Wednesday, February 3, 2010



(VIS) - At midday today Benedict XVI appeared at the window of his private study to pray the Angelus with the faithful gathered below in St. Peter's Square. The Holy Father mentioned the readings of today's liturgy, one of which was the so-called "hymn to charity" from St. Paul's First Letter to the Corinthians, which he described as "one of the most beautiful passages of the New Testament, and of the entire Bible". "Charity", the Pope explained, "is the 'greatest' gift, which gives value to all the others. ... In the end, when we find ourselves face to face with God, all other gifts will fail and all that will be left to last for eternity is love, because God is love and we will be like unto Him, in perfect communion with Him. "For now", he added, "as long as we are in this world, charity is the distinctive mark of Christians. It is the synthesis of all their lives, of what they believe and what they do". In this context he recalled his first Encyclical, dedicated to the subject of Christian love, "Deus Caritas est", which, he said, is made up of two parts "corresponding to the two aspects of charity: its significance and its practical implementation". The Holy Father went on: "Love is God's very essence, it is the meaning of creation and history, it is the light that gives goodness and beauty to the existence of each man and woman. At the same time love is, so to say, the 'style' of God and of believers, it is the behaviour of those who, responding to the love of God, order their lives as a gift of self to God and to neighbour". "If we think of the saints, we recognise the variety of their spiritual gifts and their human characters. But the life of each one of them is a hymn to charity, a living canticle to the love of God". Benedict XVI concluded by recalling how today marks the Feast of St. John Bosco, founder of the Salesian Family and patron saint of the young. And he called for the saint's intercession during this Year for Priests, that "the clergy may always be educators and fathers to the young; and that, experiencing this pastoral charity, many young people may accept the call to give their lives for Christ and the Gospel".ANG/CHARITY/... VIS 100201 (410)
ECONOMIC CRISIS CALLS FOR EVERYONE TO SHOW RESPONSIBILITY VATICAN CITY, 31 JAN 2010 (VIS) - Following today's Angelus prayer, the Holy Father made some remarks about the World Day of Leprosy, which falls on the last Sunday of January. In this context he mentioned St. Damian de Veuster, who "gave his life for our brothers and sisters who suffer leprosy", and entrusted to that saint's care the people who still suffer leprosy today and those who work to eradicate the disease. He went on: "Today also marks the second Day of Intercession for Peace in the Holy Land. In communion with the Latin Patriarch of Jerusalem, and the Custodian of the Holy Land, I spiritually join the prayers of so many Christians all over the world, and give a heartfelt greeting to those who have come here for that occasion". Finally the Pope also referred to "the economic crisis which is causing the loss of many jobs, a situation which calls for a great sense of responsibility to be shown by everyone: managers, workers and politicians". In this context he specifically mentioned two Italian cases, that of the car factory of Termini Imerese in Sicily which employs 3000 workers and has announced its closure for 2012, and the aluminium factory of Portovesme in Sardinia where the workers, some of whom were present in St. Peter's Square, are being made redundant. "I echo the call made by the Italian Episcopal Conference, which has appealed for everything possible to be done to protect and increase employment, ensuring people have jobs that are dignified and adequate to maintain a family". After then greeting the faithful in various languages the Pope, assisted by two children from Catholic Action in the diocese of Rome, released two doves as a symbol of peace. The gesture marked the closure of the "Caravan for peace" initiative which Catholic Action has been celebrating during the course of the last month. One of the two doves flew back into the his study causing Pope Benedict to smile in amusement before he eventually managed to release it.ANG/LEPROSY PEACE EMPLOYMENT/... VIS 100201 (350)
POPE SPEAKS OF FORTHCOMING APOSTOLIC TRIP TO GREAT BRITAIN VATICAN CITY, 1 FEB 2010 (VIS) - At midday today Benedict XVI received prelates from the Bishops' Conference of England and Wales, who have just completed their "ad limina" visit. The Pope noted how, "even amid the pressures of a secular age, there are many signs of living faith and devotion among the Catholics of England and Wales" in which context he mentioned "the enthusiasm generated by the visit of the relics of St. Therese, the interest aroused by the prospect of Cardinal Newman's beatification and the eagerness of young people to take part in pilgrimages and World Youth Days. "On the occasion of my forthcoming apostolic visit to Great Britain", he added, "I shall be able to witness that faith for myself and, as Successor of Peter, to strengthen and confirm it. During the months of preparation that lie ahead, be sure to encourage the Catholics of England and Wales in their devotion, and assure them that the Pope constantly remembers them in his prayers and holds them in his heart. "Your country", the Pope told the bishops, "is well known for its firm commitment to equality of opportunity