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Sunday, June 28, 2015

Catholic News World : Sun. June 28, 2105 - Share!

2015


#PopeFrancis approves #Canonization of Parents of #StTherese in October

(Vatican Radio) Pope Francis approved on Saturday the decrees allowing for the canonization of Louis and Zelie Martin, the parents of St. Therese of the Child Jesus (of Lisieux). The Holy Father approved the decrees allowing Louis and Zelie Martin to be canonized during the Ordinary Consistory in the Apostolic Palace of the Vatican. The couple will be the first to be canonized together as husband and wife, giving testimony to their ‘extraordinary witness of conjugal and familial spirituality’, said Cardinal Angelo Amato, the Prefect for the Congregation for the Causes of the Saints. As Cardinal Amato presented the soon-to-be canonized couple to the Holy Father, he said that their lives ‘positively impacted their historical context through witness to the Gospel for the renewal of the face of the earth’, The Prefect also emphasized their ‘exemplary life of faith, dedication to ideal values united to a constant realism, and persistent attention to the poor’. Louis Martin (1823–1894) and Zelie Guerin (1831–1877) were blessed with nine children, four of whom died in infancy. The remaining five girls all entered religious life, one of whom is St. Therese of Lisieux. The decree also approves the canonization of Italian diocesan priest Blessed Vincenzo Grossi and Spanish nun Blessed Mary of the Immaculate Conception. 

Pope Francis greets the faithful during Sunday's Angelus. - AFP
28/06/2015 13:37





(Vatican Radio) “Do we believe that Jesus can heal us and can wake us from death?” That, said Pope Francis, is the message of Sunday’s Gospel, which tells how Jesus healed a woman suffering from haemorrhages, and raised a young girl from the dead. In his address to the faithful at the Sunday Angelus, the Pope said these two episodes “have a single centre: the faith.” In fact, he continued, “the whole of the Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and through His victory, we too shall rise.”
But this faith, which for the early Christians was absolutely sure, can sometimes become “tarnished” and uncertain. Sunday’s Gospel, the Pope said, “invites us to live in the certainty of the Resurrection: Jesus is the Lord, he has power over evil and death, and He wants to bring us to the house of the Father, where life reigns.”
Pope Francis said Jesus’ Resurrection is “the principle of renewal and hope” in history. Anyone who feels hopeless or “tired to the point of death, if they entrust themselves to Jesus and His love, can begin again to live.” Those who believe in Christ, he said, should be able to be recognized as believers precisely because “they always promote life in every situation” so that everyone, and especially the weakest among us, can experience the love of God “which frees and saves.”

#BreakingNews 38 Killed in Tunisia by Terrorist and Man beheaded in France- Please PRAY

Tourists tried to escape from a Tunisian resort on Saturday,  after an attack killed at least 38 people and wounded 39 others. In the city of Sousse, ISIS claimed responsibility for an attack on the beach by the Hotel Riu Imperial Marhaba.ISIS posted a photo of the alleged attacker.Tunisian authorities identified him as 24-year-old Saif Al-Deen Al Rezgui from the town of Gaafour, near Sousse.   Al Rezgui lived in Gaafour until 2011 and later moved to the nearby region of Kairouan to go to college.  Al Rezui was seen as an introvert who came from a poor family, police said. His younger brother died in 2010 when struck by lightning.   The attack lasted about five minutes, starting on the beach, and continuing to the pool and in the hotel lobby. The gunman was killed in the hotel's parking lot. Tunisian Prime Minister Habib Essid said the gunman hid an AK-47 machine gun under an umbrella. "The nationalities of the killed, are mainly British, German, and French, this is the 95% of them," according to Prime Minister.  One Belgian, a German and a woman from Ireland were also among the dead. Essid has announced a crackdown on what he called "illegal mosques" which were "spreading rumors and poisons to encourage terrorism," he said Saturday "About 80 (mosques) will be closed ... within one week." There has been another attack where a man caused an explosion at a chemical plant near Lyon in southeastern France after having beheaded his boss and leaving the head hanging on a fence. Authorities detained the suspect. And ISIS claimed responsibility for an apparent bomb blast at the Shiite-affiliated Al-Sadiq mosque in Kuwait's capital during Friday prayers, leaving at least 27 dead and more than 200 wounded. British Prime Minister David Cameron, reacted as well. "I am sickened by the attacks in Tunisia, France and Kuwait," Cameron tweeted. "Our countries stand together in combating the horrors of terrorism."

