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Friday, July 15, 2016

Catholic News World : Friday July 15, 2016 - SHARE

, 2016

Wow former Monk builds a Cathedral by Himself from mostly Recycled materials - #Cathedral SHARE

Justo Gallego Martínez (known as Don Justo) was born on September 20, 1925 in Mejorada del Campo, Spain. He has been building a Cathedral by himself in Mejorada del Campo in the Community of Madrid, Spain, since 1961. Don Justo named the building Nuestra Señora del Pilar. He joined a Trappist monastery when he was young but had to leave in 1961, after eight years, when he contracted tuberculosis. He began to build this cathedral on land he inherited from his parents. This was as a promise to Our Lady if he recovered from the tuberculosis. Gallego Martínez begins his workday at 6am and works for ten hours a day, except on Sundays. Eusebio Sanchez Dominges the parish priest described Gallego Martinez as a devout man, who attends Mass every Sunday. He started on 12 October 1961 (feast day of the Our Lady of the Pillar). He was architectually inspired by St. Peter's Basilica in the Vatican City, the White House. 20x50 metres and the total built up area of about 8,000m2.

Within the Cathedral there is a crypt and minor chapels, cloisters, lodgings and a library. The dome of the main building (modelled on St. Peter's Basilica) is about 40 metres in height, about 12 metres in diameter. Most of the building materials and tools used for construction are recycled. He has also been supported by his six nephews, and by occasional volunteers. Gallego Martínez lives with his sister nearby.  A documentary on this work was produced in 2006. It is also the subject of the 2009 short documentary, Catedral. 

Novena to St. Bonaventure Prayer - SHARE this #Prayer to #StBonaventure

Novena Prayer:
Dear St. Bonaventure Cardinal, Bishop and Doctor of the Church, you chose a life that embraced mortification and great humiliation. Choosing to serve those individuals who were rejected and sick you risked illness for yourself. You made your life a continuous prayer and spent hours meditating on the wounds of Christ. Please pray for us that we may have a sincere and humble heart. Pray that we may not lose sight of Jesus’ wounds and thus walk on the straight path to eternal salvation.

May we take a great many souls with us to Our Heavenly Father. St. Bonaventure you were known to say “One should carefully beware of decreasing, even in the slightest, the honor that is due to Mary.” May we strive as you did to Love our Blessed Mother and be carriers of her peace in this world. Please place our petitions (mention them here) in the loving hands of Our Blessed Mother as we know they will be warmly received by her Son. Amen Say one Our Father, One Hail Mary and One Glory Be. (pray the above prayer and Our Father, Hail Mary, Glory Be daily for nine days for your intention)

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Today's Mass Readings and Video : Fri. July 15, 2016 - #Eucharist


Memorial of Saint Bonaventure, Bishop and Doctor of the Church
Lectionary: 393


Reading 1IS 38:1-6, 21-22, 7-8

When Hezekiah was mortally ill,
the prophet Isaiah, son of Amoz, came and said to him:
“Thus says the LORD: Put your house in order,
for you are about to die; you shall not recover.”
Then Hezekiah turned his face to the wall and prayed to the LORD:

“O LORD, remember how faithfully and wholeheartedly
I conducted myself in your presence,
doing what was pleasing to you!”
And Hezekiah wept bitterly.

Then the word of the LORD came to Isaiah: “Go, tell Hezekiah:
Thus says the LORD, the God of your father David:
I have heard your prayer and seen your tears.
I will heal you: in three days you shall go up to the LORD’s temple;
I will add fifteen years to your life.
I will rescue you and this city from the hand of the king of Assyria;
I will be a shield to this city.”

Isaiah then ordered a poultice of figs to be taken
and applied to the boil, that he might recover.
Then Hezekiah asked,
“What is the sign that I shall go up to the temple of the LORD?”

Isaiah answered:
“This will be the sign for you from the LORD
that he will do what he has promised:
See, I will make the shadow cast by the sun
on the stairway to the terrace of Ahaz
go back the ten steps it has advanced.”
So the sun came back the ten steps it had advanced.

