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Saturday, April 16, 2016

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2016

Wow #PopeFrancis takes 12 Refugees from Lesbos to Rome on His Plane - Text - Video


(Vatican Radio) Pope Francis took three Syrian families and their six children back with him on the plane to Italy when he left the Greek island of Lesbos after his 6-hour visit there.
The Syrian refugees, numbering 12 in total, were chosen from amongst those who were already present in the refugee camp on Lesbos before the recent deal was signed between the EU and Turkey. The Director of the Holy See’s Press Office, Father Federico Lombardi, said the Pope had wished to make a gesture of welcome and solidarity on behalf of the refugees and the initiative had been organized and made possible during discussions between the (Vatican) Secretariat of State and the relevant Greek and Italian authorities. All the members of the three Syrian refugee families are Muslims. Two of the families come from Damascus and the third one comes from Deir Azzor which is located in an area controlled by the so-called Islamic State group. The homes of all three families were destroyed by shelling. The Vatican will be taking cost of the costs involved in housing and taking care of the refugees. Father Lombardi said the Sant’Egidio community will be providing the initial shelter for them.

Today's Mass Readings and Video : Saturday April 16, 2016


Saturday of the Third Week of Easter
Lectionary: 278


Reading 1ACTS 9:31-42

The Church throughout all Judea, Galilee, and Samaria
was at peace.
She was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit she grew in numbers.

As Peter was passing through every region,
he went down to the holy ones living in Lydda.
There he found a man named Aeneas,
who had been confined to bed for eight years, for he was paralyzed.
Peter said to him,
“Aeneas, Jesus Christ heals you. Get up and make your bed.”
He got up at once.
And all the inhabitants of Lydda and Sharon saw him,
and they turned to the Lord.

Now in Joppa there was a disciple named Tabitha
(which translated is Dorcas).
She was completely occupied with good deeds and almsgiving.
Now during those days she fell sick and died,
so after washing her, they laid her out in a room upstairs.
Since Lydda was near Joppa,
the disciples, hearing that Peter was there,
sent two men to him with the request,
“Please come to us without delay.”
So Peter got up and went with them.
When he arrived, they took him to the room upstairs
where all the widows came to him weeping
and showing him the tunics and cloaks
that Dorcas had made while she was with them.
Peter sent them all out and knelt down and prayed.
Then he turned to her body and said, “Tabitha, rise up.”
She opened her eyes, saw Peter, and sat up.
He gave her his hand and raised her up,
and when he had called the holy ones and the widows,
he presented her alive.
This became known all over Joppa,
and many came to believe in the Lord.

Responsorial PsalmPS 116:12-13, 14-15, 16-17

R. (12) How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
O LORD, I am your servant;
I am your servant, the son of your handmaid;
you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.

AlleluiaSEE JN 6:63C, 68C

R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.

GospelJN 6:60-69

Many of the disciples of Jesus who were listening said,
“This saying is hard; who can accept it?”
Since Jesus knew that his disciples were murmuring about this,
he said to them, “Does this shock you?
What if you were to see the Son of Man ascending to where he was before?
It is the Spirit that gives life, while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe.”
Jesus knew from the beginning the ones who would not believe
and the one who would betray him.
And he said, “For this reason I have told you that no one can come to me
unless it is granted him by my Father.”

As a result of this,
many of his disciples returned to their former way of life
and no longer walked with him.
Jesus then said to the Twelve, “Do you also want to leave?”
Simon Peter answered him, “Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”

OFFICIAL Joint Declaration Signed by Pope Francis and Patriarch in Lesbos - FULL TEXT - Video

Pope Francis (C), flanked by His Holiness Bartholomew (L) and Archbishop Ieronymous II (R), greet refugees at the Moria refugee camp on Saturday on the Greek island of Lesbos. - AFP
Pope Francis (C), flanked by His Holiness Bartholomew (L) and Archbishop Ieronymous II (R), greet refugees at the Moria refugee camp on Saturday on the Greek island of Lesbos. - AFP
16/04/2016 12:56


