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Monday, May 18, 2015

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2015

#Novena to the #HolySpirit for Pentecost SHARE this Prayer



HOLY SPIRIT NOVENA DAY 3 FOR PENTECOST
ACT OF CONSECRATION TO THE HOLY GHOST

On my knees before the great multitude of heavenly witnesses I offer myself, soul and body to You, Eternal Spirit of God. / I adore the brightness of Your purity the unerring keenness of Your justice and the might of Your love. You are the Strength / and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart! To be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light: and listen to Your voice and follow Your gracious inspirations. I cling to You and give myself to You and ask You / by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds / and trusting in His Precious Blood and adoring His opened Side and stricken Heart / I implore You / Adorable Spirit I Helper of my infirmity, so to keep me in Your grace that I may never sin against You. Give me grace O Holy Ghost, Spirit of the Father and the Son to say to You always and everywhere / "Speak Lord for Your servant heareth." Amen.


PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Ghost to finish Your work in the souls of Your Apostles and Disciples deign to grant the same Holy Spirit to me that He may perfect in my soul / the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal the Spirit of Understanding to enlighten my mind with the light of Your divine truth / the Spirit on Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude, that I may bear my cross with You I and that I may overcome with courage all the obstacles that oppose my salvation the Spirit of Knowledge that I may know God find know myself and grow perfect in the science of the Saints the Spirit of Piety that I may find the service of God sweet and amiable / the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord with the sign of Your true disciples / and animate me in all things with Your Spirit. Amen.

Thou, of all consolers best, Visiting the troubled breast, Dost refreshing peace bestow.
The Gift of Piety
The gift of Piety begets in our hearts a filial affection for God as our most loving Father. It inspires us to love and respect for His sake persons and things consecrated to Him, as well as those who are vested with His authority, His Blessed Mother and the Saints, the Church and its visible Head, our parents and superiors, our country and its rulers. He who is filled with the gift of Piety finds the practice of his religion, not a burdensome duty, but a delightful service. Where there is love, there is no labor.
Prayer
Come, O Blessed Spirit of Piety, possess my heart. Enkindle therein such a love for God, that I may find satisfaction only in His service, and for His sake lovingly submit to all legitimate authority. Amen
(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)


Novena Day 1 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-1-pentecost.html
Day 2 http://jceworld.blogspot.ca/2013/05/holy-spirit-novena-day-2-for-pentecost.html
Day 3 http://jceworld.blogspot.ca/2013/05/holy-spirit-novena-day-3-for-pentecost.html
Day 4 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-4-for.html
Day 5 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-5-for.html
Day 6 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-6-for.html
Day 7 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-7-for.html
Day 8 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-8-for.html
Day 9 http://jceworld.blogspot.ca/2013/05/novena-day-9-to-holy-spirit-for.html 

