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Friday, May 27, 2016

Catholic News World : Friday May 27, 2016 - SHARE

2016

Wow Benedictine Monks of Nurcia Evangelize with Beer SHARE #Benedictine #Beer #Evangelization

Catholic monks have been brewing beer for over 1,500 years.The Monks of Norcia at the monastery of St. Benedict have a 13th century cloister built over St. Benedict’s birthplace in the Italian city of Norcia, near Rome. The monastery was reopened in Great Jubilee Year of 2000. They follow their founder’s rule of Ora et Labora (Prayer and Work). In 2012 the monks of Norcia began brewing their own line of beer.  12 of the 18 monks who now live in St. Benedict’s monastery come from the United States. Thus they also ship bottles of their beers to North America.  The in the sixth century, Benedict of Norcia, the patron of Europe and founder of Western monasticism, wrote a guide for monastic life called “The Rule of St. Benedict.” This book of seventy-three chapters explain how to run a monastery.  In medieval times beer was safer to drink than water contaminated by sewage. Known as “liquid bread,” beer also helped the monks through periods of fasting. Fr. Benedict Nivakoff, from Connecticut, the director of the brewery, says there is a supernatural” part to their work. “People see that for us it’s not just a job,” he said. “Our job is to do something which, by the standards of the secular world, is pretty useless: to pray.” “There’s a comparison with beer, because in a sense, [beer] is useless, it’s not something that you have to have to survive,” he said. “But it’s something you can enjoy and it makes life better, like God.” It’s designed to fulfill a two-fold goal of self-sufficiency and evangelization, because, Davoren said, beer-making is a great ice-breaker, and conversation often moves from ale to faith. They make more than 13,000 gallons of beer per year which is brewed during days which begin at 4 a.m.. “We’re seeking God above all,” Davoren added. “The focus of our day is God. We work to support ourselves, but also for the glory of God: The beer helps support the monastery, so that the monastery can support his work in the world.”
Edited from the Website of https://birranursia.com/

Today's Mass Readings and Video : Friday May 27, 2016


Friday of the Eighth Week in Ordinary Time
Lectionary: 351


Reading 11 PT 4:7-13

Beloved:
The end of all things is at hand.
Therefore be serious and sober-minded
so that you will be able to pray.
Above all, let your love for one another be intense,
because love covers a multitude of sins.
Be hospitable to one another without complaining.
As each one has received a gift, use it to serve one another
as good stewards of God’s varied grace.
Whoever preaches, let it be with the words of God;
whoever serves, let it be with the strength that God supplies,
so that in all things God may be glorified through Jesus Christ,
to whom belong glory and dominion forever and ever. Amen.

Beloved, do not be surprised that a trial by fire is occurring among you,
as if something strange were happening to you.
But rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.

Responsorial PsalmPS 96:10, 11-12, 13

R. (13b) The Lord comes to judge the earth.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. The Lord comes to judge the earth.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. The Lord comes to judge the earth.
Before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. The Lord comes to judge the earth.

AlleluiaSEE JN 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

GospelMK 11:11-26

Jesus entered Jerusalem and went into the temple area.
He looked around at everything and, since it was already late,
went out to Bethany with the Twelve.

The next day as they were leaving Bethany he was hungry.
Seeing from a distance a fig tree in leaf,
he went over to see if he could find anything on it.
When he reached it he found nothing but leaves;
it was not the time for figs.
And he said to it in reply, “May no one ever eat of your fruit again!”
And his disciples heard it.

They came to Jerusalem,
and on entering the temple area
he began to drive out those selling and buying there.
He overturned the tables of the money changers
and the seats of those who were selling doves.
He did not permit anyone to carry anything through the temple area.
Then he taught them saying, “Is it not written:

My house shall be called a house of prayer for all peoples?
But you have made it a den of thieves.


The chief priests and the scribes came to hear of it
and were seeking a way to put him to death,
yet they feared him
because the whole crowd was astonished at his teaching.
When evening came, they went out of the city.

Early in the morning, as they were walking along,
they saw the fig tree withered to its roots.
Peter remembered and said to him, “Rabbi, look!
The fig tree that you cursed has withered.”
Jesus said to them in reply, “Have faith in God.
Amen, I say to you, whoever says to this mountain,
‘Be lifted up and thrown into the sea,’
and does not doubt in his heart
but believes that what he says will happen,
it shall be done for him.
Therefore I tell you, all that you ask for in prayer,
believe that you will receive it and it shall be yours.
When you stand to pray,
forgive anyone against whom you have a grievance,
so that your heavenly Father may in turn
forgive you your transgressions.”

