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Sunday, May 3, 2015

Catholic News World : Sunday May 3, 2015 - Share!

2015


Free Catholic Movie : Pope John Paul II : Stars Albert Finney #JPII

This film's timeline begins with the death of Pope John Paul I on September 29, 1978, and then flashes back to Karol Wojtyła as a young man growing up decades earlier in Wadowice, Poland. The storyline then returns slowly back to 1978, covering Wojtyła's early life, family relationships, his political involvements fighting against Nazism during World War II and struggling against post-World War II Communism in Poland, and his relationship and involvement in the Roman Catholic Church as he becomes a priest, a bishop, a cardinal, and is eventually installed as a pope.
For Free Catholic Movies/Breaking News/Daily Saint and More 
 Pope John Paul II is a 1984 American biopic drama TV movie based on the life of Karol Wojtyła, from his early days as an activist in Poland to his installation as Pope John Paul II. Written by Christopher Knopf and directed by Herbert Wise, the film stars Albert Finney, Robert Austin, Caroline Bliss, Brian Cox, and John Forgeham. The film marks both Albert Finney's American television debut and the first script Finney had ever turned down upon initial reading.

#PopeFrancis at Sunday Mass “To remain in Jesus means to be united to Him..." Homily/Video

(Vatican Radio) Pope Francis on Sunday celebrated Mass at the Roman parish of Regina Pacis (Queen of Peace) in the suburb of Ostia. During his homily on the day’s Gospel, the Pope focused on the words of Christ at the Last Supper: “Remain with me.” The Christian life, he said, consists precisely in remaining in Jesus. “To remain in Jesus means to be united to Him, to receive life from Him, to receive love from Him, to receive the Holy Spirit from Him.”
Before the Mass, the Holy Father met with members of the parish, including they elderly and the sick. He spoke about their wisdom of life, which comes from experience – an experience the has the wisdom of sorrows, and of patience. “It is a wisdom we often forget,” he said. But the elderly have an experience of life that they hand down to their children, giving them “the memory of our people, the memory of our family.” The sick, he said, are similar to Jesus in their suffering: they suffer with Him, and bear the Cross as Jesus did. In that sense, they are privileged. Pope Francis spoke, too, about the children of the parish, who will carry life forward – with the wisdom, the patience, the constancy of those who go before them.
As he concluded his visit with the sick and elderly, the Pope asked for prayers for himself, noting that he too “is a little old, a little sick – but not too much.”
The Pope also met with families who have had children baptized within the past year. Baptism, Pope Francis said, is a beautiful step to take. It is the beginning of the life of faith, which children receive from their parents. The children recently baptized are the latest in a chain that goes back all the way to the beginnings of Christianity.
But he warned parents not to drift away from the Church after their children are baptized. Pope Francis said it is important to be with the children in their journey of faith, to walk with the children in their new faith, and to stay close to the local parish. After blessing the families, the Holy Father said he prayed especially for any problems they may have.
Pope Francis also heard the Confessions of several parishioners immediately before the Liturgy. 

#BreakingNews 300 #Yazidis Killed in Iraq - Please PRAY

Islamic State has killed 300 hundred Yazidi captives in Iraq west of Mosul.  A statement from the Yazidi Progress Party said 300 captives were killed on Friday in the Tal Afar district. Iraqi Vice-President Osama al-Nujaifi described the reported deaths as "horrific and barbaric". These were from the thousands of members of the religious minority group that were captured last year.  The Yazidi religion includes elements of several faiths, and is considered infidel by IS.  Hundreds of men were killed, and some Yazidi women are being held and used as sex slaves. In January, IS released some 200 mainly elderly Yazidis into the hands of Kurdish officials near the city of Kirkuk. Many of them, held in Mosul, had disabilities or were wounded. Who are the Yazidis? Yazidis revere the Bible and Koran - but much of their tradition is oral Religious sect found in northern Iraq, Syria and the Caucasus Religion incorporates elements of many faiths, including Zoroastrianism Principal divine figure, Malak Taus (Peacock Angel), is the supreme angel of the seven angels who ruled the universe after it was created by God.There are estimated to be around 500,000 Yazidis worldwide, most living in Iraq's Nineveh plains.  In August 2007 jihadists attacked Yazidi villages in Nineveh, killing between 400 and 700 people. (Edited from BBC)

Angela Richmond on Mission to the #Yukon in #Canada - Help this Mission!