Latest #News from #Vatican and #PopeFrancis


18-05-2015 - Year XXII - Num. 091 

Summary
- Meeting of the Holy Father with the Heads of the dicasteries of the Roman Curia
- Pray for persecuted Christians, says Francis to the women religious in Rome for the canonisation of the Palestinian saints
- The Pope canonises four new saints
- Regina Coeli: appeal for prayers for Burundi
- Francis receives the president of Palestine: the importance of interreligious dialogue and the fight against terrorism
- “Never fail to listen to those who knock at your door”, say the Pope to men and women religious in Rome
- The Pontifical Council for the Family presents the initiative “The Great Mystery: the Gospel of the family, school of humanity for our times”
- Audiences
- Other Pontifical Acts
Meeting of the Holy Father with the Heads of the dicasteries of the Roman Curia
Vatican City, 18 May 2015 (VIS) – This morning at 9 a.m., in the Sala Bologna of the Vatican Apostolic Palace, the Holy Father met with the heads of the dicasteries of the Roman Curia.
Pray for persecuted Christians, says Francis to the women religious in Rome for the canonisation of the Palestinian saints
 Vatican City, 18 May 2015 (VIS) - “I am giving you a mission: pray to the two new saints for peace in your land, so that there may be an end to this interminable war, and to bring peace among peoples”, said Pope Francis this morning as he received in audience the Carmelite Sisters of Bethlehem and the Middle East and the Sisters of the Rosary, in Rome to attend the canonisation of Mary of Jesus Crucified and Marie-Alphonsine Danil Ghattas.
“Pray too for Christians who are persecuted, driven away from their homes and their land, and victims of 'white-gloved' persecution, hidden but present: white-gloved persecution and terrorism. Keep praying for peace”.
The Holy Father, who greeted the women religious during an interval in his meeting with the heads of the dicasteries of the Roman Curia, invited them all to pray a Hail Mary, each in her own language.
The Pope canonises four new saints
Vatican City, 17 May 2015 (VIS) - “Each one of Christ’s followers is called to become a witness to His resurrection, above all in those human settings where forgetfulness of God and human disorientation are most evident”, said the Pope in the homily he pronounced during the Mass for the canonisation of four new saints: Jeanne-Emilie de Villeneuve (1811-1854), French nun and founder of the Congregation of the Sisters of the Immaculate Conception of Castres; Maria Cristina of the Immaculate Conception (nee Maria Cristina Brando, 1856-1906), Italian nun and founder of the Oblation Sisters of the Holy Sacrament; Marie-Alphonsine Danil Ghattas (nee Maryam Sultanah, 1843-1927), Palestinian co-founder of the Congregation of the Sisters of the Holy Rosary of Jerusalem; and Mary of Jesus Crucified (nee Maryam Baouardy 1846-1878) Palestinian nun of the Order of Discalced Carmelites. The solemn ceremony, which took place in a packed St. Peter's Square, was attended by more than two thousand Christians from the Middle East, the Palestinian president Mahmoud Abbas, the Latin Patriarch of Jerusalem Fouad Twal, and an Israeli delegation whom the Pope greeted at the end of the celebration.
In his homily, the Holy Father, citing the Acts of the Apostles, recalls that their mission of announcing Jesus, of whose resurrection they were eyewitnesses, was a community rather than an individual undertaking. Thanks to the witness of the Twelve, many people came to believe; from faith in the risen Lord, Christian communities were born and are born continually. “We too, today, base our faith in the risen Lord on the witness of the Apostles, which has come down to us through the mission of the Church”, he said. “Our faith is firmly linked to their testimony, as to an unbroken chain which spans the centuries, made up not only by the successors of the Apostles, but also by succeeding generations of Christians. Like the Apostles, each one of Christ’s followers is called to become a witness to His resurrection, above all in those human settings where forgetfulness of God and human disorientation are most evident”.
For this to happen, “we need to abide in the risen Christ and in His love, ... like Sister Jeanne Emilie de Villeneuve, who consecrated her life to God and to the poor, the sick, the imprisoned and the exploited, becoming for them and for all a concrete sign of the Lord’s merciful love”. This same love conquered another of the new saints, Sister Maria Cristina Brando, who “from prayer and her intimate encounter with the risen Jesus present in the Eucharist received strength to endure suffering and to give herself, as bread which is broken, to many people who had wandered far from God and yet hungered for authentic love”.
Another essential aspect of witness to the risen Lord is unity among His disciples, in the image of His own unity with the Father. “From this eternal love between the Father and the Son, poured into our hearts through the Holy Spirit, our mission and our fraternal communion draw strength; this love is the ever-flowing source of our joy in following the Lord along the path of His poverty, His virginity and His obedience; and this same love calls us to cultivate contemplative prayer”. This was the love that Sister Mariam Baouardy experienced: “poor and uneducated, she was able to counsel others and provide theological explanations with extreme clarity, the fruit of her constant dialogue with the Holy Spirit. Her docility to the Holy Spirit also made her a means of encounter and fellowship with the Muslim world”. So too, Sister Marie-Alphonsine Danil Ghattas “came to understand clearly what it means to radiate the love of God in the apostolate, and to be a witness to meekness and unity. She shows us the importance of becoming responsible for one another, of living lives of service one to another”.
The “luminous example” of the four new saints, who abide in God and in His love, inspires us, in our lives as Christians, “to proclaim by our words and our lives the resurrection of Jesus, to live in unity with one another and with charity towards all”, concluded Pope Francis.
Regina Coeli: appeal for prayers for Burundi
Vatican City, 17 May 2015 (VIS) – Following the Mass for canonisation and before praying the Regina Coeli, the Pope greeted all those present in St. Peter's Square to pay homage to the four new saints, and in particular the official delegations from Palestine, France, Italy, Israel and Jordan. “May their intercession renew the missionary impulse in their countries of origin. Inspired by their example of mercy, charity and reconciliation, may the Christians of these lands look with hope to the future, continuing their path of solidarity and fraternal co-existence”.
 He also addressed the faithful of the Czech Republic, gathered today in the shrine of Svaty Kopecek to commemorate the twentieth anniversary of St. John Paul II's visit. He also noted that yesterday in Venice, Italy, the priest Luigi Carburlotto was proclaimed blessed. Founder of the Daughters of St. Joseph, this “exemplary pastor … led an intense spiritual and apostolic life, entirely dedicated to the good of souls”.
He concluded by inviting those present “to pray for the dear people of Burundi, who are experiencing a delicate moment. May the Lord help all to flee from violence and to act responsibly for the good of the country”.
Francis receives the president of Palestine: the importance of interreligious dialogue and the fight against terrorism
Vatican City, 16 May 2015 (VIS) – Today the Holy Father Francis received in audience Mahmoud Abbas, president of the State of Palestine, who subsequently met with Cardinal Secretary of State Pietro Parolin, accompanied by Archbishop Paul Richard Gallagher, secretary for Relations with States. President Abbas will attend tomorrow’s canonisation of the two Palestinian nuns, for which he thanked the Holy Father.
During the cordial discussions, great satisfaction was expressed for the accord reached on the text of a comprehensive Agreement between the Parties on various essential aspects of the life and the activity of the Catholic Church in Palestine, to be signed in the near future.
Attention then turned to the peace process with Israel, and the hope was expressed that direct negotiations between the Parties be resumed in order to find a just and lasting solution to the conflict. To this end the wish was reiterated that, with the support of the international Community, Israelis and Palestinians may take with determination courageous decisions to promote peace. Finally, with reference to the conflicts that afflict the Middle East, and in reaffirming the importance of combating terrorism, the need for interreligious dialogue was underlined.
