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Tuesday, December 8, 2015

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2015


#Novena to the Immaculate Conception of Mary : Plenary Indulgence - SHARE


The Immaculate Conception – Celebrating the Blessed Virgin’s Mary’s conception as freed from all sin -

Feast: December 8


Plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin according to the pious intention of the Sovereign Pontiff.

NOVENA-

Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.

V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

PREPARATORY PRAYER FOR EVERY DAY OF THE NOVENA.

Virgin most pure, conceived without sin, all fair and stainless from thy Conception; glorious Mary, full of grace, Mother of my God, Queen of angels and of men, - I humbly venerate thee as Mother of my Saviour, who, though He was God, taught me by His own veneration, reverence, and obedience to thee, the honour and homage which are due to thee. Vouchsafe, I pray thee, to accept this Novena, which I dedicate to thee. Thou art the safe refuge of the penitent sinner; it is very fitting, then, that I should have recourse to thee. Thou art the Mother of compassion; then wilt thou surely be moved with pity for my many miseries. Thou art my best hope after Jesus; thou canst not but accept the loving confidence that I have in thee. Make me worthy to be called thy son, that so I may dare to cry unto thee,
Monstra te esse matrem.
Show thyself a mother.

Nine Ave Maria’s, one Gloria Patri, and the following Prayer.

PRAYER FOR THE FIRST DAY. 

Behold me at thy sacred feet, O Immaculate Virgin. I rejoice with thee, because from all eternity thou wast elected to be the Mother of the Eternal Word, and wast preserved stainless from the taint of original sin. I praise and bless the Most Holy Trinity, who poured out upon thy soul in thy Conception the riches of that privilege. I humbly pray thee to obtain for me grace effectually to overcome the sad effects produced in my soul by original sin; make me wholly victorious over them, that I may never cease to love my God.

After the Litanies, or Hymn as above, say as follows:

V. All fair art thou, O Mary.
R. All fair art thou, O Mary.
V. The original stain is not in thee.
R. The original stain is not in thee.
V. Thou art the glory of Jerusalem.
R. Thou art the joy of Israel.
V. Thou art the honour of our people.
R. Thou art the advocate of sinners.
V. O Mary.
R. O Mary.
V. Virgin most prudent.
R. Mother most clement.
V. Pray for us.
B. Intercede for us to our Lord Jesus Christ.

V. In thy Conception, O Virgin, thou wast immaculate.
R. Pray for us to the Father, whose Son was born of thee.

Let us pray.
O God, who through the Immaculate Conception of a Virgin didst prepare a worthy dwelling-place for Thy Son, we beseech Thee, who by the death of that Son, foreseen by Thee, didst preserve her from every stain of sin, to grant that by her intercession we also may be purified, and so may come to Thee.

O God, the Shepherd and Ruler of all the faithful, graciously look down upon Thy servant N., whom Thou host chosen to be the pastor of Thy Church; and grant him, we beseech Thee, both by word and example, so to direct those over whom Thou hast placed him, that, together with the flock entrusted to his care, he may attain eternal life.

O God, our refuge and strength, who art the author of all holiness, listen to the pious prayers of thy Church, and grant that what we ask in faith we may effectually obtain. Through Christ our Lord. Amen.

The same order is to be observed en all the other days of the Novena, the Prayers for the Day alone being changed.

PRAYER FOR THE SECOND DAY. 

Mary, unsullied Lily of purity, I rejoice with thee, because from the first moment of thy Conception thou wast filled with grace, and hadst given unto thee the perfect use of reason. I thank and I adore the Ever-blessed Trinity, who gave thee these high gifts. Behold me at thy feet overwhelmed with shame to see myself so poor in grace. O thou who wast filled full of heavenly grace, grant me a portion of that same grace, and make me a partaker in the treasures of thy Immaculate Conception.
Litanies, &c., as before.

PRAYER FOR THE THIRD DAY. 

Mary, mystic Rose of purity, I rejoice with thee at the glorious triumph thou didst gain over the serpent by thy Immaculate Conception, in that then wast conceived without original sin. I thank and praise with my whole heart the Ever-blessed Trinity, who granted thee that glorious privilege and I pray thee to obtain for me courage to overcome every snare of the great enemy, and never to stain my soul with mortal sin. Be thou always mine aid, and enable me with thy protection to obtain the victory over all the enemies of man’s eternal welfare.
Litanies, &c., as before.

