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Sunday, July 19, 2015

Catholic News World : Sun. July 19, 2015 - Share!

2015

#PopeFrancis "These two verbs, to see and to have compassion, configure Jesus..." #Angelus Full Text/Video


Here is the translation of the Holy Father's address today before and after the recitation of the Angelus to the faithful gathered in St. Peter's Square.
* * * Dear brothers and sisters,
I see that you are very brave with this heat in the Square. Good for you!
Today's Gospel tells us that the Apostles, after their experience of the mission, are happy but also tired. And Jesus, full of understanding, wants to give them a bit of comfort; he then takes them aside, to a secluded place so that they may rest a bit (cfr. Mc 6,31). "People saw them leaving and many came to know about it… They hastened there" (v.32). At this point, the Evangelist offers us an image of Jesus of singular intensity; "photographing", so to speak, his eyes and grasping the feelings of his heart. And the evangelist says: "When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things" (v.34).
Let us take the three verbs of this evocative frame: to see, to have compassion, to teach. We may call them the verbs of the Shepherd: to see, to have compassion, to teach. The first and the second, to see and to have compassion, are always associated with Jesus' attitude: in fact his gaze is not the gaze of a sociologist or of a photojournalist, because he always sees with the "eyes of the heart." These two verbs, to see and to have compassion, configure Jesus as the Good Shepherd. His compassion, is not only a human feeling, but is the emotion of Messiah in which the tenderness of God was made flesh. And from this compassion is born Jesus' desire to nourish the crowds with the bread of his Word, that is, to teach the Word of God to the People. Jesus sees, Jesus has compassion, and Jesus teaches us. This is beautiful.
I asked the Lord that the Spirit of Jesus, the Good Shepherd, would guide me during the Apostolic Visit I made in recent days to Latin America and that allowed me to visit Ecuador, Bolivia and Paraguay. I thank God with all my heart for this gift. I thank the people of the three countries for their affectionate and warm welcome and enthusiasm. And I renew my recognition of the governments of these countries for their welcome and collaboration. With great affection, I thank my brother Bishops, the priests, the consecrated people and the all the people for the warmth with which they participated. With these brothers and sisters, I praised the Lord for the wonders He has done in the People of God on the path in that land, for their faith that has animated and encourages their lives and their culture. And we also praised Him for the natural beauty which he has enriched those countries. The Latin American continent has great human and spiritual potential, they guard deeply rooted Christian values, but also live through grave social and economic problems. To contribute to their solution, the Church is committed in mobilizing the spiritual and moral forces of their communities, collaborating with the all the healthy components of society. In front of the great challenge that the announcement of the Gospel must confront, I invited them to draw from Christ the Lord the grace that saves and gives strength to the commitment of Christian witness, to develop the spread of the Word of God, so that the strong religiosity of that people can always be a faithful witness of the Gospel.
To the maternal intercession of the Virgin Mary, who is venerated by all of Latin America with the title of Our Lady of Guadalupe, I entrust the fruits of this unforgettable Apostolic Visit.
After the Angelus, the Holy Father said the following:
Dear brothers and sisters,
I cordially greet you, Romans and pilgrims. I great in particular the youth of the Diocese of Pamplona and Tudela (Spain).
I greet the Sisters of the Holy Family of Nazareth, gathered in Rome for their General Chapter; the Orchestra of Offanengo-Casalbuttano; the Choir of Vigo Cavedine (Trento); the volunteer youth of the Convent of Arco di Trento, the youth of Meana Sardo and the participants of the vacation organized by the INPS of Pomezia; the youth of Catholic Action of Mellaredo and Rivale (Padua).
I wish you all a Good Sunday. I ask that you please do not forget to pray for me. Have a good lunch and goodbye.
[Translation by Junno Arocho Esteves]
Text shared from Zenit 

Sunday Mass Online : Sun. July 19, 2015 - 16th Ord. Time

Sixteenth Sunday in Ordinary Time
Lectionary: 107

Reading 1JER 23:1-6
Woe to the shepherds
who mislead and scatter the flock of my pasture,
says the LORD.
Therefore, thus says the LORD, the God of Israel,
against the shepherds who shepherd my people:
You have scattered my sheep and driven them away.
You have not cared for them,
but I will take care to punish your evil deeds.
I myself will gather the remnant of my flock
from all the lands to which I have driven them
and bring them back to their meadow;
there they shall increase and multiply.
I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble;
and none shall be missing, says the LORD.

Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
as king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”

Responsorial PsalmPS 23:1-3, 3-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Reading 2EPH 2:13-18

Brothers and sisters:
In Christ Jesus you who once were far off
have become near by the blood of Christ.

For he is our peace, he who made both one
and broke down the dividing wall of enmity, through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it.
He came and preached peace to you who were far off
and peace to those who were near,
for through him we both have access in one Spirit to the Father.

AlleluiaJN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

GospelMK 6:30-34

The apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.”
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.

When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things. 

Saint July 19 : St. Arsenius : #Hermit



St. Arsenius
CONFESSOR AND HERMIT ON THE NILE
Feast: July 19
Anchorite; 
Born 354, at Rome; 
Died 450, at Troe, in Egypt. Theodosius the Great having requested the Emperor Gratian and Pope Damasus to find him in the West a tutor for his son Arcadius, they made choice of Arsenius, a man well read in Greek literature, member of a noble Roman family, and said to have been a deacon of the Roman Church. He reached Constantinople in 383, and continued as tutor in the imperial family for eleven years, during the last three of which he also had charge of his pupil's brother Honorius. Coming one day to see his children at their studies, Theodosius found them sitting while Arsenius talked to them standing. This he would not tolerate, and caused the teacher to sit and the pupils to stand. On his arrival at court Arsenius had been given a splendid establishment, and probably because the Emperor so desired, he lived in great pomp, but all the time felt a growing inclination to renounce the world. After praying long to be enlightened as to what he should do, he heard a voice saying "Arsenius, flee the company of men, and thou shalt be saved." Thereupon he embarked secretly for Alexandria, and hastening to the desert of Scetis, asked to be admitted among the solitaries who dwelt there. St. John the Dwarf, to whose cell he was conducted, though previously warned of the quality of his visitor, took no notice of him and left him standing by himself while he invited the rest to sit down at table. When therepast was half finished he threw down some bread before him, bidding him with an air of indifference eat if he would. Arsenius meekly picked up the bread and ate, sitting on the ground. Satisfied with this proof of humility, St. John kept him under his direction. The new solitary was from the first most exemplary yet unwittingly retained certain of his old habits, such as sitting cross-legged or laying one foot over the other. Noticing this, the abbot requested some one to imitate Arsenius's posture at the next gathering of the brethren, and upon his doing so, forthwith rebuked him publicly. Arsenius took the hint and corrected himself. During the fifty-five years of his solitary life he was always the most meanly clad of all, thus punishing himself for his former seeming vanity in the world. In like manner, to atone for having used perfumes at court, he never changed the water in which he moistened the palm leaves of which he made mats, but only poured in fresh water upon it as it wasted, thus letting it become stenchy in the extreme. Even while engaged in manual labour he never relaxed in his application to prayer. At all times copious tears of devotion fell from his eyes. But what distinguished him most was his disinclination to all that might interrupt his union with God. When, after long search, his place of retreat was discovered, he not only refused to return to court and act as adviser to his former pupil the Emperor Arcadius, but he would not even be his almoner to the poor and the monasteries of the neighbourhood. He invariably denied himself to visitors, no matter what their rank and condition and left to his disciples the care of entertaining them. His contemporaries so admired him as to surname him "the Great". Text:EWTN/Image Google Images
365 RosariesBlog: Today, July 18, we celebrate the feast day of Saint Frederick (died 838), bishop of Utrecht and Martyr of the faith. What we know of Saint Frederick was recorded by his contemporaries, who praised his wisdom, prudence, piety, and virtues. Poems and hymns were written in his honor. Saint Frederick composed a prayer to the Holy Trinity, which was used in the Netherlands for centuries. 
While little is known of Saint Frederick’s early life, his Acts record that he was trained among the clergy of the Church of Utrecht, where he excelled in piety and sacred learning. Having been ordained, he was charged by Bishop Ricfried with the care and instruction of the newly converted to the faith, and in 825, was selected to assume the bishopric. With great zeal, Frederick worked for reform and order throughout the diocese, and expanded the faith by sending Saint Odulf and other acclaimed preachers into the northern parts of Holland to work against the paganism that had taken root there.

