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- Year XXII - Num. 086
|- Pope Francis: sport is an educational path|
|- Programme of the Pope's apostolic trip to Ecuador, Bolivia and Paraguay|
|- Statutes of the Commission for the Protection of Minors approved|
|- Publication of the Chirograph by which Pope Francis instituted the Pontifical Commission for the Protection of Minors|
|- The Pope meets with a group of evangelical pastors|
|Pope Francis: sport is an educational path|
Vatican City, (VIS) - “Sport is an educational path”, said the Holy Father this morning as he received in audience seven thousand members of the Italian Tennis Federation in the Vatican's Paul VI Hall. “There are three fundamental pillars for children and young people”, he added: “Education – in school and in the family – sport, and work. When we have all three of these, then there exist the conditions for developing a full and authentic life, thus avoiding those dependencies that poison and ruin existence”.
“The Church is interested in sport because she has man, the full man, at heart, and recognises that sporting activity has an impact on the formation of the person, on relationships, and on spirituality. You athletes have a mission to accomplish: to be, for those who admire you, valid role models. And you too, directors, trainers and sports workers, are called upon to give good witness to human values, as masters of a sporting practice that is always fair and clear”.
The Pope commented that tennis is a very competitive sport, but “the pressure to achieve significant results must never drive you to take short cuts such as in the case of doping. How ugly and sterile a victory is if it is obtained by cheating and deceiving others”.
“The apostle Paul uses the example of the athlete to illustrate an important characteristic of human existence”, said the bishop of Rome. “'Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it'. In a certain sense, this is your daily experience in tennis. But St. Paul refers to the challenge of giving an ultimate meaning to life itself. I would therefore exhort each one of you to play the game not only in sport – as you already do, and with excellent results – but also in life, in the search for goodness, true goodness, without fear, with courage and enthusiasm. Play the game with others and with God, giving the best of yourself, spending your life for what is truly valuable and which stands the test of time. Put your talents to the service of the encounter between people, friendship, and inclusion”.
|Programme of the Pope's apostolic trip to Ecuador, Bolivia and Paraguay|
Vatican City, (VIS) – The Holy See Press Office today published the programme of the Holy Father's apostolic trip to Ecuador, Bolivia and Paraguay ( ).
The Pope will leave Rome's Fiumicino airport at on and will arrive at the Mariscal Sucre airport in Quito, the capital of Ecuador, at local time, where the welcome ceremony will be held. 6 he will proceed to Guayaquil to celebrate Mass in the shrine of Divine Mercy, after which he will lunch at the Colegio Javier with the Jesuit community. Upon return to Quito, he will pay a courtesy visit to the Ecuadorian president in the presidential palace and will subsequently visit the Cathedral. In the morning of he will meet with the bishops of Ecuador in the Congress Centre of the Bicentenary park, where he will celebrate Mass. In the afternoon he will encounter representatives of schools and universities in the Pontifical University of Ecuador, and later, representatives of civil society in the Church of San Francisco, after which he will pay a private visit to the “Iglesia de la Compania”. On Wednesday 8, he will first visit the Rest Home of the Missionaries of Charity, and will then meet with clergy, men and women religious and seminarians at the national Marian shrine, El Quinche. On the same day he will depart by air for Bolivia.
Upon arrival at the airport of El Alto in La Paz, he will give an address and, following the welcome ceremony, will transfer to the Government Palace to pay a courtesy visit to the president. From there, he will go to the Cathedral of La Paz, where he will meet with the civil authorities, after which he will travel by air to Santa Cruz de la Sierra where he will spend the night. 9 he will celebrate Mass in the the square of Cristo Redentor, and will meet with men and women religious in the Don Bosco school, after which he will participate in the World Meeting of Popular Movements in the Expo trade fair centre. 10 he will visit the Santa Cruz-Palmasola re-education centre and, in the same morning, will meet with the bishops of Bolivia in the parish church of Santa Cruz. The Pope will leave Bolivia from the Viru Viru airport in Santa Cruz de la Sierra, destined for Paraguay; his aircraft is expected to land at around local time in the Silvio Pettirossi airport of Asuncion.