PRAYER FOR THE FOURTH DAY. 

Mary, Immaculate Virgin, Mirror of holy purity, I rejoice exceedingly to see how from thy Immaculate Conception there were infused into thy soul the most sublime and perfect virtues, with all the gifts of the Most Holy Spirit. I thank and praise the Ever-Blessed Trinity, who bestowed upon thee these high privileges, and I beseech thee, gracious Mother, obtain for me grace to practise every Christian virtue, and so to become worthy to receive the gifts and graces of the Holy Ghost.
Litanies, &c., as before.

PRAYER FOR THE FIFTH DAY. 

Mary, bright Moon of purity, I congratulate thee in that the mystery of thy Immaculate Conception was the beginning of salvation to the human race, and was the joy of the whole world. I thank and bless the Ever-blessed Trinity, who did so magnify and glorify thy Person. I entreat thee to obtain for me the grace so to profit by the Death and Passion of thy dear Son, that His Precious Blood may not have been shed upon the cross for me in vain, but that after a holy life I may be saved.
Litanies, &c., as before.

PRAYER FOR THE SIXTH DAY. 

Mary Immaculate, brilliant Star of purity, I rejoice with thee, because thy Immaculate Conception brought exceeding joy to all the angels in Paradise. I thank and bless the Ever-blessed Trinity, who enriched thee with this privilege. Enable me also one day to take part in this heavenly joy, praising and blessing thee in the company of angels world without end. Amen.
Litanies, &c., as before.

PRAYER FOR THE SEVENTH DAY. 

Mary immaculate, rising Morn of purity, I rejoice with thee, and I am filled with admiration at beholding thee confirmed in grace and rendered sinless from the first moment of thy Conception. I thank and praise the Ever-blessed Trinity, who elected thee alone from all mankind for this especial privilege. Holiest Virgin, obtain for me an entire and lasting hatred of sin, as the worst of all evils, that I may rather die than ever again commit a mortal sin.
Litanies, &c., as before.

PRAYER FOR THE EIGHTH DAY. 

Mary, Virgin, Sun without stain, I congratulate thee, and I rejoice with thee, because God gave unto thee in thy Conception a greater and a more abundant grace than He gave to all His angels and His saints together, even when their merits were most exalted. I thank and admire the immense beneficence of the Ever-blessed Trinity, who hath dispensed to thee alone this privilege. O, enable me too to correspond with the grace of God, and never more to receive it in vain; change my heart, and help me to begin in earnest a new life.
Litanies, &c., as before.

PRAYER FOR THE NINTH DAY. 

Immaculate Mary, living Light of holiness, Model of purity, Virgin and Mother, as soon as thou wast conceived thou didst profoundly adore thy God, giving Him thanks, because by means of thee the ancient curse was blotted out, and blessing was again come upon the sinful sons of Adam. Let this blessing kindle in my heart love towards God; and do thou inflame my heart still more and more, that I may ever love Him more constantly, and afterwards eternally enjoy Him in heaven, there to thank and praise Him more and more fervently for all the wondrous privileges conferred on thee, and to rejoice with thee for thy high crown of glory.
Litanies, &c., as before.


#PopeFrancis "....Holy Door today commit us to making our own the mercy..." #HolyDoor Opens Mercy Jubilee - FULL TEXT Homily and Video