Given his reach and reputation, Saint Frederick was soon embroiled in the political matters of the times. Saint Frederick found himself in the position to admonish the Empress Judith, after her sons raised charges against her, citing immorality. While Frederick spoke to her with patience, prudence, and charity, she became irate, and worked to undermine him. Similarly, he raised the ire of many of those throughout the land who did not ascribe to the Christian faith, enforcing marriages, and spreading the Gospel. Through his labors, he found himself greatly disliked by many dangerous and powerful individuals. Saint Frederick refused to be intimidated, however, certain in the power of the Lord.
On July 18, 838, following celebration of the Mass, Saint Frederick was stabbed by two assassins. He died only minutes later, reciting Psalm 144, “I will praise the Lord in the land of the living.” It is unclear as to who had ordered the assassination, but historians agree it was due to his preaching and enforcing of the tenets of the faith. As such, the Church considers Saint Frederick a holy Martyr, having given his life to the faith, and suffered death as a consequence. 
Grant, we beseech You, Almighty God, that poor in spirit after the example of Your abbot Saint Frederick, we may imitate Him who handed Himself over for the salvation of the world: Jesus Christ, Your Son, Who lives and reigns with You in the unity of the Holy Spirit, one God forever and ever. Amen.
Shared from 365 Rosaries Blog

