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Monday, August 26, 2013

CATHOLIC NEWS WORLD : SUN. AUG. 25, 2013

2013


Reading 1            IS 66:18-21

Thus says the LORD:
I know their works and their thoughts,
and I come to gather nations of every language;
they shall come and see my glory.
I will set a sign among them;
from them I will send fugitives to the nations:
to Tarshish, Put and Lud, Mosoch, Tubal and Javan,
to the distant coastlands
that have never heard of my fame, or seen my glory;
and they shall proclaim my glory among the nations.
They shall bring all your brothers and sisters from all the nations
as an offering to the LORD,
on horses and in chariots, in carts, upon mules and dromedaries,
to Jerusalem, my holy mountain, says the LORD,
just as the Israelites bring their offering
to the house of the LORD in clean vessels.
Some of these I will take as priests and Levites, says the LORD.

Responsorial Psalm                    PS 117:1, 2

R. (Mk 16:15) Go out to all the world and tell the Good News.
or:
R. Alleluia.
Praise the LORD all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.

Reading 2                               HEB 12:5-7, 11-13

Brothers and sisters, You have forgotten the exhortation addressed to you as children: “My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges.” Endure your trials as “discipline”; God treats you as sons.  For what “son” is there whom his father does not discipline? At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it. So strengthen your drooping hands and your weak knees.  Make straight paths for your feet, that what is lame may not be disjointed but healed.

Gospel                   LK 13:22-30

Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them,
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”

TODAY'S SAINT: AUG. 25: ST. LOUIS IX, KING OF FRANCE


  

