DONATE TO JCE NEWS

Sunday, February 5, 2017

Catholic News World : Sunday February 5, 2017 - SHARE

 2017

#ProLife message of #PopeFrancis "...Life, defend it!” be it with the unborn child, be it with the person who is close to dying: every life is sacred!" Angelus - FULL TEXT + Video



Before the Angelus
Dear brothers and sisters, good morning!
In these Sundays the liturgy proposes to us the so-called Sermon on the Mount, in Matthew’s Gospel. After having presented the Beatitudes last Sunday, today it highlights Jesus’ words, which describe the mission of His disciples in the world (cf. Matthew 5:13-16). He uses the metaphor of salt and light, and His words are addressed to disciples of all times, hence also to us.
Jesus invites us to be a reflection of His light, through the testimony of good works. He says: ”Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16). These words underline that we are recognizable as true disciples of Him who is Light of the world, not in words, but by our works. In fact, it is above all our behavior that — in the good and in the bad – leaves a sign in others. Hence we have a task and a responsibility for the gift received: the light of faith, which is in us through Christ and the action of the Holy Spirit, we must not keep as if it were our property. Instead, we are called to make it shine in the world, to give it to others through good works. And how much the world needs the light of the Gospel, which transforms, heals and guarantees salvation to those who receive it! We must take this light with our good works.
By giving itself, the light of our faith is not extinguished but reinforced. Instead, it can fail if we do not nourish it with love and with works of charity. Thus the image of light meets with that of salt. In fact, the evangelical page tells us that, as Christ’s disciples, we are also “the salt of the earth” (v. 13). Salt is an element that, while it gives flavor, preserves food from alteration and corruption — there were no fridges in Jesus’ time! Therefore, the mission of Christians in society is to give “flavor” to life with the faith and love that Christ has given us, and at the same time to keep away the polluting germs of egoism, of envy, of malicious gossip, and so on. These germs ruin the fabric of our communities, which instead should shine as places of hospitality, of solidarity and of reconciliation. To fulfil this mission, it is necessary first of all that we ourselves are liberated from the corrupting degeneration of worldly influences, which are contrary to Christ and the Gospel; and this purification never ends, it goes on every day!
Each one of us is called to be light and salt in the environment of our daily life, persevering in the task of regenerating the human reality in the spirit of the Gospel and in the perspective of the Kingdom of God. May the protection of Mary Most Holy, first disciple of Jesus and model, be of help to believers who live every day their vocation and mission in history. May our Mother help us to let ourselves always be purified and illumined by the Lord, to become in turn “salt of the earth” and “light of the world.”
[Original text: Italian]  
[Translation by Virginia M. Forrester]
*
After the Angelus
Dear Brothers and Sister,
Today, Pro-Life Day is being celebrated in Italy, on the theme “Pro-Life Women and Men in the Wake of Saint Teresa of Calcutta.” I unite myself to the Italian Bishops in hoping for a courageous education action in favor of human life. Every life is sacred! We carry forward the culture of life as the answer to the logic of rejection and demographic decline; we are close and together we pray for the children who are in danger of the interruption of pregnancy, as well as for persons who are at the end of life — every life is sacred! — so that no one is left alone and that love may defend the meaning of life. We recall Mother Teresa’s words: “Life is beauty, admire it; life is life, defend it!” be it with the unborn child, be it with the person who is close to dying: every life is sacred!
I greet all those who work for life, the docents of the Roman Universities and those that collaborate in the formation of the new generations, so that they are able to build a welcoming society, fitting for every person.
I greet all the pilgrims, the families, the parish groups and the Associations from different parts of the world. In particular, I greet the faithful of Vienna, Granada, Melilla, Acquaviva delle Fonti and Bari, as well as the students of Penafiel (Portugal) and Badajoz (Spain).
I wish you all a good Sunday. Please, do not forget to pray for me. Have a good lunch and see you soon!
[Original text: Italian]
Blogger SHARE of  ZENIT Translation by Virginia M. Forrester

#Novena Prayer to Saint Agatha - Patron of #BreastCancer, #Virgins, #Assault Victims - Share!