Friday, July 17, 2015

Saint July 17 : St. Alexis : Man of God

Today, July 17, we celebrate the feast day of Saint Alexis (also known as Saint Alexius, died 404), “Man of God.” Saint Alexis lived in poverty and service to the poor, despite wealthy upbringing and worldly opportunity. His faith and piety was attested to by the Blessed Virgin, who spoke through a holy painting, revealing him to be a “Man of God” to those who regarded him as a beggar. The life of Saint Alexis reminds us that appearances are not what is important to the Lord, but rather the holy fire burning within the heart and soul of the faithful.
Alexis was born in Rome, into a holy and pious family. His parents, Euphemianus and Aglais, wealthy and noble, had for some time taken great pity on the poor, and distributed both food and clothing to those in need on a daily basis. From a young age, Alexis imitated his parents, spending hours reading the Holy Scriptures, fasting strictly, distributing alms, and engaging in acts of penance and mortification (such as wearing a hair shirt beneath his fine clothing). He recognized and reported to his parents his calling to serve the Lord, but they had already arranged a marriage to a beautiful and virtuous young woman. Obediently, he agreed to marry, but upon his wedding night, left his bride after giving her his ring and belt, saying, “Keep these things, Beloved, and may the Lord be with us until His grace provides us with something better.”
Alexis disguised himself, leaving his homeland, and sailing East. He arrived in the city of Edessa in Syria, where he sold his remaining belongings (distributing them to the poor) and took up residence beside the Church of the Most Holy Theotokos (Mary, Mother of God). There, he begged for alms, which in turn he bought bread with to feed the aged and infirm. On Sundays he spent the day in the church, receiving the Eucharist, and praying in earnest. His parents sought him everywhere, dispatching servants throughout Europe and the East, but none could find him. Those sent to Edessa could not recognize him without his fine clothing. Plus, he had aged considerably, his body shrunken from fasting, and his former youth and vigor erased by long days and nights of begging. Alexis was thankful, and raised a prayer of thanksgiving to the Lord, that his own servants had given him alms, saying "I thank Thee, O Lord, who hast called me and granted that I should receive for Thy name's sake an alms from my own slaves. Deign to fulfill in me the work Thou hast begun."
Saint Alexis lived in Edessa for seventeen years, during which time Our Blessed Mother revealed his true holiness. One morning, in the church, an icon of the Theotokos spoke to the sacristan as he readied the altar for Mass. She said, “Lead into My church that Man of God, worthy of the Kingdom of Heaven. His prayer rises up to God like fragrant incense, and the Holy Spirit rests upon him.” The sacristan searched, but could not find any many that fit the description of the Holy Mother. Confused and frustrated, he prayed to Mary, begging clarity. Again, a voice from the icon spoke, proclaiming the beggar who sat in the church portico to be the Man of God. The sacristan, despite his misgivings, brought Saint Alexis into the church, and many began to recognize him and praise him thereafter.
Having attracted unwanted attention, and wishing to return to his life of humility and poverty, Alexis left Edessa, boarding a ship for Cilcia, his intended destination the Church of Saint Paul in Tarsus. However, the plan of the Lord is mighty, and a storm forced the ship to dock in Italy. So close to the home of his parents, Alexis traveled by foot to Rome, and took up residence in his own home, beneath the stairs of the grand house he had grown up in. Euphemianus, not recognizing his own son, provided the beggar with a cell in which to live, and ordered that he be given daily rations from the dinner table. Alexis, for his part, lived in humility and prayer, fasting and contemplating the Word of God, enduring the constant jeering and insults at the hands of the servants. He also endured the constant weeping of his wife, whose pain tormented him each day. The only times he left his cell were to attend Mass and teach the local children about the Lord and the faith.
Saint Alexis lived in his family home for seventeen more years, until his death, which the Lord revealed to him in advance. On the day of his death, he took pen and paper, writing a note of apology and begging for forgiveness for the earthly pain he had caused his wife and parents. That day, the day of his death, heavenly voices spoke at Masses offered throughout the city—one to Archbishop Innocent saying, “On Friday morning, the Man of God comes forth from the body. Have him pray for the city, that you may remain untroubled.” Those present were terrified, falling to the ground upon hearing the heavenly voice. Upon recovering, they searched the city, but were unable to locate humble Alexis, living under the stairs in his father’s courtyard. A second voice was heard by the Pope, while serving Mass in the Church of Saint Peter. The voice spoke, “Seek the Man of God in the house of Euphemianus.” Many traveled to the house, including the Pope and Emperor, but Alexis was found to be dead. His face was transformed into that of a angel, his youth and vigor restored and enhanced. In his hand, he clasped his final note, but it was unable to be pried free until the Pope and Emperor—addressing him as if he were alive—asked to read it.
Upon hearing the request, the hand of Alexis opened, and the letter was read. His wife and parents tearfully venerated his body, praising the Lord for returning their lost son and husband to them, and for giving him the strength of will to live a life of penance from the day of his marriage to the day of his death. Carried by the Pope and Emperor, the body of Saint Alexis was displayed for the citizens of Rome to venerate, and then interred in a marble crypt within the Church of Saint Boniface. Many miracles were reported at his tomb side, and a sweet myrrh was noted to flow from the crypt, healing the sick.
The life of Saint Alexis is one of humility and obedience. This Man of God is also remarkable for his daily struggle against the vice of pride. On many occasions—while enduring the jeers of his servants, while starving, while becoming invisible to society—Alexis could have asserted his position by stating his identity, embracing his pride and putting aside his penance and suffering. Rather, he asserted his love for the Lord, himself diminishing. We all struggle with pride, in this modern age. We are judged by others by our worldly accomplishments, wealth, status, position, successes—all of which foster a sense of individual responsibility for the course of our lives. We might look to Saint Alexis on this, his feast day, as a reminder that all we have—all we are graced with—is given to us by Our Heavenly Father. We do not achieve, rather we accept. And in that acceptance, we recognize our weakness. We recognize that we are undeserving. And we give thanks and praise to the Lord for allowing us to “succeed”—not for our personal glory, but for His.
I give thanks to You, heavenly Father, for protecting me through the night and granting me another day. I ask You to fortify me with the grace of Your Holy Spirit, and give Your peace to my soul, that I may be free from all needless anxiety and worry. Help me to desire always that which is pleasing and acceptable to You, so that Your will may be my will.
Today, make known to me, and take from my heart, every kind, form and degree of pride.
Today, empty me of self, and awaken in me the deepest depth and truth of that humility which can make me capable of your revealing light.
Today, do not allow attribution to me, for the good that you perform in me and through me, but rather, that all honor be to you.
Today, may your presence in me, and your work through me, testify of your holiness and saving grace.
Help me to die to self each day, and continuously seek your glorification in all that I think or do.
This I ask in the name of Jesus Christ, the exemplar of humility.
Amen.