Information:
Feast Day:
August 25
Born:
25 April 1214 at Poissy, France
Died:
25 August 1270 at Tunis, Algeria
Canonized:
1297 by Pope Boniface VIII
Patron of:
Secular Franciscan Order, France, French monarchy; hairdressers; passementiers (lacemakers)
King of France, son of Louis VIII and Blanche of Castile, born at Poissy, 25 April, 1215; died near Tunis, 25 August, 1270.
He was eleven years of age when the death of Louis VIII made him king, and nineteen when he married Marguerite of Provence by whom he had eleven children. The regency of Blanche of Castile (1226-1234) was marked by the victorious struggle of the Crown against Raymond VII in Languedoc, against Pierre Mauclerc in Brittany, against Philip Hurepel in the Ile de France, and by indecisive combats against Henry III of England. In this period of disturbances the queen was powerfully supported by the legate Frangipani. Accredited to Louis VIII by Honorius III as early as 1225, Frangipani won over to the French cause the sympathies of Gregory IX, who was inclined to listen to Henry III, and through his intervention it was decreed that all the chapters of the dioceses should pay to Blanche of Castile tithes for the southern crusade. It was the legate who received the submission of Raymond VII, Count of Languedoc, at Paris, in front of Notre-Dame, and this submission put an end to the Albigensian war and prepared the union of the southern provinces to France by the Treaty of Paris (April 1229). The influence of Blanche de Castile over the government extended far beyond St. Louis's minority. Even later, in public business and when ambassadors were officially received, she appeared at his side. She died in 1253. In the first years of the king's personal government, the Crown had to combat a fresh rebellion against feudalism, led by the Count de la Marche, in league with Henry III. St. Louis's victory over this coalition at Taillebourg, 1242, was followed by the Peace of Bordeaux which annexed to the French realm a part of Saintonge.
It was one of St. Louis's chief characteristics to carry on abreast his administration as national sovereign and the performance of his duties towards Christendom; and taking advantage of the respite which the Peace of Bordeaux afforded, he turned his thoughts towards a crusade. Stricken down with a fierce malady in 1244, he resolved to take the cross when news came that Turcomans had defeated the Christians and the Moslems and invaded Jerusalem. (On the two crusades of St. Louis [1248-1249 and 1270] see CRUSADES.) Between the two crusades he opened negotiations with Henry III, which he thought would prevent new conflicts between France and England. The Treaty of Paris (28 May, 1258) which St. Louis concluded with the King of England after five years' parley, has been very much discussed. By this treaty St. Louis gave Henry III all the fiefs and domains belonging to the King of France in the Dioceses of Limoges, Cahors, and Perigueux; and in the event of Alphonsus of Poitiers dying without issue, Saintonge and Agenais would escheat to Henry III. On the other hand Henry III renounced his claims to Normandy, Anjou, Touraine, Maine, Poitou, and promised to do homage for the Duchy of Guyenne. It was generally considered and Joinville voiced the opinion of the people, that St. Louis made too many territorial concessions to Henry III; and many historians held that if, on the contrary, St. Louis had carried the war against Henry III further, the Hundred Years War would have been averted. But St. Louis considered that by making the Duchy of Guyenne a fief of the Crown of France he was gaining a moral   advantage; and it is an undoubted fact that the Treaty of Paris, was as displeasing to the English as it was to the French. In 1263, St. Louis was chosen as arbitrator in a difference which separated Henry III and the English barons: by the Dit d'Amiens (24 January, 1264) he declared himself for Henry III against the barons, and annulled the Provisions of Oxford, by which the barons had attempted to restrict the authority of the king. It was also in the period between the two crusades that St. Louis, by the Treaty of Corbeil, imposed upon the King of Aragon the abandonment of his claims to all the fiefs in Languedoc excepting Montpellier, and the surrender of his rights to Provence (11 May, 1258). Treaties and arbitrations prove St. Louis to have been above all a lover of peace, a king who desired not only to put an end to conflicts, but also to remove the causes for fresh wars, and this spirit of peace rested upon the Christian conception.
St. Louis's relations with the Church of France and the papal Court have excited widely divergent interpretations and opinions. However, all historians agree that St. Louis and the successive popes united to protect the clergy of France from the encroachments or molestations of the barons and royal officers. It is equally recognized that during the absence of St. Louis at the crusade, Blanche of Castile protected the clergy in 1251 from the plunder and ill-treatment of a mysterious old   maurauder called the "Hungarian Master" who was followed by a mob of armed men—called the "Pastoureaux." The "Hungarian Master" who was said to be in league with the Moslems died in an engagement near Villaneuve and the entire band pursued in every direction was dispersed and annihilated. But did St. Louis take measures also to defend the independence of the clergy against the papacy? A number of historians once claimed he did. They attributed to St. Louis a certain "pragmatic sanction" of March 1269, prohibiting irregular collations of ecclesiastical benefices, prohibiting simony, and interdicting the tributes which the papal Court received from the French clergy. The Gallicans of the seventeenth and eighteenth centuries often made use of this measure against the Holy See; the truth is that it was a forgery fabricated in the fourteenth century by juris-consults desirous of giving to the Pragmatic Sanction of Charles VII a precedent worthy of respect. This so-called pragmatic of Louis IX is presented as a royal decree for the reformation of the Church; never would St. Louis thus have taken upon himself the right to proceed authoritatively with this reformation. When in 1246, a great number of barons from the north and the west leagued against the clergy whom they accused of amassing too   great wealth and of encroaching upon their rights, Innocent IV called upon Louis to dissolve this league; how the king acted in the matter is not definitely known. On 2 May, 1247, when the Bishops of Soissons and of Troyes, the archdeacon of Tours, and the provost of the cathedral of Rouen, despatched to the pope a remonstrance against his taxations, his preferment of Italians in the distribution of benefices, against the conflicts between papal jurisdiction and the jurisdiction of the ordinaries, Marshal Ferri Paste seconded their complaints in the name of St. Louis. Shortly after, these complaints were reiterated and detailed in a lengthy memorandum, the text of which has been preserved by Mathieu Paris, the historian. It is not known whether St. Louis affixed his signature to it, but in any case, this document was simply a request asking for the suppression of the abuses, with no pretensions to laying down principles of public right, as was claimed by the Pragmatic Sanction.
