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Monday, September 1, 2014

Catholic News World : Monday September 1, 2014 - Share!

 2014


Pope Francis Prayer Intention for September "That the mentally disabled may receive love..."

Pope Francis to Intereligious Soccer Match "...it is possible to build a culture of encounter and a world of peace..."

(VIS) – The Holy Father's universal prayer intention for September is: “That the mentally disabled may receive the love and help they need for a dignified life”. His intention for evangelisation is: “That Christians, inspired by the Word of God, may serve the poor and suffering”.

2013 photograph of Javier Zanetti, captain of Italy's Inter soccer team, and Pope Francis
01/09/2014



(Vatican Radio)  An Interreligious Soccer Match for Peace – an initiative desired by Pope Francis - will take place Monday night at Rome’s Olympic Stadium.  The 50-some former and current professional players to take part in the game were received by the Pope in the Vatican Monday afternoon.
“Tonight’s sporting event,” said Pope Francis, “is a highly symbolic gesture to show that it is possible to build a culture of encounter and a world of peace, where believers of different religions – preserving their identities …can live together in harmony and reciprocal respect.”
The Pope said to “discriminate”  is the same as “contempt” and that with tonight’s match, the players are saying “no to all discrimination.”
“Religions,” he added, are called to be vehicles of peace and never of hatred.”  “Religion and sport,” he concluded, “can collaborate and offer to all of society eloquent signs of this new era in which people ‘will never again raise the sword one against another.”
Proceeds from the match will go to “Scholas Occurrentes,” an educational institution that promotes social integration and to “P.U.P.I,” a non-profit long-distance adoption charity which helps disadvantaged young people.
In a video message for Brazil’s World Cup Soccer championship earlier this year, Pope Francis said "Soccer can and should be a school that promotes a 'culture of encounter.' One that leads to harmony and peace between peoples.”
With that idea in mind, the Pontifical Council for Culture, together with international Catholic sports associations, has organized a two day seminar to coincide with Monday’s big game – to reflect on the theme: “Sport at the Service of Humanity.”
Organizers want the debate to focus on sports as a means of encounter and dialogue rather than what it seems, in many cases, to have become: a lucrative business for a lucky few and a place for winner-takes-all competitiveness. It’s time in our highly consumeristic society, they say, to replace the money and the medals with the human being.
One of the objectives of the seminar is preparing for the international Vatican Global Conference on Sport and Faith to be held in the Vatican in September next year.
Participants at this week’s seminar will be rooting for players of different faiths at Monday night’s match. Retired captain of Argentina’s national soccer team and Italy’s Inter, Javier Zanetti will be playing in the match, organized in collaboration with the Pontifical Academy for Social Sciences.
Zanetti says it comes as the “explicit wish of Pope Francis,” and describes the soccer match as “a symbolic gesture to help people understand that it is possible to build a world of peace, based on dialogue and respect for others.”

Pope Francis "....we must pray and ask the Holy Spirit for this anointing of the heart..." Text/Video Homily



Pope Francis resumes Mass at Santa Marta after summer break
01/09/

(Vatican Radio) We need to proclaim the Gospel with humility not with ‘wise words’ because Jesus Himself is the power of the Word of God, and only those who have an open heart can receive Him said Pope Francis Monday morning, as he resumed his daily mass at Santa Marta after the summer break.Commenting on the readings of the day, the Pope explained what the Word of God is and how we should receive it. St. Paul reminds the Corinthians that does not proclaim the Gospel based on persuasive words of wisdom.
"Paul says, 'I did not come here to convince you with arguments, with words, or making a good impression... No. I chose another way, a different style. I came to show you the Spirit and His power. So that your faith might not rest on human wisdom but on the power of God '. So, the Word of God is something different, it is not the same as a human word, a word of wisdom, a scientific word, a philosophical word ... no: it is something else. It comes ina different way”.
This is what happens with Jesus, when he comments on the Scriptures in the synagogue in Nazareth, where he grew up. His fellow citizens, initially, admire him for his words but then become angry and try to kill him: "They went from one side to the other - said the Pope - "because the Word of God is different to the word human". In fact, God speaks to us in the Son, "that is, the Word of God is Jesus, Jesus Himself" and Jesus "is a source of scandal. The Cross of Christ, scandalizes. And that's the power of the Word of God: Jesus Christ, the Lord. And how do we receive the Word of God? How do I receive Jesus Christ. The Church tells us that Jesus is present in the Scriptures, in His Word".  This is why - the Pope said - it is so important to "read a passage from the Gospel during the day ".
"Why, to learn? No! To find Jesus, because Jesus is right there in His Word, in His Gospel. Every time I read the Gospel, I find Jesus. Yet how do I receive this Word? Well, you should receive it like you receive Jesus, that is to say with an open heart, with a humble heart, with the spirit of the Beatitudes. Because that is how Jesus came, in humility. He came [to us] in poverty. Hecame with the anointing of the Holy Spirit".
"He is power- said the Pope - He is the Word of God because He is anointed by the Holy Spirit. We, too, if we want to hear and receive the Word of God, we must pray and ask the Holy Spirit for this anointing of the heart, which is the anointing of the Beatitudes. A heart like the heart of the Beatitudes".
"It would do us good today, during the day, to ask ourselves: 'How do I receive the Word of God? As something that interests me? Ah, the priest preached this today ... it was so interesting! What a wise, this priest!'. Or so I receive it simply because it is the living Jesus, His Word? And am I capable – pay attention to this question! – am I capable of buying a small Gospel - cheap, eh? – Buying a small Gospel and carrying it in my pocket, in my bag and picking it up when I can, during the day, to read a passage, to find Jesus there? These two questions will do us good. May the Lord will help us".