Pope Francis has sent telegrams to France, Kuwait, and Tunisia. The Holy Father said he was united in prayer with the relatives of the victims. He also prayed for the souls of those who perished in the attacks. Pope Francis offered his condolences to those who were wounded and to their families. In the messages, Pope Francis condemned yet again “the violence which causes so much suffering” and prayed that God “might grant the gift of peace.” He concluded his messages with “divine blessings” for the families of the victims and for the populations of the three countries.

Sunday Mass Online : Sun. June 28, 2015 - 13th Ord. Time

Thirteenth Sunday in Ordinary Time

Lectionary: 98

Reading 1WIS 1:13-15; 2:23-24
God did not make death,
nor does he rejoice in the destruction of the living.
For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
and there is not a destructive drug among them
nor any domain of the netherworld on earth,
for justice is undying.
For God formed man to be imperishable;
the image of his own nature he made him.
But by the envy of the devil, death entered the world,
and they who belong to his company experience it.

Responsorial PsalmPS 30:2, 4, 5-6, 11, 12, 13

R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.

Reading 22 COR 8:7, 9, 13-15

Brothers and sisters:
As you excel in every respect, in faith, discourse,
knowledge, all earnestness, and in the love we have for you,
may you excel in this gracious act also.

For you know the gracious act of our Lord Jesus Christ,
that though he was rich, for your sake he became poor,
so that by his poverty you might become rich.
Not that others should have relief while you are burdened,
but that as a matter of equality
your abundance at the present time should supply their needs,
so that their abundance may also supply your needs,
that there may be equality.
As it is written:
Whoever had much did not have more,
and whoever had little did not have less.

AlleluiaCF. 2 TM 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

GospelMK 5:21-43

When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him,
and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, “If I but touch his clothes, I shall be cured.”
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, “Who has touched my clothes?”
But his disciples said to Jesus,
“You see how the crowd is pressing upon you,
and yet you ask, ‘Who touched me?’”
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, “Daughter, your faith has saved you.
Go in peace and be cured of your affliction.”

While he was still speaking,
people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?”
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.

OrMK 5:21-24, 35B-43

When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him,
and a large crowd followed him and pressed upon him.

While he was still speaking, people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?”
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat. 

Saint June 28 : St. Irenaeus of Lyons : Father of the Church

St. Irenaeus of Lyons
DOCTOR OF THE CHURCH
Feast: June 28


Information:
Feast Day:June 28
Born:130 in Asia Minor
Died:203 in Lyons, France
The writings of Irenaeus give him an honored place among the Fathers of the Church for they laid the foundations of Christian theology and, by refuting the errors of the Gnostics, kept the youthful Catholic faith from the danger of corruption by the subtle, pessimistic doctrines of these philosophers. Irenaeus was born, probably about the year 125, in one of the maritime provinces of Asia Minor, where the memory of the Apostles was still cherished and where Christians were already numerous. His education was exceptionally liberal, for, besides a thorough knowledge of the Scriptures, he had an acquaintance with Greek philosophy and literature. Irenaeus had also the privilege of sitting at the feet of men who had known the Apostles. Of these the one who made the deepest impression on him was St. Polycarp, the venerable bishop of Smyrna. All through his life, he told a friend, he could recall every detail of Polycarp's appearance, his voice, and the very words he used when telling what he had heard from John the Evangelist and others who had seen Jesus.

From early times commerce had been brisk between the ports of Asia Minor and the city of Marseilles, at the mouth of the Rhone River. In the second century of the Christian era Levantine traders were conveying their wares up the river as far as Lyons, the most populous city of Gaul and an important mart for all Western Europe. In the train of these Asiatic merchants, many of whom settled in Lyons, came Christian missionaries, who brought the Gospel to the pagan Gauls and founded a vigorous church. Here Irenaeus was sent to serve as priest under the bishop, Pothinus.