After arriving in Paraguay, the Pope will pay a courtesy visit to the president in the Palacio de Lopez, where he will also meet with the authorities and the diplomatic corps. On , he will visit the “Ninos de Acosta Nu” general paediatric hospital and will subsequently officiate at Mass in the square of the Marian sanctuary of Caacupe. In the afternoon he will meet with representatives of civil society in the Leon Condou stadium of the San Jose school. The day will conclude with the celebration of vespers with the bishops, priests, deacons, men and women religious, seminarians and Catholic movements in the metropolitan cathedral of Our Lady of Asuncion. 12 will begin with a visit to the people of Banado Norte in the Chapel of San Juan Batista, and Mass in the Nu Guazu field. The Holy Father will meet the bishops of Paraguay in the Cultural Centre of the apostolic nunciature, where they will then dine. His last engagement will be a meeting with young people at the Costanera riverside area. At local time Francis will depart by air for Rome, where he is expected to arrive on at around
|Statutes of the Commission for the Protection of Minors approved|
Vatican City, (VIS) – On 21 April, Cardinal Secretary of State, Pietro Parolin, approved by mandate of the Supreme Pontiff, “ad experimentum” for three years, the Statutes of the Pontifical Commission for the Protection of Minors, the draft of which had been presented by Cardinal Sean O'Malley, president of the aforementioned Commission.
The Statutes will be published today in the Italian original and in English translation. The document is composed of six articles: Nature and Competence, Composition and Members, Plenary Assembly, Personnel, Working Groups, and General Norms.
The first part explains that the Pontifical Commission for the Protection of Minors is an autonomous institution linked to the Holy See with a public legal personality and has an advisory function in the service of the Holy Father. The protection of minors, the text continues, is of the first importance, and therefore it is the role of the Commission to propose initiatives to the Pontiff, following the modalities indicated in the Statutes, to promote the responsibility of the particular Churches in the protection of all minors and vulnerable adults. These proposals will have to receive prior approval by the majority of two thirds of the members of the Commission. For the elaboration of the proposals, when the matter falls within the competence of other ecclesial bodies, the president of the Commission, with the assistance of the secretary, will consult the competent entities for the protection of minors in the particular Churches, the episcopal conferences, the conferences of the Institutes of Consecrated Life and the Societies of Apostolic Life, as well as the dicastery of the Roman Curia competent in the matter. This consultation will take place in a transparent manner with the members of the Commission, based in Vatican City State.
The Commission, according to the second part, is composed of a maximum of eighteen members appointed by the Holy Father for a three-year period, which may be reconfirmed, and are selected from persons of recognised competence in various areas linked to the activity entrusted to the Commission. Both the president and the secretary are appointed from among the members by the Holy Father for a period of three years, a mandate that may be reconfirmed.
The plenary assembly, as explained in the third part, will be convoked twice yearly. Upon request by two thirds of the Members and with the consent of the president, an extraordinary plenary assembly may be convoked. For the plenary assembly to be considered valid, at least two thirds of the members must be present; they may participate via video conference.
The members of the Commission, the personnel and the collaborators with the working groups, according to the final part, are required to observe the norms of professional secrecy regarding the news and information they become aware of in the exercise of their tasks and functions.
|Publication of the Chirograph by which Pope Francis instituted the Pontifical Commission for the Protection of Minors|
Vatican City, (VIS) – To complete the publication of the Statutes, the Chirograph by which the Pope instituted the Pontifical Commission for the Protection of Minors on 22 March 2014 was also published today.