(Emer McCarthy)

Novena Birth of Blessed Virgin Mary - Day 2 - SHARE

To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -
i. An indulgence of 300 days, daily.
ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.

IN PREPARATION FOR THE FEAST OF OUR LADY’S NATIVITY.


(Beginning Aug. 30.)

Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.

V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.

i. So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honour from the womb of holy Anna, thy most happy mother.
Ave Maria.

ii. We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria.

iii. We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria.

iv. We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria.

v. We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria.

vi. We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria.

vii. We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria.

viii. We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria.

ix. We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Saviour of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria.

PRAYER

O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favour in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death. Sit nomen Mariae mel in ore, melos in aure, et jubilus in corde. Amen. Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.

V. Nativitas tua, Dei Genitrix Virgo.
R. Gaudium annuntiavit universo mundo.

Oremus.
Famulis tuis, quaesumus Domine, coelestis gratiae munus impertire: ut quibus Beata Virginis partus extitit salutis exordium, nativitatis ejus votiva solemnitas pacis tribuat incrementum.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

V. Thy Nativity, O Virgin Mother of God.
R. Hath brought joy to the whole world.

Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through, &c.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

Today's Mass Readings : Monday September 1, 2014


Monday of the Twenty-second Week in Ordinary Time
Lectionary: 431


Reading 11 COR 2:1-5

When I came to you, brothers and sisters,
proclaiming the mystery of God,
I did not come with sublimity of words or of wisdom.
For I resolved to know nothing while I was with you
except Jesus Christ, and him crucified.
I came to you in weakness and fear and much trembling,
and my message and my proclamation
were not with persuasive words of wisdom,
but with a demonstration of spirit and power,
so that your faith might rest not on human wisdom
but on the power of God.

Responsorial Psalm PS 119:97, 98, 99, 100, 101, 102

R. (97) Lord, I love your commands.
How I love your law, O LORD!
It is my meditation all the day.
R. Lord, I love your commands.
Your command has made me wiser than my enemies,
for it is ever with me.
R. Lord, I love your commands.
I have more understanding than all my teachers
when your decrees are my meditation.
R. Lord, I love your commands.
I have more discernment than the elders,
because I observe your precepts.
R. Lord, I love your commands.
From every evil way I withhold my feet,
that I may keep your words.
R. Lord, I love your commands.
From your ordinances I turn not away,
for you have instructed me.
R. Lord, I love your commands.

Gospel LK 4:16-30

Jesus came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.


Rolling up the scroll,
he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
They also asked, “Is this not the son of Joseph?”
He said to them, “Surely you will quote me this proverb,
‘Physician, cure yourself,’ and say, ‘Do here in your native place
the things that we heard were done in Capernaum.’”
And he said,
“Amen, I say to you, no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, to hurl him down headlong.
But he passed through the midst of them and went away.

2014

Saint September 1 : St. Giles : Patron of Breast Cancer, Beggars and Disable

ABBOT
Feast: September 1
Information: Feast Day: September 1

Born: Athens, Greece

Died: France
Major Shrine: St. Giles' Cathedral (Edinburgh, Scotland)
Patron of: beggars; blacksmiths; breast cancer; breast feeding; cancer patients; disabled people; epilepsy; fear of night; forests; hermits; horses; lepers; mental illness; noctiphobics; outcasts; poor peoples; rams; spur makers; sterility;
An Abbot, said to have been born of illustrious Athenian parentage about the middle of the seventh century. Early in life he devoted himself exclusively to spiritual things, but, finding his noble birth and high repute for sanctity in his native land an obstacle to his perfection, he passed over to Gaul, where he established himself first in a wilderness near the mouth of the Rhone and later by the River Gard. But here again the fame of his sanctity drew multitudes to him, so he withdrew to a dense forest near Nîmes, where in the greatest solitude he spent many years, his sole companion being a hind. This last retreat was finally discovered by the king's hunters, who had pursued the hind to its place of refuge. The king [who according to the legend was Wamba (or Flavius?), King of the Visigoths, but who must have been a Frank, since the Franks had expelled the Visigoths from the neighbourhood of Nîmes almost a century and a half earlier] conceived a high esteem for solitary, and would have heaped every honour upon him; but the humility of the saint was proof against all temptations. He consented, however, to receive thenceforth some disciples, and built a monastery in his valley, which he placed under the rule of St. Benedict. Here he died in the early part of the eighth century, with the highest repute for sanctity and miracles.
His cult spread rapidly far and wide throughout Europe in the Middle Ages, as is witnessed by the numberless churches and monasteries dedicated to him in France, Germany, Poland, Hungary, and the British Isles; by the numerous manuscripts in prose and verse commemorating his virtues and miracles; and especially by the vast concourse of pilgrims who from all Europe flocked to his shrine. In 1562 the relics of the saint were secretly transferred to Toulouse to save them from the hideous excesses of the Huguenots who were then ravaging France, and the pilgrimage in consequence declined. With the restoration of a great part of the relics to the church of St. Giles in 1862, and the discovery of his former tomb there in 1865, the pilgrimages have recommenced. Besides the city of St-Gilles, which sprang up around the abbey, nineteen other cities bear his name, St-Gilles, Toulouse, and a multitude of French cities, Antwerp, Bridges, and Tournai in Belgium, Cologne and Bamberg, in Germany, Prague and Gran in Austria-Hungary, Rome and Bologna in Italy, possess celebrated relics of St. Giles. In medieval art he is a frequent subject, being always depicted with his symbol, the hind. His feast is kept on 1 September. On this day there are also commemorated another St. Giles, an Italian hermit of the tenth century (Acta SS., XLI, 305), and a Blessed Giles, d. about 1203, a Cistercian abbot of Castaneda in the Diocese of Astorga, Spain (op. cit. XLI, 308).
SOURCE http://www.ewtn.com/saintsHoly/saints/G/stgiles.asp

