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Thursday, May 5, 2016

Catholic News World : Thursday May 5, 2016 - SHARE

2016

What is the Ascension of Jesus into Heaven? Bible Answers on #Ascension and #Novena Prayer

The Ascension of Jesus is told in the Bible in Acts 1:9-11. This teaching explains that the resurrected Jesus was taken up to Heaven 40 days after the resurrection. The Gospels also describe the ascension of Jesus in Luke 24:50-53 and Mark 16:19. The ascension of Jesus is included in the Nicene Creed and in the Apostles' Creed. The Feast of the Ascension, is celebrated on the 40th day of Easter (always a Thursday). In some countries this Feast is transferred to the Sunday following the Thursday. Jesus said unto them, "Go ye into all the world, and preach the gospel to the whole creation. Jesus led the eleven disciples to Bethany, not far from Jerusalem.  Then he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he parted from them, and was carried up into heaven. Acts 1:9 describes the Ascension: "And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight." The Ascension took place on Mount Olivet. The Chapel of the Ascension in Jerusalem today is venerated by Christians and Muslims. There is a 12x12 meter octagonal structure (called a martyrium—"memorial"—or "Edicule") that remains to this day. Russian Orthodox have a Convent of the Ascension on the top of the Mount of Olives. Christian theology[edit]  The Catechism of the Catholic Church explains:"Christ's Ascension into heaven signifies his participation, in his humanity, in God's power and authority." CCC 668. In  John 20:17 Jesus told St. Mary Magdalene: "I have not yet ascended to the Father; go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God"
Ascension remembers the day when Jesus went up into heaven 40 days after He rose from the dead.  The Ascension is often transferred to the Sunday so that people can attend Mass.
Novena Prayer (Say 9 Times)
Antiphon
Come, Holy Spirit, fill the hearts of Thy faithful, and enkindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us Pray:
O God, who hast taught the hearts of the faithful by the light of the Holy Spirit, grant that by the gift of the same Spirit we may be always truly wise, and ever rejoice in His consolations,
Through Christ, Our Lord. Amen.
Our Father
Hail Mary
Glory Be

#PopeFrancis New Video for May Prayer Intentions on Respect for Women - FULL TEXT - Video


(Vatican Radio) Pope Francis’ prayer intention for May is for the Respect for Women: That in every country of the world, women may be honored and respected and that their essential contribution to society may be highly esteemed.  
The Apostleship of Prayer has produced the Pope’s Video on this prayer intention.
The full text of the Pope’s Video is below
Women
The contribution of women in all areas of human activity is undeniable, beginning with the family. But only to recognize it…Is that enough? We have done little for the women who are in very difficult situations--despised, marginalized, and even reduced to slavery.
We must condemn sexual violence against women and remove the barriers that prevent their full integration into social, political, and economic life. If you think this is clearly right, join my petition. It is a prayer--that in all countries of the world women may be honored and respected and valued for their essential contribution to society.
I DO MY JOB AS WELL AS A MAN. I WILL NEVER BE A SLAVE. NO GENDER VIOLENCE.
ENOUGH OF DISCRIMINATION AT WORK. MEN AND WOMEN ARE CHILDREN OF GOD.

#PopeFrancis "Jesus’ tears cannot go without a response..." FULL TEXT - Video at Prayer Vigil to "Dry the Tears"

Pope Francis leads a prayer vigil in St. Peter's Basilica for those in need of consolation - REUTERS
Pope Francis leads a prayer vigil in St. Peter's Basilica for those in need of consolation - REUTERS
05/05/2016 17:30


