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Friday, January 6, 2017

Catholic News World : Friday January 6, 2017 - SHARE

2017

#PopeFrancis "Courage, the light of Jesus can overcome the darkest darkness" #Epiphany Angelus - FULL Video


(Vatican Radio) "We learn from the Magi not to devote only spare time and some thoughts every now and then. Like the Magi, let us set out, clothe ourselves in the light following the star of Jesus, and love the Lord with all our might". Those were Pope Francis’ words to the thousands of people gathered in St. Peter's Square for the Angelus of the Epiphany, to which he donated a book on Mercy distributed by the poor attendance.

Like the Magi chose to be guided by the star of Jesus - said the Pope, "even in our life there are several stars. It's up to us to choose which to follow."

"There are flashing lights that come and go, like the small pleasures of life: although good, they are not enough… “
The Magi invite us to follow the true light that is Lord - said Pope Francis - "a light that does not dazzle, but it accompanies and gives a unique joy. Follow today, among the many shooting stars in the world, the bright star of Jesus! Following it, we will have the joy, like  that of the Magi. "
"I would like, the Pope said, to invite everyone not to be afraid of this light and open up to the Lord. Above all I would say to those who have lost the strength to look, to those who, are dominated by the darkness of life, …Courage, the light of Jesus can overcome the darkest darkness. "

"We learn from the Magi not to devote to Jesus only spare time and some thoughts every now and then…”
Concluding the Angelus, Pope Francis donated to those present in St Peter’s Square a small booklet on Mercy which was distributed by more than 300 poor people present in St Peter's Square to whom the Pope offered lunch.
"The Magi offered their gifts to Jesus, And speaking of gifts, I thought I'd give you a little gift: The "Icons of mercy" booklet. The gift of God is Jesus, the Father's mercy; and so, to remember this gift of God, I will give this gift that will be distributed by the poor, the homeless and refugees along with many volunteers and religious whom I cordially greet and thank you wholeheartedly. "


What is the Epiphany - 3 Kings visit Jesus - #Epiphany NOVENA - #Blessing House CMB - SHARE

Catholic Communications, Sydney Archdiocese, 
Visit of the Magi to be baby Jesus
The Solemn Feast of the Epiphany of Our Lord, one of the oldest Christian feats, traditionally occurs on January 6, following the 12 days of Christmas.
Epiphany marks the end of the Christmas season for the Western Church and commemorates three important scriptural events.
These are the visit of the Magi to the stable in Bethlehem following the Nativity of Jesus, the baptism of Christ in the River Jordan and the celebration of Christ's first miracle at the wedding feast of Cana many years later.
Although all three are events that are remembered and celebrated by Christians, it is the three kings, Caspar, Melchior and Balthasar, and their arrival from the East bearing gifts of gold, frankincense and myrrh for the infant Christ that are most closely associated with Epiphany in the Western Church.
In the story, so beloved by children and Catholics everywhere, after seeing the brilliant star in the night sky announcing the birth of the Messiah, the three wise men or Magi, followed the star which took them to Bethlehem. There they visited King Herod of Judea seeking information on where to find the new born king. Not having heard of the arrival of the baby Jesus, and fearing the infant would be a threat to his position as king, Herod instructed the three wise men to seek out the location of the Christ-child and return, to let him know where he was, so that Herod could visit and take him gifts as well.
 The Magi found the infant Jesus and paid tribute to the greatest of all Kings as he lay in his crib in a humble stable but they did not return to reveal his whereabouts to Herod. Instead directed by God in a dream, they returned home by another route.
With no information about the whereabouts of the Messiah, Herod proceeded to have his troops slaughter all infants under the age of two to remove the possible threat to his throne. But as we know, the baby Jesus escaped Herod's murderous intentions.
In the Eastern Orthodox Church, January 6 is celebrated as the Nativity of Christ and instead of three kings, the Magi are depicted as 12 in number. But for Western Christians, the Magi are only three in number with each representing one of the world's three main races - African, Asian and European.
Until the Magi's arrival all characters in the Christmas story are Jewish but with the arrival of three Kings, we have the first indication that Jesus and his message are universal and that Christ arrived on earth to preach to the whole world.
Although when most people talk about the 12 days of Christmas the English song of a partridge in a pear tree usually springs to mind. But it is the Feast of Epiphany that the 12th day after Christmas that resonates with Christians and is observed across the world.
The earliest reference to Epiphany (from a Greek verb meaning "to manifest") occurred sometime around 354 AD when the Western Church separated the celebration of the Nativity of Christ as the feast of Christmas and reserved January 6 as the commemoration of the manifestation of Christ, especially to the Magi, as well as his baptism and miracle at the wedding feast of Cana which Ammianus Marcellinus St Epiphanius declared in 361 AD occurred on the same date.
On the Feast of the Epiphany priests wear white vestments. In many countries the Feast is extended from one day to eight days in what is known as the Octave of Epiphany which begins on January 6 and ends on January 13.
In countries, such as Australia, where the Feast of the Epiphany is not regarded as a Holy Day of Obligation, the date of Epiphany varies slightly from year to year and is always celebrated on the first Sunday between that falls between January 2 and January 8.
(SHARED FROM ARCHDIOCESE OF SYDNEY)
Epiphany means to manifest. Pious customs among Christians have placed the letters 20CMB17 and the year above door posts relating to the blood on the door posts of the Old Testament. CMB means "Christus Mansionem Benedicat" in Latin - May Christ bless this dwelling place. CMB also stand for the 3 Magi Caspar, Melchior and Balthasar.  (Image share from Fr. Trigillio Jr.) 


