early morning gray went holy women on their way, to see the tomb where Jesus lay.
R. Alleluia Et Maria Magdalene, et Iacobi, et Salome Venerunt corpus ungere
R. Alleluia Of spices pure a precious store in their pure hands these women bore, to anoint the sacred Body o'er.
R. Alleluia In albis sedens angelus praedixit mulieribus: In Galilaea est Dominus.
R. Alleluia The straightaway one in white they see, who saith, "seek the Lord: but He is risen and gone to Galilee."
R. Alleluia Et Ioannes apostolus cucurrit Petro citius, monumento venit prius.
R. Alleluia This told they Peter, told John; who forthwith to the tomb are gone, but Peter is by John outrun.
R. Alleluia Discipulis astantibus, in medio stetit Christus, dicens: Pax vobis omnibus.
R. Alleluia That self-same night, while out of fear the doors where shut, their Lord most dear to His Apostles did appear.
R. Alleluia Ut intellexit Didymus quia surrexerat Iesus, remansit fere dubius.
R. Alleluia But Thomas, when of this he heard, was doubtful of his brethren's word; wherefore again there comes the Lord.
R. Alleluia Vide Thoma, vide latus, vide pedes, vide manus, noli esse incredulus. R. Alleluia "Thomas, behold my side," saith He; "My hands, My feet, My body see, and doubt not, but believe in Me." R. Alleluia Quando Thomas vidit Christum, pedes, manus, latus suum, dixit: Tu es Deus meus. R. Alleluia When Thomas saw that wounded side, the truth no longer he denied; "Thou art my Lord and God!" he cried.
R. Alleluia Beati qui non viderunt et firmiter crediderunt; vitam aeternam habebunt.
R. Alleluia Oh, blest are they who have not seen their Lord and yet believe in Him! eternal life awaitheth them.
R. Alleluia In hoc festo sanctissimo sit laus et iubilatio: benedicamus Domino.
R. Alleluia Now let us praise the Lord most high, and strive His name to magnify on this great day, through earth and sky:
R. Alleluia Ex quibus nos humillimas devotas atque debitas Deo dicamus gratias.
R. Alleluia Whose mercy ever runneth o'er; Whom men and Angel hosts adore; to Him be glory evermore.
R. Alleluia3. Regina Caeli, Chant O Queen of heaven, rejoice, alleluia, Because the Son you were chosen to bear, alleluia, Has risen as he foretold, alleluia! Pray for us, oh, pray to God, alleluia! 
Latin: Regina coeli, laetare, alleluia Quia quem meruisti portare, alleluia Resurrexit sicut dixit, alleluia Ora pro nobis Deum, alleluia. 4."Allelujah, Sing to Jesus"

1 Alleluia! Sing to Jesus!
His the scepter, his the throne;
Alleluia! His the triumph,
his the victory alone.
Hark! The songs of peaceful Zion
thunder like a mighty flood.
Jesus, out of every nation,
has redeemed us by his blood.
 
2 Alleluia! Not as orphans
are we left in sorrow now;
Alleluia! He is near us;
faith believes nor questions how.
Though the cloud from sight received him
when the forty days were o'er,
shall our hearts forget his promise, "I am with you evermore"?
 
3 Alleluia! Heavenly High Priest,
here on earth our help, our stay;
Alleluia! Hear the sinful
cry to you from day to day.
Intercessor, friend of sinners,
earth's Redeemer, hear our plea,
where the songs of all the sinless
sweep across the crystal sea.
 