(Vatican Radio)  Pope Francis, along with Ecumenical Patriarch Bartholomew, and Archbishop Ieronymos of Athens and All Greece, released a joint declaration during their visit to the Greek island of Lesbos on Saturday. 
The three leaders signed the joint declaration at the end of their visit to theMoria refugee camp.
The declaration calls on the international community to respond with generosity and compassion to the tragedy of forced migration, calling it a 'crisis of humanity'.
In the face of this crisis, the church leaders restated their desire to work toward the unity of all Christians. "For our part, in obedience to the will of our Lord Jesus Christ, we firmly and wholeheartedly resolve to intensify our efforts to promote the full unity of all Christians... By defending the fundamental human rights of refugees, asylum-seekers and migrants, and the many marginalized people in our societies, we aim to fulfil the Churches’ mission of service to the world."
In conclusion, the declaration urges the international community to "make the protection of human lives a priority and, at every level, to support inclusive policies which extend to all religious communities". 
The official English translation of the Joint Declaration is below:
JOINT DECLARATION
We, Pope Francis, Ecumenical Patriarch Bartholomew and Archbishop Ieronymos of Athens and All Greece, have met on the Greek island of Lesvos to demonstrate our profound concern for the tragic situation of the numerous refugees, migrants and asylum seekers who have come to Europe fleeing from situations of conflict and, in many cases, daily threats to their survival. World opinion cannot ignore the colossal humanitarian crisis created by the spread of violence and armed conflict, the persecution and displacement of religious and ethnic minorities, and the uprooting of families from their homes, in violation of their human dignity and their fundamental human rights and freedoms.
The tragedy of forced migration and displacement affects millions, and is fundamentally a crisis of humanity, calling for a response of solidarity, compassion, generosity and an immediate practical commitment of resources.  From Lesvos, we appeal to the international community to respond with courage in facing this massive humanitarian crisis and its underlying causes, through diplomatic, political and charitable initiatives, and through cooperative efforts, both in the Middle East and in Europe.
As leaders of our respective Churches, we are one in our desire for peace and in our readiness to promote the resolution of conflicts through dialogue and reconciliation.  While acknowledging the efforts already being made to provide help and care to refugees, migrants and asylum seekers, we call upon all political leaders to employ every means to ensure that individuals and communities, including Christians, remain in their homelands and enjoy the fundamental right to live in peace and security. A broader international consensus and an assistance programme are urgently needed to uphold the rule of law, to defend fundamental human rights in this unsustainable situation, to protect minorities, to combat human trafficking and smuggling, to eliminate unsafe routes, such as those through the Aegean and the entire Mediterranean, and to develop safe resettlement procedures. In this way we will be able to assist those countries directly engaged in meeting the needs of so many of our suffering brothers and sisters.  In particular, we express our solidarity with the people of Greece, who despite their own economic difficulties, have responded with generosity to this crisis.
Together we solemnly plead for an end to war and violence in the Middle East, a just and lasting peace and the honourable return of those forced to abandon their homes.  We ask religious communities to increase their efforts to receive, assist and protect refugees of all faiths, and that religious and civil relief services work to coordinate their initiatives.  For as long as the need exists, we urge all countries to extend temporary asylum, to offer refugee status to those who are eligible, to expand their relief efforts and to work with all men and women of good will for a prompt end to the conflicts in course.
Europe today faces one of its most serious humanitarian crises since the end of the Second World War.  To meet this grave challenge, we appeal to all followers of Christ to be mindful of the Lord’s words, on which we will one day be judged: «For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you took me in; I was naked and you clothed me; I was sick and you visited me; I was in prison and you came to me… Assuredly, I say to you, inasmuch as you did it to one of the least of these my brethren, you did it to me» (Mt 25:35-36, 40).
For our part, in obedience to the will of our Lord Jesus Christ, we firmly and wholeheartedly resolve to intensify our efforts to promote the full unity of all Christians.  We reaffirm our conviction that «reconciliation [among Christians] involves promoting social justice within and among all peoples… Together we will do our part towards giving migrants, refugees and asylum-seekers a humane reception in Europe» (Charta Oecumenica, 2001).  By defending the fundamental human rights of refugees, asylum-seekers and migrants, and the many marginalized people in our societies, we aim to fulfil the Churches’ mission of service to the world.
Our meeting today is meant to help bring courage and hope to those seeking refuge and to all those who welcome and assist them.  We urge the international community to make the protection of human lives a priority and, at every level, to support inclusive policies which extend to all religious communities.  The terrible situation of all those affected by the present humanitarian crisis, including so many of our Christian brothers and sisters, calls for our constant prayer.
Lesvos, 16 April 2016
Ieronymos II                          Francis                                    Bartholomew I

Saint April 16 : St. Bernadette Soubirous of #Lourdes


St. Bernadette Soubirous
VISIONARY OF LOURDES, VIRGIN
Feast: April 16
Information:
7 January 1844 at Lourdes, France