for all members of society. Yet", he noted, "the effect of some of the legislation designed to achieve this goal has been to impose unjust limitations on the freedom of religious communities to act in accordance with their beliefs". The Holy Father also urged the prelates "to ensure that the Church's moral teaching be always presented in its entirety and convincingly defended. Fidelity to the Gospel in no way restricts the freedom of others; on the contrary, it serves their freedom by offering them the truth". "If the full saving message of Christ is to be presented effectively and convincingly to the world, the Catholic community in your country needs to speak with a united voice". "It is the truth revealed through Scripture and Tradition and articulated by the Church's Magisterium that sets us free", Benedict XVI explained. "Cardinal Newman realised this, and he left us an outstanding example of faithfulness to revealed truth by following that 'kindly light' wherever it led him, even at considerable personal cost. Great writers and communicators of his stature and integrity are needed in the Church today, and it is my hope that devotion to him will inspire many to follow in his footsteps. "In this 'Annus Sacerdotalis', I urge you to hold up to your priests his example of dedication to prayer, pastoral sensitivity towards the needs of his flock, and passion for preaching the Gospel. You yourselves should set a similar example. Be close to your priests, and rekindle their sense of the enormous privilege and joy of standing among the people of God as 'alter Christus'". And he went on: "Encourage the lay faithful to express their appreciation of the priests who serve them, and to recognise the difficulties they sometimes face on account of their declining numbers and increasing pressures. ... Help them to avoid any temptation to view the clergy as mere functionaries but rather to rejoice in the gift of priestly ministry, a gift that can never be taken for granted". The Pope concluded by referring to ecumenical and inter-religious dialogue, calling for generosity "in implementing the provisions of the Apostolic Constitution 'Anglicanorum Coetibus', so as to assist those groups of Anglicans who wish to enter into full communion with the Catholic Church. I am convinced that, if given a warm and open-hearted welcome, such groups will be a blessing for the entire Church".AL/.../ENGLAND:WALES VIS 100201 (600)
BENEDICT XVI'S PRAYER INTENTIONS FOR FEBRUARY VATICAN CITY, 1 FEB 2010 (VIS) - Pope Benedict's general prayer intention for February is: "That by means of sincere search for the truth scholars and intellectuals may arrive at an understanding of the one true God". His mission intention is: "That the Church, aware of her own missionary identity, may strive to follow Christ faithfully and to proclaim His Gospel to all peoples".BXVI-PRAYER INTENTIONS/FEBRUARY/... VIS 100201 (80)
AUDIENCES VATICAN CITY, 1 FEB 2010 (VIS) - The Holy Father today received in separate audiences: - Seven prelates from the Bishops' Conference of England and Wales, on their "ad limina" visit: - Bishop John Hine, administrator of the archdiocese of Southwark, accompanied by Auxiliary Bishops Patrick K. Lynch SS.CC. and Paul Hendricks. - Bishop Michael Charles Evans of East Anglia. - Bishop Peter Doyle of Northampton. - Bishop Malcolm Patrick McMahon of Nottingham. - Bishop Hlib Lonchyna M.S.U., apostolic administrator of the apostolic exarchate for Ukrainian faithful of Byzantine rite resident in Great Britain. On Saturday 31 January he received in separate audiences: - Cardinal George Pell, archbishop of Sydney, Australia. - Seven prelates from the Bishops' Conference of England and Wales, on their "ad limina" visit: - Archbishop Bernard Longley of Birmingham, accompanied by Auxiliary Bishops David Christopher McGough and William Kenney C.P. - Bishop Kieran Thomas Conry of Arundel and Brighton. - Bishop Hugh Christopher Budd of Plymouth. - Bishop Roger Francis Crispian Hollis of Portsmouth. - Bishop Thomas McMahon of Brentwood. - Archbishop Petar Rajic, apostolic nuncio to Kuwait, Bahrain and Qatar, and apostolic delegate to the Arabian Peninsula, accompanied by members of his family. - Cardinal Giovanni Battista Re, perfect of the Congregation for Bishops.AL:AP/.../... VIS 100201 (210)
OTHER PONTIFICAL ACTS VATICAN CITY, 30 JAN 2010 (VIS) - The Holy Father: - Erected the new diocese of Maliana (area 3,646, population 210,000, Catholics 206,597, priests 31, religious 108) East Timor, with territory taken from the diocese of Dili. He appointed Fr. Norberto Do Amaral, chancellor of the diocese of Dili, as first bishop of the new diocese. The bishop-elect was born in Ainaro, East Timor in 1956 and ordained a priest in 1988. - Appointed Fr. Calogero Peri O.F.M. Cap., minister provincial of the Capuchin Friars in Palermo, Italy and vice principal of the "San Giovanni Battista" Pontifical Theological Faculty, as bishop of Caltagirone (area 1,551, population 153,038, Catholics 149,827, priests 91, permanent deacons 10, religious 143), Italy. The bishop-elect was born in Mazara del Vallo, Italy in 1953 and ordained a priest in 1978.ECE:NER/.../DO AMARAL:PERI VIS 100201 (140)


Asia News report: As a priest he spent 21 years in prison. He was ordained underground bishop, acknowledged by the Holy See, and then recognized by the government. The faithful remember his great commitment to evangelization and formation of priests and nuns.