4 Alleluia! King eternal,
you the Lord of lords we own:
Alleluia! born of Mary,
earth your footstool, heaven your throne:
you within the veil, have entered,
robed in flesh, our great High Priest:
by your Spirit, left us heavenward,
 in the Eucharistic feast! 5."Allelujah, Allelujah, Give Thanks"
 Tune: Alleluia No. 1 Meter: 99 and Refrain
 Composer: Donald Emry Fishel  Alleluia, Alleluia Alleluia, alleluia, give thanks to the risen Lord -  Lyrics
Refrain: Alleluia, Alleluia Give thanks to the risen Lord Alleluia, alleluia, give praise to His name
 Jesus is Lord of all the earth He is the King of creation Ref.
Spread the good news o'er all the earth Jesus has died and has risen Ref.
 We have been crucified with Christ Now we shall live forever Ref.6."Jesus Christ is Risen Today"

Easter Hymn (Lyra Davidica, 1708;
 arranged by William Henry Monk, 1823-1889)
ENGLISH:
1 Jesus Christ is risen today, Alleluia!
our triumphant holy day, Alleluia!
who did once upon the cross, Alleluia!
suffer to redeem our loss. Alleluia!
 
2 Hymns of praise then let us sing, Alleluia!
unto Christ, our heavenly King, Alleluia!
who endured the cross and grave, Alleluia!
sinners to redeem and save. Alleluia!
 
3 But the pains which he endured, Alleluia!
our salvation have procured. Alleluia!
Now above the sky he's King, Alleluia!
where the angels ever sing. Alleluia!
 
4 Sing we to our God above, Alleluia!
praise eternal as God's love. Alleluia!
Praise our God, ye heavenly host, Alleluia!
 Father, Son, and Holy Ghost. Alleluia!7."At the Lamb's High Feast We Sing" 
By: office hymn, 17th cent.
Author: Bohemian Brethren
Tune: Sonne Der Gerechtigkeit
At the Lamb’s high feast we sing
Praise to our victorious king,
Who has washed us in the tide
Flowing from his pierced side.
Alleluia!

Praise we him, whose love divine
Gives his sacred blood for wine,
Gives his body for the feast
Christ the victim, Christ the priest.
Alleluia!

Where the paschal blood is poured,
Death’s dread angel sheathes the sword;
Israel’s hosts triumphant go
Through the wave that drowns the foe.
Alleluia!

Praise we Christ, whose blood was shed,
Paschal victim, paschal bread;
With sincerity and love
Eat we manna from above.
Alleluia!

Mighty Victim from the sky,
Hell’s fierce powers beneath you lie;
You have conquered in the fight
You have brought us life and light.
Alleluia!

Now no more can death appall,
Now no more the grave enthrall;
You have opened paradise,
And your saints in you shall rise.
Alleluia!

Easter triumph, Easter joy!
This alone can sin destroy;
From sin’s power, Lord, set us free,
Newborn souls in you to be.
Alleluia!

Father, who the crown shall give,
Savior, by whose death we live,
Spirit, guide through all our days;
Three in One, Your name we praise.
Alleluia!

 8."The Strife is O'er" 
"The Strife is O'er, the Battle Done"
by unknown author, 1695
Translated by Francis Pott, 1832-19091. Alleluia! Alleluia! Alleluia!
The strife is o'er, the battle done;
Now is the Victor's triumph won;
Now be the song of praise begun.
Alleluia!
2. Death's mightiest powers have done their worst,
And Jesus hath His foes dispersed;
Let shouts of praise and joy outburst.
Alleluia!
3. On the third morn He rose again
Glorious in majesty to reign;
Oh, let us swell the joyful strain!
Alleluia!
4. He closed the yawning gates of hell;
The bars from heaven's high portals fell.
Let songs of praise His triumph tell.
Alleluia!
5. Lord, by the stripes which wounded Thee.
From death's dread sting Thy servants free
That we may live and sing to Thee.
Alleluia! 9."That Eastertide with Joy was Bright" 
Words: Un­known au­thor, 5th Cen­tu­ry (Au­ro­ra lu­cis ru­ti­lat); trans­lated from La­tin to Eng­lish in Hymns An­cient and Mo­dern, 1861, based on John M. Neale’s text.
Music: Pu­er No­bis Nas­ci­tur, Trier man­u­script, 15th Cen­tu­ry, adapt­ed by Mi­chael Prae­tor­i­us, 1609; har­mo­ny by George R. Wood­ward, 1910 
  • Tristes Erant, Wil­liam H. Monk, 1861 