Died:
16 April 1879, Nevers, France
Canonized:
December 8, 1933, Rome by Pope Pius XI
Patron of:
Sick people, poverty, the family, Lourdes, shepherds
Bernadette's canonization in 1933 was the culmination of a process which had been started nearly three-quarters of a century earlier: she is, therefore, a saint of modern times, and the remarkable facts of her life are readily accessible to all. Her story even challenges the interest of those who do not share the Catholic faith. Christianity had its beginnings among humble people without influence or riches, such as Bernadette. Perhaps it is a natural human instinct to rejoice when the lowly are lifted up to the heights, and especially when a child, neglected and untaught, is chosen for special grace and favor, thus becoming an instrument for good.
Born in Lourdes, France, on January 7, 1844, Bernadette was the first child of Francois and Louise Soubirous. At the time of her birth, Francois was a miller, operating a mill which had belonged to his wife's people. He was a good-natured, easy-going man, with little ability for carrying on a business, and before many years the mill had been forfeited for debt. During most of Bernadette's childhood he was an odd job man, picking up a day's work as opportunity offered, and, from time to time, escaping from his problems and responsibilities by turning to the delusive comfort of alcohol. His wife and children, naturally, were the chief sufferers from his ineffectualness. Louise, whose family was of somewhat better economic status than her husband's, was a hard worker, a warm-hearted neighbor, and exemplary in her observance of Catholic rites. Within a short space of years many children were born to her, only five of whom survived infancy. After Bernadette, there was another girl, Toinette Marie, and three boys. To help feed and clothe them it was often necessary for their harassed mother to go out to work by the day, doing laundry and other rough tasks for the more prosperous citizens, and, on one occasion, at least, helping to harvest a crop of grain. A peasant woman of the region has told of seeing little Bernadette, then about twelve, carrying the youngest baby to Louise in the field, to be nursed during the noon-day rest period. As a child, Bernadette not only did more than might be expected in caring for the smaller children, but helped in their moral and religious training as well.
Bernadette was never strong, and from the age of six she showed symptoms of the respiratory ailment that later became a chronic affliction. It is not clear at this early stage whether she suffered from asthma or tuberculosis, but we know that her mother was anxious about her health and made an effort to provide special food for her. When Bernadette was thirteen she was sent to the neighboring mountain hamlet of Bartres, to the home of one Marie Arevant, her foster mother. It was here that Bernadette had been taken for a few months when she was still an infant, to be nursed by Madame Arevant, who had just lost a baby. The woman now had a large family and little Bernadette made herself useful in the house and in the fields. One of her duties was to tend a small flock of sheep that grazed on a hillside nearby; it is this brief phase of her girlhood that has inspired artists to picture her as a shepherdess. Her life was a lonely one, and we get the impression that she was overworked and homesick while she remained in this peasant home. At all events she sent word to her parents that she wished to leave Bartres. One thing seemed especially to disturb her at this time; although she was now fourteen, she had not made her First Communion. Her foster mother had tried half-heartedly to prepare her, but after one or two sessions had impatiently given it up, saying that Bernadette was too dull to learn.
When Bernadette went back to Lourdes, it made her very happy to be admitted to the day school conducted by the Sisters of Charity and Christian Instruction. This was a teaching and nursing order whose mother-house is at Nevers, in central France. A hospice, a day school, and a boarding school were maintained at Lourdes by these devout nuns, who were, as a group, unusually well trained. Thus Bernadette at last began her secular education, and, under Abbe Pomian, continued to prepare for First Communion. She was also learning a little French, for up to this time she spoke only the local dialect. The nuns discovered that beneath a quiet, modest exterior, Bernadette had a winning personality and a lively sense of humor. This might have been a happy and constructive time for the little girl had it not been for the ever-increasing shadows of poverty at home.
After moving from one poor location to another, the Soubirous family was now living in a single room of a dilapidated structure in the rue des Petits Fosses; this damp, unwholesome place had once served as a jail and was known as Le Cachot, the Dungeon. Above loomed an ancient fortress, and the narrow cobbled street had once been a part of the moat. The town of Lourdes, itself very old, is situated in one of the most picturesque parts of France, lying in the extreme southwest, near the Spanish frontier, where the Pyrenees mountains rise sharply above the plains. From the craggy, wooded heights, several valleys descend to converge at this site, and the little river Gave rushes through the town, its turbulent current turning the wheels of many mills. There are escarpments of rock in and around Lourdes, the most famous being the Massabeille, a great mound jutting out from the base of a plateau. On the side facing the river it had an arch-shaped opening which led into a sizeable grotto-a grotto that was soon destined to become famous in every part of the world. At this time the Massabeille had, if not exactly an aura of evil, a touch of the sinister. According to legend, it had been sacred to the pagans of prehistoric times; now it served as a shelter for fishermen or herdsmen caught by sudden storms.
It was very cold on February 11, 1858, the day that was to mark the beginning of such an extraordinary series of events at the rock of Massabeille. When Bernadette returned from school her mother gave her permission to go down by the river to pick up driftwood and fallen branches. Toinette Marie, aged nine, and Marie Abadie, aged twelve, a neighbor's child, went with her. When the three girls reached the Massabeille, the two younger ones took off their wooden shoes to wade across an icy mill-stream which here joined the river. Bernadette, more sensitive, hung behind. Standing alone beside the river, she had started to remove her stockings when she heard a noise like a sudden rush of wind. Looking up towards the grotto she saw some movement among the branches, then there floated out of the opening a golden cloud, and in the midst of it was the figure of a beautiful young girl who placed herself in a small niche in the rock, at one side of the opening and slightly above it. In the crannies around this niche grew stunted vines and shrubs, and in particular a white eglantine. Bernadette, staring in fascination, saw that the luminous apparition was dressed in a soft white robe, with a broad girdle of blue, and a long white veil that partially covered her hair. Her eyes were blue and gentle. Golden roses gleamed on her bare feet. When the vision smiled and beckoned to Bernadette, the girl's fear vanished and she came a few steps nearer, then sank reverently to her knees. She drew her rosary from her pocket, for, in moments of stress, she habitually said her beads. The mysterious being also had a rosary, of large white beads, and to quote Bernadette's own account: "The Lady let me pray alone; she passed the beads of the rosary between her fingers, but said nothing; only at the end of each decade did she say the Gloria with me." When the recitation was finished, the Lady vanished into the cave and the golden mist  disappeared with her. This experience affected Bernadette so powerfully that, when the other girls turned back to look for her, she was still kneeling, a rapt, faraway look on her face. They chided her, thinking she had passed the time praying to escape the task of gathering fuel. Tying up their twigs and branches into faggots, they started for home. Too full of her vision to keep quiet about it, before they had gone far Bernadette burst out with the whole wondrous story; she asked the girls to say nothing at home. But Toinette told Madame Soubirous that same evening, and soon the news spread further. Bernadette wished to go back to the Massabeille the next day, but her mother, after talking the matter over with a sister, refused her permission.