Novena Prayer to Saint Agatha, Virgin Martyr. Oh St. Agatha, who withstood the unwelcome advances from unwanted suitors, and suffered pain and torture for your devotion to Our Lord, we celebrate your faith, dignity and martyrdom.Protect us against rape and other violations, guard us against breast cancer and other afflictions of women, and inspire us to overcome adversity. Pray also, Glorious Saint for the special favor we ask through you? (Here state your request) Oh St. Agatha, Virgin and Martyr, mercifully grant that we who venerate your sacrifice, may receive your intercession. O God, Who dost make the minds of the faithful to be of one will, grant unto Thy people to love that which Thou dost command and desire that which Thou dost promise, that amid the changes of this world, our heart shall there be fixed where true joys may be found. Grant what we ask through the intercession of St. Agatha, we ask it through Jesus Christ Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, One God, world without end.Amen. Our Father, Hail Mary, Glory Be Say for 9 days

Wow #PopeFrancis "May this year's Super Bowl be a sign of peace, friendship and solidarity to the world” Video message for SuperBowl

(Vatican Radio) Pope Francis on Sunday reached out to Americans urging them to make this year’s Super Bowl a sign of peace, friendship and solidarity to the world. In a specially recorded video message for the event, which will hold the attention of much of the nation and command a television audience larger than for any other event of the year, the Pope points out that great sporting events like the championship game of the National Football League are highly symbolic, and show that it is possible to build a culture of encounter and a world of peace. “By participating in sport, we are able to go beyond our own self-interest - and in a healthy way - we learn to sacrifice, to grow in fidelity and respect the rules. May this year's Super Bowl be a sign of peace, friendship and solidarity to the world” he said. The 2017 Super Bowl takes place in Houston and features the final NFL showdown between the New England Patriots and the Atlanta Falcons. Vice President Mike Pence, who is scheduled to attend, will be the fourth sitting vice president to see the game in person.

Saturday, February 4, 2017

Saint February 5 : St. Agatha : Patron of Breast Cancer; Bakers; Nurses; Rape victims; Single laywomen; Sterility