That Eastertide with joy was bright,
The sun shone out with fairer light,
When, to their longing eyes restored,
The glad apostles saw their Lord.
He bade them see His hands, His side,
Where yet the glorious wounds abide;
The tokens true which made it plain
Their Lord indeed was risen again.
Jesus, the King of gentleness,
Do Thou Thyself our hearts possess
That we may give Thee all our days
The tribute of our grateful praise.
O Lord of all, with us abide
In this our joyful Eastertide;
From every weapon death can wield
Thine own redeemed forever shield.
All praise be Thine, O risen Lord,
From death to endless life restored;
All praise to God the Father be
And Holy Ghost eternally. 10.Hallelujah Chorus
The Hallelujah Chorus is part of the oratorio Messiah by Handel, concluding the second of three parts.  The text of the chorus are taken from the King James Bible.
In many parts of the world it is traditional for the audience to stand during the Hallelujah Chorus. Legend has it that King George II was so moved by the music that he stood to his feet when he heard it, requiring that his subjects followed suit. 

#EasterDay Mass with #PopeFrancis at #Vatican - FULL Video


The Holy Father presides over the Holy Mass of Easter Day

#VIRAL Video of 3 year old Girl Singing about Jesus' for Easter with over 8 Million Views - SHARE


View a gift from God with three-year-old Claire Ryann. She is the angelic voice telling us about Jesus' Passion, Death and Resurrection for Love of Us! In this song "Gethsemane".
Please SHARE for Easter!

#PopeFrancis "Jesus Christ, the incarnation of God’s mercy, out of love for us..." #UrbietOrbi FULL TEXT - Video - Easter Message


