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Sunday, October 9, 2016

Catholic News World : Sunday October 9, 2016 - SHARE

2016


#PopeFrancis " Let us cling to this simple faith of the Holy Mother of God..." #Homily for Jubilee FULL TEXT - Video

Pope Francis celebrated Mass for the Marian Jubilee on Sunday.
Below find the the English translation of the Pope's Homily
Homily of His Holiness Pope Francis - Marian Jubilee - 9 October 2016 - 
This Sunday’s (cf. Lk 17,11-19) Gospel invites us to acknowledge God’s gifts with wonder and gratitude.  On the way to his death and resurrection, Jesus meets ten lepers, who approach him, keep their distance and tell their troubles to the one whom their faith perceived as a possible saviour: “Jesus, Master, have mercy on us!” (v. 13).  They are sick and they are looking someone to heal them.  Jesus responds by telling them to go and present themselves to the priests, who according to the Law were charged with certifying presumed healings.  In this way, Jesus does not simply make them a promise; he tests their faith.  At that moment, in fact, the ten were not yet healed.  They were restored to health after they set out in obedience to Jesus’ command.  Then, rejoicing, they showed themselves to the priests and continued on their way.  They forgot the Giver, the Father, who cured them through Jesus, his Son made man.
            All but one: a Samaritan, a foreigner living on the fringes of the chosen people, practically a pagan!  This man was not content with being healed by his faith, but brought that healing to completion by returning to express his gratitude for the gift received.  He recognized in Jesus the true Priest, who raised him up and saved him, who can now set him on his way and accept him as one of his disciples.
            To be able to offer thanks, to be able to praise the Lord for what he has done for us: this is important!  So we can ask ourselves: Are we capable of saying “Thank you”?  How many times do we say “Thank you” in our family, our community, and in the Church?  How many times do we say “Thank you” to those who help us, to those close to us, to those who accompany us through life?  Often we take everything for granted!  This also happens with God.  It is easy to approach the Lord to ask for something, but to return and give thanks...  That is why Jesus so emphasizes the failure of the nine ungrateful lepers: “Were not ten made clean?  But the other nine, where are they?  Was no one found to return and give praise to God except this foreigner?” (Lk 17:17-18).
            On this Jubilee day, we are given a model, indeed the model, to whom we can look: Mary, our Mother.  After hearing the message of the Angel, she lifted up her heart in a song of praise and thanksgiving to God: “My soul magnifies the Lord…”  Let us ask our Lady to help us recognize that everything is God’s gift, and to be able to say “Thank you”.  Then our joy will be complete.
            It also takes humility to be able to give thanks. In the first reading we heard the singular story of Naaman, the commander of the army of the King of Aram (cf. 2 Kg 5:14-17).  In order to be cured of his leprosy, he accepts the suggestion of a poor slave and entrusts himself to the prophet Elisha, whom he considered an enemy.  Naaman was nonetheless ready to humble himself.  Elisha asks nothing of him, but simply orders him to bathe in the waters of the River Jordan. This request leaves Naaman perplexed, even annoyed.  Can a God who demands such banal things truly be God?  He would like to turn back, but then he agrees to be immersed in the Jordan and immediately he is cured.
            The heart of Mary, more than any other, is a humble heart, capable of accepting God’s gifts.  In order to become man, God chose precisely her, a simple young woman of Nazareth, who did not dwell in the palaces of power and wealth, who did not do extraordinary things.  Let us ask ourselves if we are prepared to accept God’s gifts, or prefer instead to shut ourselves up within our forms of material security, intellectual security, the security of our plans.
            Significantly, Naaman and the Samaritans were two foreigners. How many foreigners, including persons of other religions, give us an example of values that we sometimes forget or set aside!  Those living beside us, who may be scorned and sidelined because they are foreigners, can instead teach us how to walk on the path that the Lord wishes.  The Mother of God, together with Joseph her spouse, knew what it was to live far from home.  She too was long a foreigner in Egypt, far from her relatives and friends.  Yet her faith was able to overcome the difficulties.  Let us cling to this simple faith of the Holy Mother of God; let us ask her that we may always come back to Jesus and express our thanks for the many benefits we have received from his mercy.

How to Say the Rosary - Easy Guide to SHARE - #Rosary - #Prayer will Change the World!

