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Sunday, April 12, 2015

Catholic News World : Divine Mercy Sunday April 12, 2015 - Share!

2015

#PopeFrancis to People of #Armenia "...may the blood which has been shed bring about the miracle..." Full Text


Pope Francis with Armenian Church leaders - AP
12/04/2015 11:


(Vatican Radio) Pope Francis delivered a Message to all Armenians on Sunday, presenting the President of Armenia, Serž Azati Sargsyan, Catholicos Karekin II, Catholicos Aram I, and Patriarch Nerses Bedros XIX, with copies at the end of Mass marking the centenary of the Medz Yeghern in which more than 1 million Armenians under Ottoman rule were driven from their homes, dispossessed and killed. Below, please find the full text of the Message in its official English translation.
******************************
Dear Armenian Brothers and Sisters,
A century has passed since that horrific massacre which was a true martyrdom of your people, in which many innocent people died as confessors and martyrs for the name of Christ (cf. John Paul II and Karekin II, Common Declaration, Etchmiadzin, 27 September 2001).  Even today, there is not an Armenian family untouched by the loss of loved ones due to that tragedy: it truly was “Metz Yeghern”, the “Great Evil”, as it is known by Armenians.  On this anniversary, I feel a great closeness to your people and I wish to unite myself spiritually to the prayers which rise up from your hearts, your families and your communities. 
Today is a propitious occasion for us to pray together, as we proclaim Saint Gregory of Narek a Doctor of the Church.  I wish to express my deep gratitude for the presence here today of His Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians, His Holiness Aram I, Catholicos of the Great House of Cilicia, and His Beatitude Nerses Bedros XIX, Patriarch of Cilicia of Armenian Catholics. 
Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone.  He gave voice to the cry, which became a prayer, of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendour of God’s love and open to the hope of his salvific intervention, which is capable of transforming all things.  “Through his strength I wait with certain expectation believing with unwavering hope that… I shall be saved by the Lord’s mighty hand and… that I will see the Lord himself in his mercy and compassion and receive the legacy of heaven” (Saint Gregory of Narek, Book of Lamentations, XII).    
Your Christian identity is indeed ancient, dating from the year 301, when Saint Gregory the Illuminator guided Armenia to conversion and baptism.  You were the first among nations in the course of the centuries to embrace the Gospel of Christ.  That spiritual event indelibly marked the Armenian people, as well as its culture and history, in which martyrdom holds a preeminent place, as attested to symbolically by the sacrificial witness of Saint Vardan and his companions in the fifth century.
Your people, illuminated by Christ’s light and by his grace, have overcome many trials and sufferings, animated by the hope which comes from the Cross (cf. Rom 8:31-39).  As Saint John Paul II said to you, “Your history of suffering and martyrdom is a precious pearl, of which the universal Church is proud.  Faith in Christ, man’s Redeemer, infused you with an admirable courage on your path, so often like that of the Cross, on which you have advanced with determination, intent on preserving your identity as a people and as believers” (Homily, 21 November 1987).
This faith also accompanied and sustained your people during the tragic experience one hundred years ago “in what is generally referred to as the first genocide of the twentieth century” (John Paul II and Karekin II, Common Declaration, Etchmiadzin, 27 September 2001).  Pope Benedict XV, who condemned the First World War as a “senseless slaughter” (AAS, IX [1917], 429), did everything in his power until the very end to stop it, continuing the efforts at mediation already begun by Pope Leo XIII when confronted with the “deadly events” of 1894-96.  For this reason, Pope Benedict XV wrote to Sultan Mehmed V, pleading that the many innocents be saved (cf. Letter of 10 September 1915) and, in the Secret Consistory of 6 December 1915, he declared with great dismay, “Miserrima Armenorum gens ad interitum prope ducitur” (AAS, VII [1915], 510).     
It is the responsibility not only of the Armenian people and the universal Church to recall all that has taken place, but of the entire human family, so that the warnings from this tragedy will protect us from falling into a similar horror, which offends against God and human dignity.  Today too, in fact, these conflicts at times degenerate into unjustifiable violence, stirred up by exploiting ethnic and religious differences.  All who are Heads of State and of International Organizations are called to oppose such crimes with a firm sense of duty, without ceding to ambiguity or compromise. 
May this sorrowful anniversary become for all an occasion of humble and sincere reflection, and may every heart be open to forgiveness, which is the source of peace and renewed hope.  Saint Gregory of Narek, an extraordinary interpreter of the human soul, offers words which are prophetic for us: “I willingly blame myself with myriad accounts of all the incurable sins, from our first forefather through the end of his generations in all eternity, I charge myself with all these voluntarily” (Book of Lamentations, LXXII).  How striking is his sense of universal solidarity!  How small we feel before the greatness of his invocations: “Remember, [Lord,]… those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy… Do not destroy those who persecute me, but reform them, root out the vile ways of this world, and plant the good in me and them” (ibid., LXXXIII).
May God grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh.  Despite conflicts and tensions, Armenians and Turks have lived long periods of peaceful coexistence in the past and, even in the midst of violence, they have experienced times of solidarity and mutual help.  Only in this way will new generations open themselves to a better future and will the sacrifice of so many become seeds of justice and peace.           
For us Christians, may this be above all a time of deep prayer.   Through the redemptive power of Christ’s sacrifice, may the blood which has been shed bring about the miracle of the full unity of his disciples.  In particular, may it strengthen the bonds of fraternal friendship which already unite the Catholic Church and the Armenian Apostolic Church.  The witness of many defenceless brothers and sisters who sacrificed their lives for the faith unites the diverse confessions:  it is the ecumenism of blood, which led Saint John Paul II to celebrate all the martyrs of the twentieth century together during the Jubilee of 2000.  Our celebration today also is situated in this spiritual and ecclesial context.  Representatives of our two Churches are participating in this event to which many of our faithful throughout the world are united spiritually, in a sign which reflects on earth the perfect communion that exists between the blessed souls in heaven.  With brotherly affection, I assure you of my closeness on the occasion of the canonization ceremony of the martyrs of the Armenian Apostolic Church, to be held this coming 23 April in the Cathedral of Etchmiadzin, and on the occasion of the commemorations to be held in Antelias in July.
I entrust these intentions to the Mother of God, in the words of Saint Gregory of Narek:

            “O Most Pure of Virgins, first among the blessed,
            Mother of the unshakeable edifice of the Church,
            Mother of the immaculate Word of God,
(…)
Taking refuge beneath your boundless wings which grant us the protection of your intercession, we lift up our hands to you,
and with unquestioned hope we believe that we are saved”.
(Panegyric of the Theotokos)
From the Vatican, 12 April 2015

Divine Mercy #Novena Prayer - Share!

 SHARE – PRAY – DIVINE MERCY NOVENA
JESUS said: I will deny nothing to any soul whom you will bring to the fount of My mercy. On each day you will beg My Father, on the strength of My bitter Passion, for graces for these souls".
  NOVENA - Say for 9 days
Day 1. Today, bring to Me all mankind,especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me. 

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from it. We beg this of You by Your love which unites You to the Father and the Holy Spirit.
Oh omnipotence of Divine Mercy,
Salvation of sinful people,
You are a sea of mercy and compassion;
You aid those who entreat You with humility.
Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion, show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.
Day 2. Today bring to me the souls of priests and religious, and immerse them in My unfathomable mercy. It was they who gave Me the strength to endure My bitter Passion. Through them, as through channels, My mercy flows out upon mankind.

Most Merciful Jesus, from whom comes all that is good, increase Your grace in us, that we may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

The fountain of God’s love
Dwells in pure hearts,
Bathed in the Sea of Mercy Radiant as stars,
bright as the dawn.

Eternal Father, turn Your merciful gaze upon the company [of chosen ones] in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.
Day 3.Today bring to Me all devout and faithful souls, and immerse them in the ocean of My mercy. These souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness. 