Shared from 365Rosaries Blogspot

Latest #News from #Vatican and #PopeFrancis at #HolySee


17-07-2015 - Year XXII - Num. 135 

Summary
- The Pope writes to participants in the meeting “United with God, we hear a cry” on the effects of mining
- Justice and Peace speaks out for communities affected by mining
- Decrees for the Causes of Saints
- Audiences

- Consolidated statements for the Holy See and financial statements for the Governorate of Vatican City State
The Pope writes to participants in the meeting “United with God, we hear a cry” on the effects of mining
Vatican City, 17 July 2015 (VIS) – Pope Francis has sent a message to Cardinal Peter Kodwo Appiah Turkson, president of the Pontifical Council “Justice and Peace”, to be communicated to the representatives of communities affected by mining activities participating in the meeting “United with God, we hear a cry”, organised by the same dicastery in collaboration with the Latin American “Churches and Mining” network.
“You come from difficult situations and in various ways you experience the repercussions of mining activities, whether they be conducted by large industrial companies, small enterprises or informal operators. You have chosen to gather in Rome on this day of reflection that links to a passage from the Apostolic Exhortation 'Evangelii gaudium', to echo the cry of the many people, families and communities who suffer directly and indirectly as a result of the consequences, too often negative, of mining activities. A cry for lost land; a cry for the extraction of wealth from land that paradoxically does not produce wealth for the local populations who remain poor; a cry of pain in reaction to violence, threats and corruption; a cry of indignation and for help for the violations of human rights, blatantly or discreetly trampled with regard to the health of populations, working conditions, and at times the slavery and human trafficking that feeds the tragic phenomenon of prostitution; a cry of sadness and impotence for the contamination of the water, the air and the land; a cry of incomprehension for the absence for inclusive processes or support from the civil, local and national authorities, which have the fundamental duty to promote the common good.
“Minerals and, in general the wealth of the earth, of the soil and underground, constitute a precious gift from God that humanity has used for thousands of years. Indeed, minerals are fundamental to many sectors of human life and activity. In the Encyclical 'Laudati si'' I wished to make an urgent appeal for collaboration in the care of our common home, countering the dramatic consequences of environmental degradation in the life of the poorest and the excluded, advancing towards an integral, inclusive and sustainable development. The entire mining sector is undoubtedly required to effect a radical paradigm change to improve the situation in many countries. A contribution can be made by the governments of the countries of origin of multinational companies and those in which they operate, businesses and investors, the local authorities who supervise mining operations, workers and their representatives, the international supply chains with their various intermediaries and those who work in the markets of these materials, and the consumers of goods for whose production the minerals are required. All these people are called upon to adopt behaviour inspired by the fact that we constitute a single human family, “that everything is interconnected, and that genuine care for our own lives and our relationships with nature is inseparable from fraternity, justice and faithfulness to others.
“I encourage the communities represented in this meeting to reflect on how they can interact constructively with all the other actors involved, in a sincere and respectful dialogue. I hope that this occasion may contribute to a greater awareness and responsibility on these themes: and that, based on human dignity, the culture necessary for facing the current crisis may be created. I pray to the Lord that your work in these days be fruitful, and that these fruits can be shared with all those in need. I ask you, please, to pray for me and with affection I bless you, your communities and your families”.
Justice and Peace speaks out for communities affected by mining
Vatican City, 17 July 2015 (VIS) – This morning in the Holy See Press Office Cardinal Peter Kodwo Appiah Turkson, president of the Pontifical Council “Justice and Peace”, presented the dicastery's initiative “A day of Reflection: united with God, we hear a cry”, to be attended by various representatives of communities affected by mining activity in Africa, Asia and America who will gather in the Salesianum Congress Centre in Rome from 17 to 19 July.
Cardinal Turkson explained that the aim of the meeting was to take stock of the situation of these communities, recalling that in 2013 Justice and Peace organised a day of reflection entitled “Mining for the common good”, upon request of the directors of various mining companies, in order to evaluate the human, economic and environmental implications of this activity. A report of the event was distributed to the Episcopal Conferences of the countries involved. A second day of reflection will be held in September, entitled “Creating a new future, Reimaging the future of mining” and so the current initiative, aimed at giving a voice to the communities affected by the mining industry, is intended as preparation for this second meeting.