PLEASE SHARE FOR THIS MONTH OF THE ROSARY - 
Make the Sign of the Cross and say the "Apostles' Creed."
I believe in God, the Father Almighty,
Creator of Heaven and earth; and in Jesus Christ,
His only Son Our Lord, Who was conceived by the Holy Spirit,
born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.
He descended into Hell; the third day He rose again from the dead; He ascended into Heaven, and sitteth at the right hand of God, the Father almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Sprit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.
Say the "Our Father."
Say three "Hail Marys."
Say the "Glory be to the Father."
 Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation,
but deliver us from evil. Amen.
HAIL MARY, full of grace, the Lord is with thee; Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of death. Amen.
GLORY BE to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Announce the First Mystery; then say the "Our Father."
Say ten "Hail Marys," while meditating on the Mystery.
Say the "Glory be to the Father."
Announce the Second Mystery; then say the "Our Father." Repeat 6 and 7 and continue with Third, Fourth and Fifth Mysteries in the same manner.
JOYFUL MYSTERIES
The First Joyful Mystery
THE ANNUNCIATION
The Second Joyful Mystery
THE VISITATION
The Third Joyful Mystery
THE NATIVITY
The Fourth Joyful Mystery
THE PRESENTATION
The Fifth Joyful Mystery
THE FINDING OF JESUS IN THE TEMPLE
LUMINOUS MYSTERIES
The First LuminousMystery
THE BAPTISM OF JESUS
The Second Luminous Mystery
THE WEDDING FEAST AT CANA
The Third Luminous Mystery
THE PROCLAIMATION OF THE KINGDOM
The Fourth Luminous Mystery
THE TRANSFIGURATION
The Fifth Luminous Mystery
THE LAST SUPPER

SORROWFUL MYSTERIES
The First Sorrowful Mystery
THE AGONY IN THE GARDEN
The Second Sorrowful Mystery
THE SCOURGING AT THE PILLAR
The Third Sorrowful Mystery
THE CROWNING WITH THORNS
The Fourth Sorrowful Mystery
THE CARRYING OF THE CROSS
The Fifth Sorrowful Mystery
THE CRUCIFIXION

GLORIOUS MYSTERIES
The First Glorious Mystery
THE RESURRECTION
The Second Glorious Mystery
THE ASCENSION
The Third Glorious Mystery
THE DESCENT OF THE HOLY SPIRIT
The Fourth Glorious Mystery
THE ASSUMPTION
The Fifth Glorious Mystery
THE CORONATION
same manner.
After the Rosary:
HAIL, HOLY QUEEN, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary!
V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the promises of Christ.
Let us pray. O GOD, whose only begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal life, grant, we beseech Thee, that meditating upon these mysteries of the Most Holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ Our Lord. Amen.
After each decade say the following prayer requested by the Blessed Virgin Mary at Fatima: "O my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to Heaven, especially those who have most need of your mercy."



As suggested by the Pope John Paul II the Joyful mysteries are said on Monday and Saturday, the Luminous on Thursday, the Sorrowful on Tuesday and Friday, and the Glorious on Wednesday and Sunday (with this exception: Sundays of Christmas season - The Joyful; Sundays of Lent - Sorrowful)
FOR NOVENA PRAYERS AND MORE LIKE US ON FACEBOOK NOW






#PopeFrancis "I invite you to join me in prayer..." at #Angelus - 17 New Cardinals named (Full List)

(Vatican Radio) Pope Francis during his Angelus address on Sunday prayed for those stricken by Hurricane Matthew, saying “I learned with sorrow of the serious consequences caused by the hurricane which recently hit the Caribbean, especially Haiti, leaving many victims and displaced persons, as well as substantial property damage. I assure my closeness to the people and express confidence in the sense of solidarity of the international community, of Catholic institutions and people of good will. I invite you to join me in prayer for these brothers and sisters, so sorely tried.”
The Holy Father also remembered the beatification on Saturday in Oviedo, Spain of Fr Gennaro Fueyo Castañón and three lay companions. “We praise the Lord”, he said, “ for these heroic witnesses of the faith, combined to ranks of the martyrs that have given their lives in the name of Christ.”
In concluding remarks the Pope greeted all the pilgrims who participated in the Marian Jubilee and thanked them for their presence.
Pope Francis at the end of his Angelus on Sunday announced the creation of 17 new Cardinals. A consistory will be held on the 19 of November, the eve of the closing of the Jubilee of Mercy.
13 of the new Cardinals will be under 80 years and will be eligible to vote in a conclave.
The Holy Father said that the those chosen come from five continents. They include three American Archbishops and Archbishops from Mauritius and Bangladesh.
Below find the list of new Cardinals
Archbishop Mario Zenari, Italy
Archbishop Dieudonné Nzapalainga, Central African Republic
Archbishop Carlos Osoro Sierra, Spain
Archbishop Sérgio da Rocha, Brazil
Archbishop Blase J. Cupich, U.S.A. 
Archbishop Patrick D’Rozario, Bangladesh
Archbishop Baltazar Enrique Porras Cardozo, Venezuela
Archbishop Jozef De Kesel, Belgium
Archbishop Maurice Piat, Mauritius
Archbishop Kevin Joseph Farrell, U.S.A.
Archbishop Carlos Aguiar Retes, Mexico
Archbishop John Ribat, Papua Nuova Guinea
Archbishop Mons. Joseph William Tobin U.S.A.
Archbishop Anthony Soter Fernandez, Archbishop Emeritus of Kuala Lumpur Malaysia
Archbishop Renato Corti, Archbishop Emeritus of Novara Italy
Archbishop Sebastian Koto Khoarai, Bishop Emeritus of Mohale’s Hoek Lesotho
Father Ernest Simoni, presbytery of the Archdiocese of Shkodrë-Pult, Scutari – Albania.
Combined Vatican Radio reports