Bernadette now showed the independence of spirit-some were to characterize it as obstinacy-that became one of her outstanding traits. When she told her confessor of the apparition, Abbe Pomian made light of it, thinking the girl suffered from hallucinations. Nevertheless, on the following Sunday Bernadette asked if she might go to the grotto and her father told her she might go if she took a flask of holy water with her, to exorcise the apparition should it prove to be a demon. Bernadette, advancing ahead of several little friends who accompanied her, knelt before the grotto and soon the vision appeared as before. On their return the excited girls, although they had seen nothing, naturally began to tell their versions of the affair, and soon the town buzzed with varying reports and rumors. On the next market day the peasants heard of these strange happenings. The story reached the Mother Superior of the convent, who took a firm stand: she announced to the class preparing for Communion, comprising Bernadette's friends and companions for the most part, that they must stop talking and thinking of this matter. Bernadette's teacher, Sister Marie Therese Vauzous, was even hostile.
The apparition was manifest to Bernadette for the third time  on Thursday, February 18, when she went to the grotto accompanied by two women of Lourdes who thought the "damiezelo," as Bernadette called her, was the returning spirit of a young woman, one of their dear friends, who had died a few months before. On this occasion the same little figure appeared to Bernadette, smiled warmly, and spoke, asking Bernadette to come every day for fifteen days. Bernadette promised to come, provided she was given permission to do so. Since neither her god-mother, who was her mother's sister, nor the priest actually forbade it, Bernadette's parents offered no objection. On the following day her mother and aunt went with her, and on subsequent visits great crowds of people gathered on the Massabeille, or down by the river, hoping to see or hear something miraculous. During these two weeks the excitement increased to such a pitch that the civil authorities felt obliged to take action. The police were not content to threaten the Soubirous family; they must take Bernadette to the local police office for questioning and try to make her admit that it was all an elaborate hoax. Bernadette emerged from this and many another ordeal somewhat shaken but obdurate. The authorities continued to try to discredit her. They even gave currency to the report that the whole thing had been thought up by Bernadette's poverty-stricken parents, so that they might derive some profit from it. Francois and Louise Soubirous, from being puzzled, worried, and uncertain at the outset, had now come to believe in the supernatural character  of their daughter's experiences, and stood loyally by her. They did not dream of exploiting the affair in their own interest. As a matter of fact, pious, well-meaning people were bringing them gifts of money and food, sometimes asking for a token from Bernadette. These offerings were declined; even Bernadette's small brothers were cautioned to accept nothing. The girl herself was adamant in her determination to have no part in any kind of trafficking; the record of her complete honesty and disinterestedness is clear and unquestioned. However, she found the sudden notoriety unpleasant, and this sensitivity to being stared at and talked about and pointed out was to last throughout her life. People began to gather at the grotto in the middle of the night, awaiting her appearance. It was rumored that she had a miraculous, healing touch. Several cures were attributed to her.
On Sunday, February 21, a number of persons went with her to the grotto, including citizens who had been highly skeptical. On this occasion, Bernadette reported later, the apparition said to her: "You will pray to God for sinners." On February 26, while she was in the trance-like state which lasted as long as she saw the vision, Bernadette crawled inside the grotto, and, at the Lady's bidding, uncovered with her bare hands a little trickle of water from which she drank and with which she bathed her face, still at the Lady's direction. This tiny spring continued to well up and by the next day was flowing steadily down into the river: to this day it has never ceased to gush forth from the grotto. The people regarded its discovery by Bernadette as a miracle.
On March 2 Bernadette saw the apparition for the thirteenth  time. It was on this day that the Lady bade Bernadette to tell the priests that "a chapel should be built and a procession formed." Bernadette had no thought but to obey, in spite of the open hostility of the cure of Lourdes. Dean Peyramale, an imposing man of excellent family and background, received Bernadette and reprimanded her harshly, asking her to inquire the name of her visitant, and to tell her she must perform a real miracle, such as making the eglantine bloom out of season, to prove herself. During the preceding weeks he had ordered the priests to have nothing to do with the grotto, for it was the general practice of the clergy to discourage or ignore religious visionaries. Very often such persons were ill-balanced or suffering from delusions. As a matter of fact, Bernadette's experiences were proving contagious, and before long many others, young and old, were claiming to have had supernatural visions at the grotto and elsewhere. Dean Peyramale's stand of determined opposition was based on the necessity of restoring order in the parish.
On March 25, Lady Day, Bernadette started for the grotto at  dawn. When the vision appeared to her, Bernadette said: "Would you kindly tell me who you are?" When the girl had repeated the question twice more, the Lady replied: "I am the Immaculate Conception. I want a chapel here." This answer, when reported by Bernadette, caused the local excitement to rise to a still higher pitch and the feeling grew that Bernadette's visitor was the Blessed Virgin. Only four years before the dogma of the Immaculate Conception had been promulgated. The seventeenth apparition took place on April 7, and the final one, more than three months later, on July 16. By that time, the grotto, which the people were trying to make into a sanctuary and place of worship, had been barricaded by the town authorities to discourage worshipers and curiosity-seekers from congregating there. During the twenty-one years that she was to remain on earth, Bernadette never again saw the vision. The accounts of  what she had seen and heard, which she was obliged to repeat so often, never varied in any significant detail.