#PopeFrancis at Corpus Christi Procession through Streets of #Rome - Video and Text

Pope Francis holds a monstrance containing a Holy Host at the end of the Corpus Domini procession from St. John at the Lateran Basilica to St. Mary Major Basilica to mark the feast of the Body and Blood of Christ, in Rome, Thursday, May 26, 2016 - AP
Pope Francis holds a monstrance containing a Holy Host at the end of the Corpus Domini procession from St. John at the Lateran Basilica to St. Mary Major Basilica to mark the feast of the Body and Blood of Christ, in Rome, Thursday, May 26, 2016 - AP
26/05/2016 21:30


(Vatican Radio) Pope Francis celebrated Mass on the steps of Rome’s cathedral basilica of St. John Lateran Thursday evening, to mark the Solemnity of the Most Holy Body and Blood of Our Lord, Jesus Christ.
In the homily he prepared for the occasion, Pope Francis focused on the Eucharist as the source of Christian strength. “From the outset,” he said, “it is the Eucharist which becomes the centre and pattern of the life of the Church: but we think also of all the saints – famous or anonymous – who have ‘broken’ themselves, their own life, in order to ‘give something to eat’ to their brothers and sisters.” The Holy Father went on to say, “How many mothers, how many fathers, together with the slices of bread they provide each day on the tables of their homes, have broken their hearts to let their children grow, and grow well; how many Christians, as responsible citizens, have broken their own lives to defend the dignity of all, especially the poorest, the marginalized and those discriminated;  where do they find the strength to do this?” he asked. “It is in the Eucharist: in the power of the Risen Lord’s love, who today too breaks bread for us and repeats: ‘Do this in remembrance of me’.”
Click below to hear our report
 
The liturgy was followed by a torchlight Eucharistic procession from the Lateran Basilica to the nearby Basilica of St. Mary Major: an occasion for parish groups, sodalities and charitable and fraternal organisations of all kinds to give public witness to the central mystery of the faith: that Jesus Christ is really, truly, substantially present: body, blood, soul and divinity, under the species of bread and wine.
Ordinary citizens participated too, whether watching from the windows and balconies of the buildings that line the route from the Lateran basilica along the via Merulana to the Basilica of St Mary Major, or joining on foot in the procession itself.
All told, the Mass and procession rad roughly two and a half hours, and ended as the fullness of night fell on the city in late spring, with the Pope leading the faithful in Eucharistic adoration and offering solemn benediction.