Angela Richmond

Donate to Angela's Mission to the Yukon!

MY NAME IS ANGELA

Hi there!
I’m originally from a small town in the Ottawa Valley, and growing up I thought of church and such activities as just a part of the schedule. I became more serious about my faith when the summer before high school I read a lot into Catholic/ Christian apologetics. During adoration at a Catholic youth conference that same summer, I began to believe in my heart what I knew in my head – Christ’s real presence in the Eucharist. This began to change the approach of how I lived my life to be more outward focused. Since then, it has been a continuous conversion of surrendering myself to God’s love and trusting in His plans (this is still happening). Last year I was a missionary with N.E.T. Ministries of Canada and currently I’m in my first year of Bachelor of Fine Arts at the University of Ottawa. When not busy doing art projects, I love spending time with my family, going on adventures in the outdoors with friends, and playing ukulele. God is so good, and I feel blessed about going on the CCO mission to the Yukon this summer!
When I heard about this mission in the Yukon, I knew I had to go as I love Jesus, I want to be a witness of his love for others, and I’ve always wished to go to the Territories! God answered my prayers by giving me this chance to do a mission with CCO. I know that this experience will help me grow in my faith by learning more about how to share it with others.
Thank you for your support! Please pray for me and know that I am praying for you!
Please Donate to Angela's Mission to the Yukon! Be part of the mission of God's Word to the World!

#PopeFrancis "...to see the world and the things in it with the eyes of Jesus" Regina Caeli Text/Video


Pope Francis greets crowds during the Regina Coeli. - ANSA
03/05/2015 12:




(Vatican Radio) On Sunday, Pope Francis spoke about Jesus' parable of the vine and the brances - Jesus is the true vine, and we are the branches, dependent on Him. Through this parable, "Jesus wants us to understand the importance of remaining united to Him." Although Jesus is no longer with us as He was with the Disciples, we are able to remain united with Christ "in vital communion" through the Church. 
Those are "intimately united to Christ" are filled with the fruits of the Holy Spirit. "The fruits of this profound communion are wonderful," the Pope said. Our whole being is "transformed thanks to the grace of the Spirit: our souls, our understanding, our will, our affections, even our bodies." United with Christ, His life becomes our own, and we are able "to think like Him, to act like Him, to see the world and the things in it with the eyes of Jesus." And so we are able to love our brothers, "especially the poorest and those who suffer the most," with the Heart of Jesus, and so bear fruits of goodness, charity, and peace in this world."
Each one of us, Pope Francis said, is a branch of the one vine that is Jesus; and all of us together are called to bear the fruits of this common membership in Christ and in the Church." The Holy Father concluded his remarks with the prayer that we might entrust ourselves to the intercession of the blessed Virgin Mary "so that we might be able to be living branches in the Church and witness to our faith in a coherent manner, knowing that all of us, according to our particular vocations, participate in the one saving mission of Jesus Christ, the Lord."
Below, please find the full text of Pope Francis' remarks during the Regina Coeli prayer on Sunday:
Dear brothers and sisters,
Today’s Gospel shows us Jesus during the Last Supper, in the moment He knows His death is close at hand. His ‘hour’ has come. For the last time He is with His disciples, and now He wants to impress firmly in their minds a fundamental truth: even when He will no longer be physically present in the midst of them, they will still be able to remain united to Him in a new way, and so bear much fruit. If, on the contrary, one should lose communion with Him, he would become sterile, or rather, harmful to the community. And to express this reality, Jesus uses the image of the vine and the branches: “Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches.”
Jesus is the vine, and through Him – like the sap in the tree – the very love of God, the Holy Spirit passes to the branches. Look: we are the branches, and through this parable, Jesus wants us to make us understand the importance of remaining united to him. The branches are not self-sufficient, but depend totally on the vine, in which is found the source of their life. So it is with us Christians. Grafted by Baptism in Christ, we have freely received from Him the gift of new life; and thanks to the Church we are able to remain in vital communion with Christ. We must remain faithful to [our] Baptism, and grow in intimacy with the Lord through prayer, listening and docility to His Word, participation in the Sacraments, especially the Eucharist and Reconciliation.
Is one is intimately united to Jesus, he enjoys the gifts of the Holy Spirit, which are – as Saint Paul tells us – are love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Gal 5:22); and consequently does so much good for the neighbor and the society, like a true Christian. In fact, one is recognized as a true Christian by this attitude, as a tree is recognized by its fruit. The fruits of this profound union with Christ are wonderful: our whole person is transformed by the grace of the Spirit: [our] soul, understanding, will, affections, and even [our] body, because we are united body and soul. We receive a new way of being, the life of Christ becomes our own: we are able to think like Him, to act like Him, to see the world and the things in it with the eyes of Jesus. And so we are able to love our brothers, beginning with the poorest and those who suffer the most, with His heart, and so bear fruits of goodness, of charity, and of peace in the world.
Each one of us is a branch of the one vine; and all of us together are called to bear the fruits of this common membership in Christ and in the Church. Let us entrust ourselves to the intercession of the Virgin Mary, so that we might be able to be living branches in the Church and witness to our faith in a coherent manner, knowing that all of us, according to our particular vocations, participate in the one saving mission of Jesus Christ, the Lord. 