(Vatican Radio)  Pope Francis on Thursday (the Feast of the Ascension) presided over a prayer vigil “To Dry the Tears” in St Peter’s Basilica dedicated to all those who are suffering and who seek consolation. Members of one family and two individuals who have undergone different types of suffering in their lives testified to the gathering about their painful experience and how they were helped to recover from it. During the vigil the reliquary of Our Lady of Tears of Syracuse were on display inside the basilica for the veneration of the faithful. This reliquary is linked to the extraordinary phenomenon that occurred in 1953, when a small plaster picture depicting the Immaculate Heart of Mary that was hanging above the bed of a young Italian married couple shed human tears. The reliquary contains part of the tears that flowed miraculously from the image of Our Lady.
Please find below a translation into English of Pope Francis’ prepared meditation during the Prayer Vigil.
Dear Brothers and Sisters,
                After the moving testimonies we have heard, and in the light of the word of the Lord that gives meaning to our suffering, let us first ask Holy Spirit to come among us.  May he enlighten our minds to find the right words capable of bringing comfort.  May he open our hearts to the certainty that God is always present and never abandons us in times of trouble.  The Lord Jesus promised his disciples that he would not leave them alone, but at all times in life he would remain close to them by sending his Spirit, the Comforter (cf. Jn 14:26) to help, sustain and console them.
                At times of sadness, suffering and sickness, amid the anguish of persecution and grief, everyone looks for a word of consolation.  We sense a powerful need for someone to be close and feel compassion for us.  We experience what it means to be disoriented, confused, more heartsick than we ever thought possible.  We look around us with uncertainty, trying to see if we can find someone who really understands our pain.  Our mind is full of questions but answers do not come.  Reason by itself is not capable of making sense of our deepest feelings, appreciating the grief we experience and providing the answers we are looking for.  At times like these, more than ever do we need the reasons of the heart, which alone can help us understand the mystery which embraces our loneliness.
                How much sadness we see in so many faces all around us!  How many tears are shed every second in our world; each is different but together they form, as it were, an ocean of desolation that cries out for mercy, compassion and consolation.  The bitterest tears are those caused by human evil: the tears of those who have seen a loved one violently torn from them; the tears of grandparents, mothers and fathers, children; eyes that keep staring at the sunset and find it hard to see the dawn of a new day.  We need the mercy, the consolation that comes from the Lord.  All of us need it.  This is our poverty but also our grandeur: to plead for the consolation of God, who in his tenderness comes to wipe the tears from our eyes (cf. Is 25:8; Rev 7:17; 21:4).
                In our pain, we are not alone.  Jesus, too, knows what it means to weep for the loss of a loved one.  In one of the most moving pages of the Gospel, Jesus sees Mary weeping for the death of her brother Lazarus.  Nor can he hold back tears.  He was deeply moved and began to weep (cf. Jn 11:33-35).  The evangelist John, in describing this, wanted to show how much Jesus shared in the sadness and grief of his friends.  Jesus’ tears have unsettled many theologians over the centuries, but even more they have bathed so many souls and been a balm to so much hurt.  Jesus also experienced in his own person the fear of suffering and death, disappointment and discouragement at the betrayal of Judas and Peter, and grief at the death of his friend Lazarus.  Jesus “does not abandon those whom he loves” (Augustine, In Joh., 49, 5).  If God could weep, then I too can weep, in the knowledge that he understands me.  The tears of Jesus serve as an antidote to my indifference before the suffering of my brothers and sisters.  His tears teach me to make my own the pain of others, to share in the discouragement and sufferings of those experiencing painful situations.  They make me realize the sadness and desperation of those who have even seen the body of a dear one taken from them, and who no longer have a place in which to find consolation.  Jesus’ tears cannot go without a response on the part of those who believe in him.  As he consoles, so we too are called to console.
                In the moment of confusion, dismay and tears, Christ’s heart turned in prayer to the Father.  Prayer is the true medicine for our suffering.  In prayer, we too can feel God’s presence.  The tenderness of his gaze comforts us; the power of his word supports us and gives us hope.  Jesus, standing before the tomb of Lazarus, prayed, saying: “Father, I thank you for having heard me.  I knew that you always hear me” (Jn 11:41-42).  We too need the certainty that the Father hears us and comes to our aid.  The love of God, poured into our hearts, allows us to say that when we love, nothing and no one will ever be able to separate us from those we have loved.  The apostle Paul tells us this with words of great comfort: “Who will separate us from the love of Christ?  Will hardship, or distress, or persecution, or famine, or nakedness or the sword? … No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8:35, 37-39).  The power of love turns suffering into the certainty of Christ’s victory, and our own in union with him, and into the hope that one day we will once more be together and will forever contemplate the face of the Blessed Trinity, the eternal wellspring of life and love.
                At the foot of every cross, the Mother of Jesus is always there.  With her mantle, she wipes away our tears.  With her outstretched hand, she helps us to rise up and she accompanies us along the path of hope.”

#NationalDayofPrayer - 65th Annual - OFFICIAL Prayer and Theme - SHARE



The 65th annual National Day of Prayer, May 5, 2016The 65th annual National Day of Prayer, May 5, 2016, will have profound significance for our country.  It is an unprecedented opportunity to see the Lord’s healing and renewing power made manifest as we call on citizens to humbly come before His throne.

