2014
Pope Francis “...great body which is the Church.” Angelus Video - Text
Novena Birth of Mary Blessed Virgin - SHARE - Plenary Indulgence - 4
(Vatican Radio) Tens of thousands gathered on a bright sunny day in St. Peter’s square for the weekly General Audience to hear Pope Francis reflect on the maternal nature of the Church. He called her “a mother” who gives us “life in Christ,” and reminded the faithful she will never leave them “orphaned.”
Pope Francis was continuing his series of reflections on how one does not become Christian autonomously, by oneself. We are created and grow in the faith, he said, in this “great body which is the Church.”
Below, please find the official English summary of the Pope’s remarks:
Dear Brothers and Sisters: In our catecheses, we have often noted that we do not become a Christian on our own, but by being born and nurtured in the faith in the midst of the People of God, that is the Church. She is a true mother who gives us life in Christ and, in the communion of the Holy Spirit, brings us into a common life with our brothers and sisters. The model of motherhood for the Church is the Blessed Virgin Mary, who in the fullness of time conceived through the Holy Spirit and gave birth to the Son of God. Her motherhood continues through the Church, who brings forth sons and daughters through baptism, whom she nourishes through the Word of God. In fact, Jesus gave the Gospel to the Church to bring forth new life by generously proclaiming his word and winning other sons and daughters for God our Father. As a mother, the Church nurtures us throughout life by illuminating our path with the light of the Gospel and by sustaining us with the Sacraments, especially the Eucharist. With this nourishment, we are able to choose the good and be vigilant against evil and deceit, and overcome the difficult moments of life with courage and hope. This is the Church: a mother who has at heart the good of her children. And since we are the Church, we are called to live this same spiritual, maternal attitude towards our brothers and sisters, by welcoming, forgiving and inspiring trust and hope.
I offer an affectionate greeting to all the English-speaking pilgrims and visitors present at today’s Audience, including those from England, Ireland, Malta, Sri Lanka, South Africa, Canada and the United States. May your stay in the Eternal City confirm you in love for our Lord and his Church. May God bless you all!
Novena Birth of Mary Blessed Virgin - SHARE - Plenary Indulgence - 4
i. An indulgence of 300 days, daily.
ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.
IN PREPARATION FOR THE FEAST OF OUR LADY’S NATIVITY.
(Beginning Aug. 30.)
Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.
Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.
TRANSLATION.
Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.
Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.
i. So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honour from the womb of holy Anna, thy most happy mother.
Ave Maria.
ii. We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria.
iii. We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria.
iv. We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria.
v. We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria.
vi. We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria.
vii. We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria.
viii. We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria.
ix. We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Saviour of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria.
PRAYER
O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favour in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death. Sit nomen Mariae mel in ore, melos in aure, et jubilus in corde. Amen. Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.
V. Nativitas tua, Dei Genitrix Virgo.
R. Gaudium annuntiavit universo mundo.
Oremus.
Famulis tuis, quaesumus Domine, coelestis gratiae munus impertire: ut quibus Beata Virginis partus extitit salutis exordium, nativitatis ejus votiva solemnitas pacis tribuat incrementum.
Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.
TRANSLATION.
V. Thy Nativity, O Virgin Mother of God.
R. Hath brought joy to the whole world.
Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through, &c.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.
Today's Mass Readings : Wednesday September 3, 2014
Memorial of Saint Gregory the Great, Pope and Doctor of the Church
Lectionary: 433
Reading 11 COR 3:1-9
Brothers and sisters,
I could not talk to you as spiritual people,
but as fleshly people, as infants in Christ.
I fed you milk, not solid food,
because you were unable to take it.
Indeed, you are still not able, even now,
for you are still of the flesh.
While there is jealousy and rivalry among you,
are you not of the flesh, and walking
according to the manner of man?
Whenever someone says, “I belong to Paul,” and another,
“I belong to Apollos,” are you not merely men?
What is Apollos, after all, and what is Paul?
Ministers through whom you became believers,
just as the Lord assigned each one.
I planted, Apollos watered, but God caused the growth.
Therefore, neither the one who plants nor the one who waters is anything,
but only God, who causes the growth.
He who plants and he who waters are one,
and each will receive wages in proportion to his labor.