Below, please find the official English translation of the Holy Father's prepared remarks 
************************************************************************** 
Message of His Holiness Pope Francis, Urbi et Orbi, Easter Sunday, 27 March 2016
“O give thanks to the Lord, for he is good,
for his mercy endures for ever”  (Ps 135:1)
Dear Brothers and Sisters, Happy Easter!
Jesus Christ, the incarnation of God’s mercy, out of love for us, died on the cross, and out of love he rose again from the dead.  That is why we proclaim today: Jesus is Lord!
His resurrection fulfils the prophecy of the Psalm: God’s mercy endures for ever; it never dies.  We can trust him completely, and we thank him because for our sake he descended into the depths of the abyss.
Before the spiritual and moral abysses of mankind, before the chasms that open up in hearts and provoke hatred and death, only an infinite mercy can bring us salvation.  Only God can fill those chasms with his love, prevent us from falling into them and help us to continue our journey together towards the land of freedom and life.
The glorious Easter message, that Jesus, who was crucified is not here but risen (cf. Mt 28:5-6), offers us the comforting assurance that the abyss of death has been bridged and, with it, all mourning, lamentation and pain (cf.Rev 21:4).  The Lord, who suffered abandonment by his disciples, the burden of an unjust condemnation and shame of an ignominious death, now makes us sharers of his immortal life and enables us to see with his eyes of love and compassion those who hunger and thirst, strangers and prisoners, the marginalized and the outcast, the victims of oppression and violence.  Our world is full of persons suffering in body and spirit, even as the daily news is full of stories of brutal crimes which often take place within homes, and large-scale armed conflicts which cause indescribable suffering to entire peoples.
The risen Christ points out paths of hope to beloved Syria, a country torn by a lengthy conflict, with its sad wake of destruction, death, contempt for humanitarian law and the breakdown of civil concord.  To the power of the risen Lord we entrust the talks now in course, that good will and the cooperation of all will bear fruit in peace and initiate the building of a fraternal society respectful of the dignity and rights of each citizen.  May the message of life, proclaimed by the Angel beside the overturned stone of the tomb, overcome hardened hearts and promote a fruitful encounter of peoples and cultures in other areas of the Mediterranean and the Middle East, particularly in Iraq, Yemen and Libya.  May the image of the new man, shining on the face of Christ, favour concord between Israelis and Palestinians in the Holy Land, as well as patience, openness and daily commitment to laying the foundations of a just and lasting peace through direct and sincere negotiations.  May the Lord of life also accompany efforts to attain a definitive solution to the war in Ukraine, inspiring and sustaining initiatives of humanitarian aid, including the liberation of those who are detained.
The Lord Jesus, our peace (Eph 2:14), by his resurrection triumphed over evil and sin. May he draw us closer on this Easter feast to the victims of terrorism, that blind and brutal form of violence which continues to shed blood in different parts of the world, as in the recent attacks in Belgium, Turkey, Nigeria, Chad, Cameroon, and Côte d’Ivoire.  May he water the seeds of hope and prospects for peace in Africa; I think in particular of Burundi, Mozambique, the Democratic Republic of the Congo and South Sudan, marked by political and social tensions.
With the weapons of love, God has defeated selfishness and death.  His son Jesus is the door of mercy wide open to all.  May his Easter message be felt ever more powerfully by the beloved people of Venezuela in the difficult conditions which they are experiencing, and by those responsible for the country’s future, that everyone may work for the common good, seeking spaces of dialogue and cooperation with all.  May efforts be made everywhere to promote the culture of counter, justice and reciprocal respect, which alone can guarantee the spiritual and material welfare of all people.
The Easter message of the risen Christ, a message of life for all humanity, echoes down the ages and invites us not to forget those men and women seeking a better future, an ever more numerous throng of migrants and refugees – including many children – fleeing from war, hunger, poverty and social injustice.  All too often, these brothers and sisters of ours meet along the way with death or, in any event, rejection by those who could offer them welcome and assistance.  May the forthcoming World Humanitarian Summit not fail to be centred on the human person and his or her dignity, and to come up with policies capable of assisting and protecting the victims of conflicts and other emergencies, especially those who are most vulnerable and all those persecuted for ethnic and religious reasons.
On this glorious day, “let the earth rejoice, in shining splendour” (cf. Easter Proclamation), even though it is so often mistreated and greedily exploited, resulting in an alteration of natural equilibria.  I think especially of those areas affected by climate change, which not infrequently causes drought or violent flooding, which then lead to food crises in different parts of the world.
Along with our brothers and sisters persecuted for their faith and their fidelity to the name of Christ, and before the evil that seems to have the upper hand in the life of so many people, let us hear once again the comforting words of the Lord: “Take courage; I have conquered the world! (Jn 16:33).  Today is the radiant day of this victory, for Christ has trampled death and destruction underfoot.  By his resurrection he has brought life and immortality to light (cf.2 Tim 1:10).  “He has made us pass from enslavement to freedom, from sadness to joy, from mourning to jubilation, from darkness to light, from slavery to redemption.  Therefore let us acclaim in his presence: Alleluia!”(Melito of Sardis, Easter Homily).
To those in our society who have lost all hope and joy in life, to the elderly who struggle alone and feel their strength waning, to young people who seem to have no future, to all I once more address the words of the Risen One: “See, I am making all things new… To the thirsty I will give water as a gift from the spring of the water of life” (Rev 21:5-6).  May this comforting message of Jesus help each of us to set out anew with greater courage to blaze trails of reconciliation with God and with all our brothers and sisters.

#EasterSunday Mass Online : Readings and Video - March 27, 2016


The Resurrection of the Lord
The Mass of Easter Day
Lectionary: 42


Reading 1ACTS 10:34A, 37-43

Peter proceeded to speak and said:
“You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name.”

Responsorial PsalmPS 118:1-2, 16-17, 22-23

R. (24) This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
“The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD.”
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.