Novena to the Magi for the Epiphany

DAY 1:
O holy Magi! You were living in continual expectation of the rising of the Star of Jacob, which would announce the birth of the true Sun of justice; obtain for us an increase of faith and charity, and the grace to live in continual hope of beholding one day the light of heavenly glory and eternal joy. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.
DAY 2:
O holy Magi! who at the first appearance of the wondrous star left your native country to go and seek the newborn King of the Jews; obtain for us the grace of corresponding with alacrity to every divine inspiration. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. 
DAY 3:
O holy Magi! who regarded neither the severity of the season, nor the inconveniences of the journey that you might find the newborn Messiah; obtain for us the grace not to allow ourselves to be discouraged by any of the difficulties which may meet us on the way of salvation. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. 
DAY 4:
O holy Magi, who, when deserted by the star in the city of Jerusalem, sought humbly, and without human respect, from the rulers of the Church, the place where you might discover the object of your journey; obtain for us grace to have recourse, in faith and humility, in all our doubts and perplexities to the counsel of our superiors, who hold the place of God on earth. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. 
DAY 5:
O holy Magi, who were gladdened by the reappearance of the star which led you to Bethlehem; obtain for us from God the grace, that, remaining always faithful to Him in afflictions, we may be consoled in time by His grace, and in eternity by His glory. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.
DAY 6:
O holy Magi, who, entering full of faith into the stable of Bethlehem, prostrated yourselves on the earth, to adore the newborn King of the Jews, though he was surrounded only by signs of poverty and weakness; obtain from the Lord for us a lively faith in the real presence of Jesus in the blessed Sacrament, the true spirit of poverty, and a Christ-like charity for the poor and suffering. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. 
DAY 7:
O holy Magi, who offered to Jesus Christ gold, incense, and myrrh, thereby recognizing Him to be at once King, God, and Man; obtain from the Lord for us the grace never to present ourselves before Him with empty hands; but that we may continually offer to Him the gold of charity, the incense of prayer, and the myrrh of penance and mortification. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.
DAY 8:
O holy Magi, who, when warned by an angel not to return to Herd, traveled back to your country be another road; obtain for us from the Lord, the grace that, after having found Him in true repentance, we may avoid all danger of losing Him again. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.
DAY 9:
O holy Magi, who were first among the Gentiles called to the knowledge of Jesus Christ, and who persevered in the faith till your deaths, obtain for us of the Lord the grace of living always in conformity to our baptismal vows, ever leading to a life of faith; that like you we may attain to the beatific vision of that God Who now is the object of our faith. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end.


Free RECIPE FOR 3 KINGS http://jceworld.blogspot.ca/2014/01/catholic-recipe-book-3-kings-cake-for.html

Free Catholic Movie : Brother Andre : Story of Saint Andre Bessette : Full Film in English

The life of Brother Andre who, from his modest position of a catholic college's doorman, raised the fervour of the catholics around the world to Saint Joseph, father of the Christ. Director: Jean-Claude Labrecque Writers: Guy Dufresne, Pierre Valcour (collaborating writer) Stars: Marc Legault, Sylvie Ferlatte, André Cailloux |

Today's Mass Readings and Video : #1stFriday January 6, 2017 - #Eucharist


Christmas Weekday
Lectionary: 209


Reading 11 JN 5:5-13

Beloved:
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

This is the one who came through water and Blood, Jesus Christ,
not by water alone, but by water and Blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three that testify,
the Spirit, the water, and the Blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.
Whoever believes in the Son of God
has this testimony within himself.
Whoever does not believe God has made him a liar
by not believing the testimony God has given about his Son.
And this is the testimony:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.