“Never fail to listen to those who knock at your door”, say the Pope to men and women religious in Rome
Vatican City, 16 May 2015 (VIS) – Thousands of men and women religious from Rome – representing the 25 thousand who belong to the Pope's diocese – gathered in the Vatican's Paul VI Hall this morning to meet with the Holy Father, who spoke with them for over an hour, answering all their questions on consecrated life and its difficulties and joys, the relationship between the bearers of different charisms in the Church, and the rapport between cloistered monasteries and the outside world.
The first question, asked by a nun, related to the balance between cloistered life and involvement in diocesan life, and between silent prayer and proclamation.
“Your vocation is a tension between enclosure and visibility, between God's call to a hidden life and His call to make oneself visible in a certain way, to give a sign”, answered the Pope. “One of the things you must never, ever leave behind is time to listen to people. … It is important to have a connection with the world, to know what is happening, as your vocation is not a refuge: it is about going straight onto the battlefield, it is about fighting, calling to the heart of the Lord for your city. … Like Moses who lifted his hands up in prayer as his people fought. There are also monasteries that set aside half an hour or an hour a day to give food to those who come to ask for it, and this does not go against enclosure in God. … It is a service, it is a smile”.
 The second question, again from a religious sister, concerned the similarities between marriage and consecrated virginity in the vocation to love, and the help that consecrated persons can offer Christian spouses and vice versa.
“In female consecration there is a spousal element”, said Francis. “It is present in male consecration too: we say that a bishop is the spouse of the Church, in Jesus' place. But do not forget that the Church is feminine: she is Jesus' bride. We often forget this, as we forget that the love of nuns is maternal, since the love of the Church is maternal, and the love of Our Lady is maternal. Faithfulness, the expression of the love of the consecrated woman, should – not as a duty but as a natural characteristic – reflect the faithfulness, love and tenderness of the Mother Church and the Mother Mary. … It is the concrete love … that we find in the Beatitudes. … Jesus' plan is concrete. I often think that the Beatitudes are the Church's first encyclical”.
The third question, from a monk, was dedicated to the concrete collaboration between bearers of different charisms in the local Church, without friction or competition.
“The Church is currently thinking of offering and restoring an old document on the relations between consecrated persons and the bishop”, the Holy Father explained. “The 1994 Synod called for the document 'Mutuae relationes' (14 May 1978). Many years have passed and it has not been done. The relationship between consecrated persons and the bishop, the diocese and priests is not an easy one. However it is necessary to face this task together. In the prefectures, how does one work on the pastoral plan for this quarter, all together? So it should be in the Church too. The bishop should not use consecrated persons as substitutes, and equally the religious should not see the bishop as the head of a company providing work”.
 The last question regarded the accompaniment and spiritual direction of consecrated persons, over 80% of whom are women.
“The accompaniment of men and women religious can be a problem”, acknowledged the Pope. “In my former diocese, I always said to the nuns who came to ask for advice, 'Tell me, in your community or your congregation, is there not a wise sister, one who lives the charism well, a good sister with experience, who might be your spiritual guide?'. 'But she is a woman! But it is a charism of the laity'. Yes, spiritual direction is not the exclusive charism of presbyters: it is a charism of the laity. In primitive monasticism the laity were the great directors. … The spiritual director is one thing, the confessor is another. I tell the confessor my sins … but I tell the spiritual director what is happening in my heart. … Superiors have the responsibility of finding those in the community, in the congregation, and in the province, who have this charism, of giving them this mission and of forming them and helping them in this. … I think that in this respect, however, we are still immature”.
The Pontifical Council for the Family presents the initiative “The Great Mystery: the Gospel of the family, school of humanity for our times”
Vatican City, 16 May 2015 (VIS) – This morning a press conference was held in the Holy See Press Office for the presentation of the project “The Great Mystery: the Gospel of the Family, school of humanity for our times”, promoted by the Pontifical Council for the Family and by Maestro Andrea Bocelli. It is a series of events, in particular light and sound shows, to take place in different European cities during the year dedicated to reflection on the family in view of the upcoming Synod assembly in October. The speakers at the conference were Bishop Vincenzo Paglia, president of the Pontifical Council for the Family, the tenor Andrea Bocelli, and Cardinal Lluis Martinez Sistach, archbishop of Barcelona, the first city to host the event in the Basilica of the Sagrada Familia.
Cardinal Martinez Sistach recalled the universal dimension of Barcelona's basilica, which is visited by more than three million people every year, and its wealth of biblical, theological and liturgical symbolism. He emphasised that the initiative of the Pontifical Council, which will open during a time dedicated to the holy family, will propose, through beauty, music and thought, to “present the beauty and transcendence of the mystery of the Christian family, which consists of an intimate community of life and love between spouses and between parents, children, brothers and sisters, in the bosom of a much larger family, in society and in the Church. The great virtues and values of today's Christian family are necessary and very urgent. We must not forget that Vatican Council II, speaking of marriage and the family, tells us that the well-being of people, society and the Church are strictly linked to the prosperity of the conjugal and family communities”.
“The basilica of the Sagrada Familia is a manifestation of the great mystery of God and man”, explained the archbishop of Barcelona. “In our time, in which man attempts to build a life without God, as if He had nothing to say to us, this magnificent temple has great meaning. Gaudi, in his masterpiece, shows us that God is the true measure of man. That the secret of his authentic originality resides, as he himself said, in returning to his origins, which are God. The basilica, in the middle of this great city, a space of beauty, faith and hope, leads man to the encounter with He Who is Truth and Beauty itself”.
Audiences
Vatican City, 16 May 2015 (VIS) – The Holy Father received in separate audiences:
- Cardinal Angelo Bagnasco, archbishop of Genoa, Italy, president of the Italian Episcopal Conference;
- Archbishop Alberto Bottari de Castello, apostolic nuncio in Hungary;
- Archbishop Nicola Girasoli apostolic nuncio in Trinidad and Tobago, Antigua and Barbuda, Bahamas, Barbados, Dominica, Jamaica, Grenada, in the Co-operative Republic of Guyana, St. Kitts and Nevis, Santa Lucia, St. Vincent and the Grenadines, and Suriname; apostolic delegate in the Antilles;
- Jean-Baptiste de Franssu, president of the Supervisory Board of the Institute for the Works of Religion.
- Cardinal Mauro Piacenza, penitentiary major, with the regent of the apostolic penitentiary, Msgr. Krzysztof Josef Nykiel.
Other Pontifical Acts
Vatican City, 16 May 2015 (VIS) – The Holy Father appointed Rev. Dariusz Buras as apostolic administrator of Atyrau (area 747,600, population 2,395,000, Catholics 2,000, priests 8, religious 4), Kazakhstan. Rev. Buras was born in Skrzyszow, Poland in 1971 and was ordained a priest in 1998. He has served as parish vicar of the Cathedral Church of Oslo and head of continuing formation of the priests of the diocese of Tarnow, Poland in service in Norway.