Reading 2COL 3:1-4

Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

Or1 COR 5:6B-8

Brothers and sisters:
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast,
so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.

Sequence - Victimae Paschali Laudes

Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.

AlleluiaCF. 1 COR 5:7B-8A

R. Alleluia, alleluia.
Christ, our paschal lamb, has been sacrificed;
Let us then feast with joy in the Lord.
R. Alleluia, alleluia.

GospelJN 20:1-9

On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.


Saturday, March 26, 2016

Free Catholic Movie : Jesus of Nazareth - Stars Laurence Olivier

Jesus of Nazareth PG | 6h 22min | Biography, Drama, History | TV Mini-Series (1977) Beginning before the Nativity and extending through the Crucifixion and Ressurection, JESUS OF NAZARETH brings to life all the sweeping drama in the life of Jesus, as told by the Gospels. Stars: Robert Powell, Olivia Hussey, Laurence Olivier

Saint March 27 : St. Rupert of #Salzburg - #Austria


St. Rupert of Salzburg
BISHOP, MISSIONARY
Feast: March 27


Information:
Feast Day:March 27
Died:27 March 710, Salzburg, Austria
Patron of:Salzburg, The State of Salzburg
First Bishop of Salzburg, contemporary of Childebert III, king of the Franks (695-711), date of birth unknown; d. at Salzburg, Easter Sunday, 27 March, 718. According to an old tradition, he was a scion of the Frankish Merovingian family. The assumption of 660 as the year of his birth is merely legendary. According to the oldest short biographical notices in the "Mon. Germ. Script.", XI, 1-15, Rupert was noted for simplicity, prudence, and the fear of God; he was a lover of truth in his discourse, upright in opinion, cautious in counsel, energetic in action, far-seeing in his charity, and in all his conduct a glorious model of rectitude. While he was Bishop of Worms, the fame of his learning and piety drew many from far and wide. The report of the bishop's ability reached Duke Theodo II of Bavaria, who had placed himself at the head of the current ecclesiastical movement in Bavaria. Theodo sent Rupert messengers with the request that, he should come to Bavaria to revive, confirm, and propagate the spirit of Christianity there. Despite the work of early missionaries, Bavaria was only superficially Christian; its very Christianity was indeed to some extent Arian, while heathen customs and views were most closely interwoven with the external Christianity which it had retained. St. Rupert acceded to Theodo's request, after he had by messengers made himself familiar with the land and people of Bavaria. St. Rupert was received with great honour and ceremony by Theodo in the old residential town of Ratisbon (696). He entered immediately upon his apostolic labours, which extended from the territory of the Danube to the borders of Lower Pannonia, and upon his missionary journey came to Lorch. Thence he travelled to the lonely shores of the Wallersee, where he built a church in honour of Saint Peter, thereby laying the foundation of the present market-town of Seekirchen in the Newmarket district of Salzburg. From the Roman colony there Rupert obtained an account of the ancient Roman town of Juvavum, upon the site of which there still remained many more or less dilapidated buildings, overgrown with briars and brushwood.