“The effective protection of minors and a commitment to ensure their human and spiritual development, in keeping with the dignity of the human person, are integral parts of the Gospel message that the Church and all members of the faithful are called to spread throughout the world. Many painful actions have caused a profound examination of conscience for the entire Church, leading us to request forgiveness from the victims and from our society for the harm that has been caused. This response to these actions is the firm beginning for initiatives of many different types, which are intended to repair the damage, to attain justice, and to prevent, by all means possible, the recurrence of similar incidents in the future.
For these reasons, and after having received the counsel of many cardinals and members of the college of bishops, together with other collaborators and experts in these matters, I decided to continue the work begun by my Predecessors by establishing a permanent Commission attached to the Holy See. The aim of the Commission is to promote the protection of the dignity of minors and vulnerable adults, using the forms and methods, consonant with the nature of the Church, which they consider most appropriate, as well as through their cooperation with individuals and groups pursuing these same objectives.
As I had the opportunity to highlight during an encounter with several victims of sexual abuse, I rely on the members of this Commission for the effective protection of minors and vulnerable adults, regardless of religion they profess, because they are the little ones on whom the Lord looks with love. To my collaborators in this work, I ask for all efforts possible to assist me in responding to these needs of these little ones.
The Commission’s specific task is to propose to me the most opportune initiatives for protecting minors and vulnerable adults, in order that we may do everything possible to ensure that crimes such as those which have occurred are no longer repeated in the Church. The Commission is to promote local responsibility in the particular Churches, uniting their efforts to those of the Congregation for the Doctrine of the Faith, for the protection of all children and vulnerable adults.
It is for all these reasons that I have instituted the Pontifical Commission for the Protection of Minors.
All that is established with the present Chirograph has full and stable effect, anything to the contrary not notwithstanding, even if deserving of special mention”.
|The Pope meets with a group of evangelical pastors|
Vatican City, (VIS) – Yesterday afternoon the Holy Father received in private a group of around one hundred Pentecostal evangelical pastors from various parts of the world, who had expressed their wish to meet him. The group was led by Pastor Giovanni Traettino, whose community the Pope visited in Caserta last year. The meeting took place in the room adjacent to the Paul VI Hall and was characterised by lively cordiality and a spirit of prayer for unity. The Holy Father was accompanied by Cardinal Kurt Koch, president of the Pontifical Council for Christian Unity.
Vatican City, (VIS) – The Holy Father received in audience:
- Cardinal George Pell, prefect of the Secretariat for the Economy;
- Cardinal Tarcisio Bertone, S.D.B., emeritus secretary of State;
- Cardinal Franc Rode, prefect emeritus of the Congregation for the Institutes of Consecrated Life and the Societies of Apostolic Life;
- Cardinal Antonio Maria Veglio, president of the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples.
Feast: May 8
He was a native of Dauphine. A strong inclination to learning, assisted by a good genius and a happy memory, carried him very successfully through his studies. At twenty years of age he took the Cistercian habit at Bonnevaux, a monastery that had been lately filled by a colony sent by St. Bernard from Clairvaux. They employed a great part of the day in hewing wood, and tilling the ground in the forest, in perpetual silence and interior prayer. They ate but once a day, and their fare was herbs or roots, mostly turnips of a coarse sort. Four hours in the twenty-four was the usual allowance for sleep; so that, rising at midnight, they continued in the church till it was morning, and returned no more to rest: which was the primitive custom of that order. Peter practiced the greatest austerities with fervor and alacrity: he was most exactly obedient, obliging to all, humble, and modest. His pious parents, after the birth of four children, lived in perpetual continency, and the practice of rigorous abstinence, prayed much, and gave large alms: their house they seemed to turn into a hospital, so great was the number of poor and strangers they constantly entertained, whom they furnished with good beds, while they themselves often lay on straw. The father and his two other sons at length followed Peter to Bonnevaux and the mother and daughter embraced the same order in a neighboring nunnery. The year after Peter had taken the monastic habit, his example was followed by