Sunday Mass Online : Sun. October 9, 2016 - 28th Ord. Time - #Eucharist


Twenty-eighth Sunday in Ordinary TimeLectionary: 144
Reading 1 2 KGS 5:14-17 Naaman went down and plunged into the Jordan seven times
at the word of Elisha, the man of God.
His flesh became again like the flesh of a little child,
and he was clean of his leprosy.

Naaman returned with his whole retinue to the man of God.
On his arrival he stood before Elisha and said,
“Now I know that there is no God in all the earth,
except in Israel.
Please accept a gift from your servant.”

Elisha replied, “As the LORD lives whom I serve, I will not take it;”
and despite Naaman's urging, he still refused.
Naaman said: “If you will not accept,
please let me, your servant, have two mule-loads of earth,
for I will no longer offer holocaust or sacrifice
to any other god except to the LORD.”

Responsorial PsalmPS 98:1, 2-3, 3-4

R. (cf. 2b) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
his right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands:
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.

Reading 22 TM 2:8-13

Beloved:
Remember Jesus Christ, raised from the dead, a descendant of David:
such is my gospel, for which I am suffering,
even to the point of chains, like a criminal.
But the word of God is not chained.
Therefore, I bear with everything for the sake of those who are chosen,
so that they too may obtain the salvation that is in Christ Jesus,
together with eternal glory.
This saying is trustworthy:
If we have died with him
we shall also live with him;
if we persevere
we shall also reign with him.
But if we deny him
he will deny us.
If we are unfaithful
he remains faithful,
for he cannot deny himself.

Alleluia1 THESS 5:18

R. Alleluia, alleluia.
In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.
R. Alleluia, alleluia.

GospelLK 17:11-19

As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”

Saint October 9 : St. Denis : Patron of Headaches, Rabies, and Possessed People


St. Denis
BISHOP
Feast: October 9
Information:
Feast Day:
October 9
Born:
Third century, Italy
Died:
258 at Montmarte
Major Shrine:
Abbey of Saint-Denis, Saint Denis Basilica
Patron of:
France; Paris; against frenzy; against strife; headaches; hydrophobia; possessed people; rabies