The high regard which Irenaeus earned for himself at Lyons was shown in the year 177, when he was chosen to go on a serious mission to Rome. He was the bearer of a letter to Pope Eleutherius, urging him to deal firmly with the Montanist faction in faraway Phrygia, for heresy was now rampant in the East. This mission explains how it was that Irenaeus did not share in the martyrdom of his fellow Christians. A persecution broke out, and some of the leaders of the Lyons church were imprisoned; a few suffered martyrdom. This was in the reign of the philosophical pagan emperor, Marcus Aurelius. Since Lyons was a vital outpost of imperial power, adorned with temples and fine public buildings, the Roman officials perhaps thought it necessary to keep the new religion in check here. When Irenaeus returned from Rome it was to fill the now vacant bishopric. The brief period of persecution was over, and the twenty or more years of his episcopate were fairly peaceful. In addition to his pastoral duties at Lyons, Irenaeus is said to have extended the sphere of Christian influence by sending missionaries to other towns of Gaul-SS. Felix, Fortunatus, and Achilleus to Valence, and SS. Ferrutius and Ferreolus to Besancon. The bishop identified himself with his flock so completely as to speak habitually the native tongue instead of Latin or Greek, and to encourage all priests to do likewise.

The spread of Gnosticism in Gaul led Irenaeus to make a careful study of its tenets, not an easy matter since each Gnostic teacher was inclined to introduce subtleties of his own. He was, Tertullian tells us, "a curious explorer of all kinds of learning," and the task interested him. His treatise , in five books, sets forth fully the doctrines of the main dissident sects of the day and then contrasts them with the words of Scripture and the teachings of the Apostles, as preserved not only in sacred writings but by oral tradition in the churches which the Apostles founded. Above all, he cites the authoritative tradition of the Church of Rome, handed down from Peter and Paul through an unbroken succession of bishops. In his theological works Irenaeus especially shows the influence of St. Paul and St. John. An humble, patient man, he writes of controversial matters with a moderation and courtesy unusual in this age of perfervid conviction.

An example of his method is his discussion of one type of Gnostic doctrine, that the visible world was created and is sustained and governed by angelic beings, but not by God, who remains unconnected with it, aloof and unmoved in his own inaccessible sphere. Irenaeus states the theory, develops it to a logical conclusion, and then by an effective demonstrates its fallacy. The Christian doctrine of a close continuing relationship between the Triune God and the world He created Irenaeus describes thus: "The Father is above all, and He is the Head of Christ; the Word (Logos) is through all things and is Himself the Head of the Church, while the Spirit is in us all, and His is the living water which the Lord gave to those who believe in Him and love Him, and who know that there is one Father above all things and through all things." Irenaeus was convinced that the veil of mystery which enveloped Gnosticism was part of its attraction, and he was determined to "strip the fox," as he expressed it. His book, written in Greek and quickly translated into Latin, was widely circulated, and from this time on Gnosticism presented no serious threat.

Thirteen or fourteen years after his mission to Rome, Irenaeus attempted mediation between another Pope and a body of Christians in Asia Minor called the Quartodecimans, who refused to fix the day of Easter by the method commonly used by Christians. Pope Victor had excommunicated them, and Irenaeus pleaded with him in a beautiful letter to raise the ban, pointing out that these Asiatics were only following their Apostolic tradition, and that the difference of opinion on this minor point had not prevented St. Polycarp and many others from staying in communion. At the end of the fourth century Jerome wrote that many Eastern bishops still adhered to the ancient Jewish calendar.

The date of the death of Irenaeus is usually given as about the year 203. According to a late and dubious tradition he suffered martyrdom under Septimius Severus. His book has come down to us entire in its Latin version; and an Armenian translation of his has lately been discovered. Though the rest of his writings have perished, in these two works may be found the elements of a complete system of Catholic theology.


source: http://www.ewtn.com/saintsHoly/saints/I/stirenaeus.asp#ixzz1z5JFLt9T

#Novena to Our Lady of Perpetual Help - SHARE #Miracle #Prayer !