Born: Catania or Palermo
Died: 251, Catania
Patron of:
bellfounders; breast cancer; bakers; against fire; earthquakes; eruptions of Mount Etna; fire; jewelers; martyrs; natural disasters; nurses; rape victims; single laywomen; sterility; torture victims; volcanic eruptions; wetnurses
One of the most highly venerated virgin martyrs of Christian antiquity, put to death for her steadfast profession of faith in Catania, Sicily. Although it is uncertain in which persecution this took place, we may accept, as probably based on ancient tradition, the evidence of her legendary life, composed at a later date, to the effect that her martyrdom occurred during the persecution of Decius (250-253). Historic certitude attaches merely to the fact of her martyrdom and the public veneration paid her in the Church since primitive times. In the so-called Martyrologium Hieronymianum (ed. De Rossi and Duchesne, in Acta SS., Nov. II, 17) and in the ancient Martyrologium Carthaginiense dating from the fifth or sixth century (Ruinart, Acta Sincera, Ratisbon, 1859, 634), the name of St. Agatha is recorded on 5 February. In the sixth century Venantius Fortunatus mentions her in his poem on virginity as one of the celebrated Christian virgins and martyrs (Carm., VIII, 4, De Virginitate: Illic Euphemia pariter quoque plaudit Agathe Et Justina simul consociante Thecla. etc.). Among the poems of Pope Damasus published by Merenda and others is a hymn to St. Agatha (P.L., XIII, 403 sqq.; Ihm, Damasi Epigrammata, 75, Leipzig, 1895). However, this poem is not the work of Damasus but the product of an unknown author at a later period, and was evidently meant for the liturgical celebration of the Saint's feast. Its content is drawn from the legend of St. Agatha, and the poem is marked by end-rhyme. From a letter of Pope Gelasius (492-496) to a certain Bishop Victor (Thiel. Epist. Roman. Pont., 495) we learn of a Basilica of St. Agatha in fundo Caclano, e.g., on the estate of that name. The letters of Gregory I make mention of St. Agatha at Rome, in the Subura, with which a diaconia or deaconry was connected (Epp., IV, 19; P.L., LXXVII, 688). It was in existence as early as the fifth century, for in the latter half of that century Rieimer enriched it with a mosaic. This same church was given the Arian Goths by Rieimer and was restored to Catholic worship by Pope Gregory I (590-604).
Although the martyrdom of St. Agatha is thus authenticated, and her veneration as a saint had even in antiquity spread beyond her native place, we still possess no reliable information concerning the details of her glorious death. It is true that we have the Acts of her martyrdom in two versions, Latin and Greek, the latter deviating from the former (Acta SS., I, Feb., 595 sqq.). Neither of these recensions, however, can lay any claim to historical credibility, and neither gives the necessary internal evidence that the information it contains rests, even in the more important details, upon genuine tradition. If there is a kernel of historical truth in the narrative, it has not as yet been possible to sift it out from the later embellishments. In their present form the Latin Acts are not older than the sixth century. According to them Agatha, daughter of a distinguished family and remarkable for her beauty of person, was persecuted by the Senator Quintianus with avowals of love. As his proposals were resolutely spurned by the pious Christian virgin, he committed her to the charge of an evil woman, whose seductive arts, however, were baffled by Agatha's unswerving firmness in the Christian faith. Quintianus then had her subjected to various cruel tortures. Especially inhuman seemed his order to have her breasts cut off, a detail which furnished to the Christian medieval iconography the peculiar characteristic of Agatha. But the holy virgin was consoled by a vision of St. Peter, who miraculously healed her. Eventually she succumbed to the repeated cruelties practised on her. As already stated, these details, in so far as they are based on the Acts, have no claim to historical credibility. Allard also characterizes the Acts as the work of a later author who was more concerned with writing an edifying narrative, abounding in miracles, than in transmitting historical traditions.
Both Catania and Palermo claim the honour of being Agatha's birthplace. Her feast is kept on 5 February; her office in the Roman Breviary is drawn in part from the Latin Acts. Catania honours St. Agatha as her patron saint, and throughout the region around Mt. Etna she is invoked against the eruptions of the volcano, as elsewhere against fire and lightning. In some places bread and water are blessed during Mass on her feast after the Consecration, and called Agatha bread. (Text- The Catholic Encyclopedia)

Sunday Mass Online : Sun. February 5, 2017 - 5th Ord. Time - A - #Eucharist


Fifth Sunday in Ordinary Time
Lectionary: 73


Reading 1IS 58:7-10

Thus says the LORD:
Share your bread with the hungry,
shelter the oppressed and the homeless;
clothe the naked when you see them,
and do not turn your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!
If you remove from your midst
oppression, false accusation and malicious speech;
if you bestow your bread on the hungry
and satisfy the afflicted;
then light shall rise for you in the darkness,
and the gloom shall become for you like midday.

Responsorial PsalmPS 112:4-5, 6-7, 8-9

R. (4a) The just man is a light in darkness to the upright.
or:
R. Alleluia.
Light shines through the darkness for the upright;
he is gracious and merciful and just.
Well for the man who is gracious and lends,
who conducts his affairs with justice.
R. The just man is a light in darkness to the upright.
or:
R. Alleluia.
He shall never be moved;
the just one shall be in everlasting remembrance.
An evil report he shall not fear;
his heart is firm, trusting in the LORD.
R. The just man is a light in darkness to the upright.
or:
R. Alleluia.
His heart is steadfast; he shall not fear.
Lavishly he gives to the poor;
His justice shall endure forever;
his horn shall be exalted in glory.
R. The just man is a light in darkness to the upright.
or:
R. Alleluia.

Reading 21 COR 2:1-5

When I came to you, brothers and sisters,
proclaiming the mystery of God,
I did not come with sublimity of words or of wisdom.
For I resolved to know nothing while I was with you
except Jesus Christ, and him crucified.
I came to you in weakness and fear and much trembling,
and my message and my proclamation
were not with persuasive words of wisdom,
but with a demonstration of Spirit and power,
so that your faith might rest not on human wisdom
but on the power of God.