NDP_Theme-PPSlide.jpegOur theme for 2016 is Wake Up America, emphasizing the need for individuals, corporately and individually, to return to the God of our Fathers in reverence for His Holy Name. To further highlight our theme, we’ve chosen Isaiah 58:1a as our Scripture for this year:  “Shout it aloud, do not hold back. Raise your voice like a trumpet.

For the May 5th observances, Dr. Tony Evans, the 2016 Honorary Chairman, wrote aspecial prayer to be simultaneously read throughout the nation at noon (ET).  This recitation will create a huge wave of prayer, flowing from one coast to the other, illustrating the unity of God’s people and acknowledging His dominion over the circumstances facing us.  Millions of people will gather to pray at thousands of events facilitated by our volunteer coordinators and people just like you!  We hope you’ll join with our staff again as we seek to bring more communities than ever before together in prayer.  As a way of assisting you, we have assembled a variety of resources that equip you to organize and publicize prayer gatherings, citywide prayer breakfasts, worship services, and rallies.  These materials also present creative ideas geared toward helping individuals and families to establish meaningful devotional times.  If you have any questions after reviewing these items, please don’t hesitate to contact our NDP staff at (800) 444-8828.  We would count it a privilege to lend a hand in whatever manner we are able.

At this crucial time for our nation, we can do nothing more important than pray.  Thank you in advance for making this spiritual discipline a personal priority and for standing with us as we encourage others to incorporate prayer in their lives.  The Lord has graciously anointed our efforts, empowering them to touch and change many hearts and lives.  We look forward to seeing His hand move across our land in exciting ways each May in response to our petitions!  In closing, we ask that you prayerfully consider becoming a volunteer in your church or community to lead a National Day of Prayer gathering. May the Lord’s peace fill your heart as you rest in Him throughout the days ahead.
Watch 
For the May 7th observances, Dr. Jack Graham, the 2015 Honorary Chairman, wrote aspecial prayer (below) to be simultaneously read throughout the nation at noon (EDT).  This recitation will create a huge wave of prayer, flowing from one coast to the other, illustrating the unity of God’s people and acknowledging His dominion over the circumstances facing us.  Millions of people will gather to pray at thousands of events facilitated by our volunteer coordinators and people just like you!  We hope you’ll join with our staff again as we seek to bring more communities than ever before together in prayer.  As a way of assisting you, we have assembled a variety of resources that describe how to organize and publicize citywide prayer breakfasts, worship services, and rallies.  These materials also present creative ideas geared toward helping individuals and families to establish meaningful devotional times.  If you have any questions after reviewing these items, please don’t hesitate to contact our NDP staff at (800) 444-8828 FREE.  We would count it a privilege to lend a hand in whatever manner we are able.
At this crucial time for our nation, we can do nothing more important than pray.  Thank you in advance for making this spiritual discipline a personal priority and for standing with us as we encourage others to incorporate prayer in their lives.  The Lord has graciously anointed our efforts, empowering them to touch and change many hearts and lives.  We look forward to seeing His hand move across our land in exciting ways each May in response to our petitions!  In closing, we ask that you prayerfully consider becoming a volunteer in your church or community to lead a National Day of Prayer gathering. May the Lord’s peace fill your heart as you rest in Him throughout the days ahead.
Quick Links:
Dear heavenly Father, we come to You today as a humble people desperate for Your supernatural intervention on behalf of our beloved nation.  First, we thank You for all the blessings You have bestowed on our land, blessings that have allowed us to bring so much good and benefit to not only our own citizens but also to the rest of the world. The very ideals upon which this country was founded were based on biblical truths, no matter how some try to rewrite history to deny that very fact today.
This is why our hearts are so broken over how You continue to be marginalized and dismissed by both our people and our institutions. We are also saddened by the fact that Your people have contributed greatly to the spiritual apathy that now engulfs us. Our satisfaction in remaining religious without being fully committed to living out the truths of Your Word has caused us to become co-conspirators with the forces of evil that are destroying us as a society.
It is for this reason that we personally and collectively repent of our carnality and recommit ourselves to becoming visible and verbal disciples of Jesus Christ. Enable us, by Your Spirit, to no longer be secret agent Christians but rather to publicly declare and live out Your truth in a spirit of love so that You feel welcome in our country once again.
Thank You for Your promise to hear our prayers when we call to You with hearts of repentance and obedience, which is how we are appealing to You today, Father. On behalf of Your church, we affirm afresh the priority You are to us that You would fill every dimension of our lives as we seek to bring You glory through the advancement of Your kingdom in our personal lives, our family lives, and in the lives of our churches and our government leaders. We confidently invite heaven’s intervention into all the affairs of our nation and we praise You in advance for Your answer.
In Jesus’ name we pray.
Amen.
by Dr. Tony Evans