Today's Mass Readings : Monday May 18, 2015


Monday of the Seventh Week of Easter
Lectionary: 297


Reading 1ACTS 19:1-8

While Apollos was in Corinth,
Paul traveled through the interior of the country
and down to Ephesus where he found some disciples.
He said to them,
“Did you receive the Holy Spirit when you became believers?”
They answered him,
“We have never even heard that there is a Holy Spirit.”
He said, “How were you baptized?”
They replied, “With the baptism of John.”
Paul then said, “John baptized with a baptism of repentance,
telling the people to believe in the one who was to come after him,
that is, in Jesus.”
When they heard this,
they were baptized in the name of the Lord Jesus.
And when Paul laid his hands on them,
the Holy Spirit came upon them,
and they spoke in tongues and prophesied.
Altogether there were about twelve men.

He entered the synagogue, and for three months debated boldly
with persuasive arguments about the Kingdom of God.

Responsorial PsalmPS 68:2-3AB, 4-5ACD, 6-7AB

R. (33a) Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
God arises; his enemies are scattered,
and those who hate him flee before him.
As smoke is driven away, so are they driven;
as wax melts before the fire.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
But the just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.

AlleluiaCOL 3:1

R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of the God.
R. Alleluia, alleluia.

GospelJN 16:29-33

The disciples said to Jesus,
“Now you are talking plainly, and not in any figure of speech.
Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God.”
Jesus answered them, “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.
In the world you will have trouble,
but take courage, I have conquered the world.”

Saint May 18 St. John I - #Pope - Martyr - Died 526

St. John I
POPE
Feast: May 18


Information:
Feast Day:May 18
Born:Populonia, Tuscany, Italy
Died:18 May 526 in Ravenna, Italy
Died at Ravenna on 18 or 19 May (according to the most popular calculation), 526. A Tuscan by birth and the son of Constantius, he was, after an interregnum of seven days, elected on 13 August, 523, and occupied the Apostolic see for two years, nine months, and seven days.

We know nothing of the matter of his administration, for his Bullarium contains only the two letters addressed to an Archbishop Zacharias and to the bishops of Italy respectively, and it is very certain that both are apocryphal.

We possess information -- though unfortunately very vague -- only about his journey to Constantinople, a journey which appears to have had results of great importance, and which was the cause of his death. The Emperor Justin, in his zeal for orthodoxy, had issued in 523 a severe decree against the Arians, compelling them, among other things, to surrender to the Catholics the churches which they occupied. Theodoric, King of the Ostrogoths and of Italy, the ardent defender of Arianism, keenly resented these measures directed against his coreligionists in the Orient, and was moreover highly displeased at seeing the progress of a mutual understanding between the Latin and Greek Churches, such as might favour certain secret dealings between the Roman senators and the Byzantine Court, aiming at the re-establishment of the imperial authority in  Italy. To bring pressure to bear upon the emperor, and force him to moderate his policy of repression in regard to the heretics, Theodoric sent to him early in 525 an embassy composed of Roman senators, of which he obliged the pope to assume the direction, and imposed on the latter the task of securing a withdrawal of the Edict of 523 and -- if we are to believe "Anonymous Valesianus" -- of even urging the emperor to facilitate the return to Arianism of the Arians who had been converted.
There has been much discussion as to the part played by John I in this affair. The sources which enable us to study the subject are far from explicit and may be reduced to four in number: "AnonymousValesianus", already cited; the "Liber Pontificalis"; Gregory of Tours's "Liber in gloria martyrum"; and the "Liber Pontificalis Ecclesiæ Ravennatis". But it is beyond question that the pope could only counsel Justin to use gentleness and discretion towards the Arians; his position as head of the Church prevented his inviting the emperor to favour heresy. That this analysis of the situation is correct is evident from the reception which the pope was accorded in the East -- a reception which certainly would not have been kindly, had the Roman ambassadors opposed the emperor and this Catholic subjects in their struggle waged against the Arian sect. The inhabitants of Constantinople went out in throngs to meet John. The Emperor Justin on meeting him prostrated himself, and, some time afterwards, he had himself crowned by the pope. All the patriarchs of the East made haste to manifest their communion in the Faith with the supreme pontiff; only Timothy of Alexandria, who had shown himself hostile to the Council of Chalcedon, held aloof. Finally, the pope, exercising his right of precedence over Epiphanius, Patriarch of Constantinople, solemnly officiated at St. Sophia in the Latin Rite on Easter Day, 19 April, 526. Immediately afterwards he made his way back to the West.