NOVENA PRAYERS 1.COME HOLY GHOST
(Kneel)
Come, Holy Ghost, Creator blest, And in our Souls take up Thy rest, Come with Thy grace and heavenly aid To fill the hearts which Thou hast made.
V. Send forth Thy Spirit and they shall be created;
R. And Thou shalt renew the face of the earth. LET US PRAY
O God , who didst teach the hearts of Thy faithful people by sending them the light of the Holy Spirit, grant us by the same Spirit, to have a right judgement in all things, and evermore to rejoice in his holy comfort, through Christ Our Lord, Amen 2. AN ACT OF CONTRITION
(Here, O God is my sacrifice, a broken spirit; a heart that is humbled and contrite, thou O God, will never disdain; ps 50:19)
My God, I believe in Thee.* I hope in thee .* I love Thee above all things.* With all my Soul,* With all my heart ,* and with all my strength ; * I love Thee because thou are infinitely good * And worthy of being loved * and because I love Thee,* I repent with all my heart * Of having offended Thee; * have mercy on me a sinner. Amen
3. FOR THE INTENTIONS OF THE HOLY FATHER
THE OUR FATHER
Our Father, who art in heaven, hallowed be thy Name, Thy Kingdom come, Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses , as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen THE HAIL MARY
Hail Mary, full of grace, the Lord is with thee Blessed art thou amongst women, and blessed is the fruit of thy womb, JESUS , Holy Mary Mother of God, pray for us sinners, now and at the hour of our death. Amen THE GLORY BE TO THE FATHER
Glory be to the Father, and to the Son and to the Holy spirit.
As it was in the beginning , is now and ever shall be world without end . Amen
 4. INVOCATIONS TO OUR LADY
We fly to thy patronage, O Holy Mother of God. Despise not our petitions in our necessities. But ever deliver us from all dangers O glorious and blessed Virgin. Priest : O Mother of Perpetual Succour, thou whose very name inspires confidence.
People : Help me, O loving Mother.
Pr. : That I may love and serve God with all my heart.
Pe. : Help me, O loving mother
Pr. : That I may never neglect prayer
Pe. : Help me, O loving Mother.
Pr. : In temptations against the holy vitue of purity
Pe. : Help me, O loving Mother.
Pr. : That I may quickly rise again should I have the misfortune to fall into sin.
Pe. : Help me, O loving Mother
Pr. : That I may courageously resist the seductions of the world, evil companions, bad books and films Pe. : Help me, O loving Mother.
Pr. : That I may often and devoutly receive the Sacraments and fulfil my Christian duties and the duties of my state.
Pe. : Help me, O loving Mother.
Pr. : That I may be patient and resigned in all trials and troubles of life
Pe. : Help me, O loving Mother.
Pr. : In sickness and pain, in poverty and distress
Pe. : Help me, O loving Mother.
Pr. : That I may not delay my conversion from day to day
Pe. : Help me, O loving Mother.
Pr. : That I may ever love and serve thee and invoke thy assistance Pe. : Help me, O loving Mother.
Pr. : That I may be able to lead others to love serve and pray to thee
Pe. : Help me, O loving Mother.
Pr. : When death is near and I am about to pass into eternity.
Pe. : Help me, O loving Mother.
Pr. : To my last hour, to my last breath do thou watch over me.

Pe. : Help me, O loving Mother. Pr. : Pray for us O Mother of Perpetual Succour
Pe. : Help me, O loving Mother.
LET US PRAY O Almighty and merciful God * Who in order to assist the human race * Has willed the blessed virgin Mary * To become the Mother of Thy only-begotten Son * Grant we beseech Thee * That by her intercession * We may avoid the contagion of sin * And serve Thee with a pure heart * Through the same Christ Our Lord * Amen 5. SUMMARY OF PETITIONS & THANKSGIVINGS 6. NOVENA PRAYERS O Mother of Perpetual Succour * Behold me a miserable sinner at thy feet * I have recourse to thee and put my trust in thee * O Mother of Mercy, have pity upon me * I hear thee called by all * The refuge and the hope of sinners; * be then my refuge and my hope * Succour me for the love of Jesus Christ *; Stretch forth thy hand to me, * a poor sinner, * who recommend and dedicate myself to thee * As thy perpetual servant * I bless and thank God for having in His Mercy given me this confidence in Thee * the pledge , as I believe of my eternal salvation*
Alas, too often in past times have I miserably fallen * Because I had not recourse to thee * I know that with thy help I shall conquer * I know that thou will help me * If I recommend myself to thee * But I fear lest in the occasion of failing * I should cease to call upon thee * And so should lose my soul * This then is the grace I seek from thee, * and I beg of thee, as far as I know how and can, * to obtain it for me * namely, in the assaults of hell,* always to have recourse to thee and to say to thee; * O mary help me * Mother of Perpetual Succour, * Suffer me not to lose my God * Amen.
Priest : Mother of Perpetual Succour
People : Pray for thy Children.
Hail Mary.......... (Repeat three times)
Holy Mary, * Succour the miserable, help the faint hearted * Cheer those that weep, *Pray for the people ,* be the advocate of the clergy, * Intercede for all devout women, * Let all feel thine aid,* Who implore thy perpetual succour.
Priest : Thou has been made for us O Lady, a Refuge.
People : A helper in need and tribulation.
LET US PRAY
O Lord Jesus Christ,* Who hast given us Thy Mother Mary, * Whose wondrous image we venerate, * To our Mother ,* Ever ready to succour us,* grant , we beseech Thee,* That we, who earnestly implore her maternal aid, * May deserve to enjoy perpetually the fruit of thy redemption * Who lives and reigns world without end. Amen.