AlleluiaJN 8:12

R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.

GospelMT 5:13-16

Jesus said to his disciples:
"You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father."

#PopeFrancis “God loves a cheerful giver”... God loves your joyfully given profits and talents." FULL TEXT on #Economics


The Holy Father spoke to the 25th anniversary of the founding of Economy of Communion. Associated with the Focolare Movement, the project sets up businesses that follow market laws, but pool the profits in communion. 
The full text of the Pope’s prepared remarks is below 
Dear Bothers and Sisters, I am pleased to welcome you as representatives of a project in which I have been genuinely interested for some time. I convey my cordial greeting to each of you, and I thank in particular the coordinator, Prof. Luigino Bruni, for his courteous words. 
            Economy and communion. These are two words that contemporary culture keeps separate and often considers opposites. Two words that you have instead joined, accepting the invitation that Chiara Lubich offered you 25 years ago in Brazil, when, in the face of the scandal of inequality in the city of São Paulo, she asked entrepreneurs to become agents of communion. She invited you to be creative, skilful, but not only this. You see the entrepreneur as an agent of communion. By introducing into the economy the good seed of communion, you have begun a profound change in the way of seeing and living business. Business is not only incapable of destroying communion among people, but can edify it and promote it. With your life you demonstrate that economy and communion become more beautiful when they are beside each other. Certainly the economy is more beautiful, but communion is also more beautiful, because the spiritual communion of hearts is even fuller when it becomes the communion of goods, of talents, of profits.
            In considering your task, I would like to say three things to you today.
            The first concerns money. It is very important that at the centre of the economy of communion there be the communion of your profits. The economy of communion is also the communion of profits, an expression of the communion of life. Many times I have spoken about money as an idol. The Bible tells us this in various ways. Not by chance, Jesus’ first public act, in the Gospel of John, is the expulsion of the merchants from the temple (cf. 2:13-21). We cannot understand the new Kingdom offered by Jesus if we do not free ourselves of idols, of which money is one of the most powerful. Therefore, how is it possible to be merchants that Jesus does not expel? Money is important, especially when there is none, and food, school, and the children’s future depend on it. But it becomes an idol when it becomes the aim. Greed, which by no coincidence is a capital sin, is the sin of idolatry because the accumulation of money per se becomes the aim of one’s own actions.
            When capitalism makes the seeking of profit its only purpose, it runs the risk of becoming an idolatrous framework, a form of worship. The ‘goddess of fortune’ is increasingly the new divinity of a certain finance and of the whole system of gambling which is destroying millions of the world’s families, and which you rightly oppose. This idolatrous worship is a surrogate for eternal life. Individual products (cars, telephones ...) get old and wear out, but if I have money or credit I can immediately buy others, deluding myself of conquering death.
            Thus, one understands the ethical and spiritual value of your choice to pool profits. The best and most practical way to avoid making an idol of money is to share it with others, above all with the poor, or to enable young people to study and work, overcoming the idolatrous temptation with communion. When you share and donate your profits, you are performing an act of lofty spirituality, saying to money through deeds: ‘you are not God’.
            The second thing I would like to say to you concerns poverty, a central theme of your movement.
            Today, many initiatives, public and private, are being carried out to combat poverty. All this, on the one hand, is a growth in humanity. In the Bible, the poor, orphans, widows, those ‘discarded’ by the society of those times, were aided by tithing and the gleaning of grain. But most of the people remained poor; that aid was not sufficient to feed and care for everyone. There were many ‘discarded’ by society. Today we have invented other ways to care for, to feed, to teach the poor, and some of the seeds of the Bible have blossomed into more effective institutions than those of the past. The rationale for taxes also lies in this solidarity, which is negated by tax avoidance and evasion which, before being illegal acts, are acts which deny the basic law of life: mutual care.
            But — and this can never be said enough — capitalism continues to produce discarded people whom it would then like to care for. The principal ethical dilemma of this capitalism is the creation of discarded people, then trying to hide them or make sure they are no longer seen. A serious form of poverty in a civilization is when it is no longer able to see its poor, who are first discarded and then hidden.
            Aircraft pollute the atmosphere, but, with a small part of the cost of the ticket, they will plant trees to compensate for part of the damage created. Gambling companies finance campaigns to care for the pathological gamblers that they create. And the day that the weapons industry finances hospitals to care for the children mutilated by their bombs, the system will have reached its pinnacle.