Having personally verified the accuracy of this account concerning the place and position, Rupert requested Theodo, in the interests of his apostolic mission to the country, to give him the territory of Juvavum (which was still a place of considerable commerce) for the erection of a monastery and an episcopal see. The duke granted this petition, bequeathing the territory of Juvavum (the modern Salzburg), two square miles in area, to St. Rupert and his successors. At the foot of the precipice of the Monchberg, where once St. Maximus, a disciple of St. Severin, had suffered martyrdom with his companions (476), St. Rupert erected the first church in Salzburg, the Church of St. Peter, in honour of the Prince of the Apostles, as well as a monastery. Upon the lofty prominences (Nonnberg) to the southeast of the town, where the old Roman fortress once towered, he established a convent of nuns which, like the monastery of the Mönchberg, he placed under the protection and Rule of St. Benedict. To set his institutions upon a solid basis, Rupert repaired home, and returned with twelve companions besides his niece Ehrentraud (Erindruda), whom he made abbess over the Benedictine Convent of Nonnberg, while he with his twelve companions formed the first congregation of the famous Benedictine Monastery of St. Peter at Salzburg, which remains to the present day. St. Rupert thenceforth devoted himself entirely to the work of salvation and conversion which he had already begun, founding in connection therewith manny churches and monasteries — e.g., Maxglan, near Salzburg, Maximilianszelle (now Bischofshofen in Pongau), Altotting, and others. After a life of extraordinarily successful activity, he died at Salzburg, aided by the prayers of his brethren in the order; his body reposed in the St. Peterskirche until 24 Sept., 774, when his disciple and successor, Abbot-Bishop St. Virgil, had a portion of his remains removed to the cathedral. On 24 Sept., 1628, these relics were interred by Archbishop Paris von Ladron (1619-54) under the high altar of the new cathedral. Since then the town and district of Salzburg solemnize the feast of St. Rupert, Apostle of Bavaria and Carlnthia, on 24 September.
In Christian art St. Rupert is portrayed with a vessel of salt in his hand, symbolizing the universal tradition according to which Rupert inaugurated salt-mining at Salzburg; this portrayal of St. Rupert is generally found upon the coins of the Duchy of Salzburg and Carinthia. St. Rupert is also represented baptizing Duke Theodo; this scene has no historical foundation. St. Rupert was the first Abbot-Bishop of Salzburg, for, as he established his foundations after the manner of the Irish monks, he combined in his own person the dignities of abbot and bishop. A similar combination of dignities existed also in Ratisbon and Freising. This twofold character of the bishop continued in Salzburg for nearly 300 years until the separation of the dignities was effected in 987 by Archbishop Friedrich I of Salzburg, Count of Chiemgau, the twenty-first Abbot of the Monastery of St. Peter. The period of St. Rupert's activity was until very lately a matter of great discussion. Formerly the opinion was held that the end of the fifth and beginning of the sixth centuries was the age of his missionary work, but, according to the most exhaustive and reliable investigations, the late seventh and early eighth centuries formed the period of his activity. This fact is established especially by the "Brevesnotitiae Salzburgenses", a catalogue of the donations made to the Church of Salzburg, with notices from the ninth century. In these latter Bishop St. Virgil, whose ministry is referred to 745-84, appears as a direct disciple of St. Rupert. It is forthwith evident that the assumption of the end of the sixth and beginning of the seventh centuries as the period of Rupert's activity is extremely doubtful, even apart from the fact that this view also involves the rejection of the catalogue of the bishops of Salzburg and of Easter Sunday as the day of Rupert's death. Many churches and places bearing Rupert's name, serve as surviving memorials of his missionary activity. A successor of St. Rupert, the present scholarly Abbot of St. Peters in Salzburg, Willibald Hauthaler, has written an interesting work upon this subject entitled "Die dem hl. Rupertus Apostel von Bayern geweihten Kirchen und Kapellen" (with map, Salzburg,  1885).
(Taken from Catholic Encyclopedia)