After Mass, Pope Francis opened the Holy Door to St. Peter’s, where he was met by his predecessor, Pope-emeritus Benedict XVI, whom he embraced. The Jubilee will continue this Sunday, when Pope Francis opens the Holy Door in his Cathedral, St. John Lateran, and bishops around the world open Holy Doors in their own Cathedrals, and other designated Churches.Over 50 thousand arrived, including the President and Prime Minister of Italy, Sergio Mattarella and Matteo Renzi; as well as King Albert II of Belgium with Queen Paola.z The full text of Pope Francis’ prepared homily for the Solemnity of the Immaculate Conception and the Inauguration of the Jubilee of Mercy can be found below:
Homily of His Holiness Pope Francis
Solemnity of the Immaculate Conception
Inauguration of the Jubilee of Mercy
8 December 2015
Dear Brothers and Sisters,
In a few moments I will have the joy of opening the Holy Door of Mercy. We carry out this act, so simple yet so highly symbolic, in the light of the word of God which we have just heard. That word highlights the primacy of grace. Again and again these readings make us think of the words by which the angel Gabriel told an astonished young girl of the mystery which was about to enfold her: “Hail, full of grace” (Lk 1:28). The Virgin Mary was called to rejoice above all because of what the Lord accomplished in her. God’s grace enfolded her and made her worthy of becoming the Mother of Christ. When Gabriel entered her home, even the most profound and impenetrable of mysteries became for her a cause for joy, faith and abandonment to the message revealed to her. The fullness of grace can transform the human heart and enable it to do something so great as to change the course of human history.
The feast of the Immaculate Conception expresses the grandeur of God’s love. Not only does he forgive sin, but in Mary he even averts the original sin present in every man and woman who comes into this world. This is the love of God which precedes, anticipates and saves. The beginning of the history of sin in the Garden of Eden yields to a plan of saving love. The words of Genesis reflect our own daily experience: we are constantly tempted to disobedience, a disobedience expressed in wanting to go about our lives without regard for God’s will. This is the enmity which keeps striking at people’s lives, setting them in opposition to God’s plan. Yet the history of sin can only be understood in the light of God’s love and forgiveness. Were sin the only thing that mattered, we would be the most desperate of creatures. But the promised triumph of Christ’s love enfolds everything in the Father’s mercy. The word of God which we have just heard leaves no doubt about this. The Immaculate Virgin stands before us as a privileged witness of this promise and its fulfilment.
This Extraordinary Holy Year is itself a gift of grace. To pass through the Holy Door means to rediscover the infinite mercy of the Father who welcomes everyone and goes out personally to encounter each of them. This will be a year in which we grow ever more convinced of God’s mercy. How much wrong we do to God and his grace when we speak of sins being punished by his judgment before we speak of their being forgiven by his mercy (cf. Saint Augustine, De Praedestinatione Sanctorum, 12, 24)! But that is the truth. We have to put mercy before judgment, and in any event God’s judgement will always be in the light of his mercy. In passing through the Holy Door, then, may we feel that we ourselves are part of this mystery of love. Let us set aside all fear and dread, for these do not befit men and women who are loved. Instead, let us experience the joy of encountering that grace which transforms all things.
Today, as we pass through the Holy Door, we also want to remember another door, which fifty years ago the Fathers of the Second Vatican Council opened to the world. This anniversary cannot be remembered only for the legacy of the Council’s documents, which testify to a great advance in faith. Before all else, the Council was an encounter. A genuine encounter between the Church and the men and women of our time. An encounter marked by the power of the Spirit, who impelled the Church to emerge from the shoals which for years had kept her self-enclosed so as to set out once again, with enthusiasm, on her missionary journey. It was the resumption of a journey of encountering people where they live: in their cities and homes, in their workplaces. Wherever there are people, the Church is called to reach out to them and to bring the joy of the Gospel. After these decades, we again take up this missionary drive with the same power and enthusiasm. The Jubilee challenges us to this openness, and demands that we not neglect the spirit which emerged from Vatican II, the spirit of the Samaritan, as Blessed Paul VI expressed it at the conclusion of the Council. May our passing through the Holy Door today commit us to making our own the mercy of the Good Samaritan. (Text from Radio Vaticana)

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#PopeFrancis “we are called to be ‘bearers of Christ’ and witnesses of His love,” #Angelus - #YearofMercy - Text - Video

Pope Francis leads the crowd in the recitation of the Angelus for the Solemnity of the Immaculate Conception - OSS_ROM
Pope Francis leads the crowd in the recitation of the Angelus for the Solemnity of the Immaculate Conception - OSS_ROM
08/12/2015 13:10



