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Saturday, August 8, 2015

Catholic News World : Sat. August 8, 2015 - Share!

 2015

Amazing Eucharistic Miracle seen by #PopeFrancis in Argentina - SHARE 

Eucharistic Miracle in Buenos Aires

Author: ks. Mieczysław Piotrowski TChr
The weakening of faith in the real presence of the Risen Christ in the Eucharist is one of the most significant aspects of the current spiritual crisis. Jesus wants to strengthen our faith in His Eucharistic presence. That is why from time to time in the history of the Catholic Church He gives us signs–Eucharistic miracles that clearly underscore the fact that He, the Risen Lord Himself in the mystery of His Divinity and glorified humanity, is truly present in the Eucharist. The most recent Eucharistic miracle recognized by the Church authorities occurred in 1996 in the capital of Argentina–Buenos Aires.
A consecrated Host becomes flesh and blood
At seven o’clock in the evening on August 18, 1996, Fr. Alejandro Pezet was saying Holy Mass at a Catholic church in the commercial center of Buenos Aires. As he was finishing distributing Holy Communion, a woman came up to tell him that she had found a discarded host on a candleholder at the back of the church. On going to the spot indicated, Fr. Alejandro saw the defiled Host. Since he was unable to consume it, he placed it in a container of water and put it away in the tabernacle of the chapel of the Blessed Sacrament.
On Monday, August 26, upon opening the tabernacle, he saw to his amazement that the Host had turned into a bloody substance. He informed Cardinal Jorge Bergoglio(now Pope Francis), who gave instructions that the Host be professionally photographed. The photos were taken on September 6. They clearly show that the Host, which had become a fragment of bloodied flesh, had grown significantly in size. For several years the Host remained in the tabernacle, the whole affair being kept a strict secret. Since the Host suffered no visible decomposition, Cardinal Bergoglio decided to have it scientifically analyzed.
On October 5, 1999, in the presence of the Cardinal’s representatives, Dr. Castanon took a sample of the bloody fragment and sent it to New York for analysis. Since he did not wish to prejudice the study, he purposely did not inform the team of scientists of its provenance. One of these scientists was Dr. Frederic Zugiba, the well-known cardiologist and forensic pathologist. He determined that the analyzed substance was real flesh and blood containing human DNA. Zugiba testified that, “the analyzed material is a fragment of the heart muscle found in the wall of the left ventricle close to the valves. This muscle is responsible for the contraction of the heart. It should be borne in mind that the left cardiac ventricle pumps blood to all parts of the body. The heart muscle is in an inflammatory condition and contains a large number of white blood cells. This indicates that the heart was alive at the time the sample was taken. It is my contention that the heart was alive, since white blood cells die outside a living organism. They require a living organism to sustain them. Thus, their presence indicates that the heart was alive when the sample was taken. What is more, these white blood cells had penetrated the tissue, which further indicates that the heart had been under severe stress, as if the owner had been beaten severely about the chest.”