            The economy of communion, if it wants to be faithful to its charism, must not only care for the victims, but build a system where there are ever fewer victims, where, possibly, there may no longer be any. As long as the economy still produces one victim and there is still a single discarded person, communion has not yet been realized; the celebration of universal fraternity is not full.
            Therefore, we must work toward changing the rules of the game of the socio-economic system. Imitating the Good Samaritan of the Gospel is not enough. Of course, when an entrepreneur or any person happens upon a victim, he or she is called to take care of the victim and, perhaps like the Good Samaritan, also to enlist the fraternal action of the market (the innkeeper). I know that you have sought to do so for 25 years. But it is important to act above all before the man comes across the robbers, by battling the frameworks of sin that produce robbers and victims. An entrepreneur who is only a Good Samaritan does half of his duty: he takes care of today’s victims, but does not curtail those of tomorrow. For communion one must imitate the merciful Father of the parable of the Prodigal Son and wait at home for the children, workers and coworkers who have done wrong, and there embrace them and celebrate with and for them — and not be impeded by the meritocracy invoked by the older son and by many who deny mercy in the name of merit. An entrepreneur of communion is called to do everything possible so that even those who do wrong and leave home can hope for work and for dignified earnings, and not wind up eating with the swine. No son, no man, not even the most rebellious, deserves acorns.
            Lastly, the third thing concerns the future. These 25 years of your history say that communion and business can exist and grow together. An experience which for now is limited to a small number of businesses — extremely small if compared to the world’s great capital. But the changes in the order of the spirit and therefore of life are not linked to big numbers. The small flock, the lamp, a coin, a lamb, a pearl, salt, leaven: these are the images of the Kingdom that we encounter in the Gospels. And the prophets have announced to us the new age of salvation by indicating to us the sign of a child, Emmanuel, and speaking to us of a faithful ‘remnant’, a small group.
            It is not necessary to be in a large group to change our life: suffice it that the salt and leaven do not deteriorate. The great work to be performed is trying not to lose the ‘active ingredient’ which enlivens them: salt does not do its job by increasing in quantity — instead, too much salt makes the meal salty — but by saving its ‘spirit’, its quality. Every time people, peoples and even the Church have thought of saving the world in numbers, they have produced power structures, forgetting the poor. We save our economy by being simply salt and leaven: a difficult job, because everything deteriorates with the passing of time. What do we do so as not to lose the active ingredient, the ‘enzyme’ of communion?
            When there were no refrigerators, to preserve the mother dough of the bread, they gave a small amount of their own leavened dough to a neighbour, and when they needed to make bread again they received a handful of leavened dough from that woman or from another who had received it in her turn. It is reciprocity. Communion is not only the sharing but also the multiplying of goods, the creation of new bread, of new goods, of new Good with a capital ‘G’. The living principle of the Gospel remains active only if we give it: if instead we possessively keep it all and only for ourselves, it goes mouldy and dies. The economy of communion will have a future if you give it to everyone and it does not remain only inside your ‘house’. Give it to everyone, firstly to the poor and the young, who are those who need it most and know how to make the gift received bear fruit! To have life in abundance one must learn to give: not only the profits of businesses, but of yourselves. The first gift of the entrepreneur is of his or her own person: your money, although important, is too little. Money does not save if it is not accompanied by the gift of the person. Today’s economy, the poor, the young, need first of all your spirit, your respectful and humble fraternity, your will to live and, only then, your money.
            Capitalism knows philanthropy, not communion. It is simple to give a part of the profits, without embracing and touching the people who receive those ‘crumbs’. Instead, even just five loaves and two fishes can feed the multitude if they are the sharing of all our life. In the logic of the Gospel, if one does not give all of himself, he never gives enough of himself.
            You already do these things. But you can share more profits in order to combat idolatry, change the structures in order to prevent the creation of victims and discarded people, give more of your leaven so as to leaven the bread of many. May the ‘no’ to an economy that kills become a ‘yes’ to an economy that lets live, because it shares, includes the poor, uses profits to create communion.
            I hope you continue on your path, with courage, humility and joy. “God loves a cheerful giver” (2 Cor 9:7). God loves your joyfully given profits and talents. You already do this; you can do so even more. I hope you continue to be the seed, salt and leaven of another economy: the economy of the Kingdom, where the rich know how to share their wealth, and the poor are called ‘blessed’.