Meanwhile the news of the phenomenal happenings at Lourdes had reached the very highest ecclesiastical and government circles: the bishop, the prefect, even Emperor Napoleon III and his pious wife Eugenie, became actors in the drama. On October 5, the mayor of Lourdes, on orders from above, had the grotto reopened. It was thought that the empress herself had had a voice in this decision. At all events, it seemed to be the only appropriate response to the overwhelming demand of the people for a shrine Bernadette's visions, the new spring, and the cures that were being reported, all had taken a profound hold on the popular imagination.
Due to a lucky turn, Bernadette's family was now more comfortably situated, and, to escape visitors, Bernadette went to live at the convent. Even there, intrusions upon her privacy were allowed; these she bore as patiently as she could. While her fame not only continued but steadily grew, Bernadette herself withdrew more and more. At the age of twenty she decided to take the veil. Since the state of her health precluded the more ascetic orders, it was considered best for her to join the Sisters who had taught and sheltered her. At twenty-two, therefore, she traveled to the motherhouse of the convent. Her novitiate was full of trials and sorrows. Acting under the quite unfounded notion that Bernadette's visions and all the attendant publicity might have made the young woman vain or self-important, Sister Marie Therese Vauzous, now novice-mistress at Nevers, was very severe with her former pupil. Although she made life difficult for Bernadette, the little novice met all tests with perfect humility. She cheerfully performed the menial tasks assigned to her, at first in the convent kitchen, although this work must have taxed her strength. Later, when it was noted that her sympathetic manner made her a favorite with sick people, she was appointed assistant infirmarian. Her step and touch were light, and her very presence brought comfort. But during these years, Bernadette was suffering from the chronic disease which was slowly draining her life away. She was finally given work in the sacristy, where cleverness with the needle made her work admired and cherished. She displayed a real gift for design and color in embroidering the sacred vestments. To all tasks she brought a pure grace of spirit and an utter willingness to serve.
In September, 1878, Bernadette made her perpetual and final  vows. Her strength was ebbing away, but even when she was confined to wheel chair or bed, she went on with the fine needlework. And now she had more time for prayer and meditation. There is little outward drama in the life of a nun, but in Bernadette's case there was steady activity, steady growth, in things of the spirit. She had been told by her vision that she would not attain happiness in this world. Her childhood had been sad, and maturity had brought no easing of the burden she must carry. During the last two years of life a tumor developed on one knee, which was followed by caries of the bone. She suffered excruciating pain. One day, when a Superior came to visit her and said, "What are you doing in bed, you lazy little thing?" Bernadette simply replied, "I am doing my stint. I must be a victim." She felt that such was the Divine plan for her.
The nuns, the novice mistress, and the Superior had all long since come to regard her as the vessel of Divine grace and to believe in the reality of those visitations of her youth. She still suffered from the curiosity of visiting strangers. Not only did nuns and priests come to Nevers but celebrities from Paris and other parts of France came to see for themselves the now famous Bernadette. Disliking publicity as she did, yet not wishing to remain isolated and aloof if a glimpse of her could help or inspire any other human soul, she met this test too-and sometimes with a native cleverness. Once a visitor stopped her as she was passing down a corridor and asked where she could get a glimpse of Sister Bernadette. The little nun said, "Just watch that doorway and presently you will see her go through." And she slipped away through the door. Such was the prestige her presence gave to the order that many young women now joined it.
On her death-bed, in a spasm of pain, Bernadette pressed the  crucifix closer to her, and cried, "All this is good for Heaven!" That afternoon, as the nuns of the convent knelt round her bed to repeat the prayers for the dying, they heard her say in a low voice, "Blessed Mary, Mother of God, pray for me! A poor sinner, a poor sinner-" She could not finish. The date was April 16, 1879. As soon as the news spread, people came streaming towards the convent, chanting, "The saint is dead! The saint is dead!" Bernadette's body was placed in a casket which was sealed, then buried near the chapel of St. Joseph in the convent grounds. When it was exhumed in 1908 by the commission formed to forward the examination of Bernadette's life and character, it was found to be intact and uncorrupted. In August, 1913, Pope Pius X conferred the title of Venerable upon her, and in June, 1925, the ceremony of beatification took place. Since then, her body, reposing in a handsome glass reliquary, lies in the convent chapel, guarded above by a statue of the Blessed Virgin, and by the nuns who keep vigil. In Rome, on December 8, 1933, the Feast of the Immaculate Conception, amidst a brilliant setting and the fanfare of silver trumpets, Bernadette Soubirous was admitted to the company of saints. This little nun, humble, unlettered, honest, and obedient, is venerated by the great host of Catholic worshipers throughout the world. Tens of thousands of them journey annually to the glorious shrine at Lourdes.
The story of Lourdes as a pilgrimage place forms a strange contrast to Bernadette's retired life of prayer and service. Its growth from a sleepy country town to its present status as the most popular pilgrimage place in Christendom has been phenomenal. A railroad line from Pau was built, facilitating the influx of visitors who, from the very first year, were drawn to Lourdes. Dean Peyramale and his superior, the bishop of Pau, who at first had scoffed, came to believe most ardently; it was the aged dean who found the money for raising the great basilica to Our Lady, which was completed in 1876. Participating in the ceremony were thirty-five prelates, a cardinal, and three thousand priests. Sister Bernadette had no share in these rites. Another church at the base of the basilica was erected and consecrated in 1901. The entire district has been enhanced by architecture and landscaping to make it an impressive sanctuary, with a background of great natural beauty.
Of the cures at Lourdes it can be said that even non-believers have observed something here that medical science cannot explain. The commission of physicians, known as the Bureau of Constatations, who examine evidence and report on their findings, operate with great caution and circumspection. The alleged cure must be immediate and permanent to be regarded as a miracle. Medical records prior to the trip are studied, as well as the patient's subsequent medical history. The patient may himself be a witness, and it is most moving to hear the words, "I was sick and now I am well," which give such comfort and hope to others who are ailing. Only a few cures each year stand up against these rigid tests, but those few are enough. The thousands-the lame, the halt, the blind -continue to come, to be washed in the waters of the spring, to share in the processions, the singing, the prayers, the impressive rites, and breathe the pure air of faith. The Canticle of Bernadette hovers in that air, and even those well persons who go to Lourdes simply searching for a renewal of faith find themselves amply rewarded, for the spirit of the child Bernadette is still a potent inspiration.