“There is no lack of reasons and motives for the decision of the Pontifical dicastery”, said the Cardinal. “With the Encyclical 'Laudato si'' the Holy Father urges us to 'hear both the cry of the earth and the cry of the poor'. We cannot remain indifferent to this cry, as the need to her it is 'born of the liberating action of grace within each of us, and thus it is not a mission reserved only to a few: the Church, guided by the Gospel of mercy and by love for mankind, hears the cry for justice and intends to respond to it with all her might'”.
“Many of us are aware of this harrowing cry from those areas where mineral extraction is carried out”, he continued. “To give just a few examples: the 'Africa Progress Report' by the former secretary general of the United Nations, Kofi Annan, the OECD directives on the issue, the numerous reports on the rights of indigenous populations, the 'Publish what you pay' initiative, legislation on the traceability of minerals currently being developed by the European Parliament, in cinema with films such as 'Blood Diamonds' or 'Avatar', and so on”.
“The Church, on various occasions and for many years, has closely followed mining activities. At national level, the documents of the Episcopal Conferences which denounce human rights violations, illegality, violence and the exploitation of deposits causing pollution and problems for the safety of local produce. … At regional level, it is considered by the Continental Episcopal Conferences, the Pan-Amazonian Ecclesial Network, and so on, and at transnational level, by Franciscan networks, the CIDSE and Caritas. All these voices follow the same direction: faced with these situations, we cannot allow indifference, cynicism and impunity to continue to prevail. A radical paradigm change is needed in the interests of the common good, justice, sustainability and human dignity”.
 In these three days the representatives of the communities affected by mining operations in different ways will act as spokespeople for those who are unable to come to Rome and whose voice frequently goes unheard by experts and commentators. “I must emphasise that some people who are attending the meeting have experienced pressure and intimidation in recent days, for example after having requested a passport. The Pontifical Council has heard testimonies of threats, violence and murder; of retaliation, of compensation never received, and of unkept promises”.
“Therefore”, he continued, “there are individuals who work without a truly human aim. There are denials of the primacy of the human being, insensitivity to the welfare of the social and natural environment and the full experience of fragility, abandonment and rejection. Those responsible are investors, businesspeople, politicians and governors of the countries where the deposits are found, or rather the countries where the headquarters of the mining multinationals reside”.
“On the other hand, exploited and poor countries are above all in need of honest governments, educated people and investors with an acute sense of justice and the common good, as it is morally unacceptable, politically dangerous, environmentally unsustainable and economically unjustifiable for developing countries to 'continue to fuel the development of richer countries at the cost of their own present and future'”, he concluded.
Decrees for the Causes of Saints
Vatican City, 17 July 2015 (VIS) – Yesterday afternoon the Holy Father Francis received in a private audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees regarding the heroic virtues of:
- Servant of God Andrey Sheptytsky, O.S.B.M., major archbishop of Leopolis of the Ukrainians, metropolitan of Halyc (1865-1944);
- Servant of God Giuseppe Carraro, Bishop of Verona, Italy (1899-1980);
- Servant of God Agustin Ramirez Barba, Mexican diocesan priest and founder of the Servants of the Lord of Mercy (1881-1967);
- Servant of God Simpliciano della Nativita (ne Aniello Francesco Saverio Maresca), Italian professed priest of the Order of Friars Minor, founder of the Franciscan Sisters of the Sacred Hearts (1827-1898);
- Servant of God Maria del Refugio Aguilar y Torres del Cancino, Mexican founder of the Mercedarian Sisters of the Blessed Sacrament (1866-1937);
- Servant of God Marie-Charlotte Dupouy Bordes (Marie-Teresa), French professed religious of the Society of the Religious of the Sacred Hearts of Jesus and Mary (1873-1953);
- Servant of God Elisa Miceli, Italian founder of the Rural Catechist Sisters of the Sacred Heart (1904-1976);
- Servant of God Isabel Mendez Herrero (Isabel of Mary Immaculate), Spanish professed nun of the Servants of St. Joseph (1924-1953).
Audiences
Vatican City, 17 July 2015 (VIS) – Today, the Holy Father received in audience Archbishop Salvatore Fisichella, president of the Pontifical Council for Promoting New Evangelisation.