Today's Holy Mass Readings and Video : #1stSaturday February 4, 2017


Saturday of the Fourth Week in Ordinary Time
Lectionary: 328


Reading 1HEB 13:15-17, 20-21

Brothers and sisters:
Through Jesus, let us continually offer God a sacrifice of praise,
that is, the fruit of lips that confess his name.
Do not neglect to do good and to share what you have;
God is pleased by sacrifices of that kind.

Obey your leaders and defer to them,
for they keep watch over you and will have to give an account,
that they may fulfill their task with joy and not with sorrow,
for that would be of no advantage to you.

May the God of peace, who brought up from the dead
the great shepherd of the sheep
by the Blood of the eternal covenant,
furnish you with all that is good, that you may do his will.
May he carry out in you what is pleasing to him through Jesus Christ,
to whom be glory forever and ever. Amen.

Responsorial PsalmPS 23:1-3A, 3B-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

AlleluiaJN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

GospelMK 6:30-34

The Apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
"Come away by yourselves to a deserted place and rest a while."
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.

When Jesus disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

Friday, February 3, 2017

Saint February 4 : St. Joseph of Leonessa : #Capuchin #Priest


Born:
8 January 1556 at Leonissa, Umbria, Italy
Died:
Saturday 4 February 1612 at Umbria, Italy
Canonized:
29 June 1746 by Pope Benedict XIV
CAPUCHIN, PRIESTIn the world named Eufranio Desiderio; born in 1556 at Leonessa in Umbria; died 4 February, 1612. From his infancy he showed a remarkably religious bent of mind; he used to erect little altars and spend much time in prayer before them, and often he would gather his companions and induce them to pray with him. Whilst yet a boy he used to take the discipline on Fridays in company with the confraternity of St. Saviour. He was educated by his uncle, who had planned a suitable marriage for him, but in his sixteenth year he fell sick of a fever, and on his recovery, without consulting his relative, he joined the Capuchin reform of the Franciscan Order. He made his novitiate in the convent of the Carcerelle near Assisi. As a religious he was remarkable for his great abstinence. "Brother Ass", he would say to his body, "there is no need to feed thee as a noble horse would be fed: thou must be content to be a poor ass." In 1599, the year before his Jubilee year, he fasted the whole year by way of preparation for gaining the indulgence. In 1587 he was sent by the Superior General of his order to Constantinople to minister to the Christians held captive there. Arrived there he and his companions lodged in a derelict house of Benedictine monks. The poverty in which the friars lived attracted the attention of the Turks, who went in numbers to see the new missionaries. He was very solicitous in ministering to the captive Christians in the galleys. Every day he went into the city to preach, and he was at length thrown into prison and only released at the intervention of the Venetian agent. Urged on by zeal he at last sought to enter the palace to preach before the Sultan, but he was seized and condemned to death. For three days he hung on the gallows, held up by two hooks driven through his right hand and foot; then he was miraculously released by an angel. Returning to Italy, he took with him a Greek archbishop who had apostatized, and who was reconciled to the Church on their arrival in Rome. Joseph now took up the work of home missions in his native province, sometimes preaching six or seven times a day. In the Jubilee year of 1600 he preached the Lent at Otricoli, a town through which crowds of pilgrims passed on their way to Rome. Many of them being very poor, Joseph supplied them with food; he also washed their clothes and cut their hair. At Todi he cultivated with his own hands a garden, the produce of which was for the poor. His feast is kept on 4 February throughout the Franciscan Order. He was canonized by Benedict XIV. Text Catholic Encyclopedia