Zhaoxian (AsiaNews) – Bishop Raymond Wang Chonglin, bishop of Zhaoxian (Hebei), died on Monday of a cerebral haemorrhage at the age of 88. During Maoism in 1950s-70s, he spent 21 years in prison. His funeral will be held on 8 February, at 9.30 am in the Cathedral of Biancun. The administrator of the diocese, Fr Simon Gao Baojin, confirmed to AsiaNews that the burial will take place the same day, at 1pm local time.
Fr. Gao points out that Bishop Wang has always been dedicated to training priests, seminarians and nuns, receiving the gratitude of his faithful. "We were brought up by his testimony since we were little," he said. "With a total trust in God – he adds - Bishop Wang urged all the faithful in evangelization, living a very simple and sober life".
Born in May 1921, Bishop Wang expressed the desire to become a priest since he was 14 years old. He was ordained priest in 1950.
In 1957, in the Party campaign against the Church, Bishop Wang was arrested and sent to prison for 21 years. Released in '79, he returned to evangelizing Hebei.
In 83 he was ordained underground bishop, and recognized by the Holy See as bishop of Zhaoxian with the mandate to administer to the area of Weixian. In ‘85 he reopened the diocesan seminary that had been closed in the '50s, and in '88 he formed a convent for female vocations.
In 88 the government has named him as bishop of Xingtai, covering Church matters in Zhaoxian, Shunde and Weixian.
In 2006 he retired, leaving the pastoral care of the diocese to Bishop Jiang Mingyuan, a bishop unofficially ordained by him in August 2000. Although the government has hindered the succession, Bishop Jiang officially headed the diocese in 2006. Bishop Wang retired. But in 2007 Bishop Jiang fell ill and asked Bishop Wang to resume care of the diocese. Bishop Jiang died in July 2008.
The (underground) Diocese of Zhaoxian overlaps with those of Shijiazhuang and Xingtai (according to administrative subdivisions of the government). This could have brought tensions and difficulties with the authorities. Anthony Lam, a researcher at the Holy Spirit Study Centre in Hong Kong, who has met Bishop Wang a few times, said that the bishop "was very intelligent and capable of finding solutions to problems, without a direct confrontation with the government”. Lam also recalled the great efforts of Bishop Wang in the formation of priests and nuns. "He was very strong physically - he adds - and also very optimistic. He realised important pastoral and missionary work especially in the countryside. " (SOURCE:,-bishop-of-Zhaoxian-(Xingtai)-dies-17522.html
CISA report:
Religious leaders, elders, policy makers have been meeting to try and restore calm and peace in Jos in North Central Nigeria. The situation is improving, according to Archbishop of Jos Diocese Ignatius Ayau Kaigama.“We had several meetings that were very fruitful, with policy makers, religious and elders, [trying] to restore calm and peace in our community,” Archbishop Kaigama told Fides.In recent days, serious inter-communal clashes have killed 326 people, according to reports. The Archbishop of Jos also emphasized that "there has been a decrease in the number and intensity of alarming messages arriving on mobile phones, which had been reported earlier."I do not know if there is a strategy behind it all, to spread them. I remember the precedent of Kenya, in 2008, when the violence was also fuelled by the phone messages that instilled fear and hatred,” he said.The archbishop explained that some of these messages are sent by ordinary people whose homes have been attacked or have seen their neighbour’s houses being set on fire and they send messages alerting friends and relatives about what is happening.He said this occurs among both the Christian and Muslim communities and that they have greatly contributed to spreading fear and thus, “to fuelling hatred and violence." (SOURCE:
CNA report: Organizers for World Youth Day Madrid 2011 have recently called for proposals for the event's Youth Festival, an aspect of the international gathering intended to “manifest how faith becomes culture.”