I write these things to you so that you may know
that you have eternal life,
you who believe in the name of the Son of God.

Responsorial PsalmPS 147:12-13, 14-15, 19-20

R. (12a) Praise the Lord, Jerusalem.
or:
R. Alleluia.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.

Alleluia MK 9:6

R. Alleluia, alleluia.
The heavens were opened and the voice of the Father thundered:
This is my beloved Son. Listen to him.
R. Alleluia, alleluia.

GospelMK 1:7-11

This is what John the Baptist proclaimed:
"One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit."

It happened in those days that Jesus came from Nazareth of Galilee
and was baptized in the Jordan by John.
On coming up out of the water he saw the heavens being torn open
and the Spirit, like a dove, descending upon him.
And a voice came from the heavens,
"You are my beloved Son; with you I am well pleased."

or

Lk 3:23-38 or 3:23, 31-34, 36, 38

When Jesus began his ministry he was about thirty years of age.
He was the son, as was thought, of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi,
the son of Jannai, the son of Joseph, the son of Mattathias,
the son of Amos, the son of Nahum, the son of Esli,
the son of Naggai, the son of Maath, the son of Mattathias,
the son of Semein, the son of Josech, the son of Joda,
the son of Joanan, the son of Rhesa, the son of Zerubbabel,
the son of Shealtiel, the son of Neri, the son of Melchi,
the son of Addi, the son of Cosam, the son of Elmadam,
the son of Er, the son of Joshua, the son of Eliezer,
the son of Jorim, the son of Matthat, the son of Levi,
the son of Simeon, the son of Judah, the son of Joseph,
the son of Jonam, the son of Eliakim, the son of Melea,
the son of Menna, the son of Mattatha, the son of Nathan,
the son of David, the son of Jesse, the son of Obed,
the son of Boaz, the son of Sala, the son of Nahshon,
the son of Amminadab, the son of Admin, the son of Arni,
the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham,
the son of Terah, the son of Nahor, the son of Serug,
the son of Reu, the son of Peleg, the son of Eber,
the son of Shelah, the son of Cainan, the son of Arphaxad,
the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared,
the son of Mahalaleel, the son of Cainan, the son of Enos,
the son of Seth, the son of Adam, the son of God.


or

When Jesus began his ministry he was about thirty years of age.
He was the son, as was thought, of Joseph, the son of Heli,
the son of Melea, the son of Menna, the son of Mattatha,
the son of Nathan, the son of David, the son of Jesse,
the son of Obed, the son of Boaz, the son of Sala,
the son of Nahshon, the son of Amminadab, the son of Admin,
the son of Arni, the son of Hezron, the son of Perez,
the son of Judah, the son of Jacob, the son of Isaac,
the son of Abraham, the son of Terah, the son of Nahor,
the son of Cainan, the son of Arphaxad, the son of Shem,
the son of Noah, the son of Lamech, the son of Enos,
the son of Seth, the son of Adam, the son of God.

Thursday, January 5, 2017

LIVE #PopeFrancis Celebrates #Epiphany Solemnity Holy Mass at Vatican - FULL Video - Homily