Novena for the Birth of the Virgin Mary - Day 1 - Plenary Indulgence - SHARE

To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -
i. An indulgence of 300 days, daily.
ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.

IN PREPARATION FOR THE FEAST OF OUR LADY’S NATIVITY.


(Beginning Aug. 30.)

Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.

V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.

i. So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honour from the womb of holy Anna, thy most happy mother.
Ave Maria.

ii. We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria.

iii. We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria.

iv. We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria.

v. We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria.

vi. We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria.

vii. We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria.

viii. We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria.

ix. We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Saviour of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria.

PRAYER

O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favour in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death. Sit nomen Mariae mel in ore, melos in aure, et jubilus in corde. Amen. Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.

V. Nativitas tua, Dei Genitrix Virgo.
R. Gaudium annuntiavit universo mundo.

Oremus.
Famulis tuis, quaesumus Domine, coelestis gratiae munus impertire: ut quibus Beata Virginis partus extitit salutis exordium, nativitatis ejus votiva solemnitas pacis tribuat incrementum.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

V. Thy Nativity, O Virgin Mother of God.
R. Hath brought joy to the whole world.

Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through, &c.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

Pope Francis "...when the power of the Gospel remains alive in Christians, it can transform..."


Pope Francis at Angelus Aug 31, 2014
31/08/2014

(Vatican Radio) Pope Francis on Sunday called on the faithful and all people of good will to have greater care for creation. His appeal was offered to mark the Italian Bishops’ Day for the Safeguarding of Creation initiative, which the bishops have this year chosen to focus on educating in the care for creation. “I hope,” said Pope Francis, “that everyone – institutions, associations and citizens – will strengthen their efforts, so as to safeguard the life and health of people by respecting the environment and nature.” The Pope’s call came in remarks following the Angelus prayer with pilgrims and tourists gathered beneath the window of the Papal apartments in the Apostolic Palace that overlooks St. Peter’s Square in the Vatican.
Ahead of the traditional prayer of Marian devotion, Pope Francis reflected on the Sunday Gospel reading, in which St. Matthew recounts the moment in which Christ revealed to His disciples His coming Passion, death and Resurrection (Mt. 16:21-27). “It is a critical moment,” explained Pope Francis, “in which the apparent contrast between Jesus’ way of thinking and that of the disciples emerges,” especially in Peter’s behavior. The leader of the twelve rebukes the Master, wrongly thinking that the Lord could not possibly make so ignominious and end. “Then,” Pope Francis went on to explain, “Jesus, in turn, severely rebukes Peter, because he does not think ‘according to God, but according to men’, and plays – without realizing it – the part of Satan, the tempter.”
The Holy Father said that St. Paul, who tells us in his letter to the Christians at Rome, “Be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God, (Rom. 12:2)” drives the point home with insistence.
“In fact,” continued Pope Francis, “we Christians live in the world, fully integrated into the social and cultural reality of our time, and rightly so: but this carries with it the risk that we might become ‘worldly’, that ‘the salt might lose its flavor’ (cf. Mt. 5:13).” He went on to say, “Instead it should be the opposite: when the power of the Gospel remains alive in Christians, it can transform ‘mankind's criteria of judgment, determining values, points of interest, lines of thought, sources of inspiration and models of life, which are in contrast with the Word of God and the plan of salvation. (Evangelii nuntiandi, 19)’.”
This was a theme to which the Holy Father returned in his greetings to the faithful, especially to the participants in the 5th international gathering of Catholic legislators, which opened this past week in Frascati, outside Rome. “I encourage you to live the delicate role of representatives of the people in conformity with Gospel values,” he said. Shared from Radio Vaticana
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