The Youth Festival, held during each World Youth Day, is described by organizers as an “ensemble of artistic and cultural activities” including music and dance, theater, art exhibitions, design of urban spaces, displays of the Church's social work across the globe, biographies of saints and missionaries as well as cinema and audiovisual productions.
An online announcement detailed the criteria for proposals and stated that the submissions need “to be lively, contemporary and important expressions for today's young people,” inspired by the Christian virtues of faith, hope, charity, joy and fortitude. Also mentioned in the specifications was the requirement for proposals to “manifest a universal beauty, accessible to people of different cultures” and to also be “of great artistic quality.”
Though the festival is organized by international committee members, emphasis is placed on the local committee and the culture of the country hosting World Youth Day.
“The principle framework of the Youth Festival is the history and cultures of Spain,” said the online statement, which described Spain as “a country of apostolic tradition, where the faith has taken root and borne innumerable fruits of sanctity; from which innumerable missionaries have left to take the faith to the five continents... .”
Youth Festival organizers will select submissions based on relevance, artistic quality, universality and technical and financial feasibility. Those interested in submitting proposals are required to do so by April 1, 2010. More information can be found at

CNA report:
Constitutional, political and social analysts noted recently that the President of Bolivia, Evo Morales, violated the constitution he himself signed into existence by celebrating a pre-Colombian “ancestral blessing” rite. Bolivia’s constitution states in article four that the State shall be secular and “independent of any religion.”
Carlos Cordero, an expert in languages, explained that if Bolivia defines itself as a secular country, “The correct thing would be for the President not to show support for any particular religion,” instead of wanting to “erase from Bolivian memory the symbols and important figures who were part of our history.”
Other experts interviewed by the media said the celebration of this “ancestral blessing” was motivated by the government’s desire to replace the religious ceremonies that were carried out by previous administrations.
Jorge Lazarte, also an expert in languages, explained that while the rite appears to violate the constitution, the constitution promulgated in February of 2009 contains actual contradictions. In one place it notes “the state shall have no official religion, and later in another series of articles it supports the revival of practices inspired by the indigenous worldview.”
Although government officials said the ceremony with Morales was an expression of the freedom of religion, other experts pointed out that it was in contradiction with the government’s policy, as the armed forces cannot hold Catholic ceremonies, but participate in ones such as that attended by Morales.(SOURCE:
Cath News report:
More than 500 people packed out Our Lady Queen of Peace Catholic Church at Greystanes in Sydney's west for the funeral of Carole and Joe Sherry, who drowned in front of their children off South Ballina Beach in NSW last month.
The couple had been holidaying with their three children - Monique, 17, Elise, 14, and Nicholas, 9 - when they drowned on January 19, the Sydney Morning Herald reports.
Mrs Sherry, 44, died after swimming out to help her children who had become stuck in a rip. When she got into trouble, Mr Sherry, 42, swam out to save her.
The children emerged from the water to find both their parents missing.
At the funeral, Elise and Nicholas spoke lovingly of their parents, who they said were prepared to do anything for them.
The children told of their "immaculately" dressed mother, who was greatly respected as a teacher and who had inspired others into the profession.