Sunday Mass Online : Sunday May 3, 2015 - 5th of Easter

Fifth Sunday of Easter
Lectionary: 53


Reading 1ACTS 9:26-31

When Saul arrived in Jerusalem he tried to join the disciples,
but they were all afraid of him,
not believing that he was a disciple.
Then Barnabas took charge of him and brought him to the apostles,
and he reported to them how he had seen the Lord,
and that he had spoken to him,
and how in Damascus he had spoken out boldly in the name of Jesus.
He moved about freely with them in Jerusalem,
and spoke out boldly in the name of the Lord.
He also spoke and debated with the Hellenists,
but they tried to kill him.
And when the brothers learned of this,
they took him down to Caesarea
and sent him on his way to Tarsus.

The church throughout all Judea, Galilee, and Samaria was at peace.
It was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit it grew in numbers.

Responsorial PsalmPS 22:26-27, 28, 30, 31-32

R. (26a) I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.
I will fulfill my vows before those who fear the LORD.
The lowly shall eat their fill;
they who seek the LORD shall praise him:
“May your hearts live forever!”
R. I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.
All the ends of the earth
shall remember and turn to the LORD;
all the families of the nations
shall bow down before him.
R. I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.
To him alone shall bow down
all who sleep in the earth;
before him shall bend
all who go down into the dust.
R. I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.
And to him my soul shall live;
my descendants shall serve him.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice he has shown.
R. I will praise you, Lord, in the assembly of your people.
or:
R. Alleluia.

Reading 21 JN 3:18-24

Children, let us love not in word or speech
but in deed and truth.
Now this is how we shall know that we belong to the truth
and reassure our hearts before him
in whatever our hearts condemn,
for God is greater than our hearts and knows everything.
Beloved, if our hearts do not condemn us,
we have confidence in God
and receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit he gave us.

AlleluiaJN 15:4A, 5B

R. Alleluia, alleluia.
Remain in me as I remain in you, says the Lord.
Whoever remains in me will bear much fruit.
R. Alleluia, alleluia.

GospelJN 15:1-8

Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”