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

In times of steady calm and extraordinary change alike, Americans of all walks of life have long turned to prayer to seek refuge, demonstrate gratitude, and discover peace.  Sustaining us through great uncertainty and moments of sorrow, prayer allows us an outlet for introspection, and for expressing our hopes, desires, and fears.  It offers strength in the face of hardship, and redemption when we falter.  Our country was founded on the idea of religious freedom, and we have long upheld the belief that how we pray and whether we pray are matters reserved for an individual's own conscience.  On National Day of Prayer, we rededicate ourselves to extending this freedom to all people.

Every day, women and men use the wisdom gained from humble prayer to spread kindness and to make our world a better place.  Faith communities at home and abroad have helped feed the hungry, heal the sick, and protect innocents from violence.  Nurturing communities with love and understanding, their prayer inspires their work, which embodies a timeless notion that has kept humanity going through the ages -- that one of our most sacred responsibilities is to give of ourselves in service to others.

The threats of poverty, violence, and war around the world are all too real.  Our faith and our earnest prayers can be cures for the fear we feel as we confront these realities.  Helping us resist despair, paralysis, or cynicism, prayer offers a powerful alternative to pessimism.  Through prayer, we often gain the insight to learn from our mistakes, the motivation to always be better, and the courage to stand up for what is right, even when it is not popular.

Each of us is an author in our collective American story, and in participating in our national discourse to address some of our Nation's greatest challenges, we are reminded of the blessing we have to live in a land where we are able to freely express the beliefs we hold in our hearts.  The United States will continue to stand up for those around the world who are subject to fear or violence because of their religion or beliefs.  As a Nation free to practice our faith as we choose, we must remember those around the world who are not afforded this freedom, and we must recommit to building a society where all can enjoy this liberty and live their lives in peace and dignity.

On this day, may our faiths enable us to sow the seeds of progress in our ever-changing world.  Let us resolve to guide our children and grandchildren to embrace freedom for all, to see God in everyone, and to remember that no matter what differences they may have, they, just like we, will always be united by their common humanity.

The Congress, by Public Law 100-307, as amended, has called on the President to issue each year a proclamation designating the first Thursday in May as a "National Day of Prayer."

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim May 5, 2016, as National Day of Prayer.  I invite the citizens of our Nation to give thanks, in accordance with their own faiths and consciences, for our many freedoms and blessings, and I join all people of faith in asking for God's continued guidance, mercy, and protection as we seek a more just world. 

IN WITNESS WHEREOF, I have hereunto set my hand this fourth day of May, in the year of our Lord two thousand sixteen, and of the Independence of the United States of America the two hundred and fortieth.

 

 BARACK OBAMA

Today's Mass Readings and Video : Thursday May 5, 2016


Thursday of the Sixth Week of Easter
Lectionary: 294


Reading 1ACTS 18:1-8

Paul left Athens and went to Corinth.
There he met a Jew named Aquila, a native of Pontus,
who had recently come from Italy with his wife Priscilla
because Claudius had ordered all the Jews to leave Rome.
He went to visit them and, because he practiced the same trade,
stayed with them and worked, for they were tentmakers by trade.
Every sabbath, he entered into discussions in the synagogue,
attempting to convince both Jews and Greeks.

When Silas and Timothy came down from Macedonia,
Paul began to occupy himself totally with preaching the word,
testifying to the Jews that the Christ was Jesus.
When they opposed him and reviled him,
he shook out his garments and said to them,
“Your blood be on your heads!
I am clear of responsibility.
From now on I will go to the Gentiles.”
So he left there and went to a house
belonging to a man named Titus Justus, a worshiper of God;
his house was next to a synagogue.
Crispus, the synagogue official, came to believe in the Lord
along with his entire household, and many of the Corinthians
who heard believed and were baptized.