The children also spoke of their father who had three main passions - his car, his garden and his family. (SOURCE:

St. Bridgid of Ireland
Feast: February 1
Feast Day:
February 1
451 or 452 at Faughart, County Louth, Ireland
1 February 525 at Kildare, Ireland
Patron of:
babies; blacksmiths; boatmen; cattle; chicken farmers; children whose parents are not married; dairymaids; dairy workers; fugitives; infants; Ireland; mariners; midwives; milk maids; newborn babies; nuns; poets; poultry farmers; poultry raisers; printing presses; sailors; scholars; travellers; watermen

Born in 451 or 452 of princely ancestors at Faughart, near Dundalk, County Louth; d. 1 February, 525, at Kildare. Refusing many good offers of marriage, she became a nun and received the veil from St. Macaille. With seven other virgins she settled for a time at the foot of Croghan Hill, but removed thence to Druin Criadh, in the plains of Magh Life, where under a large oak tree she erected her subsequently famous Convent of Cill-Dara, that is, "the church of the oak" (now Kildare), in the present county of that name. It is exceedingly difficult to reconcile the statements of St. Brigid's biographers, but the Third, Fourth, and Fifth Lives of the saint are at one in assigning her a slave mother in the court of her father Dubhthach, and Irish chieftain of Leinster. Probably the most ancient life of St. Brigid is that by St. Broccan Cloen, who is said to have died 17 September, 650. It is metrical, as may be seen from the following specimen:
Ni bu Sanct Brigid suanach Ni bu huarach im sheire Dé, Sech ni chiuir ni cossens Ind nóeb dibad bethath che. (Saint Brigid was not given to sleep, Nor was she intermittent about God's love; Not merely that she did not buy, she did not seek for The wealth of this world below, the holy one.)
Cogitosus, a monk of Kildare in the eighth century, expounded the metrical life of St. Brigid, and versified it in good Latin. This is what is known as the "Second Life", and is an excellent example of Irish scholarship in the mid-eighth century. Perhaps the most interesting feature of Cogitosus's work is the description of the Cathedral of Kildare in his day: "Solo spatioso et in altum minaci proceritate porruta ac decorata pictis tabulis, tria intrinsecus habens oratoria ampla, et divisa parietibus tabulatis". The rood-screen was formed of wooden boards, lavishly decorated, and with beautifully decorated curtains. Probably the famous Round Tower of Kildare dates from the sixth century. Although St. Brigid was "veiled" or received by St. Macaille, at Croghan, yet, it is tolerably certain that she was professed by St. Mel of Ardagh, who also conferred on her abbatial powers. From Ardagh St. Macaille and St. Brigid followed St. Mel into the country of Teffia in Meath, including portions of Westmeath and Longford. This occurred about the year 468. St. Brigid's small oratory at Cill- Dara became the centre of religion and learning, and developed into a cathedral city. She founded two monastic institutions, one for men, and the other for women, and appointed St. Conleth as spiritual pastor of them. It has been frequently stated that she gave canonical jurisdiction to St. Conleth, Bishop of Kildare, but, as Archbishop Healy points out, she simply "selected the person to whom the Church gave this jurisdiction", and her biographer tells us distinctly that she chose St. Conleth "to govern the church along with herself". Thus, for centuries, Kildare was ruled by a double line of abbot-bishops and of abbesses, the Abbess of Kildare being regarded as superioress general of the convents in Ireland.
Not alone was St. Bridget a patroness of students, but she also founded a school of art, including metal work and illumination, over which St. Conleth presided. From the Kildare scriptorium came the wondrous book of the Gospels, which elicited unbounded praise from Giraldus Cambrensis, but which has disappeared since the Reformation. According to this twelfth- century ecclesiastic, nothing that he had ever seen was at all comparable to the "Book of Kildare", every page of which was gorgeously illuminated, and he concludes a most laudatory notice by saying that the interlaced work and the harmony of the colours left the impression that "all this is the work of angelic, and not human skill". Small wonder that Gerald Barry assumed the book to have been written night after night as St. Bridget prayed, "an angel furnishing the designs, the scribe copying". Even allowing for the exaggerated stories told of St. Brigid by her numerous biographers, it is certain that she ranks as one of the most remarkable Irishwomen of the fifth century and as the Patroness of Ireland. She is lovingly called the "Queen of the South: the Mary of the Gael" by a writer in the "Leabhar Breac". St. Brigid died leaving a cathedral city and school that became famous all over Europe. In her honour St. Ultan wrote a hymn commencing:
Christus in nostra insula Que vocatur Hivernia Ostensus est hominibus Maximis mirabilibus Que perfecit per felicem Celestis vite virginem Precellentem pro merito Magno in numdi circulo. (In our island of Hibernia Christ was made known to man by the very great miracles which he performed through the happy virgin of celestial life, famous for her merits through the whole world.)