If this brilliant reception of John I by the emperor, the clergy, and the faithful of the Orient proves that he had not been wanting in his task as supreme pastor of the Church, the strongly contrasting behaviour of Theodoric towards him on his return is no less evident proof. This monarch, enraged at seeing the national party reviving in Italy, had just stained his hands with the murder of Boethius, the great philosopher, and of Symmachus his father-in-law. He was exasperated against the pope, whose embassy had obtained a success very different from that which he, Theodoric, desired and whom, moreover, he suspected of favouring the defenders of the ancient liberty of Rome. As soon as John, returning from the East, had landed in Italy, Theodoric caused him to be arrested and incarcerated at Ravenna. Worn out by the fatigues of the journey, and subjected to severe privations, John soon died in prison.
His body was transported to Rome and buried in the Basilica of St. Peter. In his epitaph there is no allusion to his historical role. The Latin Church has placed him among its martyrs, and commemorates him on 27 May, the ninth lesson in the Roman Breviary for that date being consecrated to him.

(Taken From Catholic Encyclopedia)

Sunday, May 17, 2015

#Novena to the #HolySpirit for Pentecost SHARE this Prayer


NOVENA TO THE HOLY SPIRIT FOR PENTECOST DAY 2
ACT OF CONSECRATION TO THE HOLY GHOST

On my knees before the great multitude of heavenly witnesses I offer myself, soul and body to You, Eternal Spirit of God. / I adore the brightness of Your purity the unerring keenness of Your justice and the might of Your love. You are the Strength / and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart! To be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light: and listen to Your voice and follow Your gracious inspirations. I cling to You and give myself to You and ask You / by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds / and trusting in His Precious Blood and adoring His opened Side and stricken Heart / I implore You / Adorable Spirit I Helper of my infirmity, so to keep me in Your grace that I may never sin against You. Give me grace O Holy Ghost, Spirit of the Father and the Son to say to You always and everywhere / "Speak Lord for Your servant heareth." Amen.


PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Ghost to finish Your work in the souls of Your Apostles and Disciples deign to grant the same Holy Spirit to me that He may perfect in my soul / the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal the Spirit of Understanding to enlighten my mind with the light of Your divine truth / the Spirit on Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude, that I may bear my cross with You I and that I may overcome with courage all the obstacles that oppose my salvation the Spirit of Knowledge that I may know God find know myself and grow perfect in the science of the Saints the Spirit of Piety that I may find the service of God sweet and amiable / the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord with the sign of Your true disciples / and animate me in all things with Your Spirit. Amen.

(Saturday of 6th Week of Easter)
Come. Father of the poor. Come, treasures which endure; Come, Light of all that live!
The Gift of Fear
The gift of Fear fills us with a sovereign respect for God, and makes us dread nothing so much as to offend Him by sin. It is a fear that arises, not from the thought of hell, but from sentiments of reverence and filial submission to our heavenly Father. It is the fear that is the beginning of wisdom, detaching us from worldly pleasures that could in any way separate us from God. "They that fear the Lord will prepare their hearts, and in His sight will sanctify their souls."
Prayer
Come, O blessed Spirit of Holy Fear, penetrate my inmost heart, that I may set you, my Lord and God, before my face forever, help me to shun all things that can offend You, and make me worthy to appear before the pure eyes of Your Divine Majesty in heaven, where You live and reign in the unity of the ever Blessed Trinity, God world without end. Amen.
(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)
Novena Day 1 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-1-pentecost.html
Day 2 http://jceworld.blogspot.ca/2013/05/holy-spirit-novena-day-2-for-pentecost.html
Day 3 http://jceworld.blogspot.ca/2013/05/holy-spirit-novena-day-3-for-pentecost.html
Day 4 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-4-for.html
Day 5 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-5-for.html
Day 6 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-6-for.html
Day 7 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-7-for.html
Day 8 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-8-for.html
Day 9 http://jceworld.blogspot.ca/2013/05/novena-day-9-to-holy-spirit-for.html  

#PopeFrancis Canonizes 4 Women “A relationship with the risen Jesus..." Mass Video/Homily