Saint May 3 : St. James the Lesser Apostle - Patron of #Pharmacists

St. James the Lesser
APOSTLE
Feast: May 3


Information:
Feast Day:May 3
Patron of:apothecaries; druggists; dying people; fullers; hatmakers; hatters; milliners; pharmacists
St. James, to distinguish him from the other apostle of the same name, the son of Zebedee, was called the Less; which appellation is supposed to have taken its rise, either from his having been called later to the apostleship than the former, or from the lowness of his stature, or from his youth. He is also known by the title of James the Just, a denomination all agree, with Hegesippus and St. Clement of Alexandria, to have been given on account of his eminent sanctity. He was the son of Alpheus and Mary, the sister of the Blessed Virgin and seems to have been born some years before our Lord. Jesus came with his brethren, and probably St. James among the rest, to settle in Capharnaum, at the beginning of his ministry. James and his brother Jude were called to the apostleship in the second year of Christ's preaching, soon after the Pasch, in the year 31. He was favored with an extraordinary apparition of his Master after his resurrection. Clement of Alexandria says, that Christ being risen from the dead, communicated the gift of science to SS. James the Just, John, and Peter, and that they imparted it to the other apostles. We are told by SS. Jerome and Epiphanius, that our Lord, at his ascension, recommended his church of Jerusalem to St. James; in consequence whereof the apostles, before their dispersion, constituted him bishop of that city. It was probably for a mark of his episcopal authority, and as an ensign of his dignity, that he wore on his head a lamina, or plate of gold, as is recounted by St. Epiphanius. Polycrates, quoted by Eusebius, testifies, that St. John did the same: others relate the like of St. Mark. It was probably done in imitation of the Jewish high-priest.
St. James governed that church in perpetual dangers, from the fury of the people and their violent persecutions; but his singular virtue procured him the veneration of the Jews themselves. As to his sanctity, Eusebius and St. Jerome give from Hegesippus the following account concerning him: "He was always a virgin, and was a Nazarite, or one consecrated to God. In consequence of which he was never shaved, never cut his hair, never drank any wine or other strong liquor; moreover, he never used any bath, or oil to anoint his limbs, and never ate of any living creature except when of precept, as the paschal lamb: he never wore sandals, never used any other clothes than one single linen garment. He prostrated so much in prayer, that the skin of his knees and forehead was hardened like to camels' hoofs." St. Epiphanius says, that, in a great drought, on stretching out his arms to heaven, he, by his  prayers, instantly obtained rain. His eminent sanctity made even the Jews style him the just man: and Origen observes, that Josephus himself gives him that epithet, though it is not to be found now in Josephus' works. The same reverence for his person procured him the privilege of entering at pleasure into the Sanctum or Holy place, namely, that part of the temple where none but the priests were allowed by the law to enter. St. Jerome adds, that the Jews strove, out of respect, who should touch the hem of his garment. In the year 51, he assisted at the council of the apostles, held at Jerusalem, about the observance of circumcision, and the other legal ceremonies of the law of Moses. Here, after having confirmed what St. Peter said, he devised the sentence which the apostles drew up on that occasion. This apostle being bishop of a church, which then chiefly consisted of Jewish converts, tolerated the use of the legal ceremonies, and, together with others, advised St. Paul to purify himself and offer sacrifice. He is the author of a canonical epistle which he wrote in Greek. It is at the head of those called , or universal, because addressed not to any one particular church, but to the whole body of the converted Jews dispersed throughout the then known world. It was penned some time after those of St. Paul to the Galatians, in 55, and to the Romans in 58. It could not, therefore, be written before the year 59, fourteen years after the death of St. James the greater. The author's view in this epistle is to refute the false teachers, who, abusing certain expressions in St. Paul's writings, pretended that faith alone was sufficient to justification without good works: whereas, without these, he declares our faith is dead. He adds excellent precepts of a holy life, and exhorts the faithful not to neglect the sacrament of extreme unction in sickness.