Bishop of Paris, and martyr. Born in Italy, nothing is definitely known of the time or place, or of his early life. His feast is kept on 9 October. He is usually represented with his head in his hands because, according to the legend, after his execution the corpse rose again and carried the head for some distance. That, however, while still very young he was distinguished for hisvirtuous life, knowledge of sacred things, and firm faith, is proved by the fact that Pope Fabian (236-250) sent him with some other missionary bishops to Gaul on a difficult mission. The Church of Gaul had suffered terribly under the persecution of the Emperor Decius and the new messengers of Faith were to endeavour to restore it to its former flourishing condition. Denis with his inseparable companions, the priest Rusticus and the deacon Eleutherius, arrived in the neighbourhood of the present city of Paris and settled on the island in the Seine. The earliest document giving an account of his labours and of his martyrdom (Passio SS. Dionsyii, Rustici et Eleutherii), dating from the end of the sixth or the beginning of the seventh century and wrongly attributed to the poet Venantius Fortunatus, is interwoven with much legend, from which, however, the following facts can be gleaned.
On the island in the Seine Denis built a church and provided for a regular solemnization of the Divine service. His fearless and indefatigable preaching of the Gospel led to countless conversions. This aroused the envy, anger and hatred of the heathen priests. They incited the populace against the strangers and importuned the governor Fescenninus Sisinnius to put a stop by force to the new teaching. Denis with his two companions were seized and as they persevered in their faith were beheaded (about 275) after many tortures. Later accounts give a detailed description of the confessors' sufferings. They were scourged, imprisoned, racked, thrown to wild beasts, burnt at the stake, and finally beheaded. Gregory of Tours simply states: "Beatus Dionysius Parisiorum episcopus diversis pro Christi nomine adfectus poenis praesentem vitam gladio immente finivit" (Hist. Franc. I, 30). The bodies of the three holy martyrs received an honourable burial through the efforts of a pious matron named Catulla and a small shrine was erected over their graves. This was later on replaced by a beautiful basilica (egregium templum) which Venantius celebrated in verse (Carm. I, ii).
From the reign of King Dagobert (622-638) the church and the Benedictine monastery attached to it were more and more beautifully adorned; the veneration of St. Denis became by degrees a national devotion, rulers and princes vying with one another to promote it. This development is due in no small degree to an error prevailing throughout the Middle Ages, which identified St. Denis of Paris with St. Dionysius the Areopagite, and with the Pseudo-Dionysius, the composer of the Areopagitic writings. The combining of these three persons in one was doubtless effected as early as the eighth or perhaps the seventh century, but it was only through the "Areopagitica" written in 836 byHilduin, Abbot of Saint-Denis, at the request of Louis the Pious, that this serious error took deep root. The investigations of Launoy first threw doubt on the story and the Bollandist de Bye entirely rejected it. Hilduin was probably deceived by the same apocryphal Latin and Greek fictions. The possession of the Areopagitic writings (since 827 in Saint-Denis) strengthened his conviction of this truth. Historiographers of the present day do not dispute this point. All attempts of Darras, Vidieu, C. Schneider, and others to throw some light on the subject have proved fruitless.

Text shared from the Catholic Encyclopedia

Saint October 9 : Blessed John Henry Newman #JohnHenryNewman

Blessed John Henry Newman
AmericanCatholic : (1801-1890)


Born in London, England, he studied at Oxford's Trinity College, was a tutor at Oriel College and for 17 years was vicar of the university church, St. Mary the Virgin. He eventually published eight volumes of Parochial and Plain Sermons as well as two novels. His poem, "Dream of Gerontius," was set to music by Sir Edward Elgar.

After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the Church's debt to the Church Fathers and challenged any tendency to consider truth as completely subjective.

Historical research made Newman suspect that the Roman Catholic Church was in closest continuity with the Church that Jesus established. In 1845, he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by St. Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland.

Before Newman, Catholic theology tended to ignore history, preferring instead to draw deductions from first principles—much as plane geometry does. After Newman, the lived experience of believers was recognized as a key part of theological reflection.

Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length Essay on the Development of Christian DoctrineOn Consulting the Faithful in Matters of DoctrineApologia Pro Vita Sua (his spiritual autobiography up to 1864) and Essay on the Grammar of Assent. He accepted Vatican I's teaching on papal infallibility while noting its limits, which many people who favored that definition were reluctant to do.

When Newman was named a cardinal in 1879, he took as his motto "Cor ad cor loquitur" (Heart speaks to heart). He was buried in Rednal (near Birmingham) 11 years later. After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham.

Three years after Newman died, a Newman Club for Catholic students began at the University of Pennsylvania in Philadelphia. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.

Pope Benedict XVI beatified Newman on September 19, 2010, at Crofton Park (near Birmingham). The pope noted Newman's emphasis on the vital place of revealed religion in civilized society but also praised his pastoral zeal for the sick, the poor, the bereaved and those in prison. 

Comment:

John Henry Newman has been called the "absent Father of Vatican II" because his writings on conscience, religious liberty, Scripture, the vocation of lay people, the relation of Church and State, and other topics were extremely influential in the shaping of the Council's documents. Although Newman was not always understood or appreciated, he steadfastly preached the Good News by word and example. 
Quote:

Newman composed this prayer: "God has created me to do Him some definite service. He has committed some work to me which he has not committed to another.

"I have a mission; I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons; He has not created me for naught.

"I shall do good—I shall do his work. I shall be an angel of peace while not intending it if I do but keep his commandments. Therefore, I will trust him."
Text Shared from AmericanCatholic
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