For we are God’s co-workers;
you are God’s field, God’s building.
I could not talk to you as spiritual people,
but as fleshly people, as infants in Christ.
I fed you milk, not solid food,
because you were unable to take it.
Indeed, you are still not able, even now,
for you are still of the flesh.
While there is jealousy and rivalry among you,
are you not of the flesh, and walking
according to the manner of man?
Whenever someone says, “I belong to Paul,” and another,
“I belong to Apollos,” are you not merely men?
What is Apollos, after all, and what is Paul?
Ministers through whom you became believers,
just as the Lord assigned each one.
I planted, Apollos watered, but God caused the growth.
Therefore, neither the one who plants nor the one who waters is anything,
but only God, who causes the growth.
He who plants and he who waters are one,
and each will receive wages in proportion to his labor.
For we are God’s co-workers;
you are God’s field, God’s building.
Responsorial Psalm PS 33:12-13, 14-15, 20-21
R. (12) Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
From his fixed throne he beholds
all who dwell on the earth,
He who fashioned the heart of each,
he who knows all their works.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the LORD,
who is our help and our shield,
For in him our hearts rejoice;
in his holy name we trust.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
From his fixed throne he beholds
all who dwell on the earth,
He who fashioned the heart of each,
he who knows all their works.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the LORD,
who is our help and our shield,
For in him our hearts rejoice;
in his holy name we trust.
R. Blessed the people the Lord has chosen to be his own.
Gospel LK 4:38-44
After Jesus left the synagogue, he entered the house of Simon.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.
At sunset, all who had people sick with various diseases
brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, “You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.
At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, “To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”
And he was preaching in the synagogues of Judea.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.
At sunset, all who had people sick with various diseases
brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, “You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.
At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, “To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”
And he was preaching in the synagogues of Judea.
Saint September 3 : St. Gregory the Great : Pope : Patron of Singers, Teachers, Against Plagues
POPE, DOCTOR OF THE CHURCH
Feast: September 3
Born:
540 at Rome, Italy
Died:
12 March 604 at Rome, Italy
Patron of:
against plague, choir boys, educators, England, gout, masons, musicians, papacy, Popes, schoolchildren, singers, stone masons, stonecutters, students, teachers, West Indies
Doctor of the Church; b. at Rome about 540; d. 12 March 604.
Gregory's father was Gordianus, a wealthy patrician, probably of the famous gens Amicia, who owned large estates in Sicily and a mansion on the Caelian Hill in Rome, the ruins of which, apparently in a wonderful state of preservation, still await excavation beneath the Church of St. Andrew and St. Gregory. His mother Silvia appears also to have been of good family, but very little is known of her life. She is honoured as a saint, her feast being kept on 3 November (see SILVIA, SAINT). Besides his mother, two of Gregory's aunts have been canonised, Gordianus's two sisters, Tarsilla and Æmilians, so that John the Deacon speaks of his education as being that of a saint among saints. In 573, when little more than thirty years old, Gregory decided to abandon everything and become a monk. This event took place most probably in 574. His decision once taken, he devoted himself to the work and austerities of his new life with all the natural energy of his character. His Sicilian estates were given up to found six monasteries there, and his home on the Caelian Hill was converted into another under the patronage of St. Andrew. However, he was soon drawn out of his seclusion, when, in 578, the pope ordained him, much against his will, as one of the seven deacons (regionarii) of Rome. Popo Pelagius II accordingly dispatched a special embassy to Tiberius, and sent Gregory along with it as his apocrisiarius, or permanent ambassador to the Court of Byzantium. The date of this new appointment seems to have been the spring of 579, and it lasted apparently for about six years. In the year 586, or possibly 585, he was recalled to Rome, and with the greatest joy returned to St. Andrew's, of which he became abbot soon afterwards. The monastery grew famous under his energetic rule, producing many monks who won renown later. Then, in February, 590, as if to fill the cup of misery to the brim, Pelagius II died. The choice of a successor lay with the clergy and people of Rome, and without any hesitation they elected Gregory, Abbot of St. Andrew's. As the plague still continued unabated, Gregory called upon the people to join in a vast sevenfold procession which was to start from each of the seven regions of the city and meet at the Basilica of the Blessed Virgin, all praying the while for pardon and the withdrawal of the pestilence. This was accordingly done, and the memory of the event is still preserved by the name "Sant' Angelo" given to the mausoleum of Hadrian from the legend that the Archangel St. Michael was seen upon its summit in the act of sheathing his sword as a sign that the plague was over. At length, after six months of waiting, came the emperor's confirmation of Gregory's election. The saint was terrified at the news and even meditated flight. He was seized, however, carried to the Basilica of St. Peter, and there consecrated pope on 3 September, 590. The story that Gregory actually fled the city and remained hidden in a forest for three days, when his whereabouts was revealed by a supernatural light, seems to be pure invention.