The oriental liturgy or mass, which bears the name of this apostle, is mentioned by Proclus, patriarch of Constantinople, and by the council in Trullo, and is of venerable antiquity. St. Basil, indeed, testifies, that the words of the sacred invocation in the consecration of the bread and of the cup, were not committed to writing, but learned and preserved by tradition down to the fourth century, which was done on a motive of respect and veneration: but other parts of the liturgy were written. Perhaps St. James gave only general directions about this liturgy, upon whose plan it was afterwards drawn up or enlarged. His singular learning in sacred matters is extolled by St. Clement of Alexandria, and St. Jerome.
The Jews, being exasperated at the disappointment of their malicious designs against St. Paul, by his appeal to Caesar, to whom he was sent by Festus, in the year 60, were resolved to revenge it on St. James. That governor, dying before the arrival of his successor, Albinus, this vacancy gave them an opportunity of acting more arbitrarily than otherwise they durst have done. Wherefore, during this interval, Ananus, the high-priest, son of the famous Annas mentioned in the gospels, having assembled the Sanhedrim, or great council of the Jews, summoned St. James and others before it. Josephus, the Jewish historian, says, that St. James was accused of violating the laws, and delivered to the people to be stoned to death. And Hegesippus adds, that they carried him up to the battlements of the temple, and would have compelled him from thence to make a public renunciation of his faith in Christ, with this further view, thereby to undeceive, as they termed it, those among the people who had embraced Christianity. But St. James took that opportunity to declare his belief in Jesus Christ, after the most solemn and public manner. For he cried out aloud from the battlements, in the hearing of a great multitude, which was then at Jerusalem on account of the Passover, that Jesus, the Son of man, was seated at the right hand of the Sovereign Majesty, and would come in the clouds of heaven to judge the world. The Scribes and Pharisees, enraged at this testimony in behalf of Jesus, cried out: "The just man also hath erred." And going up to the battlements, they threw him headlong down to the ground, saying, "He must be stoned." St. James, though very much bruised by his fall, had strength enough to get upon his knees, and in this posture, lifting up his eyes to heaven, he begged of God to pardon his murderers, seeing that they knew not what they did. The rabble below received him with showers of stones, and at last a fuller gave him a blow on the head with his club, such as is used in dressing of cloths, after which he presently expired. This happened on the festival of the Pasch, the 10th of April, in the year of Christ 62, the seventh of Nero. He was buried near the temple, in the place in which he was martyred, where a small column was erected. Such was the reputation of his sanctity, that the Jews attributed to his death the destruction of Jerusalem, as we read in St. Jerome, Origen, and Eusebius, who assure us that Josephus himself declared it in the genuine editions of his history. Ananus put others to death for the same cause, but was threatened for this very fact by Albinus, and deposed from the high-priesthood by Agrippa. The episcopal throne of St. James was shown with respect at Jerusalem, in the fourth century. His relics are said to have been brought to Constantinople about the year 572.