The Holy Father celebrates Holy Mass for the Solemnity of the Epiphany of Our Lord.
The FULL TEXT Homily of His Holiness Pope Francis 
Below is an English translation of the Pope's homily.
“Where is the child who has been born king of the Jews?  For we have observed his star in the East, and have come to worship him” (Mt 2:2).
With these words, the Magi, come from afar, tell us the reason for their long journey: they came to worship the newborn King.  To see and to worship.  These two actions stand out in the Gospel account.  We saw a star and we want to worship.
These men saw a star that made them set out.  The discovery of something unusual in the heavens sparked a whole series of events.  The star did not shine just for them, nor did they have special DNA to be able to see it.  As one of the Church Fathers rightly noted, the Magi did not set out because they had seen the star, but they saw the star because they had already set out (cf. Saint John Chrysostom).  Their hearts were open to the horizon and they could see what the heavens were showing them, for they were guided by an inner restlessness.  They were open to something new. 
            The Magi thus personify all those who believe, those who long for God, who yearn for their home, their heavenly homeland.  They reflect the image of all those who in their lives have not let their hearts become anesthetized.
            A holy longing for God wells up in the heart of believers because they know that the Gospel is not an event of the past but of the present.  A holy longing for God helps us keep alert in the face of every attempt to reduce and impoverish our life.  A holy longing for God is the memory of faith, which rebels before all prophets of doom.  That longing keeps hope alive in the community of believers, which from week to week continues to plead: “Come, Lord Jesus”.
            This same longing led the elderly Simeon to go up each day to the Temple, certain that his life would not end before he had held the Saviour in his arms.  This longing led the Prodigal Son to abandon his self-destructive lifestyle and to seek his father’s embrace.  This was the longing felt by the shepherd who left the ninety-nine sheep in order to seek out the one that was lost.  Mary Magdalen experienced the same longing on that Sunday morning when she ran to the tomb and met her risen Master.  Longing for God draws us out of our iron-clad isolation, which makes us think that nothing can change.  Longing for God shatters our dreary routines and impels us to make the changes we want and need.   Longing for God has its roots in the past yet does not remain there: it reaches out to the future.  Believers who feel this longing are led by faith to seek God, as the Magi did, in the most distant corners of history, for they know that there the Lord awaits them.  They go to the peripheries, to the frontiers, to places not yet evangelized, to encounter their Lord.  Nor do they do this out of a sense of superiority, but rather as beggars who cannot ignore the eyes of those who for whom the Good News is still uncharted territory.
            An entirely different attitude reigned in the palace of Herod, a short distance from Bethlehem, where no one realized what was taking place.  As the Magi made their way, Jerusalem slept.  It slept in collusion with a Herod who, rather than seeking, also slept.  He slept, anesthetized by a cauterized conscience.  He was bewildered, afraid.  It is the bewilderment which, when faced with the newness that revolutionizes history, closes in on itself and its own achievements, its knowledge, its successes.  The bewilderment of one who sits atop his wealth yet cannot see beyond it.  The bewilderment lodged in the hearts of those who want to control everything and everyone.  The bewilderment of those immersed in the culture of winning at any cost, in that culture where there is only room for “winners”, whatever the price.  A bewilderment born of fear and foreboding before anything that challenges us, calls into question our certainties and our truths, our ways of clinging to the world and this life.  Herod was afraid, and that fear led him to seek security in crime: “You kill the little ones in their bodies, because fear is killing you in your heart” (SAINT QUODVULTDEUS, Sermon 2 on the Creed: PL 40, 655). 
            We want to worship.  Those men came from the East to worship, and they came to do so in the place befitting a king: a palace.  Their quest led them there, for it was fitting that a king should be born in a palace, amid a court and all his subjects.  For that is a sign of power, success, a life of achievement.  One might well expect a king to be venerated, feared and adulated.  True, but not necessarily loved.  For those are worldly categories, the paltry idols to which we pay homage: the cult of power, outward appearances and superiority.  Idols that promise only sorrow and enslavement.
            It was there, in that place, that those men, come from afar, would embark upon their longest journey.  There they set out boldly on a more arduous and complicated journey.  They had to discover that what they sought was not in a palace, but elsewhere, both existentially and geographically.  There, in the palace, they did not see the star guiding them to discover a God who wants to be loved.  For only under the banner of freedom, not tyranny, is it possible to realize that the gaze of this unknown but desired king does not abase, enslave, or imprison us.  To realize that the gaze of God lifts up, forgives and heals.  To realize that God wanted to be born where we least expected, or perhaps desired, in a place where we so often refuse him.  To realize that in God’s eyes there is always room for those who are wounded, weary, mistreated and abandoned.  That his strength and his power are called mercy.  For some of us, how far Jerusalem is from Bethlehem! 
            Herod is unable to worship because he could not or would not change his own way of looking at things.  He did not want to stop worshiping himself, believing that everything revolved around him.  He was unable to worship, because his aim was to make others worship him.  Nor could the priests worship, because although they had great knowledge, and knew the prophecies, they were not ready to make the journey or to change their ways. 
            The Magi experienced longing; they were tired of the usual fare.  They were all too familiar with, and weary of, the Herods of their own day.  But there, in Bethlehem, was a promise of newness, of gratuitousness.  There something new was taking place.  The Magi were able to worship, because they had the courage to set out.  And as they fell to their knees before the small, poor and vulnerable Infant, the unexpected and unknown Child of Bethlehem, they discovered the glory of God. 