As pope Gregory still lived with monastic simplicity. (Edited from http://www.ewtn.com/saintsHoly/saints/G/stgregorythegreat.asp
Born:
540 at Rome, Italy
Died:
12 March 604 at Rome, Italy
Patron of:
against plague, choir boys, educators, England, gout, masons, musicians, papacy, Popes, schoolchildren, singers, stone masons, stonecutters, students, teachers, West Indies
Doctor of the Church; b. at Rome about 540; d. 12 March 604.
Gregory's father was Gordianus, a wealthy patrician, probably of the famous gens Amicia, who owned large estates in Sicily and a mansion on the Caelian Hill in Rome, the ruins of which, apparently in a wonderful state of preservation, still await excavation beneath the Church of St. Andrew and St. Gregory. His mother Silvia appears also to have been of good family, but very little is known of her life. She is honoured as a saint, her feast being kept on 3 November (see SILVIA, SAINT). Besides his mother, two of Gregory's aunts have been canonised, Gordianus's two sisters, Tarsilla and Æmilians, so that John the Deacon speaks of his education as being that of a saint among saints. In 573, when little more than thirty years old, Gregory decided to abandon everything and become a monk. This event took place most probably in 574. His decision once taken, he devoted himself to the work and austerities of his new life with all the natural energy of his character. His Sicilian estates were given up to found six monasteries there, and his home on the Caelian Hill was converted into another under the patronage of St. Andrew. However, he was soon drawn out of his seclusion, when, in 578, the pope ordained him, much against his will, as one of the seven deacons (regionarii) of Rome. Popo Pelagius II accordingly dispatched a special embassy to Tiberius, and sent Gregory along with it as his apocrisiarius, or permanent ambassador to the Court of Byzantium. The date of this new appointment seems to have been the spring of 579, and it lasted apparently for about six years. In the year 586, or possibly 585, he was recalled to Rome, and with the greatest joy returned to St. Andrew's, of which he became abbot soon afterwards. The monastery grew famous under his energetic rule, producing many monks who won renown later. Then, in February, 590, as if to fill the cup of misery to the brim, Pelagius II died. The choice of a successor lay with the clergy and people of Rome, and without any hesitation they elected Gregory, Abbot of St. Andrew's. As the plague still continued unabated, Gregory called upon the people to join in a vast sevenfold procession which was to start from each of the seven regions of the city and meet at the Basilica of the Blessed Virgin, all praying the while for pardon and the withdrawal of the pestilence. This was accordingly done, and the memory of the event is still preserved by the name "Sant' Angelo" given to the mausoleum of Hadrian from the legend that the Archangel St. Michael was seen upon its summit in the act of sheathing his sword as a sign that the plague was over. At length, after six months of waiting, came the emperor's confirmation of Gregory's election. The saint was terrified at the news and even meditated flight. He was seized, however, carried to the Basilica of St. Peter, and there consecrated pope on 3 September, 590. The story that Gregory actually fled the city and remained hidden in a forest for three days, when his whereabouts was revealed by a supernatural light, seems to be pure invention.
As pope Gregory still lived with monastic simplicity. (Edited from http://www.ewtn.com/saintsHoly/saints/G/stgregorythegreat.asp
Pope Francis "Grant us Your Spirit. Grant us Your way of thinking, feeling, speaking..."
(Vatican Radio) A Christian’s authority comes from the Holy Spirit, not from human wisdom or degrees in theology, said Pope Francis at morning Mass Tuesday, as he explained that Christian identity is having the Spirit of Christ, not the "spirit of the world”.