(Vatican Radio) Following the Mass for the Immaculate Conception, and the solemn inauguration of the Jubilee of Mercy with opening of the Holy Door at St. Peter’s Basilica, Pope Francis led the crowds in the recitation of the midday prayer to the Blessed Virgin, the Angelus.
Two things are necessary to fully celebrate the day’s feast, the Pope said: first, “to fully welcome God and His merciful grace into our life; second, to become in our own times ‘workers of mercy’ through an evangelical journey.” In imitation of Mary, he said, “we are called to be ‘bearers of Christ’ and witnesses of His love,” especially towards those who are most in need.
The Solemnity of the Immaculate Conception, the Pope said, “has a specific message to communicate to us: it reminds us that in our lives, everything is a gift, everything is mercy.” Mary helps us to rediscover “divine mercy as the distinctive mark of the Christian . . . You cannot conceive of a true Christian who is not merciful, just as you cannot conceive of God without His mercy.” Mercy, he said, “is the key-word of the Gospel.” For that reason, “we should not be afraid: we should allow ourselves to be embraced by the mercy of God, who waits for us and forgives everything.”
Following the Angelus, Pope Francis called on the crowd to greet Benedict XVI, the pope emeritus, who was present for the Liturgy and who was one of the first pilgrims to pass through the Holy Door. 

Today's Mass Readings and Video : Tues. December 8, 2015


Solemnity of the Immaculate Conception of the Blessed Virgin Mary
Lectionary: 689


Reading 1GN 3:9-15, 20

After the man, Adam, had eaten of the tree,
the LORD God called to the man and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with meC
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”

Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
on your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
he will strike at your head,
while you strike at his heel.”

The man called his wife Eve,
because she became the mother of all the living.

Responsorial PsalmPS 98:1, 2-3AB, 3CD-4

R. (1) Sing to the Lord a new song, for he has done marvelous deeds.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. Sing to the Lord a new song, for he has done marvelous deeds.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. Sing to the Lord a new song, for he has done marvelous deeds.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. Sing to the Lord a new song, for he has done marvelous deeds.

Reading 2EPH 1:3-6, 11-12

Brothers and sisters:
Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of his grace
that he granted us in the beloved.

In him we were also chosen,
destined in accord with the purpose of the One
who accomplishes all things according to the intention of his will,
so that we might exist for the praise of his glory,
we who first hoped in Christ.

AlleluiaSEE LK 1:28

R. Alleluia, alleluia.
Hail, Mary, full of grace, the Lord is with you;
blessed are you among women.
R. Alleluia, alleluia.