Amedeus, nearly related to the emperor Conrad III., and sixteen other persons of worth and distinction. Amedeus, indeed, having there made his solemn profession with the rest, by the advice of persons of great virtue and discretion, spent some time at Cluni, the better to superintend his son's education, in the school established there for the education of youth: but he returned after some time to Bonnevaux; and made it his request, at his readmission, that he might be enjoined the lowest offices in the house. To this the abbot, for his greater advancement in humility and penance, consented. The earl of Albion, his uncle, coming one day to see him, found him in a sweat, cleaning the monks' dirty shoes, and, at the same time, so attentive to his prayers, as not to perceive him. The earl remembering in what state he had seen him in the world, was so struck and so much edified at this spectacle, that he ever after retained the deep impression which it made on his mind, and published it at court. Amedeus built four monasteries of his order: among which was that of Tamies, or Stomedium, in the desert mountains of the diocese of Tarentaise, of which he procured his intimate friend St. Peter, not then quite thirty years of age, to be appointed the first abbot, in 1128. Amedeus worked himself with his spade and mattock in building some of these monasteries, and died at Bonnevaux, in the odor of sanctity, in 1140. His son Amedeus, for whose education in piety he had always the greatest concern, after having spent part of his youth in the court of his kinsman the emperor, became a Cistercian monk under St. Bernard, at Clairvaux, and died bishop of Lausanne.
The monastery of Tamies seemed a house of terrestrial angels; so constantly were its inhabitants occupied in the employment of angels, paying to God an uninterrupted homage of praise, adoration, and love. St. Peter, by the help of Amedeus III., count of Savoy, founded in it a hospital to receive all the poor sick persons of the country, and all strangers; and would be himself its servant to attend them. In 1142, the count of Savoy procured his election to the archbishopric of Tarentaise, and he was compelled by St. Bernard and the general chapter of his order, though much against his own inclinations, to accept of that charge. Indeed, that diocese stood extremely in need of such an apostolic pastor, having been usurped by a powerful ambitious wolf, named Idrael, whose deposition left it in the most desolate condition. The parish-churches and tithes were sacrilegiously held by laymen; and the clergy, who ought to have stemmed the torrent of iniquity, contributed but too often to promote irregularity by their own wicked example. The sight of these evils drew tears from the eyes of the saint, with which he night and day implored the divine mercy upon the souls intrusted to his care. He directed all his fasts, his prayers, and labors, for the good of his flock: being persuaded that the sanctification of the people committed to his charge was an essential condition for securing his own salvation. He altered nothing in the simplicity of a monastic life, and looked on the episcopal character as a laborious employment rather than a dignity. His clothes were plain, and his food coarse; for he ate nothing but brown bread, herbs, and pulse, of which the poor had always their share. He made the constant visitation of his diocese his employ; he everywhere exhorted and instructed his whole charge with unwearied zeal and invincible patience, and besides, he provided the several parishes of his diocese with able and virtuous pastors. When he came to his bishopric, he found the chapter of his cathedral full of irregularities, and the service of God performed in a very careless manner; but he soon made that church a pattern of good order and devotion. He recovered the tithes and other revenues of the church that had been usurped by certain powerful laymen; made many excellent foundations for the education of youth, and the relief of the poor; repaired several churches, and restored everywhere devotion and the decent service of God. The author of his life, who was the constant companion of his labors, and the witness of the greatest part of his actions after he was made bishop, assures us he wrought many miracles in several places, chiefly in curing the sick, and multiplying provisions for the poor in times of great distress; so that he was regarded as a new Thaumaturgus. The confusion his humility suffered from the honors he received, joined to his love of solitude, made him resolve to retire from the world; and accordingly, in 1155, after he had borne the weight of the episcopal character thirteen years, having settled his diocese in good order, he disappeared on a sudden; and made his way to a retired monastery of Cistercians in Germany, where he was not known. In the mean time, his family and diocese mourned for the loss of their tender father. Strict inquiry was made in all the neighboring provinces, especially in the monasteries, but in vain; till, after some