(Vatican Radio, Edited Full Text Homily added below) Pope Francis canonized four women religious on Sunday, all 19th century nuns who worked in education. During Mass for the Seventh Sunday of Easter, Pope Francis canonized four women religious: Marie-Alphonsine (right) and Mary (left) of Jesus Crucified from the territory that made up historical Palestine; Jeanne Emilie de Villeneuve of France(below); and Maria Cristina (below)of the Immaculate Conception from Italy. 
In his homily for the Mass, the Holy Father focused on the first reading, from Acts, which told how after the Ascension, the twelve Apostles chose a man to take the place of Judas. 
 Below, please find the full English translation of Pope Francis’ homily for Holy Mass for the VII Sunday of Easter with the Rite of Canonization:
HOMILY OF HIS HOLINESS POPE FRANCIS
17 May 2015
The Acts of the Apostles have set before us the early Church as she elects the man whom God called to take the place of Judas in the college of the Apostles. It is has to do not with a job, but with service. Indeed, Matthias, on whom the choice falls, receives a mission which Peter defines in these words: “One of these men... must become a witness with us to his resurrection”, the resurrection of Christ (Acts 1:21-23). In this way Peter sums up what it means to be part of the Twelve: it means to be a witness to Jesus’ resurrection. The fact that he says “with us” brings us to realize that the mission of proclaiming the risen Christ is not an individual undertaking: it is to be carried out in common, with the apostolic college and with the community. The Apostles had a direct and overwhelming experience of the resurrection; they were eyewitnesses to that event. Thanks to their authoritative testimony, many people came to believe; from faith in the risen Lord, Christian communities were born and are born continually. We too, today, base our faith in the risen Lord on the witness of the Apostles, which has come down to us through the mission of the Church. Our faith is firmly linked to their testimony, as to an unbroken chain which spans the centuries, made up not only by the successors of the Apostles, but also by succeeding generations of Christians. Like the Apostles, each one of Christ’s followers is called to become a witness to his resurrection, above all in those human settings where forgetfulness of God and human disorientation are most evident.
If this is to happen, we need to remain in the risen Christ and in his love, as the First Letter of Saint John has reminded us: “He who abides in love abides in God, and God abides in him” (1 Jn 4:16). Jesus had repeated insistently to his disciples: “Abide in me… Abide in my love” (Jn 15:4, 9). This is the secret of the saints: abiding in Christ, joined to him like branches to the vine, in order to bear much fruit (cf. Jn 15:1-8). And this fruit is none other than love. This love shines forth in the testimony of Sister Jeanne Émilie de Villeneuve, who consecrated her life to God and to the poor, the sick, the imprisoned and the exploited, becoming for them and for all a concrete sign of the Lord’s merciful love.
A relationship with the risen Jesus is the “atmosphere” in which Christians live, and in which they find the strength to remain faithful to the Gospel, even amid obstacles and misunderstandings. “Abiding in love”: this is what Sister Maria Cristina Brando also did. She was completely given over to ardent love for the Lord. From prayer and her intimate encounter with the risen Jesus present in the Eucharist, she received strength to endure suffering and to give herself, as bread which is broken, to many people who had wandered far from God and yet hungered for authentic love.
An essential aspect of witness to the risen Lord is unity among ourselves, his disciples, in the image of his own unity with the Father. Today too, in the Gospel, we heard Jesus’ prayer on the eve of his passion: “that they may be one, even as we are one” (Jn 17:11). From this eternal love between the Father and the Son, poured into our hearts through the Holy Spirit (cf. Rom 5:5), our mission and our fraternal communion draw strength; this love is the ever-flowing source of our joy in following the Lord along the path of his poverty, his virginity and his obedience; and this same love calls us to cultivate contemplative prayer. Sister Mariam Baouardy experienced this in an outstanding way. Poor and uneducated, she was able to counsel others and provide theological explanations with extreme clarity, the fruit of her constant converse with the Holy Spirit. Her docility to the Spirit also made her a means of encounter and fellowship with the Muslim world. So too, Sister Marie Alphonsine Danil Ghattas came to understand clearly what it means to radiate the love of God in the apostolate, and to be a witness to meekness and unity. She shows us the importance of becoming responsible for one another, of living lives of service one to another.
To abide in God and in his love, and thus to proclaim by our words and our lives the resurrection of Jesus, to live in unity with one another and with charity towards all. This is what the four women Saints canonized today did. Their luminous example challenges us in our lives as Christians. How do I bear witness to the risen Christ? How do I abide in him? How do I remain in his love? Am I capable of “sowing” in my family, in my workplace and in my community, the seed of that unity which he has bestowed on us by giving us a share in the life of the Trinity?
When we return home, let us take with us the joy of this encounter with the risen Lord. Let us cultivate in our hearts the commitment to abide in God’s love. Let us remain united to him and among ourselves, and follow in the footsteps of these four women, models of sanctity whom the Church invites us to imitate.
from Vatican Radio)  

Sunday Mass Online : Solemnity of the Ascension May 17, 2015 and 7th of Easter

2 Videos Ascension Mass OR 7th Sun. of Easter Below

Solemnity of the Ascension of the Lord
Lectionary: 58

Reading 1ACTS 1:1-11
In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with them,
he enjoined them not to depart from Jerusalem,
but to wait for “the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit.”

When they had gathered together they asked him,
“Lord, are you at this time going to restore the kingdom to Israel?”
He answered them, “It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.”
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven.”

Responsorial PsalmPS 47:2-3, 6-7, 8-9

R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.

Reading 2EPH 1:17-23

Brothers and sisters:
May the God of our Lord Jesus Christ, the Father of glory,
give you a Spirit of wisdom and revelation
resulting in knowledge of him.
May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.
And he put all things beneath his feet
and gave him as head over all things to the church,
which is his body,
the fullness of the one who fills all things in every way.

OrEPH 4:1-13

Brothers and sisters,
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

But grace was given to each of us
according to the measure of Christ’s gift. 
Therefore, it says:
He ascended on high and took prisoners captive;
he gave gifts to men.