16-07-2015 - Year XXII - Num. 133 
Consolidated statements for the Holy See and financial statements for the Governorate of Vatican City State
Vatican City, July 2015 (VIS) – At the Council for the Economy meeting on 14 July 2015, Cardinal Pell and the staff from the Secretariat for the Economy presented the Consolidated Statements for the Holy See and the Financial Statements for the Governorate. The Statements had been prepared by the Prefecture for Economic Affairs and reviewed and verified by the Secretariat, the Audit Committee of the Council and the External Auditor.
It was noted that 2014 was a year of transition to new Financial Management policies based on International Public Sector Accounting Standards (IPSAS). The former accounting principles and consolidation perimeter (comprising 64 Holy See entities) were used in preparation of the 2014 Statements. Managers were however asked to ensure they had included all assets and liabilities and provide appropriate certification as to completeness and accuracy. Working with the external auditor, third party confirmation of balances were requested so that, consistent with sound audit practice, amounts could be independently verified. To include all assets and liabilities in the accounts at year end and to prepare for the new policies, a number of closing entries were included which make direct comparison with 2013 figures difficult. Where appropriate relevant points of comparison were provided to the Council.
The journey of transition to new policies is progressing well and the Secretariat was pleased to report high levels of interest and cooperation in the entities. The 2014 Financial Statements reflect an enormous amount of work by staff in many Holy See entities, particularly in the Prefecture for Economic Affairs and the Secretariat for the Economy and Council members expressed their gratitude for the rigorous and professional work and the strong commitment to implementing the financial reforms approved by the Holy Father.
The Financial Statements for the Holy See for 2014 indicate a deficit of 25,621k Euro which is similar to the deficit of 24.471k Euro reported in the 2013 Statements. Had the same accounting treatment applied in 2014 been applied in 2013, the 2013 deficit would have been reported as 37,209k Euro. The improvement in 2014 was largely due to favourable movements in investments held by the Holy See. The main sources of income in 2014, in addition to investments, include the contributions made pursuant to canon 1271 of the Code of Canon Law (21m Euro) and the contribution from Institute of Works of Religion (50m Euro).
Net assets increased by 939m Euro as adjustments were made to include all assets and liabilities in the closing balances for 2014. For the entities included in the consolidation perimeter, assets previously off the balance sheet amounted to 1,114m Euro and liabilities amounted to 222m Euro. While the patrimonial situation in the pension fund was not reflected in the closing balance sheet, it was reported that the new pension fund board will be asked to prepare an updated assessment of the overall situation.
As in previous years, the most significant expense included in the Holy See Financial Statements is the cost of staff (126.6m Euro) and the statements indicate a total of 2880 personnel in the 64 Holy See entities included in the consolidation.
The financial statements for the Governorate for 2014 indicate a surplus of 63,519k Euro which is a significant improvement on the 2013 surplus of 33,042k Euro, largely due to continued strong revenue from the cultural activities (especially the Museums) and favourable movements in investments. Net Assets increased by 63.5m Euro and there were no adjustments necessary to include additional assets and liabilities in closing balances for 2014. The Statements indicate a total staff of 1930 in the Governorate.
Following the meeting of the Council for the Economy,the Secretariat for the Economy was advised the Auditor confirmed that a clear audit certificate had been issued for the Holy See and Governorate Financial Statements.
The Council also received a further update on the 2015 Budget. The 2015 Budgets were prepared under the new Financial Management Policies, approved last year by the Holy Father. The Council in late May received a detailed budget submission prepared by the Secretariat. The submission highlighted proposed activities as well as anticipated revenue and expenditure for the coming year and included specific recommendations for each of the 136 entities on the list, as approved by the Holy Father, who are subject to control and vigilance of the Council and Secretariat. The Budgets indicate the deficits experienced in recent years are likely to continue in 2015.
While rapid progress is being made in implementing reforms requested by the Holy Father, the complete transition to the IPSAS is likely to take several years. The 2015 Budgets and the 2015 Statements are the first important steps. From 2015, the Consolidated Statements for the Holy See will include the new practices and additional entities, as required under the new Financial Management Policies and the IPSAS Standards.