Responsorial PsalmIS 38:10, 11, 12ABCD, 16

R. (see 17b) You saved my life, O Lord; I shall not die.
Once I said,
“In the noontime of life I must depart!
To the gates of the nether world I shall be consigned
for the rest of my years.”
R. You saved my life, O Lord; I shall not die.
I said, “I shall see the LORD no more
in the land of the living.
No longer shall I behold my fellow men
among those who dwell in the world.”
R. You saved my life, O Lord; I shall not die.
My dwelling, like a shepherd’s tent,
is struck down and borne away from me;
You have folded up my life, like a weaver
who severs the last thread.
R. You saved my life, O Lord; I shall not die.
Those live whom the LORD protects;
yours is the life of my spirit.
You have given me health and life.
R. You saved my life, O Lord; I shall not die.

AlleluiaJN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

GospelMT 12:1-8

Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
“See, your disciples are doing what is unlawful to do on the sabbath.”
He said to the them, “Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath.”

#PopeFrancis "I pray for the victims of the attack in Nice and their families. I ask God to convert the hearts of the violent blinded by hate."

Pope Francis on his Official Twitter Account tweeted:
"I pray for the victims of the attack in Nice and their families. I ask God to convert the hearts of the violent blinded by hate."
Vatican Radio) In a telegram sent on his behalf by the Vatican Secretary of State, Cardinal Pietro Parolin, Pope Francis has condemned the terror attack in Nice and expressed his profound sadness and his spiritual closeness to the French people. 
Addressed to the Bishop of Nice Andre Marceau, the telegram noted that whilst France was celebrating its national day “blind violence has once again hit the nation” in the city of Nice whose victims include many children. It said the Pope once again “condemned such acts” and expressed his “profound sadness and his spiritual closeness to the French people.”  
The telegram continued by saying that Pope Francis “entrusts to the Mercy of God those who have lost their lives” and he shares “the pain of the bereaved families” and also expressed his sympathy to those wounded.  The Pope concluded by imploring from God the gift of “peace and harmony” and invoking divine blessings on the families affected by this tragedy and all the people of France. 

Thursday, July 14, 2016

Saint July 15 : St. Bonaventure : #Franciscan : Patron of Bowel Disorders - #Doctor of the Church