SOURCE: Encyclopedia com

#PopeFrancis in Lesbos "God created mankind to be one family" to #Refugees - FULL TEXT - Video


(Vatican Radio) Pope Francis on a visit to the Moria refugee camp on the island of Lesbos, told those gathered, "You are not alone". He also told them not to lose hope adding, "the greatest gift we can offer one another is love: a merciful look, a readiness to listen and understand, a word of encouragement, a prayer." The Pope was accompanied by the Ecumenical Patriarch Bartholomew of Constantinople and the Greek Orthodox Archbishop of Athens and All Greece, Ieronymus II. 
Below please find the English translation of the greeting to refugees at the Moria refugee camp on the island of Lesbos.
Greeting of His Holiness Pope Francis
Visit to Moria Refugee Camp, Lesvos
Saturday, 16 April 2016
Dear Friends,
I have wanted to be with you today.  I want to tell you that you are not alone.  In these weeks and months, you have endured much suffering in your search for a better life.  Many of you felt forced to flee situations of conflict and persecution for the sake, above all, of your children, your little ones.  You have made great sacrifices for your families.  You know the pain of having left behind everything that is dear to you and – what is perhaps most difficult – not knowing what the future will bring.  Many others like you are also in camps or towns, waiting, hoping to build a new life on this continent. 
I have come here with my brothers, Patriarch Bartholomew and Archbishop Ieronymos, simply to be with you and to hear your stories.  We have come to call the attention of the world to this grave humanitarian crisis and to plead for its resolution.  As people of faith, we wish to join our voices to speak out on your behalf.  We hope that the world will heed these scenes of tragic and indeed desperate need, and respond in a way worthy of our common humanity.
God created mankind to be one family; when any of our brothers and sisters suffer, we are all affected.  We all know from experience how easy it is for some to ignore other people’s suffering and even to exploit their vulnerability.  But we also know that these crises can bring out the very best in us.  You have seen this among yourselves and among the Greek people, who have generously responded to your needs amid their own difficulties.  You have also seen it in the many people, especially the young from throughout Europe and the world, who have come to help you.  Yes, so much more needs to be done!  But let us thank God that in our suffering he never leaves us alone.  There is always someone who can reach out and help us.
This is the message I want to leave with you today: do not lose hope!  The greatest gift we can offer one another is love: a merciful look, a readiness to listen and understand, a word of encouragement, a prayer.  May you share this gift with one another.  We Christians love to tell the story of the Good Samaritan, a foreigner who saw a man in need and immediately stopped to help.  For us, it is a story about God’s mercy which is meant for everyone, for God is the All-Merciful.  It is also a summons to show that same mercy to those in need.  May all our brothers and sisters on this continent, like the Good Samaritan, come to your aid in the spirit of fraternity, solidarity and respect for human dignity that has distinguished its long history. 
Dear friends, may God bless all of you and, in a special way, your children, the elderly and all those who suffer in body and spirit!  I embrace all of you with affection.  Upon you, and those who accompany you, I invoke his gifts of strength and peace.
Below is the address of Ecumenical Patriarch Bartholomew of Constantinople at the Moria Refugee Camp.
Dearest brothers and sisters,
Precious youth and children,
We have traveled here to look into your eyes, to hear your voices, and to hold your hands. We have traveled here to tell you that we care. We have traveled here because the world has not forgotten you.
With our brothers, Pope Francis and Archbishop Ieronymos, we are here today to express our solidarity and support for the Greek people, who have welcomed and cared for you. And we are here to remind you that – even when people turn away from us – nevertheless “God is our refuge and strength; God is our help in hardship. Therefore, we shall not be afraid” (Ps 45: 2-3).
We know that you have come from areas of war, hunger and suffering. We know that your hearts are full of anxiety about your families. We know that you are looking for a safer and brighter future.
We have wept as we watched the Mediterranean Sea becoming a burial ground for your loved ones. We have wept as we witnessed the sympathy and sensitivity of the people of Lesvos and other islands. But we also wept as we saw the hard-heartedness of our fellow brothers and sisters – your fellow brothers and sisters – close borders and turn away.
Those who are afraid of you have not looked at you in the eyes. Those who are afraid of you do not see your faces. Those who are afraid of you do not see your children.
They forget that dignity and freedom transcend fear and division. They forget that migration is not an issue for the Middle East and Northern Africa, for Europe and Greece. It is an issue for the world.
The world will be judged by the way it has treated you. And we will all be accountable for the way we respond to the crisis and conflict in the regions that you come from.
The Mediterranean Sea should not be a tomb. It is a place of life, a crossroad of cultures and civilizations, a place of exchange and dialogue. In order to rediscover its original vocation, the Mare Nostrum, and more specifically the Aegean Sea, where we gather today, must become a sea of peace. We pray that the conflicts in the Middle East, which lie at the root of the migrant crisis, will quickly cease and that peace will be restored. We pray for all the people of this region. We would particularly like to highlight the dramatic situation of Christians in the Middle East, as well as the other ethnic and religious minorities in the region, who need urgent action if we do not want to see them disappear.
We promise that we shall never forget you. We shall never stop speaking for you. And we assure you that we will do everything to open the eyes and hearts of the world.
Peace is not the end of History. Peace is the beginning of a History tied to the future. Europe should know that better than any other continent.
This beautiful island we stand right now is just a dot in the map.
To dominate the wind and the rough sea Jesus, according to Luke, called a halt to the blow outright when the ship He and His disciples embarked was in danger. Eventually calm succeeded the storm.
God bless you. God keep you. And God strengthen you.
Below find the address of the Greek Orthodox Archbishop of Athens and All Greece, Ieronymus II at the Moria refugee camp
It is with unique joy that we welcome today to Lesvos the Head of the Roman-Catholic Church, Pope Francis.
We consider his presence in the territory of the Church of Greece to be pivotal. Pivotal because together we bring forward before the whole world, Christian and beyond, the current tragedy of the refugee crisis.
I warmly thank His All-Holiness, and my beloved brother in Christ, Ecumenical Patriarch Bartholemew; who blesses us with his presence as the First of Orthodoxy, uniting through his prayer, so that the voice of the Churches can be more vocal and heard at the all the ends of the civilized world.
Today we unite our voices in condemning their uprooting,  to decry any form of depreciation of the human person.
From this island, Lesvos, I hope to begin a worldwide movement of awareness in order for this current course to be changed by those who hold the fate of nations in their hands and bring back the peace and safety to every home, to every family, to every citizen.
Unfortunately it is not the first time we denounce the politics that have brought these people to this impasse. We will act however, until the aberration and depreciation of the human person has stopped.
We do not need to say many words. Only those who see the eyes of those small child that we met at the refugee camps will be able to immediately recognize, in its entirety, the “bankruptcy” of humanity and solidarity that Europe has shown these last few years to these, and not only these, people.
I take pride in the Greeks, who even though going through there own struggles, are helping the refugees make their own Calvary (Golgotha) a little less ponderous, their uphill road a little less rough.
The Church of Greece and myself, personally, mourn the so many souls lost in the Aegean. We have already done a great deal, and we will continue to do so, as much as our abilities allow for us to undertake in handling this refugee crisis. I would like to close this declaration by making one request, a single call, a single provocation: for the agencies of the United Nations to finally, using the great experience that they offer, address this tragic situation that we are living. I hope that we never see children washing up on the shores of the Aegean. I hope to soon see them there, untroubled, enjoying life.