Documents prove that St. Louis did not lend an ear to the grievances of his clergy against the emissaries of Urban IV and Clement IV; he even allowed Clement IV to generalize a custom in 1265 according to which the benefices the titularies of which died while sojourning in Rome, should be disposed of by the pope. Docile to the decrees of the Lateran Council (1215), according to which kings were not to tax the churches of their realm without authority from the pope, St. Louis claimed and obtained from successive popes, in view of the crusade, the right to levy quite heavy taxes from the clergy. It is again this fundamental idea of the crusade, ever present in St. Louis's thoughts that prompted his attitude generally in the struggle between the empire and the pope. While the Emperor   Frederick II and the successive popes sought and contended for France's support, St. Louis's attitude was at once decided and reserved. On the one hand he did not accept for his brother Robert of Artois, the imperial crown offered him by Gregory IX in 1240. In his correspondence with Frederick he continued to treat him as a sovereign, even after Frederick had been excommunicated and declared dispossessed of his realms by Innocent IV at the Council of Lyons, 17 July, 1245. But on the other hand, in 1251, the king compelled Frederick to release the French archbishops taken prisoners by the Pisans, the emperor's auxiliaries, when on their way in a Genoese fleet to attend a general council at Rome. In 1245, he conferred at length, at Cluny, with Innocent IV who had taken refuge in Lyons in December, 1244, to escape the threats of the emperor, and it was at this meeting that the papal dispensation for the marriage of Charles Anuou, brother of Louis IX, to Beatrix, heiress of Provençe was granted and it was then that Louis IX and Blanche of Castile promised Innocent IV their support. Finally, when in 1247 Frederick II took steps to capture Innocent IV at Lyons, the measures Louis took to defend the pope were one of the reasons which caused the emperor to withdraw. St. Louis looked upon every act of hostility from either power as an obstacle to accomplishing the crusade. In the quarrel over investitures, the king kept on friendly terms with both, not allowing the emperor to harass the pope and never exciting the pope against the emperor. In 1262 when Urban offered St. Louis, the Kingdom of Sicily, a fief of the Apostolic See, for one of his sons, St. Louis refused it, through consideration for the Swabian dynasty then   reigning; but when Charles of Anjou accepted Urban IV's offer and went to conquer the Kingdom of Sicily, St. Louis allowed the bravest knights of France to join the expedition which destroyed the power of the Hohenstaufens in Sicily. The king hoped, doubtless, that the possession of Sicily by Charles of Anjou would be advantageous to the crusade.
St. Louis led an exemplary life, bearing constantly in mind his mother's words: "I would rather see you dead at my feet than guilty of a mortal sin." His biographers have told us of the long hours he spent in prayer, fasting, and penance, without the knowlege of his subjects. The French king was a great lover of justice. French fancy still pictures him delivering judgements under the oak of Vincennes. It was during his reign that the "court of the king" (curia regis) was organized into a regular court of justice, having competent experts, and judicial commissions acting at regular periods. These commissions were called parlements and the history of the "Dit d'Amiens" proves that entire Christendom willingly looked upon him as an international judiciary. It is an error, however, to represent him as a great legislator; the document known as "Etablissements de St. Louis" was not a code drawn up by order of the king, but merely a collection of customs, written out before 1273 by a jurist who set forth in this book the customs of Orlians, Anjou, and Maine, to which he added a few ordinances of St. Louis. St. Louis was a patron of architecture. The Sainte Chappelle, an architectural gem, was constructed in his reign, and it was under his patronage that Robert of Sorbonne founded the "Collège de la Sorbonne," which became the seat of the theological faculty of Paris. He was renowned for his charity. The peace and blessings of the realm come to us through the poor he would say. Beggars were fed from his table, he ate their leavings, washed their feet, ministered to the wants of the lepers, and daily fed over one hundred poor. He founded many hospitals and houses: the House of the Felles-Dieu for reformed prostitutes; the Quinze-Vingt for 300 blind men (1254), hospitals at Pontoise, Vernon, Compihgne.
The Enseignements (written instructions) which he left to his son Philip and to his daughter Isabel, the discourses preserved by the witnesses at judicial investigations preparatory to his canonization and Joinville's anecdotes show St. Louis to have been a man of sound common sense, posssessing indefatigable energy, graciously kind and of playful humour, and constantly guarding against the temptation to be imperious. The caricature made of him by the envoy of the Count of Gueldre: "worthless devotee, hypocritical king" was very far from the truth. On the contrary, St. Louis, through his personal qualities as well as his saintliness, increased for many centuries the prestige of the French monarchy (see FRANCE). St. Louis's canonization was proclaimed at Orvieto in 1297, by Boniface VIII. Of the inquiries in view of canonization, carried on from 1273 till 1297, we have only fragmentary reports published by Delaborde ("Memoires de la societe de l'histoire de Paris et de l'Ilea de France," XXIII, 1896) and a series of extracts compiled by Guillaume de St. Pathus, Queen Marguerite's confessor, under the title of "Vie Monseigneur Saint Loys" (Paris,1899). source: EWTN


