Below in English is Pope Francis' letter announcing the “World Day of Prayer for the Care of Creation”
To my Venerable Brothers Cardinal Peter Kodwo Appiah TURKSON, President of the Pontifical Council for Justice and Peace Cardinal Kurt KOCH, President of the Pontifical Council for the Promotion of Christian Unity
The annual World Day of prayer for the Care of Creation offers to individual believers and to the community a precious opportunity to renew our personal participation in this vocation as custodians of creation, raising to God our thanks for the marvellous works that He has entrusted to our care, invoking his help for the protection of creation and his mercy for the sins committed against the world in which we live. The celebration of the Day on the same date as the Orthodox Church will be a valuable opportunity to bear witness to our growing communion with our orthodox brothers. We live in a time where all Christians are faced with identical and important challenges and we must give common replies to these in order to appear more credible and effective. Therefore it is my hope that this Day can involve, in some way, other Churches and ecclesial Communities and be celebrated in union with the initiatives that the World Council of Churches is promoting on this issue.Cardinal Turkson, as President of the Pontifical Council for Justice and Peace, I asking you to inform the Justice and Peace Commissions of the Bishops’ Conferences, as well as the national and international Organizations involved in environmental issues about the establishment of the World Day of Prayer for the Care of Creation, so that in union with the needs and the local situation , this celebration can be rightly marked with the participation of the entire People of God: priests, men and women religious and the lay faithful. For this reason, it will be the task of this Dicastery, in collaboration with the Episcopal Conferences to set up relevant initiatives to promote and illustrate this Day, so that this annual celebration becomes a powerful moment of prayer, reflection, conversion and the adoption of appropriate life styles.
Cardinal Koch, as President of the Pontifical Council for the Promotion of Christian Unity, I’m asking you to make the necessary contacts with the Ecumenical Patriarchate and with the other ecumenical organisations so that this World Day can become the sign of a path along all believers in Christ walk together. It will also be your Dicastery’s task to take care of the coordination with similar initiatives set up by the World Council of Churches. Whilst I look forward to the widest possible cooperation for the best start and development of the World Day of Prayer for the Care of Creation, I invoke the intercession of Mary, the Mother of God and of St. Francis of Assisi, whose Canticle of the Creatures inspires so many men and women of goodwill to live in praise of the Creator and with respect for creation. I support this pledge along with my Apostolic Blessing which I impart with all my heart to you, my dear Cardinals, and to all those who collaborate in your ministry. From the Vatican, 6th August 2015 Feast of the Transfiguration of the Lord.
Citizens in Pakistan are clamoring for justice after a sex abuse scandal involving hundreds of children shocked the nation. Pornographic films allegedly show victims being forced to have sex and abusing each other.
Pakistan is reeling from the aftermath of a huge child pornography scandal, which came to light a few days ago when protesters clashed with police in Kasur, a town close to the country's eastern city of Lahore.
The demonstrators were protesting against the police for allegedly failing to arrest members of a gang suspected of raping hundreds of children, filming them and blackmailing their parents, Pakistani daily "Dawn" reported.
A journalist working for Pakistani website "The Nation" posted some information about the videos on Twitter:
Kasur officials have ordered an inquiry, but District Police Officer Rai Babbar said only seven complainants had been made so far.
More than 10 people have been accused in a police complaint made by the children's parents, but nearly half are out on bail and six have been placed under judicial remand for 14 days. Punjab's Chief Minister, Shahbaz Sharif, has meanwhile ordered the accused persons to be arrested.
The government's handling of the case also has journalists and rights activists up in arms, especially after Punjab Interior Minister Rana Sanaullah denied the cases of abuse, saying the reports surfaced because villagers were fighting over land.
Numbers could increase
Speaking to Deutsche Welle, Pakistan's prominent child rights activist and lawyer Rana Asif Habib said the numbers were simply "the tip of the iceberg." The actual number of victims could be much higher, considering that Kasur was very close to Lahore, where slum children attract abusers in large numbers.