time, divine providence discovered him by the following accident. A young man, who had been brought up under his care, came to the monastery in which he lay concealed, and upon observing the monks as they were going out of the church to their work, he knew his bishop, and made him known to the whole community. The religious no sooner understood who he was, but they all fell at his feet, begged his blessing, and expressed much concern for not having known him before. The saint was inconsolable at being discovered, and was meditating a new escape, but he was so carefully watched, that it was not in his power; so that he was forced to go back to his diocese, where he was received with the greatest demonstrations of joy. He applied himself to his functions with greater vigor than ever. The poor were always the object of his peculiar care. He was twice discovered to have given away, with the hazard of his own life, in extreme cold weather in winter, the waistcoat which he had on his back. For three months before the harvest he distributed general alms among all the inhabitants of the mountains, provisions being always very scarce there at that season. He founded hospitals on the Alps, for the entertainment of poor travellers; because, before that time, many perished for the want of such a succor. To preserve in his heart the spirit of devotion and penance, he continued to practise, as much as possible, all the austerities and other rules of his order, only commuting manual labor for the spiritual functions of his charge. By his conversation with the God of peace, he imbibed an eminent spirit of that virtue, and learned, by humility and charity, to be truly the man of peace; having also a singular talent for extinguishing the most implacable and inveterate enemies. He often reconciled sovereign princes when they were at variance, and prevented several bloody wars. The emperor Frederic I. set up Octavian, a schismatical pope, under the name of Victor, against Alexander III. St. Peter was almost the only subject of the empire who had the courage openly to oppose his unjust attempt, and he boldly defended the cause of justice in presence of the tyrant, and in many councils. The emperor, who banished others that spoke in favor of that cause, stood in awe of his sanctity: and Peter, by his mild counsels, frequently softened his fierceness, and checked the boisterous sallies of his fury, while, like a roaring lion, he spread terror on every side. The saint preached in Alsace, Burgundy, Lorraine, and in many parts of Italy; and confounded the obstinate by numberless miraculous cures of the sick, performed by the imposition of his hands and prayer. He was ordered by the pope to go into France and Normandy, to endeavor a reconciliation between the kings of England and France, who had made peace in 1169, but quarrelled again the next year. Though then very old, he preached wherever he went. Louis VII. sent certain gentlemen of his court to meet him at a great distance, and received him with the greatest marks of honor and respect; but honors and crowds were of all things the most troublesome to the saint. The man of God restored the use of sight to one blind in the presence of the count of Flanders, and many other noblemen, who were at that time with the king of France: who, being also himself an eye-witness, examined carefully all the circumstances, and declared the miracle to be evident and incontestable. The saint went from Paris to Chaumont, on the confines of Normandy, where Henry II., king of England, met him: and when he arrived in sight of the holy man, alighted from his horse, and coming Up, fell at his feet. The people stole the cloak or hood of St. Peter, and were going to cut it in pieces to divide the scraps, being persuaded that they would perform miracles. But the king took the whole cloak for himself, saying: I have myself seen miraculous cures performed by his girdle, which I already possess." In his presence, the saint restored the use of speech to a girl that was dumb. On Ash-Wednesday, in 1171, St. Peter being at the Cistercian abbey of Mortemer, in the diocese of Rouen, the king of England came thither with his whole court, and received ashes from his hands. The archbishop prevailed on the two kings to put an end to their differences by a treaty of peace, and to procure councils to be assembled in their dominions, in which Alexander's title should be solemnly recognised. The holy man hereupon returned to his church, but was some time after sent again by the pope to the king of England, to endeavor to compose the difference between him and his son: but his journey had not the desired effect. He fell sick on his return, and died the death of the just, at Bellevaux, a monastery of his order, in the diocese of Besancon, in 1174, being seventy-three years old. He was canonized by pope Celestine III., in 1191. See his life written nine years after his death by Geoffrey, some time his companion, and afterwards abbot of Hautecombe, by the order of pope Lucius III. See also Le Nain, t. 2, p. 83.