The sixth Life of the saint printed by Colgan is attributed to Coelan, an Irish monk of the eighth century, and it derives a peculiar importance from the fact that it is prefaced by a foreword from the pen of St. Donatus, also an Irish monk, who became Bishop of Fiesole in 824. St. Donatus refers to previous lives by St. Ultan and St. Aileran. When dying, St. Brigid was attended by St. Ninnidh, who was ever afterwards known as "Ninnidh of the Clean Hand" because he had his right hand encased with a metal covering to prevent its ever being defiled, after being he medium of administering the viaticum to Ireland's Patroness. She was interred at the right of the high altar of Kildare Cathedral, and a costly tomb was erected over her. In after years her shrine was an object of veneration for pilgrims, especially on her feast day, 1 February, as Cogitosus related. About the year 878, owing to the Scandinavian raids, the relics of St. Brigid were taken to Downpatrick, where they were interred in the tomb of St. Patrick and St. Columba. The relics of the three saints were discovered in 1185, and on 9 June of the following year were solemnly translated to a suitable resting place in Downpatrick Cathedral, in presence of Cardinal Vivian, fifteen bishops, and numerous abbots and ecclesiastics. Various Continental breviaries of the pre-Reformation period commemorate St. Brigid, and her name is included in a litany in the Stowe Missal. In Ireland today, after 1500 years, the memory of "the Mary of the Gael" is as dear as ever to the Irish heart, and, as is well known, Brigid preponderates as a female Christian name. Moreover, hundreds of place-names in her honour are to be found all over the country, e.g. Kilbride, Brideswell, Tubberbride, Templebride, etc. The hand of St. Brigid is preserved at Lumiar near Lisbon, Portugal, since 1587, and another relic is at St. Martin's Cologne.
Viewing the biography of St. Brigid from a critical standpoint we must allow a large margin for the vivid Celtic imagination and the glosses of medieval writers, but still the personality of the founder of Kildare stands out clearly, and we can with tolerable accuracy trace the leading events in her life, by a careful study of the old "Lives" as found in Colgan. It seems certain that Faughart, associated with memories of Queen Meave (Medhbh), was the scene of her birth; and Faughart Church was founded by St. Morienna in honour of St. Brigid. The old well of St. Brigid's adjoining the ruined church is of the most venerable antiquity, and still attracts pilgrims; in the immediate vicinity is the ancient mote of Faughart. As to St. Brigid's stay in Connacht, especially in the County Roscommon, there is ample evidence in the "Trias Thaumaturga", as also in the many churches founded by her in the Diocese of Elphim. Her friendship with St. Patrick is attested by the following paragraph from the "Book of Armagh", a precious manuscript of the eighth century, the authenticity of which is beyond question: "inter sanctum Patricium Brigitanque Hibernesium columpnas amicitia caritatis inerat tanta, ut unum cor consiliumque haberent unum. Christus per illum illamque virtutes multas peregit". (Between St. Patrick and St. Brigid, the columns of the Irish, there was so great a friendship of charity that they had but one heart and one mind. Through him and through her Christ performed many miracles.) At Armagh there was a "Templum Brigidis"; namely the little abbey church known as "Regles Brigid", which contained some relics of the saint, destroyed in 1179, by William Fitz Aldelm. It may be added that the original manuscript of Cogitosus's "Life of Brigid", or the "Second Life", dating from the closing years of the eighth century, is now in the Dominican friary at Eichstätt in Bavaria. (SOURCE:


Mark 5: 1 - 20
They came to the other side of the sea, to the country of the Ger'asenes.
And when he had come out of the boat, there met him out of the tombs a man with an unclean spirit,
who lived among the tombs; and no one could bind him any more, even with a chain;
for he had often been bound with fetters and chains, but the chains he wrenched apart, and the fetters he broke in pieces; and no one had the strength to subdue him.
Night and day among the tombs and on the mountains he was always crying out, and bruising himself with stones.
And when he saw Jesus from afar, he ran and worshiped him;
and crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me."
For he had said to him, "Come out of the man, you unclean spirit!"
And Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many."
And he begged him eagerly not to send them out of the country.
Now a great herd of swine was feeding there on the hillside;
and they begged him, "Send us to the swine, let us enter them."
So he gave them leave. And the unclean spirits came out, and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea.
The herdsmen fled, and told it in the city and in the country. And people came to see what it was that had happened.
And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had had the legion; and they were afraid.
And those who had seen it told what had happened to the demoniac and to the swine.
And they began to beg Jesus to depart from their neighborhood.
And as he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.
But he refused, and said to him, "Go home to your friends, and tell them how much the Lord has done for you, and how he has had mercy on you."
And he went away and began to proclaim in the Decap'olis how much Jesus had done for him; and all men marveled.

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