MASS FOR PREGNANT MOTHERS IN AUSTRALIA

Catholic Communications, Sydney Archdiocese, 
23 Aug 2013
Two year old Jacinta will accompany her parents to the Mass for Pregnant Mothers this Sunday
For Kingsgrove couple, Peter and Celestina Shori this Sunday's annual Mass for Pregnant Mothers at St Mary's Cathedral is not only a chance for them to give thanks for the gift of children but an opportunity to be reunited with the Auxiliary Bishop for the Archdiocese of Sydney, Bishop Terry Brady.
Bishop Terry Brady who will celebrate this very special Mass with fellow Auxiliary Bishop Peter Comensoli has known the couple for many years dating back to the days when he was parish priest at their local church, Our Lady of Fatima, Kingsgrove.
"I have to keep remembering not to call him Father Terry," Celestina says with a smile recalling hers and husband Peter's long time association with Bishop Terry and with the Church.
"Father Terry as we knew him then, married us at Our Lady of Fatima Church on 25 September almost nine years ago. As a member of the Parish I'd known him some time but Peter and Bishop Terry went back even further to the days when Peter was a pupil at the local parish primary school and an altar server. Later he became an acolyte and the parish's Altar Servers Coordinator," she recalls.
Although Celestina's younger sister Maryanne was an altar server during the time Peter was co-ordinator the couple didn't meet until some years later when they were students at university and volunteering in their spare time for St Vincent de Paul Society.
"We were both doing clothing drives for Vinnies and doing night food van patrols giving hot meals and drinks to the homeless as well as putting on barbecues and holding car washes to raise funds for our local as well as the nearby Lewisham branch," she says.
Now in its sixth year the Mass for Pregnant Mothers is an initiative of Cardinal Pell. Picture courtesy of Catholic Weekly
When the pair met, Celestina was a registered nurse having recently graduated from the University of Sydney while Peter was in the midst of an engineering degree at the University of NSW and for the next four years the pair was inseparable. Then in 2004 the couple married.
"By then I'd studied midwifery and was working night shifts as well as day shifts, helping women deliver and care for their babies and Peter had begun his career as an engineer," she says.
Starting a family was a priority for both Celestina and Peter. They loved children and always imagined they would have a big family. But it would be a long wait until their daughter Jacinta finally arrived on 10 February 2011.
"We were ecstatic when we discovered I was pregnant. We had wanted a baby for so long and then suddenly there she was," Celestina says of their joy in their two year old vibrant, personality-plus and chatterbox of a daughter. 
Now seven and a half months pregnant with the couple's second child due in October, Celestina is ensuring Jacinta is involved and as excited as her parents about the birth of a younger sister or brother.
Celestina and Peter were overjoyed when Jacinta was born in February 2011
"We take her along to all the visits to our obstetrician so she can see the ultrasound pictures and each night she kisses my tummy and says 'goodnight  baby,'and we have given her a baby doll to play with and care for," she says.
Although Celestina is a trained midwife, these days she works as a Diabetes Educator at St George Hospital.
"With children the night shift is too much but I wanted to continue looking after pregnant women so becoming a diabetes educator was ideal. This way I do day shifts working with women who have impaired glucose tolerance or type 1 or type 2 diabetes who wish to conceive or are already pregnant. Plus I work with those who develop gestational diabetes which can be quite common during pregnancy. This way I can still using my midwifery skills to care for them," the 36-year-old mother explains.
For Celestina and her husband Peter the Mass for Pregnant Mothers this Sunday will be a chance to say thank you for the precious gift of Jacinta and the baby who will arrive in two months time.
"We both feel so blessed to have two children especially when Jacinta arrived after such a period of waiting, hoping and praying. Now to have a second baby and one that has come so soon after Jacinta and is such a wonderful surprise, we feel doubly blessed," she says.
For the couple Sunday will not only be an opportunity to celebrate the precious gift of children with more than 60-70 other pregnant mothers, their husbands and families, but to catch up and show off their beloved daughter to Bishop Terry.
Peter and Celestina with Bishop Terry Brady and Sr Anne Pardy on their wedding day in 2004
"Jacinta goes to Mass with us in Kingsgrove each week and she will be coming with us to the Cathedral on Sunday. The only problem will be to keep her occupied so we are taking along lots of crayons and drawing paper and story books with pictures. She's so on the ball and gets bored pretty quickly. But the beauty of the Cathedral I am sure will hold her interest, I'm just hoping she keeps her fingers away from the candles!" Celestina says and with a broad smile adds that both she and Peter will be keeping a close eye on their determined and ever-curious young daughter.
2013 marks the sixth year the Mass for Pregnant Mothers has been held at St Mary's Cathedral. An initiative of the Archbishop of Sydney, Cardinal George Pell and organised by the Archdiocese of Sydney's Life Marriage and Family Centre, the Mass has become a beloved and very special tradition.
"I read about the Mass in our Church bulletin and immediately wanted to be a part of this," Celestina says.
The Mass for Pregnant Mothers will be held at 10.30 am at St Mary's Cathedral on Sunday, 25 August and will be celebrated by Bishop Terry Brady and Bishop Peter Comensoli, Auxiliary Bishops of Sydney.  After the Mass morning tea will be held for the pregnant mothers and their families in St Mary's Cathedral Chapter Hall.
For direct enquiries about the Mass phone 02 9390 5290 or email Imfevents@sydneycatholic.org.
SHARED FROM ARCHDIOCESE OF SYDNEY

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