Responsorial PsalmPS 98:1, 2-3AB, 3CD-4

R. (see 2b) The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.

AlleluiaSEE JN 14:18

R. Alleluia, alleluia.
I will not leave you orphans, says the Lord;
I will come back to you, and your hearts will rejoice.
R. Alleluia, alleluia.

GospelJN 16:16-20

Jesus said to his disciples:
“A little while and you will no longer see me,
and again a little while later and you will see me.”
So some of his disciples said to one another,
“What does this mean that he is saying to us,
‘A little while and you will not see me,
and again a little while and you will see me,’
and ‘Because I am going to the Father’?”
So they said, “What is this ‘little while’ of which he speaks?
We do not know what he means.”
Jesus knew that they wanted to ask him, so he said to them,
“Are you discussing with one another what I said,
‘A little while and you will not see me,
and again a little while and you will see me’?
Amen, amen, I say to you,
you will weep and mourn, while the world rejoices;
you will grieve, but your grief will become joy.”

Saint May 5 : St. Hilary of Arles : #Bishop - Died 449 - #France


St. Hilary of Arles
BISHOP
Feast: May 5


     Information:
Feast Day:May 5
Born:400 at Lorraine
Died:449
This saint was nobly born about the year 401, and was related to St. Honoratus of Arles, and of the same country in Gaul, which was probably Lorraine, or some other part of Austrasia. He was brought up in a manner suitable to his birth, in the study of the liberal arts, and of every branch of polite learning. especially of eloquence and philosophy. But how little value we ought to set on all things that appear great in the eyes of the world, he himself has taught us. "We are all equal," says he, "in Jesus Christ; and the highest degree of our nobility is to be of the number of the true servants of God. Neither science, nor birth, according to this world, can exalt us, but in proportion to our contempt of them." Before God had put these sentiments into his heart, he seems to have been not altogether insensible to the advantages of this world, in which he was raised to the highest dignities. His kinsman, St. Honoratus, who had forsaken his country to seek Christ in the solitude of the isle of Lerins, where he had founded a great monastery, was the instrument made use of by the Almighty to open his eyes. This holy man had always loved Hilary, and thought he could not give him more solid proof of his friendship than by endeavoring to gain him entirely to God. He therefore left his retirement for a few days to seek him out, and endeavored to move him by the same powerful, weighty reflections, which had made the deepest impression on his own mind, and induced him to break the chains of the world. "What floods of tears," says St. Hilary, "did this true friend shed to soften the hardness of my heart! How often did he embrace me with the most tender and compassionate affection, to obtain of me that I would take into serious consideration the salvation of my soul! Yet, by an unhappy victory, I still remained conqueror." Honoratus, finding his endeavors to wean him from the charms of a deceitful world ineffectual, had recourse to prayer, his ordinary refuge. "Well," said he to Hilary, "I will obtain of God, what you will not now grant me." Upon which they took leave of each other. Hilary, reflecting on what Honoratus had said to him, was not long before he began to feel a violent conflict within himself. "On one side," says he, "me-thought I saw the Lord calling me; on the other the world offering me its seducing charms and pleasures. How often did I embrace and reject, will and not will the same thing! But in the end Jesus Christ triumphed in me. And three days after Honoratus had left me, the mercy of God, solicited by his prayers, subdued my rebellious soul." He then went in person to seek St. Honoratus, and appeared before him as humble and tractable as the saint had left him haughty and indocile.
From this moment there appeared in Hilary that wonderful change which the Holy Ghost produces in a soul which he truly converts. His words, looks, and whole comportment breathed nothing but humility, patience, sweetness, mortification, and charity. Every one saw in him a man who began to labor in earnest to save his soul, and who had put his hand to the plough to look no more behind him, or to send a single thought alter v. hat he had left for Christ's sake. Aspiring to perfection, he sold all his several estates to his brother, and distributed all the money accruing from the sale among the poor, and the most indigent monasteries. Thus disengaged from the world, and naked, no less in the inward disposition of soul than in his exterior, he, like Abraham, took leave