2017

Saint February 3 : St. Blaise : Patron of: Animals, #Builders, #Veterinarians, Throats, Infants, stonecutters, carvers


Born:
Armenia
Patron of:
Animals, builders, choking, veterinarians, throats, infants, stonecutters, carvers, wool workers
Bishop and Martyr. 
Today, February 3, we also celebrate the feast of Saint Blaise, the patron saint of the sick. The life of Saint Blaise is one of Holy Legend, filled with miraculous healings. Today, the Church continues to celebrate the life and intercession of Saint Blaise, in the ritual blessing of throats during Mass. We look to Saint Blaise in times of illness and for healing… But we need remember, as did this holy bishop, that it is not he, nor the ministry of the Church that heals or saves us-- because on their own, neither he nor the Church has such power. It is only through the faith in the power of the Lord whose grace provides comfort to the sick, through the Holy Spirit, that we are able to be blessed and cured. Our health is testimony to the healing love of God, the sacrifice (which all our human suffering is joined to) of Christ, and the graces of the Holy Spirit generously poured forth into our lives!
 O glorious St. Blaise, who by your martyrdom left to the Church a precious witness to the Faith, obtain for us the grace to preserve within ourselves this divine gift, and to defend — without concern for human respect — both by word and example, the truth of that same Faith, which is so wickedly attacked and slandered in these our times. You miraculously restored a little child who was at the point of death because of an affliction of the throat. Grant us your mighty protection in similar misfortunes. And, above all, obtain for us the grace of Christian mortification, together with faithful observance of the precepts of the Church, which keep us from offending almighty God. Amen.



Text 365Rosaries Blog

Who Represents Me? A Catholic Reflection on the #Politics in the USA

by Kathy Vestermark, Prof. at CDU and Mother of 6. US Correspondent of Catholic News World.
I have never watched so much news in my life!


Or, discussed the issues with so much passion before.

Or, read so many political opinions.

Or, tested so many political opinions against the teachings of my Church.

I find so much opposition to common sense and civility.

Even discussion of the upcoming Superbowl is riddled with political overtones: Brady and Trump supportsecurity heightened at the stadium; negative fan reactions, etc.

What on earth is going on?

I thought I lived in a country where differing opinions were welcomed; maybe compromise can't be met, but the ability to voice a contrary view has always been a constitutional right protected by the 1st Amendment.

I have never had this much interest in the workings of my government before. It's like not being able to look away from a serious car accident and wondering if it could have been avoided while hoping that everyone involved will be ok. Maybe that's part of the issue for me: Do I have a sense of guilt about the current state of our Constitutional Republic?

I'll tell you what I've done over the last several years, and you decide whether I should acknowledge this sense of guilt.

1. I made a conscious decision early on with my husband that our children would not enter into the public indoctrination system (my very strong opinion should be clear here -- I don't think what happens in public schools should be called education, especially with the emphasis on agenda based information,  "teaching to the test", and the ratcheting up of questionable sexual rhetoric-- only three of myriad examples.)

2. After many years of watching Catholic Schools bow to the Federal Blue Ribbon Program for validation of their curriculum, I bailed and took my children home. While I loved that we were in an environment where God was taught, I didn't want the Federal Government to have any level of influence on the way my Catholic teaching was imparted to my children. Buh-bye.

3. I Marched for Life -- and **GASP** brought my children with me! That's right. Every year, peacefully -- no riots, no breaking windows, no setting fires, no vulgar hats/costumes. Nope. None of that. Just smiles, rosaries and a walk past the Supreme Court. A couple of years back, a counter protest was removed by the police because they were impeding the progress of the March and causing disruption...(there were 500,000+ of us who were peaceful in our civil protest, while about 8-10 of those who opposed our views caused a situation that resulted in arrests...hmmm.)