Saint April 16 : St. Benedict Joseph Labre - Patron of #Mental illness, #Bachelors and Homeless


St. Bendict Joseph Labre
BEGGAR
Feast: April 16

Information:Feast Day:
April 16
Born:
25 March 1748 at Amettes, Boulogne, France
Died:
17 April 1783 at Rome
Canonized:
8 December 1883 by Pope Leo XIII
Major Shrine:
Tomb at Santa Maria ai Monti
Patron of:
Unmarried men, rejects, mental illness, mentally ill people, insanity, beggars, hobos, the homeless
Born 26 March, 1748 at Amettes in the Diocese of Boulogne, France; died in Rome 16 April, 1783.
He was the eldest of fifteen children. His parents, Jean-Baptiste Labre and Anne-Barba Grandsire, belonged to the middle class and so were able to give to their numerous offspring considerable opportunities in the way of education. His early training he received in his native village in a school conducted by the vicar of the parish. The account of this period furnished in the life written by his confessor, Marconi, and that contained in the one compiled from the official processes of his beatification are at one in emphasizing the fact that he exhibited a seriousness of thought and demeanor far beyond his years. Even at that tender age he had begun to show a marked predilection for the spirit of mortification, with an aversion for the ordinary childish amusements, and he seems from the very dawning of reason to have had the liveliest horror for even the smallest sin. All this we are told was coexistent with a frank and open demeanor and a fund of cheerfulness which remained unabated to the end of his life.
At the age of twelve his education was taken over by his paternal uncle, François-Joseph Labre, curé of Erin, with whom he then went to live. During the six following years which he spent under his uncle's roof, he made considerable progress in the study ofLatin, history, etc. but found himself  unable to conquer a constantly growing distaste for any form of knowledge which did not make directly for union with God. A love of solitude, a generous employment of austerities and devotedness to his religious exercises were discernible as distinguishing features of his life at this time and constitute an intelligible prelude to his subsequent career.
At the age of sixteen he resolved to embrace a religious life as a Trappist, but having on the advice of his uncle returned to Amettes to submit his design to his parents for their approval he was unable to win their consent. He therefore resumed his sojourn in the rectory at Erin, redoubling his penances and exercises of piety and in every way striving to make ready for the life of complete self-annihilation to which the voice within his soul seemed to be calling him.
After the heroic death of his uncle during an epidemic in September 1766, Benedict, who had dedicated himself during the scourge to the service of the sick and dying, returned to Amettes in November of the same year. His absorbing thought at this time was still to become a religious at La Trappe, and his parents fearing that further opposition would be resistance to the will of God fell in with his proposal to enter the cloister. It was suggested, how ever, by his maternal uncle, the Abbé Vincent, that application be made to the Carthusians at Val-Sainte-Aldegonde rather than to La Trappe. Benedict's petition at Val-Sainte-Aldegonde was unsuccessful but he was directed to another monastery of the same order at Neuville. There he was told that as he was not yet twenty there was no hurry, and that he must first learn plain-chant and logic. During the next two years he applied twice unsuccessfully to be received at La Trappe and was for six weeks as a postulant with the Carthusians at Neuville, he finally sought and obtained admission to the Cistercian Abbey of Sept-Fonts in November, 1769. After a short stay at Sept-Fonts during which his exactness in religious observance and humility endeared him to the whole community, his health gave way, and it was decided that his vocation lay elsewhere. In accordance with a resolve formed during his convalescence he then set out for Rome. From Chieri in Piedmont he wrote to his parents a letter which proved to be the last they would ever receive from him. In it he informed them of his design to enter some one of the many monasteries in Italy noted for their special rigor of life. A short time, however, after the letter was dispatched he seems to have had an internal illumination which set at rest forever any doubts he might have as to what his method of living was to be. He then understood "that it was God's will that like St. Alexis he should abandon his country, his parents, and whatever is flattering in the world to lead a new sort of life, a life most painful, most penitential, not in a wilderness nor in a cloister, but in the midst of the world, devoutly visiting as a pilgrim the famous places of Christian devotion". He repeatedly submitted this extraordinary inspiration to the judgment of experienced confessors and was told he might safely conform to it. Through the years that followed he never wavered in the conviction that this was the path appointed for him by God. He