GospelLK 1:26-38

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

Saint December 8 : Immaculate Conception of Mary - #ImmaculateConception


The doctrine
In the Constitution Ineffabilis Deus of 8 December, 1854, Pius IX pronounced and defined that the Blessed Virgin Mary "in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin."
"The Blessed Virgin Mary..."
The subject of this immunity from original sin is the person of Mary at the moment of the creation of her soul and its infusion into her body. "...in the first instance of her conception..."
The term conception does not mean the active or generative conception by her parents. Her body was formed in the womb of the mother, and the father had the usual share in its formation. The question does not concern the immaculateness of the generative activity of her parents. Neither does it concern the passive conception absolutely and simply (conceptio seminis carnis, inchoata), which, according to the order of nature, precedes the infusion of the rational soul. The person is truly conceived when the soul is created and infused into the body. Mary was preserved exempt from all stain of original sin at the first moment of her animation, and sanctifying grace was given to her before sin could have taken effect in her soul.
"...was preserved exempt from all stain of original sin..."
The formal active essence of original sin was not removed from her soul, as it is removed from others by baptism; it was excluded, it never was in her soul. Simultaneously with the exclusion of sin. The state of original sanctity, innocence, and justice, as opposed to original sin, was conferred upon her, by which gift every stain and fault, all depraved emotions, passions, and debilities, essentially pertaining to original sin, were excluded. But she was not made exempt from the temporal penalties of Adam — from sorrow, bodily infirmities, and death. "...by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race."
The immunity from original sin was given to Mary by a singular exemption from a universal law through the same merits of Christ, by which other men are cleansed from sin by baptism. Mary needed the redeeming Saviour to obtain this exemption, and to be delivered from the universal necessity and debt (debitum) of being subject to original sin. The person of Mary, in consequence of her origin from Adam, should have been subject to sin, but, being the new Eve who was to be the mother of the new Adam, she was, by the eternal counsel of God and by the merits of Christ, withdrawn from the general law of original sin. Her redemption was the very masterpiece of Christ's redeeming wisdom. He is a greater redeemer who pays the debt that it may not be incurred than he who pays after it has fallen on the debtor. Such is the meaning of the term "Immaculate Conception."
Proof from Scripture
Genesis 3:15
No direct or categorical and stringent proof of the dogma can be brought forward from Scripture. But the first scriptural passage which contains the promise of the redemption, mentions also the Mother of the Redeemer. The sentence against the first parents was accompanied by the Earliest Gospel (Proto-evangelium), which put enmity between the serpent and the woman: "and I will put enmity between thee and the woman and her seed; she (he) shall crush thy head and thou shalt lie in wait for her (his) heel" (Genesis 3:15). The translation "she" of the Vulgate is interpretative; it originated after the fourth century, and cannot be defended critically. The conqueror from the seed of the woman, who should crush the serpent's head, is Christ; the woman at enmity with the serpent is Mary. God puts enmity between her and Satan in the same manner and measure, as there is enmity between Christ and the seed of the serpent. Mary was ever to be in that exalted state of soul which the serpent had destroyed in man, i.e. in sanctifying grace. Only the continual union of Mary with grace explains sufficiently the enmity between her and Satan. The Proto-evangelium, therefore, in the original text contains a direct promise of the Redeemer, and in conjunction therewith the manifestation of the masterpiece of His Redemption, the perfect preservation of His virginal Mother from original sin.
Luke 1:28
The salutation of the angel Gabriel — chaire kecharitomene, Hail, full of grace (Luke 1:28) indicates a unique abundance of grace, a supernatural, godlike state of soul, which finds its explanation only in the Immaculate Conception of Mary. But the term kecharitomene (full of grace) serves only as an illustration, not as a proof of the dogma.
Other texts
From the texts Proverbs 8 and Ecclesiasticus 24 (which exalt the Wisdom of God and which in the liturgy are applied to Mary, the most beautiful work of God's Wisdom), or from the Canticle of Canticles (4:7, "Thou art all fair, O my love, and there is not a spot in thee"), no theological conclusion can be drawn. These passages, applied to the Mother of God, may be readily understood by those who know the privilege of Mary, but do not avail to prove the doctrine dogmatically, and are therefore omitted from the Constitution "Ineffabilis Deus". For the theologian it is a matter of conscience not to take an extreme position by applying to a creature texts which might imply the prerogatives of God. Proof from Tradition
In regard to the sinlessness of Mary the older Fathers are very cautious: some of them even seem to have been in error on this matter.
Origen, although he ascribed to Mary high spiritual prerogatives, thought that, at the time of Christ's passion, the sword of disbelief pierced Mary's soul; that she was struck by the poniard of doubt; and that for her sins also Christ died (Origen, "In Luc. hom. xvii"). In the same manner St. Basil writes in the fourth century: he sees in the sword, of which Simeon speaks, the doubt which pierced Mary's soul (Epistle 260).
St. Chrysostom accuses her of ambition, and of putting herself forward unduly when she sought to speak to Jesus at Capharnaum (Matthew 12:46; Chrysostom, Homily 44 on Matthew). But these stray private opinions merely serve to show that theology is a progressive science. If we were to attempt to set forth the full doctrine of the Fathers on the sanctity of the Blessed Virgin, which includes particularly the implicit belief in the immaculateness of her conception, we should be forced to transcribe a multitude of passages. In the testimony of the Fathers two points are insisted upon: her absolute purity and her position as the second Eve (cf. 1 Corinthians 15:22).
Mary as the second Eve
This celebrated comparison between Eve, while yet immaculate and incorrupt — that is to say, not subject to original sin — and the Blessed Virgin is developed by:
Justin (Dialogue with Trypho 100),
Irenaeus (Against Heresies III.22.4), Tertullian (On the Flesh of Christ 17), Julius Firmicus Maternus (De errore profan. relig xxvi), Cyril of Jerusalem (Catecheses 12.29), Epiphanius (Hæres., lxxviii, 18), Theodotus of Ancyra (Or. in S. Deip n. 11), and Sedulius (Carmen paschale, II, 28).
Shared from the Catholic Encyclopedia
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