#PopeFrancis celebrates #EasterVigil Mass at Vatican - FULL Video - Homily


The Holy Father, Pope Francis presides over the Easter Vigil - FULL TEXT Homily to be added
Please find below the English translation of Pope Francis’ homily at the Mass of the Easter Vigil
“Peter ran to the tomb” (Lk 24:12).  What thoughts crossed Peter’s mind and stirred his heart as he ran to the tomb?  The Gospel tells us that the eleven, including Peter, had not believed the testimony of the women, their Easter proclamation.   Quite the contrary, “these words seemed to them an idle tale” (v. 11).  Thus there was doubt in Peter’s heart, together with many other worries: sadness at the death of the beloved Master and disillusionment for having denied him three times during his Passion.
There is, however, something which signals a change in him: after listening to the women and refusing to believe them, “Peter rose” (v. 12).  He did not remain sedentary, in thought; he did not stay at home as the others did.  He did not succumb to the sombre atmosphere of those days, nor was he overwhelmed by his doubts.  He was not consumed by remorse, fear or the continuous gossip that leads nowhere.  He was looking for Jesus, not himself.  He preferred the path of encounter and trust.  And so, he got up, just as he was, and ran towards the tomb from where he would return “amazed” (v. 12).  This marked the beginning of Peter’s resurrection, the resurrection of his heart.  Without giving in to sadness or darkness, he made room for hope: he allowed the light of God to enter into his heart, without smothering it.   
The women too, who had gone out early in the morning to perform a work of mercy, taking the perfumed ointments to the tomb, had the same experience.  They were “frightened and bowed their faces”, and yet they were deeply affected by the words of the angel: “Why do you seek the living among the dead?” (v. 5).
We, like Peter and the women, cannot discover life by being sad, bereft of hope.  Let us not stay imprisoned within ourselves, but let us break open our sealed tombs to the Lord so that he may enter and grant us life.  Let us give him the stones of our rancour and the boulders of our past, those heavy burdens of our weaknesses and falls.  Christ wants to come and take us by the hand to bring us out of our anguish.  This is the first stone to be moved aside this night: the lack of hope which imprisons us within ourselves.  May the Lord free us from this trap, from being Christians without hope, who live as if the Lord were not risen, as if our problems were the centre of our lives.
We see and will continue to see problems both within and without.  They will always be there.  But tonight it is important to shed the light of the Risen Lord upon our problems, and in a certain sense, to “evangelize” them.  Let us not allow darkness and fear to distract us and control us;  we must cry out to them: the Lord “is not here, but has risen!” (v. 6).  He is our greatest joy; he is always at our side and will never let us down.
This is the foundation of our hope, which is not mere optimism, nor a psychological attitude or desire to be courageous.  Christian hope is a gift that God gives us if we come out of ourselves and open our hearts to him.  This hope does not disappoint us because the Holy Spirit has been poured into our hearts (cf. Rom 5:5).  The Paraclete does not make everything look appealing.  He does not remove evil with a magic wand.  But he pours into us the vitality of life, which is not the absence of problems, but the certainty of being loved and always forgiven by Christ, who for us has conquered sin, death and fear.  Today is the celebration of our hope, the celebration of this truth: nothing and no one will ever be able to separate us from his love (cf. Rom 8:39).
The Lord is alive and wants to be sought among the living.  After having found him, each person is sent out by him to announce the Easter message, to awaken and resurrect hope in hearts burdened by sadness, in those who struggle to find meaning in life.  There is so necessary today.   However, we must not proclaim ourselves.  Rather, as joyful servants of hope, we must announce the Risen One by our lives and by our love; otherwise we will be only an international organization full of followers and good rules, yet incapable of offering the hope for which the world longs. 
How can we strengthen our hope?  The liturgy of this night offers some guidance.  It teaches us to remember the works of God.  The readings describe God’s faithfulness, the history of his love towards us.  The living word of God is able to involve us in this history of love, nourishing our hope and renewing our joy.  The Gospel also reminds us of this: in order to kindle hope in the hearts of the women, the angel tells them: “Remember what [Jesus] told you” (v. 6).  Let us not forget his words and his works, otherwise we will lose hope.  Let us instead remember the Lord, his goodness and his life-giving words which have touched us.  Let us remember them and make them ours, to be sentinels of the morning who know how to help others see the signs of the Risen Lord.  
Dear brothers and sisters, Christ is risen!  Let us open our hearts to hope and go forth.  May the memory of his works and his words be the bright star which directs our steps in the ways of faith towards the Easter that will have no end.       Vatican Radio Translation of PopeFrancis
  

Divine Mercy #Novena Prayer - SHARE! #DivineMercy

SHARE – PRAY – DIVINE MERCY NOVENA
JESUS said: I will deny nothing to any soul whom you will bring to the fount of My mercy. On each day you will beg My Father, on the strength of My bitter Passion, for graces for these souls".
  NOVENA - Say for 9 days
Day 1. Today, bring to Me all mankind,especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me. 