Saint May 27 : St. Augustine of Canterbury : Patron of #England

St. Augustine of Canterbury
APOSTLE OF ENGLAND, ARCHBISHOP
Feast: May 27


Information:
Feast Day:
May 27
Born:
early 6th century, Rome, Italy
Died:
26 May 604, Canterbury, Kent, England
Patron of:
England
Today, May 27, we celebrate the feast of Saint Augustine of Canterbury (sometimes referred to as “Saint Augustine the Lesser,” died 605), called the “Apostle of England,” and the eventual first Archbishop of Canterbury. Not to be confused with his namesake, Saint Augustine of Hippo, the work of Saint Augustine of Canterbury is widely regarded as the birth of conversion in England, beginning the slow process of conversion of Celtic tradition and reconciliation with Rome. Much of what is known of Saint Augustine of Canterbury is taken from letters written by Pope Saint Gregory the Great, and through the written ecclesiastical history of England written by Saint Bede. Little is known about Augustine’s early life.
We join his story as he serves as Prior of a Benedictine monastery of monks in Rome, during the papacy of Pope Saint Gregory the Great. In 596, when historians suggest that Saint Augustine was already past middle age, he was sent by the pope, with a delegation of approximately 40 monks, to England to preach the Gospel.
News of the ferocity of the Anglo-Saxons, and their treatment of Catholics, was widespread, but with encouragement—and out of obedience—Augustine undertook this difficult and potentially dangerous mission… but not before returning to the Pope and seeking reassurance. Pope Gregory provided encouragement, stating, “Go on, in God’s name! The greater your hardships, the greater your crown. May the grace of Almighty God protect you, and permit me to see the fruit of your labor in the heavenly country! If I cannot share your toil, I shall yet share the harvest, for God knows that it is not good-will which is wanting.” Upon reaching England, following a difficult crossing of the channel, Saint Augustine announced their arrival to King Ethelbert of Kent, telling him they brought the message of eternal life. King Ethelbert was a pagan, although he had married a Christian, his wife, Bertha. On her request, he promised to receive the monks and consider their message. Saint Augustine led the monks in procession to the king, carrying a silver cross and singing litanies to God for the salvation of this people. King Ethelbert allowed them to sit and share the Good News with him, which was unexpected.
When Augustine was finished, King Ethelbert said: “Your words and promises are very beautiful. But because they are new and uncertain, I cannot approve them and leave everything that I along with all my people have followed for so long a time. However, since you have traveled from afar and made a long journey in order to share with us what you deem to be truer and better, I will not place obstacles in your way, but will receive you well and offer what is necessary for your subsistence. Nor will I impede you from bringing to your religion all those whom you are able to persuade.” He allowed them to remain on the isle, providing them a place to live and land on which to build (in what would later become Canterbury), and the opportunity to preach as they wished. Eventually, impressed with the community under the direction of Saint Augustine, King Ethelbert converted and was baptized. Despite the fact that the king did not force his subjects to become Christian, and instead instituted a policy of religious choice, many of his subjects converted to Catholicism (sources place the number at “10,000” subjects). In the midst of this mild success, Pope Gregory cautioned him against pride, writing “fear lest, amidst the wonders that are done, the weak mind be puffed up by self-esteem.”
Augustine, following his initial success in England, traveled to France, where he was consecrated as a bishop, and subsequently returned to Canterbury to establish a vigorous community of religious life. With him he brought a priceless collection of illuminated manuscripts, still present and preserved today. He reconsecrated and rebuilt a church at Canterbury, and founded the monastery of Saint Peter and Saint Paul Outside the Walls (now sometimes known as Saint Augustine’s). He is further credited with founding the King’s School at Canterbury, the world’s oldest school. The remains of some of these early buildings remain near the now famous cathedral, built in later years at Canterbury.
Despite the spread of Christianity throughout England, progress was slow, and Augustine met with considerable failure along the way, reminding us that the lives of the saints are not always easy or joyous. He was met with much opposition and disappointment, and frequently turned to Pope Saint Gregory for encouragement and inspiration. Pope Gregory wisely suggested that Augustine work within the customs of the English people (much like Saint Patrick did in Ireland), purifying rather than destroying pagan temples and customs, transforming pagan rites and festivals into Christian feasts, and retaining local customs whenever possible and appropriate. Pope Gregory wrote:
“The temples of the idols among that people should on no account be destroyed... it is a good idea to detach them from the service of the devil, and dedicate them to the service of the true God. And since they have a custom of sacrificing many oxen to demons, let some other solemnity be substituted ... so that they may learn to slay their cattle in honor of God and for their own feasting . . . If they are allowed some worldly pleasures in this way, they are more likely to find their way to the true inner joys. For it is doubtless impossible to eradicate all errors at one stroke . . . just as the man who sets out to climb a high mountain does not advance by leaps and bounds, but goes upward step by step and pace by pace. It is in this way that the Lord revealed himself to the Israelite people.”
Augustine followed this directive, encouraging his monks to do the same. Even so, by the time of Saint Augustine’s death in 605, the work of evangelization of England had only just begun. It is believed, however, that he lay the groundwork for the eventual spread of Christianity throughout the kingdom.
Augustine was obedient and steadfast, despite meeting many obstacles. He lived the Benedictine doctrine of “presence, not confrontation” in preaching the Gospel. His perseverance, in the face of opposition and difficulty, is inspiring even today. He was a man of humility, who doubted his ability to make small decisions, seeking counsel and writing to Pope Gregory for reassurance and advice. He truly followed the advice of his counselor, who wrote: "He who would climb to a lofty height must go by steps, not leaps." Augustine died after just 8 long years, toiling in England. He was buried in Canterbury, at the monastery he founded. Throughout his life, Saint Augustine of Canterbury realized that he was but one man, who reported to a higher authority. He sought guidance from Pope Saint Gregory during his times of great difficulty, turning to God whenever he met obstacles (which were all too frequent!). The great pope sent many letters of support and spiritual counsel, including the one excerpted here: Glory to God in the highest and peace to his people on earth, because the grain of wheat has fallen into the earth and has died. Christ has died in order to reign in heaven. Not only that: by his death we live; by his weakness we are strengthened; by his passion we are freed from suffering; impelled by his love, we are seeking in Britain brothers whom we do not know; through his help we have found those for whom we were searching, although we were not acquainted with them. Who, dear brother, is capable of describing the great joy of believers when they have learned what the grace of Almighty God and your own cooperation achieved among the Angles? They abandoned the errors of darkness and were bathed with the light of holy faith. With full awareness they trampled on the idols which they had previously adored with savage fear. They are now committed to Almighty God. The guidelines given them for their preaching restrain them from falling into evil ways. In their minds they are submissive to the divine precepts and consequently feel uplifted. They bow down to the ground in prayer lest their minds cling too closely to earthly things. Whose achievement is this? It is the achievement of him who said: My Father is at work until now and I am at work as well. God chose illiterate preachers and sent them into the world in order to show the world that conversion is brought about not by men's wisdom but rather by his own power. So in like manner God worked through weak instruments and wrought great things among the Angles. Dear brother, in this heavenly gift there is something which should inspire us with great fear and great joy.
For I know through your love for that people, specially chosen for you, that Almighty God has performed great miracles. But it is necessary that the same heavenly gift should cause you to rejoice with fear and to fear with gladness. You should be glad because by means of external miracles the soul of the Angles (English) have been led to interior grace. But you should tremble lest, on account of these signs, the preacher's own weak soul be puffed up with presumption; lest, while seeming externally raised aloft in honor, it fall internally as a result of vainglory.
We should remember that when the disciples on their joyous return from their preaching mission said to their heavenly master: Lord, in your name even devils were subjected to us, he immediately retorted: Do not rejoice about this but rather that your names are written in heaven.
The life of Saint Augustine of Canterbury reminds us that we all need the support of those around us, and more importantly, the grace of God to persevere in our daily lives. We are confronted each day with obstacles—many quite small—but some which seem insurmountable. We have ample opportunities to turn from our faith, to give up, to give in. Saint Augustine’s obedience and zeal for his work, accompanied by the patient counsel and encouragement of Pope Saint Gregory, remind us that the Lord provides the support we need to accomplish great things—both in heaven and on earth. We may not always seek that support. We may not even be aware that it exists. Or it may come from the most unlikely of places (like a pagan king intrigued by the Gospel!). When we are lost and confused, we are reminded that we are not alone, and have the Lord to assist us in taking our steps (not leaps) toward the achievement of His lofty goals for each of us!