2015

US Bishops call Supreme court decision on #Marriage a "Tragic Error" Full Text

mur-logo-color-bkd-montageSupreme Court Decision On Marriage “A Tragic Error” Says President Of Catholic Bishops’ ConferenceJune 26, 2015

WASHINGTON—The U.S. Supreme Court decision, June 26, interpreting the U.S. Constitution to require all states to license and recognize same-sex “marriage” “is a tragic error that harms the common good and most vulnerable among us,” said Archbishop Joseph E. Kurtz of Louisville, Kentucky, president of the U.S. Conference of Catholic Bishops (USCCB).

The full statement follows:

Regardless of what a narrow majority of the Supreme Court may declare at this moment in history, the nature of the human person and marriage remains unchanged and unchangeable. Just as Roe v. Wade did not settle the question of abortion over forty years ago, Obergefell v. Hodges does not settle the question of marriage today. Neither decision is rooted in the truth, and as a result, both will eventually fail. Today the Court is wrong again. It is profoundly immoral and unjust for the government to declare that two people of the same sex can constitute a marriage.

The unique meaning of marriage as the union of one man and one woman is inscribed in our bodies as male and female. The protection of this meaning is a critical dimension of the “integral ecology” that Pope Francis has called us to promote. Mandating marriage redefinition across the country is a tragic error that harms the common good and most vulnerable among us, especially children. The law has a duty to support every child’s basic right to be raised, where possible, by his or her married mother and father in a stable home.

Jesus Christ, with great love, taught unambiguously that from the beginning marriage is the lifelong union of one man and one woman. As Catholic bishops, we follow our Lord and will continue to teach and to act according to this truth.

I encourage Catholics to move forward with faith, hope, and love: faith in the unchanging truth about marriage, rooted in the immutable nature of the human person and confirmed by divine revelation; hope that these truths will once again prevail in our society, not only by their logic, but by their great beauty and manifest service to the common good; and love for all our neighbors, even those who hate us or would punish us for our faith and moral convictions.

Lastly, I call upon all people of good will to join us in proclaiming the goodness, truth, and beauty of marriage as rightly understood for millennia, and I ask all in positions of power and authority to respect the God-given freedom to seek, live by, and bear witness to the truth.


Promotion And Defense Of Marriage

The Catholic Church promotes and defends the institution of marriage as the union of one man and one woman. 
Read the USCCB Statement from Archbishop Kurtz on today's Supreme Court decision and go to the MUR blog site to read statements from bishops and dioceses.Here's a handout with the top questions and answers (en español) about marriage, and the nationwide bulletin insert (en español) available for parishes! Here's the backgrounder (en español) as well.
Please visit the website dedicated entirely to this issue, with catechetical resources:
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Visit the USCCB Action Center to stay up-to-date on public policy issues, join our advocate network, and communicate with your elected officials.

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The bishops are calling all Catholics in the U.S. to pray and fast for the renewal of a culture of life and marriage and for increased protections for religious liberty and conscience rights. Click the icon above to join, and  Follow the Call to Prayer Facebook page   Facebook Logo 16x16

Key Policy Documents, Statements, and Letters are available on thePolicy Page

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