Doctor of the Church, Cardinal-Bishop of Albano, Minister General of the Friars Minor,
Born :  Bagnorea in the vicinity of Viterbo in 1221;
Died : Lyons, 15 July, 1274.
Nothing is known of Bonaventure's parents save their names: Giovanni di Fidanza and Maria Ritella. How his baptismal name of John came to be changed to that of Bonaventure is not clear. An attempt has been made to trace the latter name to the exclamation of St. Francis, O buona ventura, when Bonaventure was brought as an infant to him to be cured of a dangerous illness. This derivation is highly improbable; it seems based on a late fifteenth-century legend. Bonaventure himself tells us (Legenda S. Francisci Prolog.) that while yet a child he was preserved from death through the intercession of St. Francis, but there is no evidence that this cure took place during the lifetime of St. Francis or that the name Bonaventure originated in any prophetical words of St. Francis. It was certainly borne by others before the Seraphic Doctor. No details of Bonaventure's youth have been preserved. He entered the Order of Friars Minor in 1238 or 1243; the exact year is uncertain. Wadding and the Bollandists bold for the later date, but the earlier one is supported by Sbaradea, Bonelli, Panfilo da Magliano, and Jeiler, and appears more probable. It is certain that Bonaventure was sent from the Roman Province, to which he belonged, to complete his studies at the University of Paris under Alexander of Hales, the great founder of the Franciscan School. The latter died in 1246, according to the opinion generally received, though not yet definitely established, and Bonaventure seems to have become his pupil about 1242. Be this as it may, Bonaventure received in 1248 the "licentiate" which gave him the right to teach publicly as Magister regens, and he continued to lecture at the university with great success until 1256, when he was compelled to discontinue, owing to the then violent outburst of opposition to the Mendicant orders on the part of the secular professors at the university. The latter, jealous, as it seems, of the academic successes of the Dominicans and Franciscans, sought to exclude them from teaching publicly.
The smouldering elements of discord had been fanned into a flame in 1256, when Guillaume de Saint-Amour published a work entitled "The Perils of the Last Times", in which he attacked the Friars with great bitterness. It was in connexion with this dispute that Bonaventure wrote his treatise, "De paupertate Christi". It was not, however, Bonaventure, as some have erroneously stated, but Blessed John of Parma, who appeared before Alexander IV at Anagni to defend the Franciscans against their adversary. The Holy See having, as is well known, re-established the Mendicants in all their privileges, and Saint-Amour's book having been formally condemned, the degree of Doctor was solemnly bestowed on St. Bonaventure and St. Thomas Aquinas at the university, 23 October, 1257. In the meantime Bonaventure, though not yet thirty-six years old, had on 2 February, 1257, been elected Minister General of the Friars Minor — an office of peculiar difficulty, owing to the fact that the order was distracted by internal dissensions between the two factions among the Friars designated respectively the Spirituales and the Relaxati. The former insisted upon the literal observance of the original Rule, especially in regard to poverty, while the latter wished to introduce innovations and mitigations. This lamentable controversy had moreover been aggravated by the enthusiasm with which many of the "Spiritual" Friars had adopted the doctrines connected with the name of Abbot Joachim of Floris and set forth in the so-called "Evangelium aeternum".
The introduction to this pernicious book, which proclaimed the approaching dispensation of the Spirit that was to replace the Law of Christ, was falsely attributed to Bl. John of Parma, who in 1267 had retired from the government of the order in favour of Bonaventure. The new general lost no time in striking vigorously at both extremes within the order. On the one hand, he proceeded against several of the Joachimite "Spirituals" as heretics before an ecclesiastical tribunal at Città della Pieve; two of their leaders were condemned to perpetual imprisonment, and John of Parma was only saved from a like fate through the personal intervention of Cardinal Ottoboni, afterwards Adrian V.
On the other hand, Bonaventure had, in an encyclical letter issued immediately after his election, outlined a programme for the reformation of the Relaxati. These reforms he sought to enforce three years later at the General Chapter of Narbonne when the constitutions of the order which he had revised were promulgated anew. These so-called "Constitutiones Narbonenses" are distributed under twelve heads, corresponding to the twelve chapters of the Rule, of which they form an enlightened and prudent exposition, and are of capital importance in the history of Franciscan legislation. The chapter which issued this code of laws requested Bonaventure to write a "legend" or life of St. Francis which should supersede those then in circulation. This was in 1260.
Three years later Bonaventure, having in the meantime visited a great part of the order, and having assisted at the dedication of the chapel on La Verna and at the translation of the remains of St. Clare and of St. Anthony, convoked a general chapter of the order of Pisa at which his newly composed life of St. Francis was officially approved as the standard biography of the saint to the exclusion of all others. At this chapter of 1263, Bonaventure fixed the limits of the different provinces of the order and, among other ordinances, prescribed that at nightfall a bell should be rung in honour of the Annunciation, a pious practice from which the Angelus seems to have originated. There are no grounds, however, for the assertion that Bonaventure in this chapter prescribed the celebration of the feast of the Immaculate Conception in the order. In 1264, at the earnest request of Cardinal Cajetan, Bonaventure consented to resume the direction of the Poor Clares which the Chapter of Pisa had entirely renounced the year before. He required the Clares, however, to acknowledge occasionally in writing that the favours tendered them by the Friars were voluntary acts of charity not arising from any obligation whatsoever. It is said that Pope Urban IV acted at Bonaventure's suggestion in attempting to establish uniformity of observance throughout all the monasteries of Clares. About this time (1264) Bonaventure founded at Rome the Society of the Gonfalone in honour of the Blessed Virgin which, if not the first confraternity instituted in the Church, as some have claimed, was certainly one of the earliest.