source: http://www.ewtn.com/saintsHoly/saints/J/stjamesthelesser.asp#ixzz1tlXIEnTa

Saint May 3 : St. Philip Apostle - Patron of Pastry Chefs - #Apostle

St. Philip
APOSTLE
Feast: May 3


Information:
Feast Day:May 3
Born:Bethsaida, Palestine
Died:80 at Hierapolis, Phrygia
Patron of:hatters; pastry chefs
St. Philip was of Bethsaida, in Galilee, and called by our Saviour to follow him the day after St. Peter and St. Andrew. He was at that time a married man, and had several daughters; but his being engaged in the married state hindered him not, as St. Chrysostom observes, from meditating continually on the law and the prophets, which disposed him for the important discovery of the Messias in the person of Jesus Christ, in obedience to whose command he forsook all to follow him, and became thenceforth the inseparable companion of his ministry and labors. Philip had no sooner discovered the Messias, than he was desirous to make his friend Nathanael a sharer in his happiness, saying to him: , that is, the Messias; Nathanael was not so ready to give his assent to this assertion of his friend, by reason that the supposed Messias was reported to be of Nazareth. Philip therefore desired him himself to Jesus ; not doubting but, upon his personal acquaintance with the Son of God, he would be as much convinced of the truth as he was himself. Nathanael complied, and Jesus, seeing him approach, said, within his hearing: Nathanael asked him, how he came to know him: Jesus repined: Nathanael, as two holy fathers explain the matter, calling to mind that the closeness of his retirement on that occasion was such, that no human creature could see him, owned him hereupon for the , and the , or, in other words, the Messiah, foretold by Moses and the prophets. The marriage at Cana of Galilee happening three days after, to which Jesus and his disciples were invited, St. Philip was present at it with the rest. The year following, when our Lord formed the college of apostles, Philip was appointed one of that number, and. from the several passages of the gospel, he appears to have been particularly dear to his divine Master. Thus, when Jesus was about to feed five thousand persons, who had followed him into the wilderness, for the greater evidence of the miracle, and for the trial of this apostle's faith, Jesus proposed to him the difficulty of feeding the multitudes in that desolate place. And a little before our Saviour's passion, certain Gentiles, desirous to see Christ, made their first address to Philip, and by him and St. Andrew obtained that favor. Our Saviour, in the discourse he made to his disciples immediately after his last supper, having promised them a more clear and perfect knowledge of his heavenly Father than they had had hitherto, St. Philip cried out, with a holy eagerness and impatience: From which words our Saviour took occasion to inculcate afresh a steady belief of his divinity, and perfect equality with the Father, saying: , (teaching you who I am both by my words and actions,) < and have you not known me?> (If you beheld me with the eyes of faith such as I really am, in seeing me you would see the Father also, because)
After our Lord's ascension the gospel was to be preached to the whole world by a few persons, who had been eye-witnesses of his miracles, and were enabled, by the power of the Holy Ghost, to confirm their testimony concerning him by doing the like wonderful works themselves. That this might be accomplished, it was necessary that the disciples should quickly disperse themselves into all parts of the world. St. Philip accordingly preached the gospel in the two Phrygias, as Theodoret and Eusebius assure us from undoubted monuments. St. Polycarp, who was only converted in the year 80, enjoyed his conversation for some time, consequently St. Philip must have lived to a very advanced age. It appears, from a passage of Polyerates, quoted by Eusebius, that he was buried at Hierapolis, in Phrygia, which city was indebted to his relies for its preservation by continual miracles, as is averred by the author of the sermon on the twelve apostles, attributed to St. Chrysostom. An arm of St. Philip was brought from Constantinople to Florence, in 1204, whereof we have an authentic history in the Bollandists. The Orientals keep his festival on the 14th of November; the Latins on the 1st of May, with St. James. His body is said to be in the church of SS. Philip and James, in Rome, which was dedicated to God under their name, in 560. The emperor Theodosius, in a vision, received from St. John the Evangelist, and St. Philip, the assurance of victory over the tyrant Eugenius, the morning before the battle, in 394, as Theodoret relates.
From St. Philip we must particularly learn an ardent love of God, and desire to see the Father. He asked only this favor, because this was his only desire. Is it ours? Do we feel it so perfect as to extinguish all inordinate earthly affections and desires in our breasts? Do we employ the proper means to attain to this happy disposition? To obtain it, let us employ the succor of this apostle's prayers, and by disengaging our hearts from corruption and vanity, become, in desires and affections, citizens of heaven. The pilgrim soul sees herself a stranger here on earth, and discovers nothing in this desert place of her banishment hut an abyss of vanity, and subjects of compunction, grief, and fears. On the other side, looking up to God, she contemplates the magnificence and splendor of his kingdom, which will have no end; its peace, security, sanctity without stain, delights without sorrow, unchangeable and incomprehensible joys; and she cries out in a holy transport: "O joy surpassing all joys, and without which there is no true joy, when shall I possess you? O, sovereign good, discover to me some ray of thy beauty and of thy glory; may my heart be set on flame by thy love, and my soul languish and wade with desire to be united to thee, to behold thee face to face, to sing thy praises night and day, to drink of the plenty of thy house, and of the torrent of thy delights, to be forever confirmed in thy love, and in some measure transformed into thee!" Such a soul seeks to hide herself from the eyes of men, to live unknown to the world; and, in retirement and repose, to apply herself to prayer, all her thoughts being taken up in contemplating the glorious things which are said of the blessed city of her God. All worldly enjoyments and distractions are insupportable to her, and she finds no comfort in this place of banishment but in singing the praises of her God, in adoring and in doing always his will, and in the sweet sighs and tears with which she seeks him, and begs him to reign perfectly in her affections by his grace and love, and to draw her speedily to himself out of this Babylon, in which every object increases her affliction, and inflames her desire, seeming to say to her:


SOURCE: http://www.ewtn.com/saintsHoly/saints/P/stphilip.asp#ixzz1tlXXJQVR

#Catholic Quote to SHARE by Saint #JP2 "Chastity is..."


"Chastity is a difficult, long term matter; one must wait patiently for it to bear fruit, for the happiness of loving kindness which it must bring. But at the same time, chastity is the sure way to happiness." --Saint Pope John Paul II
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