Two Australians, journalist Mike Willesee and lawyer Ron Tesoriero, witnessed these tests. Knowing where sample had come from, they were dumbfounded by Dr. Zugiba’s testimony. Mike Willesee asked the scientist how long the white blood cells would have remained alive if they had come from a piece of human tissue, which had been kept in water. They would have ceased to exist in a matter of minutes, Dr. Zugiba replied. The journalist then told the doctor that the source of the sample had first been kept in ordinary water for a month and then for another three years in a container of distilled water; only then had the sample been taken for analysis. Dr. Zugiba’s was at a loss to account for this fact. There was no way of explaining it scientifically, he stated. Only then did Mike Willesee inform Dr. Zugiba that the analyzed sample came from a consecrated Host (white, unleavened bread) that had mysteriously turned into bloody human flesh. Amazed by this information, Dr. Zugiba replied, “How and why a consecrated Host would change its character and become living human flesh and blood will remain an inexplicable mystery to science—a mystery totally beyond her competence.”
Only faith in the extraordinary action of a God provides the reasonable answer—faith in a God, who wants to make us aware that He is truly present in the mystery of the Eucharist.
The Eucharistic miracle in Buenos Aires is an extraordinary sign attested to by science. Through it Jesus desires to arouse in us a lively faith in His real presence in the Eucharist. He reminds us that His presence is real, and not symbolic. Only with the eyes of faith do we see Him under appearance of the consecrated bread and wine. We do not see Him with our bodily eyes, since He is present in His glorified humanity. In the Eucharist Jesus sees and loves us and desires to save us.
In collaboration with Ron Tesoriero, Mike Willesee, one of Australia’s best-known journalists (he converted to Catholicism after working on the documents of another Eucharistic miracle) wrote a book entitled Reason to Believe. In it they present documented facts of Eucharistic miracles and other signs calling people to faith in Christ who abides and teaches in the Catholic Church. They have also made a documentary film on the Eucharist—based largely on the scientific discoveries associated with the miraculous Host in Buenos Aires. Their aim was to give a clear presentation of the Catholic Church’s teaching on the subject of the Eucharist. They screened the film in numerous Australian cities. The showing at Adelaide drew a crowd of two thousand viewers. During the commentary and question period that followed a visibly moved man stood up announcing that he was blind. Having learned that this was an exceptional film, he had very much wanted to see it. Just before the screening, he prayed fervently to Jesus for the grace to see the film. At once his sight was restored to him, but only for the thirty-minute duration of the film. Upon its conclusion, he again lost the ability to see. He confirmed this by describing in minute detail certain scenes of the film. It was an incredible event that moved those present to the core of their being.
Through such wondrous signs God calls souls to conversion. If Jesus causes the Host to become visible flesh and blood, a muscle that is responsible for the contraction of a human heart—a heart that suffers like that of someone who has been beaten severely about the chest, if He does such things, it is in order to arouse and quicken our faith in His real presence in the Eucharist. He thus enables us to see that Holy Mass is a re-presentation (i.e. a making present) of the entire drama of our salvation: Christ’s passion, death, and resurrection. Jesus says to his disciples, “Unless you people see signs and wonders, you will not believe” (Jn 4: 48). There is no need to actively seek out wondrous signs. But if Jesus chooses to give them to us, then it behooves us to accept them with meekness and seek to understand what He desires to tell us by them. Thanks to these signs, many people have discovered faith in God—the One God in the Holy Trinity, who reveals His Son to us: Jesus Christ, who abides in the sacraments and teaches us through Holy Scripture and the Magisterium of the Catholic Church.
A mystery that surpasses our understanding
 The Eucharist—the actual presence of the risen person of Jesus under the appearances of bread and wine—is one of the most important and most difficult truths revealed to us by Christ. Eucharistic miracles are merely visible confirmations of what He tells us about Himself; namely, that He really does give us His glorified body and blood as spiritual food and drink.
Jesus established the Eucharist on the eve of His passion, death, and resurrection. During the Last Supper, He “took bread, said the blessing, broke it, and giving it to his disciples said, ‘Take and eat; this is my body.’ Then he took a cup, gave thanks,and gave it to them, saying, ‘Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins’” (Mat 26: 26-28). When Jesus took and gave the apostles the bread and wine, He said, “this is my body….this is my blood” by which He clearly meant that the bread and wine which He gave them to eat and drink really was His body and blood, and not some sort of symbol.
Earlier, in the famous Eucharistic sermon recorded by St. John the Evangelist, Jesus said to the Jews: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him” (Jn 6: 53-56). Shocked by Jesus’ words, the Jews said, “How can this man give us his flesh to eat?” (Jn 6: 52). Many of Jesus’ disciples were also scandalized. “This saying is hard,” they objected, “who can accept it?” Knowing that the truth of the Eucharist was a shock and a scandal to many of His listeners, Jesus responded not by retracting His words, but by raising the stakes: “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life”” (Jn 6: 62-63). Here Jesus goes to the heart of the mystery by anticipating the glorification of His humanity through His death, resurrection, and ascension. He will give His flesh and blood as food and drink after the Ascension; that is, when His flesh and blood have been glorified and divinized, for, unglorified, “flesh” is indeed “of no avail.”
Not all Jesus’ listeners accepted His teaching of the Eucharist. Thus He turned to them, saying, “‘But there are some of you who do not believe.’ Jesus knew from the beginning the ones who would not believe and the one who would betray him” (Jn 6: 65). Judas’ betrayal began with his rejection of Jesus’ teaching about His real presence in the Eucharist. In confirmation of this fact, Jesus said, “‘Did I not choose you twelve? Yet is not one of you a devil?’ He was referring to Judas, son of Simon the Iscariot; it was he who would betray him, one of the Twelve” (Jn 6: 70-71).
The Eucharist is the Risen Jesus Himself in His glorified, and thus invisible, humanity. This is the essence of His teaching of the Eucharist (Jn 6: 62-63). By its death and resurrection, the humanity of Jesus takes on a divine nature; it assumes a new order of existence: “For in him dwells the whole fullness of the deity, bodily” (Col 2: 9). In His glorified humanity, the Risen Jesus, becoming omnipresent, gives of Himself in the gift of the Eucharist. He shares with us His resurrected life and love that we may even here on earth experience the reality of heaven and partake of the life of the Holy Trinity.
Confronting the mystery of the Eucharist, human reason feels its impotence and limitations. In his encyclical devoted this sacrament, John Paul II writes: “‘The consecration of the bread and wine effects the change of the whole substance of the bead into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of his blood. And the holy Catholic Church has fittingly and properly called this change transubstantiation.’ Truly the Eucharist is a mysterium fidei, a mystery which surpasses our understanding and can only be received in faith, as is often brought out in the catechesis of the Church Fathers regarding this divine sacrament: ‘Do not see—Saint Cyril of Jerusalem exhorts—in the bread and wine merely natural elements, because the Lord has expressly said that they are his body and his blood: faith assures you of this, though your senses suggest otherwise’” (Ecclesia de Eucharistia, 15).
The Eucharist is Christ’s supreme gift and miracle, for in it He gives us Himself and engages us in His work of salvation. He enables us to participate in His victory over death, sin, and Satan, share in the divine nature, and partake of the life of the Holy Trinity. In the Eucharist we receive “the medicine of immortality, the antidote to death” (EE, 18). For this reason, Mother Church holds that every deliberate and freely willed absence from Holy Mass on Sunday is an irretrievable spiritual loss, a sign of loss of faith, and hence a serious sin. Let us also remember that if “a Christian’s conscience is burdened by serious sin, then the path of penance through the sacrament of Reconciliation becomes necessary for full participation in the Eucharistic Sacrifice” (EE, 37). 
Fr. M. Piotrowski SChr - Shared from LoveOneAnother Magazine - Images Google -