 In 1265 Clement IV, by a Bull dated 23 November, nominated Bonaventure to the vacant Archbishopric of York, but the saint, in keeping with his singular humility, steadfastly refused this honour and the pope yielded. In 1266 Bonaventure convened a general chapter in Paris at which, besides other enactments, it was decreed that all the "legends" of St. Francis written before that of Bonaventure should be forthwith destroyed, just as the Chapter of Narbonne had in 1260 ordered the destruction of all constitutions before those then enacted. This decree has excited much hostile criticism. Some would fain see in it a deliberate attempt on Bonaventure's part to close the primitive sources of Franciscan history, to suppress the real Francis, and substitute a counterfeit in his stead. Others, however, regard the decree in question as a purely liturgical ordinance intended to secure uniformity in the choir "legends". Between these two conflicting opinions the truth seems to be that this edict was nothing more than another heroic attempt to wipe out the old quarrels and start afresh. One cannot but regret the circumstances of this decree, but when it is recalled that the appeal of the contending parties was ever to the words and actions of St. Francis as recorded in the earlier "legends", it would be unjust to accuse the chapter of "literary vandalism" in seeking to proscribe the latter. We have no details of Bonaventure's life between 1266 and 1269.
In the latter year he convoked his fourth general chapter at Assisi, in which it was enacted that a Mass be sung every Saturday throughout the order in honour of the Blessed Virgin, not, however, in honour of her Immaculate Conception as Wadding among others has erroneously stated. It was probably soon after this chapter that Bonaventure composed his "Apologia pauperum", in which he silences Gerard of Abbeville who by means of an anonymous libel had revived the old university feud against the Friars. Two years later, Bonaventure was mainly instrumental in reconciling the differences among the cardinals assembled at Viterbo to elect a successor to Clement IV, who had died nearly three years before; it was on Bonaventure's advice that, 1 September, 1271, they unanimously chose Theobald Visconti of Piacenza who took the title of Gregory X. That the cardinals seriously authorized Bonaventure to nominate himself, as some writers aver, is most improbable. Nor is there any truth in the popular story that Bonaventure on arriving at Viterbo advised the citizens to lock up the cardinals with a view to hastening the election. In 1272 Bonaventure for the second time convened a general chapter at Pisa in which, apart from general enactments to further regular observances new decrees were issued respecting the direction of the Poor Clares, and a solemn anniversary was instituted on 25 August in memory of St. Louis. This was the first step towards the canonization of the holy king, who had been a special friend of Bonaventure, and at whose request Bonaventure composed his "Office of the Passion". On 23 June, 1273, Bonaventure, much against his will, was created Cardinal-Bishop of Albano, by Gregory X. It is said that the pope's envoys who brought him the cardinal's hat found the saint washing dishes outside a convent near Florence and were requested by him to hang it on a tree nearby until his hands were free to take it. Bonaventure continued to govern the Order of Friars Minor until 20 May, 1274, when at the General Chapter of Lyons, Jerome of Ascoli, afterwards Nicholas IV, was elected to succeed him. Meanwhile Bonaventure had been charged by Gregory X to prepare the questions to be discussed at the Fourteenth Oecumenical Council, which opened at Lyons 7 May, 1274. The pope himself presided at the council, but he confided the direction of its deliberations to Bonaventure, especially charging him to confer with the Greeks on the points relating to the abjuration of their schism. It was largely due to Bonaventure's efforts and to those of the Friars whom he had sent to Constantinople, that the Greeks accepted the union effected 6 July, 1274. Bonaventure twice addressed the assembled Fathers, on 18 May, during a session of the Council, when he preached on Baruch 5:5, and on 29 June, during pontifical Mass celebrated by the pope. While the council was still in session, Bonaventure died, Sunday, 15 July, 1274. The exact cause of his death is unknown, but if we may credit the chronicle of Peregrinus of Bologna, Bonaventure's secretary, which has recently (1905) been recovered and edited, the saint was poisoned. He was buried on the evening following his death in the church of the Friars Minor at Lyons, being honoured with a splendid funeral which was attended by the pope, the King of Aragon, the cardinals, and the other members of the council. The funeral oration was delivered by Pietro di Tarantasia, O.P., Cardinal-Bishop of Ostia, afterwards Innocent V, and on the following day during the fifth session of the council, Gregory X spoke of the irreparable loss the Church had sustained by the death of Bonaventure, and commanded all prelates and priests throughout the whole world to celebrate Mass for the repose of his soul. Text Shortened from the Catholic Encyclopedia

#BREAKING Dozens Killed in France as Truck slams into Crowd and begins Shooting on #Bastille - PRAY for Peace

Dozens of people have been killed in the city of Nice in France. An attack occurred late Thursday July 14, 2016 when a truck rammed into crowds who were watching a fireworks on France's Bastille Day, the national holiday.​ Reports indicate that  (UPDATE) 84 people were killed and as many as 100 injured. The event occurred on the Promenade des Anglais walk in the centre of town. A long-distance delivery truck was driven through the crowds as the driver shot at the people. Authorities think it might be a terror attack. People were running and there were many people covered in blood. Please PRAY
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