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from it. We beg this of You by Your love which unites You to the Father and the Holy Spirit.
Oh omnipotence of Divine Mercy,
Salvation of sinful people,
You are a sea of mercy and compassion;
You aid those who entreat You with humility.
Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion, show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.
Day 2. Today bring to me the souls of priests and religious, and immerse them in My unfathomable mercy. It was they who gave Me the strength to endure My bitter Passion. Through them, as through channels, My mercy flows out upon mankind.

Most Merciful Jesus, from whom comes all that is good, increase Your grace in us, that we may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

The fountain of God’s love
Dwells in pure hearts,
Bathed in the Sea of Mercy Radiant as stars,
bright as the dawn.

Eternal Father, turn Your merciful gaze upon the company [of chosen ones] in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.
Day 3.Today bring to Me all devout and faithful souls, and immerse them in the ocean of My mercy. These souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness. 

Most Merciful Jesus, from the treasury of Your mercy You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from it. We beg this of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

The miracles of mercy are impenetrable.
Neither the sinner nor just one will fathom them.
When You cast upon us an eye of pity,
You draw us all closer to Your love.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify your boundless mercy for endless ages. Amen.
 Day 4. Today bring to Me the unbelievers and those who do not yet know me. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy. 

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of pagans who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

May the light of Your love
Enlighten the souls in darkness;
Grant that these souls will know You
And, together with us, praise Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of pagans and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.
Day 5. Today bring to Me the souls of heretics and schismatics, and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart; that is, My Church. As they return to unity with the Church, My wounds heal, and in this way they alleviate My Passion. 

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of heretics and schismatics. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Even for those who have torn the garment of your unity,
A fount of mercy flows from Your Heart.
The omnipotence of Your mercy, Oh God.
Can lead these souls also out of error.

Eternal Father, turn Your merciful gaze upon the souls of heretics and schismatics, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in the Most Compassionate Heart of Jesus. Bring it about that they also may glorify Your great mercy for endless ages. Amen.
Day 6. Today bring to me the meek and humble souls and the souls of little children, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who would keep vigil at My altars. I pour out upon them whole torrents of grace. Only the humble soul is able to receive My grace. I favor humble souls with My confidence.

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

A truly gentle and humble soul
Already here on earth the air of paradise breathes,
And in the fragrance of her humble heart
The Creator Himself delights.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon the souls of little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.
Day 7. Today bring to me the souls who especially venerate and glorify My mercy, and immerse them in My mercy. These souls sorrowed most over My Passion and entered most deeply into My Spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy. These souls are united to Jesus and carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

A soul who praises the goodness of her Lord
Is especially loved by Him.
She is always close to the living fountain
And draws graces from Mercy Divine.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their spirit, overflowing with joy, sings a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them, I Myself will defend as My own glory, during their lifetime, and especially at the hour of their death, those souls who will venerate My fathomless mercy.
Amen.
Day 8. Today bring to Me the souls who are in the prison of Purgatory, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice. 

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of the purifying fire, that in that place, too, the power of Your mercy may be praised.

From that terrible heat of the cleansing fire
Rises a plaint to Your mercy,
And they receive comfort, refreshment, relief
In the stream of mingled Blood and Water.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen
Day 9. Today bring to Me souls who have become lukewarm, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: “Father, take this cup away from Me, if it be Your will.” For them, the last hope of salvation is to flee to My mercy.

Most Compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love let these tepid souls, who like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Fire and ice cannot be joined,
Either the fire dies, or the ice melts.
But by Your mercy, O God,
You can make up for all that is lacking.

Eternal Father, turn Your merciful gaze upon lukewarm souls, who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
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