of his own country, and made the best of his way to Lerins; where from his first entrance he made it appear that he was worthy to live in the company of saints. He set out in the pursuit of monastic perfection with such zeal and fervor, as to become in a short time the pattern of those on whose instructions and example he came to form his own conduct. His application to prayer and mortification, and his watchfulness and care to avoid the smallest faults and imperfections, prepared him to receive the gift of tears. It is thought that his baptism was posterior to his retirement. St. Honoratus having been chosen archbishop of Arles, in 426, Hilary followed him to that city; but it was not long before his love of solitude occasioned his return to Lerins. All the holy inhabitants of that isle testified as great joy to receive him again,  as he felt to see himself among them. But God, who had other designs upon him, did not permit him to enjoy long his beloved retirement. St. Honoratus begged his assistance, and the comfort of his company, and as he did not yield to entreaties, went himself to fetch him from Lerins. Soon after God called St. Honoratus to himself, his death happening in 428 or 429. Hilary, though sensibly afflicted for the loss of such a friend, rejoiced however to see himself at liberty, and set out directly for Lerins. But no sooner were the citizens apprized of his departure, than messengers posted after him with such expedition, that he was overtaken, brought back, and consecrated archbishop, though only twenty-nine years of age.
In this high station the virtues which he had acquired in solitude shone with lustre to mankind. The higher he was exalted by his dignity, the more did he humble himself beneath all others in his heart. He reduced himself in every thing to the strictest bounds of necessity: and he had only one coat for winter and summer. He applied himself diligently to meditation on the holy scriptures, and preaching the word of God, was assiduous in prayer, watching, and fasting. He had his hours also for manual labor, with a view of gaming something for the poor; choosing such work as he could join with reading or prayer. He travelled always on foot, and had attained to so perfect an evenness of temper, that his mind seemed never ruffled with the least emotion of anger. He had an admirable talent in preaching. When he spoke before the learned of the world, his elocution, his accent, his discourse, his action, were such as the greatest orators justly admired, but despaired ever to come up to. Yet when he instructed the illiterate, he changed his manner of address, and proportioned his instructions to the capacities of the most simple and ignorant, though always supporting the dignity of the divine word by a maimer and expression suitable to its majesty. He preached the truth in its purity, without flattering the great. He had often in private admonished a certain judge in the province of a criminal partiality in the administration of justice, but without effect. One day the magistrate came into the church, attended by his officers, while the saint was preaching. The holy bishop broke off his sermon on the spot, and gave his surprised audience for reason, that he who had so often neglected the advice he had given him for his salvation, was not worthy to partake of the nourishment of the divine word. the judge no sooner heard his reflection, but withdrew in  confusion, and the saint resumed his discourse Observing one day that many went out of the church immediately after the reading of the gospel, just as he was going to preach, he prevailed with them to return, by saying: "You will not so easily get out of hell, if you are once unhappily fallen into its dungeons." He had such a love for the poor, that to have the more to bestow on them, he lived himself in the greatest poverty: he never kept a horse, and labored hard in digging and manuring the ground, though educated according to the dignity of his family. To redeem captives, he caused the church plate to be sold, not excepting the sacred vessels; making use of patens and chalices of glass ill the celebration of the divine mysteries. If his compassion for the corporal miseries of the faithful was so tender, we may judge how much more he was moved to pity at their spiritual necessities. He bore the weak with tenderness, but never indulged the passions or sloth of any. When he put any one in a course of penance he was himself bathed in tears; whereby he troth excited the penitent to the like, and with ardent sighs and prayer obtained for him of God the grace of compunction and pardon. He visited the bishops of his province, and endeavored to make them walk in the perfect spirit of Christ, the prince of pastors. He established many monasteries and took particular care to enforce a strict observance of monastic discipline among them. He had a close friendship with St. Germanus, whom he called his father, and respected as an apostle. He presided in the council of Ries in 439, in the first council of Orange in 441, in the council of Vaison in 442, and probably in 443, in the second council of Arles, in all which several canons of discipline were framed.