#BreakingNews Baby burnt alive and Father Dies after Home of Palestinian Family set on Fire


Nablus, father of the child of 18 month old burned alive in settler attack, dies
The man, 32, died of the second-degree burns sustained during the attack. His wife and eldest son of four remain in critical condition.


Jerusalem (AsiaNews / Agencies) – The father of the Palestinian child of a year and a half who was burned alive on July 31, in the arson attack on their house in Duma, near Nablus, by Israeli settlers, has died.
Dawabsha Saad, 32, died in an Israeli hospital, where he was being treated for second-degree burns that covered his body. His wife and 4 year old son remain in critical condition. His funeral will be held today.
According to eyewitnesses, Israeli settlers threw firebombs into the house and, before fleeing, wrote "revenge" and "long live the messiah" on the walls. Saad and his wife Riham were able to rescue their eldest son, Ahmad, but not the little Ali, who died almost immediately.

Israeli Prime Minister Benjamin Netanyahu has branded the attack as "terrorist."
Nablus: Palestinian child burnt alive after Israeli settlers set fire to home
by Joshua Lapide
The mother, the father and the eldest son, aged four, are injured, but safe. The settlers have left graffiti praising the "Vendetta" and the coming of the "Messiah". The Israeli army defines the gesture an act of "terrorism". In 2015 there were 120 attacks by Israeli settlers against Palestinians in the occupied territories and East Jerusalem. Many settlers share a vision of radical Judaism who wants to "purify" the Land of Israel also by killing.


Jerusalem (AsiaNews) - A one-and-a-half year-oldPalestinian baby was burned to death and three of his family members were seriously wounded late Thursday night after settlers set on fire a house in the village of Douma, near Nablus. Another house was burned, but without casualties. The Israeli military called the attack  a gesture of “terror."
Witnesses say that the settlers threw firebombs into the house and spraypainted graffiti reading "revenge" and "long live the Messiah" before fleeing. The whole house caught fire soon after.
The father Saad was able to rescue his wife Riham and 4-year-old boy Ahmad, but did not see the baby, Ali Saad Dawabsha, due to the lack of electricity.
Ali Saad Dawabsha died shortly after sustaining serious burns. His mother and father, and their older son, also sustained injuries and were evacuated to a nearby hospital.
According to another witness, there were four settlers, who fled the scene towards the nearby Maale Efrayim settlement.
The Israel Defense Forces confirmed a Palestinian toddler was burned to death, and that Jewish extremists are suspected to be behind the attack.
"This attack against Palestinian civilians is a barbaric act of terrorism," IDF Spokesperson Lt. Col. Peter Lerner  said soon after the attack. Forces are combing the area in attempt to find the perpetrators.
Israeli settlers have carried out at least 120 attacks on Palestinians in occupied East Jerusalem and the West Bank since the start of 2015, according to the UN Office for the Coordination of Humanitarian Affairs.