4. I taught my children History, Science, Composition, Literature, Grammar, Religion, Math, Latin, Handwriting, Art, etc. I infused our belief system throughout the curriculum and always encouraged discussion and debate. I taught my children to evaluate, to research, and to care about what was being presented to them. I taught my children to think, to critique and to trust but verify. I am the primary educator of my children in both faith and academics before any outside source (CCC 2221-2230). I taught my children to think. And, of course, my husband supported and encouraged this effort.

5. I was blessed to be able to enroll my children in a private Catholic School that supports what we valued most in education -- that ability to think in an environment that teaches both faith and personal character. Obedience is expected, but creativity is not stifled. They are not seen to be in opposition. Obedience opens the door to true freedom. This is Catholic teaching: "By deviating from the moral law man violates his own freedom, becomes imprisoned within himself, disrupts neighborly fellowship, and rebels against divine truth" (CCC 1740).

6. I have contacted State Representative, Congressmen and Senators, members of the Board of Education, Federal officials, signed petitions. I have prayed for our government, our society, our religious freedom, our Church, other religions, our family and friends, etc. I have prayed with my family outside of abortion clinics. I didn't scream my issues but wrote letters expressing my concerns clearly and cogently. I spoke with respect to people who disagreed with me in the interest of having an intelligent conversation where both sides could share their opinions with dignity. (Notice: no fires, axes, pepper spray necessary.)

7. I voted consistently for people that I believed would represent my values and convictions. I didn't get much satisfaction in that regard for more than a decade or so. (I made no threats, but made sure to up my activity in #6.)

8. I could go on and on. But, I won't because this is sounding braggadocious, which is NOT what I wish to emphasize at all. I know many people who have done these things, as well. I am not alone in my efforts.

The point of this is that I can't think of what else I could have done. So I continue to discern: Have I done everything I can to help? Am I helping now?

Do any of you find yourself thinking the same way?

It's a terrible place to be. I have made every effort to be a faithful, patriotic American, a good Catholic wife and mother; to wait out the administrations that didn't fully align with what I believed. And in a way that was representative of the rich history of our country, I accepted that leadership until such time as it would change.

And, what am I met with when the tables are turned and the outcome of this election wasn't what others wanted or even expected?

Crying!
Safe Spaces!
Coloring Books!

then...

Violence!
Vulgarity!
Threats!

...and on, and on, and on...

It's disturbing, but not surprising based on how our culture has been churning around us. The culture of death has done nothing if not gain incredible support over the last four decades.

The result: no one who voted for this change is permitted to enjoy their victory because bullies (from the anti-bullying camp) have decided that they won't allow it. They speak peace and tolerance, but exude none toward people who disagree with them. This is a sign of how we have devolved as a society. It's a statement about what our culture represents today.

And, this is not reflective of me, or anyone I know, at all. Yet here I stand, with many of my friends, even after peaceful and respectful efforts to express discontent with the way things in our country had been progressing. Where do our values fit in this culture?

Anarchists don't represent me. Hollywood doesn't represent me. Feminists don't represent me. Whiny college students don't represent me. Democrats don't represent me. Republicans don't represent me.

Who represents me?

Who represents you?

We are in a situation that is leaving innumerable people uncomfortable and various others violently disruptive.

This administration has only just begun. I will be watching for productivity, accountability, honesty and transparency. I'll be waiting for the dignity of society to be restored. I will hope that people will wake up and see that the lapse in reason that motivates them to destroy property, hurt people, and create chaos in an expression of distress for not getting their way. The mob mentality does no good and only serves to make our country appear unstable and impotent as a leader in the world. That is not who we are, is it?

I will be watching more news than ever before discussing politics and varying political opinions more than ever before, and testing all of it against the teachings of my faith. And, I will be praying for the world and for this administration.

What will you be doing?

How will you help?
Post a Comment