His zeal exasperated several tepid persons; and some of these, by misconstruing his actions, gave the holy pope St. Leo a disadvantageous character of him. His zeal, indeed, had been on some occasions too hasty and precipitate: but this was owing in him to mistake, not to passion; for the circumstances of his actions, and of his eminent piety, oblige us to interpret his intention by the same spirit by which he governed himself in his whole conduct. This disagreement between St. Leo and St. Hilary proved a trial for the exercise of zeal in the former, and of patience in the latter, for his greater sanctification by humility, submission, and silence. Chelidonius, bishop of Besancon, had been deposed by St. Hilary Upon an allegation, that, before he was consecrated bishop, he had married a widow, and had condemned persons to death as magistrate; both which were looked upon as irregularities or disqualifications for holy orders. Chelidonius hereupon set out for Rome, to justify himself to the pope, St. Leo, who received his appeal from his metropolitan, and acquitted him of the irregularity with which he stood charged. St. Hilary, upon hearing that his suffragan was gone for Rome, followed him thither on foot, and in the midst of winter. The pope having assembled a council to judge this affair, St. Hilary took his seat among the other bishops that composed it: but from his not attempting to prove the irregularity which had been alleged against Chelidonius, the saint seemed to own that he had been imposed on as to the matter of fact. But he pretended, that the cause ought not to be judged otherwise than by commissaries deputed by the pope to take cognizance of it in the country that gave it birth, a point for which some Africans had contended. This plea was overruled, the contrary having been frequently practiced, when both parties could appear at Rome: though the manner of judging appeals is only a point of discipline, which may vary in different places. Another affair brought St. Hilary into a greater difficulty. Projectus, a bishop of his province, being sick, St. Hilary, upon information, hastened to his see, and ordained a new bishop: after which Projectus recovering, there were two bishops contending for the same see, and Hilary supported the last ordained; perhaps because the first might remain disabled for his functions. The author of St. Hilary's life does not clear up his conduct in this particular: but we cannot doubt of the sincerity of his intention. Moreover the discipline of the church in such matters was not at that time so clearly settled by the canons as it has been since. St. Hilary therefore imagined a metropolitan might have a discretionary power in such matters. However St. Leo rightly judged such an ordination irregular, liable to great inconveniences, and productive of schisms. Wherefore he forbade St. Hilary to ordain any bishops for the future. Our holy prelate cancelled his mistakes by his patience, and St. Leo, writing immediately after the saint's death, to his successor Ravennus, calls him, . Exhausted by austerities and labors, St. Hilary passed to a better life on the 5th of May, 449, being only forty-eight years old. St. Honoratus, the eloquent bishop of Marseilles, who has given us an abstract of his life, relates several miraculous cures wrought by the saint while he was living. His body lies in a subterraneous chapel, under the high altar, in the church of St. Honoratus at Arles, with an elegant ancient epitaph. The name of St. Hilary stands in the Roman Martyrology.
That this saint never gave in to the Semi-Pelagian doctrine, though it hard not been then condemned by any decree of the pastors of the church, is clearly shown by Tillemont and Dom. Rivet. This is proved from several passages in his life by St. Honoratus; and in the Martyrologies of Rabanus and Notker it is mentioned that he vigorously exerted his zeal in bringing a light and in correcting the Pelagian heresy, which is taught in the conferences of Cassian. His exposition of the creed, commended by the ancients, is now lost: his homilies on all the feasts of the year were much esteemed, but are not known at present. The best edition of his works is given by John Salinas, regular canon of St. John Lateran, in Italy, in 1731.