God, Our Father,
by the preaching of Saint Augustine of Canterbury, you led the people of England to the Gospel. May the fruits of his work continue in your Church. Grant that through his intercession, the hearts of those who err may return to the unity of your truth and that we may be of one mind in doing your will.
Saint Augustine,
Help us to work in a spirit of trust and love, as well as a spirit of prudence and understanding, so that we may grow as God’s faithful. May harmony reign ever among us. Because of your example in living the Gospel, we dedicate ourselves,through your intercession, to live that same Gospel.
Implore on our behalf the favor of an ever-deepening trust in God’s goodness and love. Obtain God’s grace for us that we may grow in faith, hope, love and all virtues. Grant that by imitating you we may imitate our Lord and Master, Jesus Christ. Watch over us and help us to reach that place where you live with all the saints for ever and ever. Amen.
Text shared from 365 Rosaries Blog

#PopeFrancis "...an act to break open our faith and our lives as a sign of Christ’s love" #Corpus Christi FULL TEXT Homily and Video Mass

Mass In Basilica of St. John Lateran on Thursday, to mark the Solemnity of the Most Holy Body and Blood of Our Lord. Below, please find the full text of the Holy Father's prepared remarks, in their official English translation.
********************************
« Do this in remembrance of me » (1 Cor 11 :24-25).
Twice the Apostle Paul, writing to the community in Corinth, recalls this command of Jesus in his account of the institution of the Eucharist.  It is the oldest testimony we have to the words of Christ at the Last Supper. 
“Do this”.  That is, take bread, give thanks and break it; take the chalice, give thanks, and share it.  Jesus gives the command to repeat this action by which he instituted the memorial of his own Pasch, and in so doing gives us his Body and his Blood.  This action reaches us today: it is the “doing” of the Eucharist which always has Jesus as its subject, but which is made real through our poor hands anointed by the Holy Spirit. 
“Do this”.  Jesus on a previous occasion asked his disciples to “do” what was so clear to him, in obedience to the will of the Father.  In the Gospel passage that we have just heard, Jesus says to the disciples in front of the tired and hungry crowds: “Give them something to eat yourselves” (Lk 9:13).  Indeed, it is Jesus who blesses and breaks the loaves and provides sufficient food to satisfy the whole crowd, but it is the disciples who offer the five loaves and two fish.  Jesus wanted it this way: that, instead of sending the crowd away, the disciples would put at his disposal what little they had.  And there is another gesture: the pieces of bread, broken by the holy and venerable hands of Our Lord, pass into the poor hands of the disciples, who distribute these to the people.  This too is the disciples “doing” with Jesus; with him they are able to “give them something to eat”.  Clearly this miracle was not intended merely to satisfy hunger for a day, but rather it signals what Christ wants to accomplish for the salvation of all mankind, giving his own flesh and blood (cf.Jn 6:48-58).  And yet this needs always to happen through those two small actions: offering the few loaves and fish which we have; receiving the bread broken by the hands of Jesus and giving it to all.
Breaking: this is the other word explaining the meaning of those words: “Do this in remembrance of me”.  Jesus was broken; he is broken for us.  And he asks us to give ourselves, to break ourselves, as it were, for others.  This “breaking bread” became the icon, the sign for recognizing Christ and Christians.  We think of Emmaus:  they knew him “in the breaking of the bread” (Lk 24:35).  We recall the first community of Jerusalem:  “They held steadfastly… to the breaking of the bread” (Acts 2:42).  From the outset it is the Eucharist which becomes the centre and pattern of the life of the Church.  But we think also of all the saints – famous or anonymous – who have “broken” themselves, their own life, in order to “give something to eat” to their brothers and sisters.  How many mothers, how many fathers, together with the slices of bread they provide each day on the tables of their homes, have broken their hearts to let their children grow, and grow well!  How many Christians, as responsible citizens, have broken their own lives to defend the dignity of all, especially the poorest, the marginalized and those discriminated!  Where do they find the strength to do this?  It is in the Eucharist:  in the power of the Risen Lord’s love, who today too breaks bread for us and repeats: “Do this in remembrance of me”. 
May this action of the Eucharistic procession, which we will carry out shortly, respond to Jesus’ command.  An action to commemorate him; an action to give food to the crowds of today; an act to break open our faith and our lives as a sign of Christ’s love for this city and for the whole world. 

What is Corpus Christi - Solemnity of the Body and Blood of Christ - #CorpusChristi 5 Things to SHARE

1. CORPUS CHRISTI is Latin for Body of Christ. It comes from the Bible verses: "And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this. For this is my blood of the new testament, which shall be shed for many unto remission of sins." (Matt. 26: 26)
2. This is a Solemnity of the Roman Catholic Church, celebrated the Thursday after Trinity Sunday. In many places the Feast is transferred to the Sunday following the Thursday. It is a Holy Day of Obligation in many countries meaning the faithful should attend Mass. It celebrates the institution of the Eucharist at the Last Supper on Holy Thursday. Today it is called the 'Solemnity of the Most Holy Body and Blood of Christ.'
3. According to the Catholic Encyclopedia, this feast began with St. Juliana of Mont Cornillon, in Belgium. She was born in 1193 in Retines. Juliana was orphaned and raised by Augustinian nuns. She became a nun of the order and then superior. She died on April 5, 1258. She had a vision of the feast and told the Bishop of Liege, Robert de Thorete. Also Dominican Hugh who later became Pope Urban IV was told of this vision. The Bishop called a synod in 1246 which ordered the Feast to be celebrated. It was made a feast for the Universal Church on September 8, 1264; this was by order of Urban IV with the papal bull called "Transiturus".

4. St. Thomas Aquinas was comission to compose the office for this feast. He wrote the "Pange Lingua Gloriosi" and "Tantum Ergo Sacramentum".
5.For centuries this feast has been accompanied by a procession of the Eucharist in a Monstrance. These procession typically involve the entire Church walking and singing hymns and prayers.

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