Over 500,000 Israelis live in Jewish-only settlements across occupied East Jerusalem and the West Bank in violation of international law, Some of them share a vision of radical Judaism, which ask to “purify” the Land of Israele by killing all the “pagans”, included the Palestinians. Shared from AsiaNewsIT - Image IMEMC

Today's Mass Readings and Video : Sat. August 8, 2015


Memorial of Saint Dominic, Priest
Lectionary: 412


Reading 1DT 6:4-13

Moses said to the people:
“Hear, O Israel! The LORD is our God, the LORD alone!
Therefore, you shall love the LORD, your God,
with all your heart,
and with all your soul,
and with all your strength.
Take to heart these words which I enjoin on you today.
Drill them into your children.
Speak of them at home and abroad, whether you are busy or at rest.
Bind them at your wrist as a sign
and let them be as a pendant on your forehead.
Write them on the doorposts of your houses and on your gates.

“When the LORD, your God, brings you into the land which he swore
to your fathers: Abraham, Isaac and Jacob,
that he would give you,
a land with fine, large cities that you did not build,
with houses full of goods of all sorts that you did not garner,
with cisterns that you did not dig,
with vineyards and olive groves that you did not plant;
and when, therefore, you eat your fill,
take care not to forget the LORD,
who brought you out of the land of Egypt, that place of slavery.
The LORD, your God, shall you fear;
him shall you serve, and by his name shall you swear.”

Responsorial PsalmPS 18:2-3A, 3BC-4, 47 AND 51

R. (2) I love you, Lord, my strength.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim!
And I am safe from my enemies.
R. I love you, Lord, my strength.
The LORD live! And blessed be my Rock!
Extolled be God my savior!
You who gave great victories to your king,
and showed kindness to your anointed,
to David and his posterity forever.
R. I love you, Lord, my strength.

AlleluiaSEE 2 TM 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

GospelMT 17:14-20

A man came up to Jesus, knelt down before him, and said,
“Lord, have pity on my son, who is a lunatic and suffers severely;
often he falls into fire, and often into water.
I brought him to your disciples, but they could not cure him.”
Jesus said in reply,
“O faithless and perverse generation, how long will I be with you?
How long will I endure you?
Bring the boy here to me.”
Jesus rebuked him and the demon came out of him,
and from that hour the boy was cured.
Then the disciples approached Jesus in private and said,
“Why could we not drive it out?”
He said to them, “Because of your little faith.
Amen, I say to you, if you have faith the size of a mustard seed,
you will say to this mountain,
‘Move from here to there,’ and it will move.
Nothing will be impossible for you.”

Novena to St. Dominic - Founder of #Dominican Order - SHARE

Novena to St. Dominic
Say once a day for 9 days. Especially on the Feast of St. Dominic. 
 O renowned champion of the faith of Christ, most holy saint Dominic, who didst renounce the honour and dignity of an earthly principality to embrace the poor, laborious, and mortified life which should distinguish a disciple of Him Who has said: "If any man will come after Me, let him take up his cross and follow Me."
For  Breaking News, Inspirational Stories, Novena Prayers, Mass Readings,  and FREE Movies LIKE http://facebook.com/catholicnewsworld 

 O burning torch, who being thyself consumed with the fire of divine love, didst incessantly labour to enkindle that sacred flame in the hearts of others, look down upon me from that throne of glory where thou enjoyest the reward of all thy labours, and obtain that some sparks of that blessed fire may be lighted in my soul, to animate and encourage me under any crosses or trials with which it shall please the divine goodness to visit me. Thou, O great Saint, regardest as nothing all the afflictions thou didst endure, and all the toils thou didst undergo for the promotion of God's holy cause; obtain, I beseech Thee, that the same ardent love which strengthened thee, may make sweet to me labours, humiliations, disgraces, or whatever other mortifications I may have to suffer for the Name of Jesus. May I ever bear in mind that nothing can happen to me but by the particular dispensation of a God Who is infinitely wise, and therefore knows what is best for my welfare; infinitely powerful, and consequently able to effect it; and above all, infinitely merciful and loving, Who has laid down His life for my redemption, and continues daily to give new proofs of His love and bounty. O tender Father of the poor who, when all other resources were exhausted, didst offer thyself for their relief, obtain for me that true spirit of compassion for the suffering members of Jesus Christ, which shone forth so conspicuously in thy holy life. May I, by charity to those whom Jesus so dearly loves, lay up for myself treasures in heaven, where thou now enjoyest that which the eye hath not seen, nor the ear heard, nor the heart of man conceived, but which God has prepared for those who love Him, and who prove themselves His Disciples by the observance of His Divine precept "love one another." I praise and thank God for the high degree of sanctity to which He had raised thee, and the special privileges by which He has distinguished thee. I conjure thee, by that gratitude with which thou shalt for all eternity be penetrated for thy Divine Benefactor, implore for me the grace to root out of my heart whatever is not agreeable in His sight, especially that evil habit by which I most frequently offend Him.
Obtain likewise the favours I request in this Novena, through thy powerful intercession.
 (Mention your intentions here)
 O glorious Mother of God, Queen of the most sacred Rosary, thou who didst love Dominic with the affection of a mother, and were most tenderly loved and honoured by him, look upon me, for his sake, with an eye of pity, deign to join with him in presenting these petitions to thy most Blessed Jesus. I sincerely desire from this moment to love Him with all my heart, and serve Him with all my strength, and now place myself under thy powerful protection, as a sure means of obtaining all the graces necessary to serve Him faithfully here, that I may eternally rejoice with Him hereafter. Amen.