What does “he ascended” mean except that he also descended
into the lower regions of the earth?
The one who descended is also the one who ascended
far above all the heavens,
that he might fill all things.

And he gave some as apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature to manhood,
to the extent of the full stature of Christ.

Alleluia

MT 28:19A, 20B

R. Alleluia, alleluia.
Go and teach all nations, says the Lord;
I am with you always, until the end of the world.
R. Alleluia, alleluia.

GospelMK 16:15-20

Jesus said to his disciples:
“Go into the whole world
and proclaim the gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”

So then the Lord Jesus, after he spoke to them,
was taken up into heaven
and took his seat at the right hand of God.
But they went forth and preached everywhere,
while the Lord worked with them
and confirmed the word through accompanying signs.

Saint May 17 St. Paschal Baylon - Patron of #Eucharist Associations

St. Paschal Baylon
FRANCISCAN LAY BROTHER AND MYSTIC
Feast: May 17


Information:
Feast Day:May 17
Born:1540, Torrehermosa, Aragon
Died:17 May 1592
Canonized:October 16, 1690 by Alexander VIII
Major Shrine:Royal Chapel in Villareal
Patron of:Patron of Eucharistic congresses and Eucharistic associations The state of poverty was honored by the choice of our blessed Redeemer, and hath been favored with his special blessing. It removes men from many dangers and temptations, and furnishes them with perpetual occasions for the exercise of self-denial, patience, penance, resignation to the divine will, and every other heroic Christian virtue: yet these great means of salvation are by many, through ignorance, impatience, and inordinate desires, often perverted into occasions of  their temporal and eternal misery. Happy are they who, by making a right use of the spiritual advantages which this state, so dear to our divine Redeemer, offers them, procure to themselves present peace, joy, and every solid good; and make every circumstance of that condition in which providence hath placed them a step to perfect virtue and to everlasting happiness. This in an eminent degree was the privilege of St. Paschal Baylon. He was born in 1540, at Torre-Hermosa, a small country town in the kingdom of Aragon. His parents were day-laborers, and very virtuous; and to their example our saint was greatly indebted for the spirit of piety and devotion, which he seemed to have sucked in from his mother's milk. Their circumstances were too narrow to afford his being sent to school; but the pious child, out of an earnest desire of attaining to so great a means of instruction, carried a book with him into the fields where he watched the sheep, and desired those that he met to teach him the letters; and thus, in a short time, being yet very young, he learned to read. This advantage he made use of only to improve his soul in devotion and piety: books of amusement he never would look into; but the lives of the saints, and, above all, meditations on the life of Christ were his chiefest delight. He loved nothing but what was serious and of solid advantage, at a time of life in which many seem scarce susceptible of such impressions. When he was of a proper age, he engaged with a master to keep his flocks as under-shepherd: he was delighted with the innocent and quiet life his state permitted him to lead. That solitary life had charms for him. Whatever he saw was to him an object of faith and devotion. He read continually in the great book of nature; and from every object raised his soul to God, whom he contemplated and praised in all his works. Besides external objects, he had almost continually a spiritual book in his hands, which served to instruct and to inflame his veal in the love and practice of virtue. His master, who was a person of singular piety, was charmed with his edifying conduct, and made him an offer to adopt him for his son, and to make him his heir. But Paschal, who desired only the goods of another life, was afraid that those of this world would prove to him an incumbrance; he therefore modestly declined the favor, desiring always to remain his humble state, as being more conformable to that which Christ chose for himself on earth, who came not into the world to be served, but to serve. He was often discovered praying on his knees under some tree, while his flocks were browsing on the hills. It was by this secret entertainment of his soul with God, in the most profound humility, and perfect purity of his affections, that he acquired a most sublime science and experience in spiritual things, at which those who were the most advanced were struck with admiration. He could truly say with David: 1 He spoke of God and of virtue with an inimitable unction and experimental light, and with sentiments which the Holy Ghost alone forms in souls which are perfectly disengaged from earthly things, and replenished with his heavenly fire. Often was he seen ravished in holy prayer; and frequently was not able to conceal from the eyes of men the vehement ardor of the divine love with which his soul melted in an excess of heavenly sweetness. He felt in himself what many servants of God assure us of, that "the consolation which the Holy Ghost frequently infuses into pious souls, is greater than all the pleasures of the world together, could they be enjoyed by one man. It makes the heart to dissolve and melt through excess of joy, under which it is unable to contain itself." In these sentiments did this servant of God sing with David: 2 The reward of virtue is reserved for heaven; but some comforts are not denied during the present time of trial. Even in this vale of tears, Isa. li. 3. It is sufficiently understood that the saint did not receive these heavenly comforts without severe interior trials, and a constant practice of self-denial, by which his heart was crucified to the world. The dew of extraordinary spiritual comforts never falls on unmortified souls, which seek the delights of this world. St. Paschal in his poverty joined alms with his continual prayer; and not having any other means to relieve the poor, always gave them a good part of his own dinner which was sent him into the fields.