"Pakistan is not a signatory to the UN Child Rights Convention," Habib says, adding that children can therefore not complain to any authority in the event that they are sexually exploited. He recalls a 1999 case when child abuser Javed Iqbal surrendered himself to the police, admitting that he had sexually abused over 100 children and drowned them in acid afterwards.
And as far as the Kasur child abuse case is concerned, Habib is cynical. Officials will probably make a show of an investigation as long as the media focuses on them. "After that there is usually no follow-up and then it is brushed under the carpet," Habib says. Text shared from Deutsche Welle - Image Freshpk Google Images
MARTYR died 10 August, 258.St. Lawrence, one of the deacons of the Roman Church, was one of the victims of the persecution of Valerian in 258, like Pope Sixtus II and many other members of the Roman clergy. At the beginning of the month of August, 258, the emperor issued an edict, commanding that all bishops, ,priests, and deacons should immediately be put to death ("episcopi et presbyteriet diacones incontinenti animadvertantur" — Cyprian Epist. lxxx, 1). This imperial command was immediately carried out in Rome. On 6 August Pope Sixtus II was apprehended in one of the catacombs, and executed forthwith ("Xistum in cimiterio animadversum sciatis VIII id. Augusti et cum eo diacones quattuor." Cyprian , ep. lxxx, 1). Two other deacons, Felicissimus and Agapitus, were put to death the same day. In the Roman Calendar of feasts of the fourth century their feast day is on the same date. Four days later, on the 10th of August of that same year, Lawrence, the last of the seven deacons, also suffered a martyr's death. The burial-place is in the Catacomb of Cyriaca in agro Verano. source: The Catholic Encyclopedia
Sunday, August 9, 2015
Reading 11 KGS 19:4-8
Edith Stein was born in Breslau on 12 October 1891, the youngest of 11, as her family were celebrating Yom Kippur, that most important Jewish festival, the Feast of Atonement. "More than anything else, this helped make the youngest child very precious to her mother." Being born on this day was like a foreshadowing to Edith, a future Carmelite nun.
Edith's father, who ran a timber business, died when she had only just turned two. Her mother, a very devout, hard-working, strong-willed and truly wonderful woman, now had to fend for herself and to look after the family and their large business. However, she did not succeed in keeping up a living faith in her children. Edith lost her faith in God. "I consciously decided, of my own volition, to give up praying," she said.
In 1913, Edith Stein transferred to G6ttingen University, to study under the mentorship of Edmund Husserl. She became his pupil and teaching assistant, and he later tutored her for a doctorate. At the time, anyone who was interested in philosophy was fascinated by Husserl's new view of reality, whereby the world as we perceive it does not merely exist in a Kantian way, in our subjective perception. His pupils saw his philosophy as a return to objects: "back to things". Husserl's phenomenology unwittingly led many of his pupils to the Christian faith. In G6ttingen Edith Stein also met the philosopher Max Scheler, who directed her attention to Roman Catholicism. Nevertheless, she did not neglect her "bread-and-butter" studies and passed her degree with distinction in January 1915, though she did not follow it up with teacher training.
In 1916, she followed Husserl as his assistant to the German city of Freiburg, where she passed her doctorate summa cum laude (with the utmost distinction) in 1917, after writing a thesis on "The Problem of Empathy."
Edith Stein had been good friends with Husserl's Göttingen assistant, Adolf Reinach, and his wife.
When Reinach fell in Flanders in November 1917, Edith went to Göttingen to visit his widow. The Reinachs had converted to Protestantism. Edith felt uneasy about meeting the young widow at first, but was surprised when she actually met with a woman of faith.
Later, she wrote: "Things were in God's plan which I had not planned at all. I am coming to the living faith and conviction that - from God's point of view - there is no chance and that the whole of my life, down to every detail, has been mapped out in God's divine providence and makes complete and perfect sense in God's all-seeing eyes."
. One evening Edith picked up an autobiography of St. Teresa of Avila and read this book all night. "When I had finished the book, I said to myself: This is the truth." Later, looking back on her life, she wrote: "My longing for truth was a single prayer."