Novena to St. Mary Mackillop - Mary of the Cross - #Australia


NOVENA THROUGH THE INTERCESSION OF MARY MACKILLOP (St MARY of the CROSS)
A novenea is a prayer repeated for nine consecutive days, or once a week for nine weeks. It can be prayed by individuals or groups. A Statement of Faith should precede the saying of the prayer each time.
 The following is an example of such a statement of faith: We believe in God’s everlasting love for all and through faith and great confidence in that love our petition will be granted. Therefore, in the desire to promote God’s greater honour and glory, we pray, through the intercession of St Mary of the Cross, for (insert intention) .
 The statement of faith is followed by this prayer: Most loving God, we thank you for the example of St Mary of the Cross, who, in her living of the gospel, witnessed to the human dignity of each person. She faced life’s challenges with faith and courage. We pray, through her intercession, for our need – (insert name)'s return to good health. We make this prayer through Jesus, the Lord. Amen.
Say 1 Our Father, 1 Hail Mary and 1 Glory Be
For  Novena Prayers, Mass Readings, Breaking News, Inspirational Stories and FREE Movies LIKE http://facebook.com/catholicnewsworld 
For a Beautiful Video on the Life of St. Mary : http://vimeo.com/27892164

Saint August 8 : St. Mary Mackillop : 1st Saint of #Australia


ST. MARY MACKILLOP was born on January 15, 1842 and died on August 8, 1909. She is also known as St. Mary of the Cross. She founded the Sisters of St. Joseph of the Sacred Heart with Father Julian Tenison Woods. They focus on education for the poor. She was canonized on October 17, 2010 by Pope Benedict XVI. (Image: SQPN.com) She is the first Australian Canonized Saint. Mary Helen MacKillop was born in Fitzroy, Victoria. Her parents lived in Roybridge, Inverness-Shire, Scotland before their emigration to Australia. Her father was Alexander MacKillop and her mother was Flora MacDonald. They arrived in Melbourn in 1840. They had eight children: Margaret, 1843–1872, John 1845–1867, Annie 1848–1929, Alexandrina 1850–1882, Donald 1853–1925, Alick died at 11 months and Peter 1857–1878. Mary was the eldest. Her brother Donald became a Jesuit priest and her sister Alexandrina a nun. She was educated in private schools and became a teacher. She went to Penola, in 1866, with her sisters Annie and Lexie to open a Catholic school. Fr. Woods was made director of education and was the founder, along with MacKillop, of a school they opened in a stable. 

In 1867, MacKillop became Mother Superior of the new order Sisters of St Joseph of the Sacred Heart. (Image Cultural Catholic.com) They moved to the convent in Adelaide. Since then her order has grown and she is famous among Australians for her work.


Saint August 8 : St. Dominic : Founder of #Dominicans OP



Founder of the Order of Preachers, commonly known as the Dominican Order; born at Calaroga, in Old Castile, c. 1170; died 6 August, 1221. His parents, Felix Guzman and Joanna of Aza, undoubtedly belonged to the nobility of Spain, though probably neither was connected with the reigning house of Castile, as some of the saint's biographers assert. Of Felix Guzman, personally, little is known, except that he was in every sense the worthy head of a family of saints. To nobility of blood Joanna of Aza added a nobility of soul which so enshrined her in the popular veneration that in 1828 she was solemnly beatified by
Leo XII. The example of such parents was not without its effect upon their children. Not only Saint Dominic but also his brothers, Antonio and Manes, were distinguished for their extraordinary sanctity. Antonio, the eldest, became a secular priest and, having distributed his patrimony to the poor, entered a hospital where he spent his life ministering to the sick. Manes, following in the footsteps of Dominic, became a Friar Preacher, and was beatified by Gregory XVI. CATHOLIC ENCYCLOPEDIA 
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