How great soever his love was for his profession, he found however several difficulties in it which made him think of leaving it. He was not able, notwithstanding all the care he could take, to hinder a flock of goats he had in charge from sometimes trespassing on another's ground. This occasioned his giving over the inspection of that flock. But he found other troubles in taking care of other cattle. Some of his companions, not baying the same piety with himself, were but too much addicted to cursing, quarrelling, and fighting; nor were they to be reclaimed by his gentle rebukes on these accounts. He was therefore determined to leave them, not to participate in their crimes. And to learn the will of God in this important choice of a state of life in which he might most faithfully serve him, he redoubled lids prayers, fasts, and other austerities. After some time spent in this manner, ho determined to become a religious man. Those to whom he first disclosed his inclination to a religious state, pointed out to him several convents richly endowed. But that circumstance alone was enough to disgust him; and his answer was: "I was born poor, and I am resolved to live and die in poverty arid penance." Being at that time twenty years of age he left his master, his friends, and his country, and went into the kingdom of Valentia, where was an austere convent of barefoot reformed Franciscans, called Soccolans, which stood in a desert solitude, but at no great distance from the town of Montfort. He addressed himself to the fathers of this house for spiritual advice; and, in the mean time, he entered into the service of certain farmers in the neighborhood to keep their sheep. He continued here his penitential and retired life in assiduous prayer, and was known in the whole country by the name of the Holy Shepherd. To sequester himself from the world, he made the more haste to petition for the habit of a lay-brother in the house above-mentioned: and was admitted in 1564. The fathers desired to persuade him to enter himself among the clerks, or those who aspired to holy orders, and sing  the divine office in the choir; but they were obliged to yield to his humility, and admit him among the lay-brothers of the community. He was not only a fervent novice, which we often see, but also a most fervent religious man, always advancing, and never losing ground. Though his rule was most austere, he added continually to its severity, but always with simplicity of heart, without the least attachment to his own will; and whenever he was admonished of any excess in his practices of mortification, he most readily confined himself to the letter of his rule. The meanest employments always gave him the highest satisfaction. Whenever he changed convents, according to the custom of his order, the better to prevent any secret attachments of the heart, he never complained of any thing, nor so much as said that he found any thing in one house more agreeable than in another; because, being entirely dead to himself; he everywhere sought only God. He never allowed himself a moment of repose between the Church and cloister duties, and his work; nor did his labor interrupt his prayer. He had never more than one habit, and that always threadbare. He walked without sandals in the snows, and in the roughest roads. He accommodated himself to all places and seasons, and was always content, cheerful, mild, affable, and full of respect for all. He thought himself honored if employed in any painful and low office to serve any one.
The general of the order happening to be at Paris, Paschal was sent thither to him about some necessary business of his province. Many of the cities through which he was to pass in France, were in the hands of the Huguenots, who were then in arms. Yet he offered himself to a martyrdom of obedience, travelled in his habit, and without so much as sandals on his feet, was often pursued by the Huguenots with sticks and stones, and received a wound on one shoulder of which he remained lame as long as he lived. He was twice taken for a spy; but God delivered him out of all dangers. On the very day on which he arrived at his convent from this tedious journey, he went out to his work and other duties as usual. He never spoke of any thing that had happened to him in his journey unless asked; and then was careful to suppress whatever might reflect on him the least honor or praise. He had a singular devotion to the mother of God, whose intercession he never ceased to implore that he might be preserved from sin. The holy sacrament of the altar was the object of his most tender devotion; also the passion of our divine Redeemer. He spent, especially towards the end of his life, a considerable part of the night at the foot of the altar on his knees, or prostrate on the ground. In prayer he was often favored with ecstasies and raptures. He died at Villa Reale, near Valentia, on the 17th of May, in 1592, being fifty-two years old. His corpse was exposed three days, during which time the great multitudes which from all parts visited the church, were witnesses to many miracles by which God attested the sanctity of his servant. St. Paschal was beatified by Pope Paul V. in 1618, and canonized by Alexander VIII. in 1690.

If Christians in every station endeavored with their whole strength continually to advance in virtue, the Church would be filled with saints. But alas! though it be an undoubted maxim, that not to go on in a spiritual life is to fall back, "Nothing is more rare," says St. Bernard, "than to find persons who always press forward. We see more converted from vice to virtue, than increase their fervor in virtue." This is something dreadful. The same father assigns two principal reasons. First, many who begin well, after some time grow again remiss in the exercises of mortification and prayer, and return to the amusements, pleasures, and vanities of a worldly life. Secondly, others who are regular and constant in exterior duties, neglect to watch over and cultivate their interior; so that some interior spiritual vice insinuates itself into their affections, and renders them an abomination in the eyes of God. "A man" says St. Bernard,4 "who gives himself up entirely to exterior exercises without looking seriously into his own heart to see what passes there, imposes upon himself, imagining that he is something while he is nothing. His eyes being always fixed on his exterior actions, he flatters himself that he goes on well, and neither sees nor feels the secret worm which gnaws and consumes his heart. He keeps all fasts, assists at all parts of the divine office, and fails in no exercise of piety or penance; yet God declares, '' He only employs his hands in fulfilling the precepts, and his heart is hard and dry. His duties are complied with by habit and a certain rotation: he omits not a single iota of all his exterior employments; but while he strains at a gnat, he swallows a camel. In his heart he is a slave to self-will, and is a prey to avarice, vain-glory, and ambition: one or other or all these vices together reign in his soul."
SOURCE: http://www.ewtn.com/saintsHoly/saints/P/stpaschalbaylon.asp#ixzz1vAlCZ4Dp
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