3 Kings Cake Recipe for Epiphany - Traditional #German #Epiphany #Recipe


A Traditional Cake for Epiphany, German recipe

INGREDIENTS 
 2 Cups and 3 Tablespoons of Flour 
1.4 Ounces of Yeast (Fresh)
1/3 Cup of Sugar
2/4 Cup of Milk
7 Tablespoons of melted Butter
1/2 teaspoon Salt
1 Lemon chopped
1/2 teaspoon of Cardamon
2 Eggs (1 Separated)
1/2 Cup of Rum soaked Raisins
1 Cup of dried chopped Fruit

Instructions
In a large mixing bowl pour in 3/4 of the flour leaving a hole in the middle. Mix the yeast with a pinch of sugar and some of the lukewarm milk. Place the yeast mixture in the hole and cover with a towel. Let sit for 1/4 an hour in a warm place. Afterwards, add the butter, salt, lemon, cardamon, eggs, milk and flour to the mixture. Knead dough until smooth.
Once a ball of dough is formed add the remaining raisins and fruit. Knead entire mixture and make a log and divide into four balls.
Place in a greased spring-form pan with a tube. Cover with a cloth and let rise for 20 minutes in a warm place. Brush dough with a beaten egg yolk and place in the oven at 350 F. Bake for 30 minutes or until golden brown. Cool cake before removing from pan.
When cooled frost the cake with 2 Tablespoons of Icing Sugar mixed with 2 Tablespoons of Lemon Juice. Decorate with candied cherries.
Traditionally, a golden crown is placed on top of the cake.

Saint January 6 ; St. André Bessette : #Brother : Builder of the #Oratory to St. Joseph

BIOGRAPHY OF SAINT BROTHER ANDRÉ
 Holy Cross Brother, known as "Frere Andre," has been associated with thousands of cures. He was the founder of St. Joseph's Oratory in Montreal, Canada, which is the world's largest shrine in honor of St. Joseph. He died at the age of 91, then it was estimated that close to a million people came to the Oratory to pay their last respects.
1845 AUGUST 09, 1845 Birth of Alfred Bessette on Grand-Bois Lane in Saint-Grégoire d’Iberville, son of Isaac Bessette and Clothilde Foisy. The very next day, he is baptised in the “chapel/rectory” of Saint-Grégoire Parish by Father Pierre-Albert Sylvestre. 1850 The Bessette family moves to Farnham, Québec. Tragically, Isaac dies, crushed under an axed tree, February 20, 1855. His wife Clothilde dies on November 20, 1857.Alfred, aged 12, moves to Saint-Césaire and receives the Sacrament of Confirmation by Bishop Prince, Bishop of Saint-Hyacinthe. A photo of Alfred is taken for the occasion. Alfred works on a farm, and tries his hand (without much success) at the trades of 1863 Alfred emigrates to the United States and works in textile mills in Connecticut and possibly in Massachusetts and in Rhode Island. 1867 He returns to Quebec. After a stop in Sutton and then in Farnham, he settles at Saint-Césaire where he connects with the pastor, Father André Provençal who introduces him to the idea of religious life. DECEMBER 27, 1870 Alfred becomes a postulant of the Congregation of Holy Cross in Montreal. On December 27, he enters the novitiate; from then on he is known as Brother André, CSC, in memory of Father André Provençal. 1871 DECEMBER 20, 1871 He is given the obedience of “doorkeeper, infirmarian, and lamp tender” at Collège Notre-Dame. His duties also include running errands, caring for the garden, cutting students’ hair, managing the laundry and working as general factotum. 1872 AUGUST 22, 1872 He makes first vows. 1874 FEBRUARY 02, 1874 Brother André pronounces his final vows at the age of 28 and a half years. 1878 He greets sick people in the lobby of the school, provoking scorn, complaints, and controversy. 1878 Publication in a French magazine of anecdotal cures by a Brother André using oil taken from a lamp. 1896 Purchase by the Congregation of Holy Cross of the mountain property across the street from the Collège. Brother André dreams of putting up a wayside chapel there, dedicated to Saint Joseph. 1904 OCTOBER 19, 1904 Blessing of a modest chapel: Saint Joseph’s Oratory of Mount Royal is founded. 1909 Assigned as full-time caretaker of Saint Joseph’s Oratory, Brother André leaves the Collège after almost 40 years of service. From 1909 to 1936, he greets thousands at his Oratory office, who come seeking hope, reassurance, or even healing. JANUARY 06, 1937 Death of Brother André at 91 years of age, at the hospital in Saint-Laurent. A million persons file past Brother André’s coffin from January 6 to 12. NOVEMBER 07, 1940 Opening the cause for the beatification of Brother André. NOVEMBER 09, 1960 Decree concerning the introduction of the cause in the Roman Tribunal, by Pope John XXIII. JUNE 12, 1978 Paul VI declares Brother André “Venerable”, thereby recognizing the heroicity of the virtues of the Servant of God. 1982 MAY 23, 1982 Beatification of Brother André in Rome, by Pope John Paul II. 2010 OCTOBER 17, 2010 The solemn Rite of Canonization of Brother André in Rome. Pope Benedict XVI introduces Saint André Bessette to the Universal Church. Text shared from Oratory of St. Joseph
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