Saint July 17 : Blessed Martyrs of Compiegne : #France



Feast: July 17


Information:
Feast Day:July 7
Died:17 July 1794 at the Place du Trône Renversé (modern Place de la Nation) in Paris, France
Beatified:27 May 1906 by Pope Pius X
Guillotined at the Place du Trône Renversé (now called Place de la Nation), Paris, 17 July, 1794. They are the first sufferers under the French Revolution on whom the Holy See has passed judgment, and were solemnly beatified 27 May, 1906. Before their execution they knelt and chanted the "Veni Creator", as at a profession, after which they all renewed aloud their baptismal and religious vows. The novice was executed first and the prioress last. Absolute silence prevailed the whole time that the executions were proceeding. The heads and bodies of the martyrs were interred in a deep sand-pit about thirty feet square in a cemetery at Picpus. As this sand-pit was the receptacle of the bodies of 1298 victims of the Revolution, there seems to be no hope of their relics being recovered. Their names are as follows:
* Madeleine-Claudine Ledoine (Mother Teresa of St. Augustine), prioress, b. in Paris, 22 Sept., 1752, professed 16 or 17 May, 1775;

* Marie-Anne (or Antoinette) Brideau (Mother St. Louis), sub-prioress, b. at Belfort, 7 Dec., 1752, professed 3 Sept, 1771;

* Marie-Anne Piedcourt (Sister of Jesus Crucified), choir-nun, b. 1715, professed 1737; on mounting the scaffold she said "I forgive you as heartily as I wish God to forgive me";

* Anne-Marie-Madeleine Thouret (Sister Charlotte of the Resurrection), sacristan, b. at Mouy, 16 Sept., 1715, professed 19 Aug., 1740, twice sub-prioress in 1764 and 1778;

* Marie-Antoniette or Anne Hanisset (Sister Teresa of the Holy Heart of Mary), b. at Rheims in 1740 or 1742, professed in 1764;

* Marie-Françoise Gabrielle de Croissy (Mother Henriette of Jesus), b. in Paris, 18 June, 1745, professed 22 Feb., 1764, prioress from 1779 to 1785;

* Marie-Gabrielle Trézel (Sister Teresa of St. Ignatius), choir-nun, b. at Compiègne, 4 April, 1743, professed 12 Dec., 1771;

* Rose-Chrétien de la Neuville, widow, choir-nun (Sister Julia Louisa of Jesus), b. at Loreau (or Evreux), in 1741, professed probably in 1777;

* Anne Petras (Sister Mary Henrietta of Providence), choir-nun, b. at Cajarc (Lot), 17 June, 1760, professed 22 Oct., 1786.

* Concerning Sister Euphrasia of the Immaculate Conception accounts vary. Miss Willson says that her name was Marie Claude Cyprienne Brard, and that she was born 12 May, 1736; Pierre, that her name was Catherine Charlotte Brard, and that she was born 7 Sept., 1736. She was born at Bourth, and professed in 1757;

* Marie-Geneviève Meunier (Sister Constance), novice, b. 28 May, 1765, or 1766, at St. Denis, received the habit 16 Dec., 1788. She mounted the scaffold singing "Laudate Dominum". In addition to the above, three lay sisters suffered and two tourières.

The lay sisters are:

* Angélique Roussel (Sister Mary of the Holy Ghost), lay sister, b. at Fresnes, 4 August, 1742, professed 14 May, 1769;

* Marie Dufour (Sister St. Martha), lay sister, b. at Beaune, 1 or 2 Oct., 1742, entered the community in 1772;

* Julie or Juliette Vérolot (Sister St. Francis Xavier), lay sister, b. at Laignes or Lignières, 11 Jan., 1764, professed 12 Jan., 1789.
The two tourières, who were not Carmelites at all, but merely servants of the nunnery were: Catherine and Teresa Soiron, b. respectively on 2 Feb., 1742 and 23 Jan., 1748 at Compiègne, both of whom had been in the service of the community since 1772.
The miracles proved during the process of beatification were
* The cure of Sister Clare of St. Joseph, a Carmelite lay sister of New Orleans, when on the point of death from cancer, in June, 1897;

* The cure of the Abbé Roussarie, of the seminary at Brive, when at the point of death, 7 March, 1897;

* The cure of Sister St. Martha of St. Joseph, a Carmelite lay Sister of Vans, of tuberculosis and an abcess in the right leg, 1 Dec., 1897;

* The cure of Sister St. Michael, a Franciscan of Montmorillon, 9 April, 1898.
Five secondary relics are in the possession of the Benedictines of Stanbrook, Worcestershire.

source: http://www.ewtn.com/saintsHoly/saints/B/blessedmartyrsofcompiegne.asp#ixzz1SN1pGR3I
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