The people were astonished at Christ’s teaching because he spoke with authority. Inspired by the passage from the Gospel Pope dwelt on the nature of Our Lord’s authority and, as a consequence that of the Christian. He said that Jesus was “not a common preacher," because his "authority" comes from the '"special anointing of the Holy Spirit." Jesus, he said, is "the Son of God, anointed and sent" to "bring salvation, to bring freedom." And some, he noted, "were scandalized" by this style that belonged to Jesus, by its identity and freedom:
"We too can ask ourselves, what is our identity as Christians? Paul puts it very well today when he says: ‘And we speak about them not with words taught by human wisdom'. Paul's preaching is not the result of a course at the Lateran, or the Gregorian [Pontifical Universities - ed]... No, no, no! Not human wisdom, no! But taught by the Spirit: Paul preached with the anointing of the Spirit, expressing spiritual things of the Spirit in spiritual terms. Man cannot understand the things of the Spirit of God by his own strength: Man alone cannot understand this!”.
The Pope continued that this is why "if we Christians do not fully understand the things of the Spirit, if we do not give or offer witness then we have no identity". For some, he said, "these things of the Spirit are foolishness, they are not able to understand them". The man moved by the Spirit, however, "judges everything: He is free and cannot be judged by anyone".
“Now, we have the thought of Christ and that is the Spirit of Christ. This is the Christian identity. Not having the spirit of the world, that way of thinking, that way of judging ... You can have five degrees in theology, but not have the Spirit of God! Maybe you'll be a great theologian, but you are not a Christian because you do not have the Spirit of God! That which gives authority, that which gives identity is the Holy Spirit, the anointing of the Holy Spirit”.
“Now, we have the thought of Christ and that is the Spirit of Christ. This is the Christian identity. Not having the spirit of the world, that way of thinking, that way of judging ... You can have five degrees in theology, but not have the Spirit of God! Maybe you'll be a great theologian, but you are not a Christian because you do not have the Spirit of God! That which gives authority, that which gives identity is the Holy Spirit, the anointing of the Holy Spirit”.
Pope Francis said that this is why "the people did not love those preachers, those teachers of the law, because they only spoke of theology, they did not speak to hearts, they gave no freedom". These, he added, "were unable to help the people find their own identity, because they were not anointed by the Holy Spirit".
"The authority of Jesus - and the authority of the Christian – comes from this ability to understand the things of the Spirit, to speak the language of the Spirit. It is from this anointing of the Holy Spirit. Often, so often, we find among our faithful, simple old women who perhaps didn’t even finish elementary school, but who can speak to us of things better than any theologian, because they have the Spirit of Christ. Exactly like St. Paul. We all need to ask for this. Lord grant us Christian identity, which You had. Grant us Your Spirit. Grant us Your way of thinking, feeling, speaking: May the Lord grant us the anointing of the Holy Spirit. "(Emer McCarthy)
2014
Novena for Birth of Virgin Mary - Day 3 - SHARE
![[Birth of the Virgin (detail); Murillo]](http://campus.udayton.edu/mary/images/birth5.jpg)
To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -i. An indulgence of 300 days, daily.ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.
IN PREPARATION FOR THE FEAST OF OUR LADY’S NATIVITY.
(Beginning Aug. 30.)
Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.
Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.
TRANSLATION.
Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.
Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.
i. So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honour from the womb of holy Anna, thy most happy mother.
Ave Maria.
ii. We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria.
iii. We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria.
iv. We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria.
v. We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria.
vi. We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria.
vii. We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria.
viii. We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria.
ix. We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Saviour of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria.
PRAYER
O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favour in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death. Sit nomen Mariae mel in ore, melos in aure, et jubilus in corde. Amen. Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.
V. Nativitas tua, Dei Genitrix Virgo.
R. Gaudium annuntiavit universo mundo.
Oremus.
Famulis tuis, quaesumus Domine, coelestis gratiae munus impertire: ut quibus Beata Virginis partus extitit salutis exordium, nativitatis ejus votiva solemnitas pacis tribuat incrementum.
Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.
TRANSLATION.
V. Thy Nativity, O Virgin Mother of God.
R. Hath brought joy to the whole world.
Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through, &c.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.
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