On 1 January 1922 Edith Stein was baptized. It was the Feast of the Circumcision of Jesus, when Jesus entered into the covenant of Abraham. Edith Stein stood by the baptismal font, wearing Hedwig Conrad-Martius' white wedding cloak. Hedwig washer godmother. "I had given up practising my Jewish religion when I was a 14-year-old girl and did not begin to feel Jewish again until I had returned to God."
After her conversion she went straight to Breslau: "Mother," she said, "I am a Catholic." The two women cried. Hedwig Conrad Martius wrote: "Behold, two Israelites indeed, in whom is no deceit!" (cf. John 1:47).
Immediately after her conversion she wanted to join a Carmelite convent.
In 1933 darkness broke out over Germany. "I had heard of severe measures against Jews before. But now it dawned on me that God had laid his hand heavily on His people, and that the destiny of these people would also be mine." The Aryan Law of the Nazis made it impossible for Edith Stein to continue teaching. "If I can't go on here, then there are no longer any opportunities for me in Germany," she wrote; "I had become a stranger in the world."
The Arch-Abbot of Beuron, Walzer, now no longer stopped her from entering a Carmelite convent. While in Speyer, she had already taken a vow of poverty, chastity and obedience. In 1933 she met with the prioress of the Carmelite Convent in Cologne. "Human activities cannot help us, but only the suffering of Christ. It is my desire to share in it."
Edith Stein went to Breslau for the last time, to say good-bye to her mother and her family. Her last day at home was her birthday, 12 October, which was also the last day of the Feast of Tabernacles. Edith went to the synagogue with her mother. It was a hard day for the two women. "Why did you get to know it [Christianity]?" her mother asked, "I don't want to say anything against him. He may have been a very good person. But why did he make himself God?" Edith's mother cried. The following day Edith was on the train to Cologne. "I did not feel any passionate joy. What I had just experienced was too terrible. But I felt a profound peace - in the safe haven of God's will." From now on she wrote to her mother every week, though she never received any replies. Instead, her sister Rosa sent her news from Breslau.
Edith joined the Carmelite Convent of Cologne on 14 October, and her investiture took place on 15 April, 1934. The mass was celebrated by the Arch-Abbot of Beuron. Edith Stein was now known as Sister Teresia Benedicta a Cruce - Teresa, Blessed of the Cross.
When she made her eternal profession on 21 April 1938, she had the words of St. John of the Cross printed on her devotional picture: "Henceforth my only vocation is to love." Her final work was to be devoted to this author.
On 9 November 1938 the anti-Semitism of the Nazis became apparent to the whole world.
Edith Stein was arrested by the Gestapo on 2 August 1942, while she was in the chapel with the other sisters. She was to report within five minutes, together with her sister Rosa, who had also converted and was serving at the Echt Convent. Her last words to be heard in Echt were addressed to Rosa: "Come, we are going for our people."
Together with many other Jewish Christians, the two women were taken to a transit camp in Amersfoort and then to Westerbork. This was an act of retaliation against the letter of protest written by the Dutch Roman Catholic Bishops against the pogroms and deportations of Jews. Edith commented, "I never knew that people could be like this, neither did I know that my brothers and sisters would have to suffer like this. ... I pray for them every hour. Will God hear my prayers? He will certainly hear them in their distress." Prof. Jan Nota, who was greatly attached to her, wrote later: "She is a witness to God's presence in a world where God is absent."
On 7 August, early in the morning, 987 Jews were deported to Auschwitz. It was probably on 9 August that Sister Teresia Benedicta a Cruce, her sister and many other of her people were gassed.
When Edith Stein was beatified in Cologne on 1 May 1987, the Church honoured "a daughter of Israel", as Pope John Paul II put it, who, as a Catholic during Nazi persecution, remained faithful to the crucified Lord Jesus Christ and, as a Jew, to her people in loving faithfulness."
EDITED FROM http://www.vatican.va/news_services/liturgy/saints/ns_lit_doc_19981011_edith_stein_en.html