set forward on his life's journey clad in an old coat, a rosary about his neck, another between his fingers, his arms folded over a crucifix which lay upon his breast. In a small wallet he carried a Testament, a breviary, which it was his wont to recite daily, a copy of the "Imitation of Christ", and some other pious books. Clothing other than that which covered his person he had none. He slept on the ground and for the most part in the open air. For food he was satisfied with a piece of bread or some herbs, frequently taken but once a day, and either provided by charity or gotten from some refuse heap. He never asked for alms and was anxious to give away to the poor whatever he received in excess of his scanty wants. The first seven of the thirteen remaining years of his life were spent in pilgrimages to the more famous shrines of Europe. He visited in this way Loreto, Assisi, Naples, Bari, Fabriano in Italy; Einsiedeln in Switzerland; Compostella in Spain; Parav-le-Monial in France. The last six years he spent in Rome, leaving it only once a year to visit the Holy House of Loreto. His unremitting and ruthless self-denial, his unaffected humility, unhesitating obedience and perfect spirit of union with God in prayer disarmed suspicion not unnaturally aroused as to the genuineness of a Divine call to so extraordinary a way of existence. Literally worn out by his sufferings and austerities, on the 16th of April 1783, he sank down on the steps of the church of Santa Maria dei Monti in Rome and, utterly exhausted, was carried to a neighboring house where he died. His death was followed by a multitude of unequivocal miracles attributed to his intercession. The life written by his confessor, Marconi, an English version of which bears the date of 1785, witnesses to 136 miraculous cures as having been certified to up to 6 July, 1783. So remarkable, indeed, was the character of the evidence for some of the miracles that they are said to have had no inconsiderable part in finally determining the conversion of the celebrated American convert, Father John Thayer, of Boston who was in Rome at the time of the saint's death. Benedict has proclaimed Venerable by Pius IX in 1859 and canonized by Leo XIII 8 December, 1881. His feast is kept on the 16th of April, the day of his death.
(Taken From Catholic Encyclopedia)

Happy Birthday Pope Emeritus Benedict XVI age 89 - #BenedictXVI

Happy Birthday Pope Emeritus Benedict XVI age 89Cardinal Joseph Ratzinger turned 78 when he was elected Pope. 
Joseph Aloisius Ratzinger was born on 16 April, Holy Saturday, 1927, in Marktl, Bavaria, Germany. He was baptised the same day. Pope Benedict XVI's brother, Georg Ratzinger, is a priest. His sister, Maria Ratzinger, who never married, managed Cardinal Ratzinger's household until her death in 1991. Benedict XVI is now Pope Emeritus of the Catholic Church. He was Pope from 2005 to 2013. Benedict XVI was elected on 19 April 2005 after the death of Pope John Paul II. He was ordained as a priest in 1951 in Bavaria, Germany. Benedict XVI currently lives in the Residence Mater Ecclesiae Monastery in the Vatican His parents were Joseph Ratzinger, Sr. and Maria Ratzinger (born: Peintner)
ent.  



BENEDICT XVI with Pope Francis

#Quote to SHARE by #MotherTeresa " "If you ever feel distressed during your day - call upon Our Lady - just say this simple prayer..."


"If you ever feel distressed during your day - call upon Our Lady - just say this simple prayer: 'Mary of Jesus, please be a mother to me now'. I must admit, this prayer has never failed me". Mother Teresa

Free Catholic #Movie MOLOKAI of #Hawaii - Stars Peter O'Toole and David Wenham

Molokai (1999) "Molokai: The Story of Father Damien" (original title) 113 min - Biography | Drama - 17 March 1999 (Belgium) The true story of the 19th century priest who volunteered to go to the island of Molokai, to console and care for the lepers. For  Breaking News, Prayers, Inspiration and Free Movies

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Director: Paul Cox Writers: John Briley, Hilde Eynikel (book) Stars: David Wenham, Kate Ceberano, Jan Decleir |
For  Breaking News, Prayers, Inspiration and Free Movies
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PART 1 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-1.html
PART 2 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-2.html
PART 3 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-3.html
PART 4 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-4.html
PART 5 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-5.html
PART 6 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-6.html
PART 7 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-7.html
PART 8 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-8.html
PART 9 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-9.html
PART 10 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-10.html
PART 11 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-11.html
PART 12 http://jceworld.blogspot.ca/2013/05/watch-life-of-st-damien-molokai-part-12.html
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