Lives of the Saints - Alban Butler

Novena to Our Lady of Fatima - Litany and #Fatima #Prayers - 5 Saturday #Devotion - SHARE

Our Lady of Fatima Novena Prayer
This is one of the most beautiful novenas that can be said. 

DAY ONE
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen.  
(Say the Our Father, Hail Mary, and Glory Be three times each)
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DAY TWO
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen.  
(Say the Our Father, Hail Mary, and Glory Be three times each)
DAY THREE
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen.  
(Say the Our Father, Hail Mary, and Glory Be three times each)
DAY FOUR
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen.  
(Say the Our Father, Hail Mary, and Glory Be three times each)
DAY FIVE
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen.  
(Say the Our Father, Hail Mary, and Glory Be three times each)
DAY SIX
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen.  
(Say the Our Father, Hail Mary, and Glory Be three times each)
DAY SEVEN
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen.  
(Say the Our Father, Hail Mary, and Glory Be three times each)
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DAY EIGHT
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen. 
(Say the Our Father, Hail Mary, and Glory Be three times each)
DAY NINE
Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek, (mention your request) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen.  


(Say the Our Father, Hail Mary, and Glory Be three times each)
Fátima Prayers
 The Pardon Prayer
My God, I believe, I adore, I hope and I love Thee! I beg pardon for all those that do not believe, do not adore, do not hope and do not love Thee. 
The Angel's Prayer
O Most Holy Trinity, Father, Son and Holy Spirit, I adore Thee profoundly. I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary I beg the conversion of poor sinners. 
Most Holy Trinity, I adore you! My God, my God, I love you in the Most Blessed Sacrament. 
The Sacrifice Prayer
 O Jesus, it is for the love of You, in reparation for the offences committed against the Immaculate Heart of Mary, and for the conversion of poor sinners [Some add here "that I pray/do this"].  "O Jesus, it is for your love, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary."Acts of Reparation. T
 Conversion and Salvation Prayers
 By your pure and Immaculate Conception, O Mary, obtain the conversion of Russia, Spain, Portugal, Europe and the whole world! Sweet Heart of Mary, be the salvation of Russia, Spain, Portugal, Europe and the whole world. 
Lucia said that Mary called for a series of devotions, including the Five Saturdays, frequent recitation of the Rosary, and prayers for the conversion of Russia – at the time viewed by the Church as a godless, Communist nation.
Litany of Our Lady of Fatima 
Our Lady of Fatima, Pray for our beloved country. 
Our Lady of Fatima, Sanctify our clergy.
Our Lady of Fatima, Make our Catholics more fervent.
Our Lady of Fatima, Guide and inspire those who govern us.
Our Lady of Fatima, Cure the sick who confide in thee.
Our Lady of Fatima, Console the sorrowful who trust in thee.
Our Lady of Fatima, Help those who invoke thine aid.
Our Lady of Fatima, Deliver us from all dangers.
Our Lady of Fatima, Help us to resist temptation.
Our Lady of Fatima, Obtain for us all that we lovingly ask of thee.
Our Lady of Fatima, Help those who are dear to us.
Our Lady of Fatima, Bring to Holy Catholic Church those who are in error.
Our Lady of Fatima, Give us back our ancient fervor.
Our Lady of Fatima, Obtain for us pardon of our manifold sins and offenses.
Our Lady of Fatima, Bring all men to the feet of thy Divine Child.
Our Lady of Fatima, Obtain peace for the world.
O Mary conceived without sin,
Pray for us who have recourse to thee.
Immaculate Heart of Mary, Pray for us now and at the hour of our death. Amen.
Let Us Pray: O God of infinite goodness and mercy, fill our hearts with a great confidence in Thy dear Mother, whom we invoke under the title of Our Lady of the Rosary and Our Lady of Fatima, and grant us by her powerful intercession all the graces, spiritual and temporal, which we need. Through Christ Our Lord. Amen.

DEVOTION OF THE FIVE FIRST SATURDAYS

The following is an explanation of the conditions contained in Our Lady's request regarding the Communion of reparation on the First Saturdays of the Month.
  1. Confess and receive Holy Communion
    On February 15, 1926 the Child Jesus alone came to visit Sr. Lucia and asked if the devotion to the Immaculate Heart of Mary was being propagated. Sr. Lucia spoke of a difficulty some people have in confessing on the first Saturday, and asked if they might be allowed eight days in order to fulfill Our Lady's requests. Jesus answered: "Yes, even more time still, as long as they receive Me in the state of grace and have the intention of making reparation to the Immaculate Heart of Mary."
  2. Recite the Rosary
    Five decades of the Rosary may be recited at any time or place; yet, since one will be attending Mass in order to receive Holy Communion, a very desirable time and place would be before or after Mass in the presence of the Blessed Sacrament. Meditation on the mysteries according to one's capacity is an essential condition for praying the Rosary. Yet, involuntary distractions do not rob the Rosary of fruit if one is doing the best he can.
  3. "Keep me company for fifteen minutes while meditating on the mysteries of the Rosary."
    The question is often asked: Does the meditation while reciting the Rosary fulfill this condition, or is there required an additional fifteen minutes of meditation? That an additional 15 minutes of meditation is required was recently confirmed by Sr. Lucia of Fatima. It is clear too from a statement by the first Bishop of Fatima.
    The last entry in the chronology of Fatima, published in the official Calendar of the Sanctuary for the year of 1940, and signed by Dom Jose Correia da Silva, the first Bishop of Fatima, gave a summary of Our Lady's requests concerning the Five First Saturdays. From that official statement in the Calendar of the Sanctuary, we read the Bishop's enumeration of the various items that pertain to the devotion of the five Saturdays:
      It consists in going to Confession, receiving Communion, reciting five decades of the Rosary and meditating for a quarter of an hour on the mysteries of the Rosary on the first Saturday of five consecutive months. The Confession may be made during the eight days preceding or following the first Saturday of each month, provided that Holy Communion be received in the state of grace. Should one forget to form the intention of making reparation to the Immaculate Heart of Mary, it may be formed at the next Confession, occasion to go to confession being taken at the first opportunity.
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