Most Merciful Jesus, from the treasury of Your mercy You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from it. We beg this of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

The miracles of mercy are impenetrable.
Neither the sinner nor just one will fathom them.
When You cast upon us an eye of pity,
You draw us all closer to Your love.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify your boundless mercy for endless ages. Amen.
 Day 4. Today bring to Me the unbelievers and those who do not yet know me. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy. 

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of pagans who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

May the light of Your love
Enlighten the souls in darkness;
Grant that these souls will know You
And, together with us, praise Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of pagans and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.
Day 5. Today bring to Me the souls of heretics and schismatics, and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart; that is, My Church. As they return to unity with the Church, My wounds heal, and in this way they alleviate My Passion. 

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of heretics and schismatics. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Even for those who have torn the garment of your unity,
A fount of mercy flows from Your Heart.
The omnipotence of Your mercy, Oh God.
Can lead these souls also out of error.

Eternal Father, turn Your merciful gaze upon the souls of heretics and schismatics, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in the Most Compassionate Heart of Jesus. Bring it about that they also may glorify Your great mercy for endless ages. Amen.
Day 6. Today bring to me the meek and humble souls and the souls of little children, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who would keep vigil at My altars. I pour out upon them whole torrents of grace. Only the humble soul is able to receive My grace. I favor humble souls with My confidence.

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

A truly gentle and humble soul
Already here on earth the air of paradise breathes,
And in the fragrance of her humble heart
The Creator Himself delights.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon the souls of little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.
Day 7. Today bring to me the souls who especially venerate and glorify My mercy, and immerse them in My mercy. These souls sorrowed most over My Passion and entered most deeply into My Spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy. These souls are united to Jesus and carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

A soul who praises the goodness of her Lord
Is especially loved by Him.
She is always close to the living fountain
And draws graces from Mercy Divine.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their spirit, overflowing with joy, sings a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them, I Myself will defend as My own glory, during their lifetime, and especially at the hour of their death, those souls who will venerate My fathomless mercy.
Amen.
Day 8. Today bring to Me the souls who are in the prison of Purgatory, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice. 

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of the purifying fire, that in that place, too, the power of Your mercy may be praised.

From that terrible heat of the cleansing fire
Rises a plaint to Your mercy,
And they receive comfort, refreshment, relief
In the stream of mingled Blood and Water.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen
Day 9. Today bring to Me souls who have become lukewarm, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: “Father, take this cup away from Me, if it be Your will.” For them, the last hope of salvation is to flee to My mercy.

Most Compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love let these tepid souls, who like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Fire and ice cannot be joined,
Either the fire dies, or the ice melts.
But by Your mercy, O God,
You can make up for all that is lacking.

Eternal Father, turn Your merciful gaze upon lukewarm souls, who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

Divine Mercy Sunday Mass with #PopeFrancis "through these sacred wounds we can see the secret of..." - Full Text Homily/Video

 Pope Francis celebrated Mass in St. Peter's Basilica on Sunday morning - the Octave of Easter and Divine Mercy Sunday, sometimes called Quasimodo Sunday after the first word of the entrance antiphon, which sings of how we are to desire, like newborn babes, the pure spiritual milk that shall nourish us on our way to salvation - with the Patriarch of the Armenian Catholic Church, His Beatitude Nerses Bedros XIX, and in the presence of His Holiness Karekin II, Catholicos of All Armenians, and His Holiness Aram I, Catholicos of the Holy See of Cilicia of the Armenian Apostolic Church. During the course of the liturgy, the Holy Father declared St. Gregory of Narek - a 10th century Armenian monk and mystic - Doctor of the Church.
The Mass is also marking the 100th anniversary of the beginning of the Medz Yeghern, in which as many as 1.5 million Armenians perished under the Ottoman Empire. (VaticanRadio/Image GoogleImages)
Official English translation of the Holy Father's prepared homily.
*************** Saint John, who was in the Upper Room with the other disciples on the evening of the first day after the Sabbath, tells us that Jesus came and stood among them, and said, “Peace be with you!” and he showed them his hands and his side (Jn 20:19-20); he showed them his wounds. And in this way they realized that it was not an apparition: it was truly him, the Lord, and they were filled with joy.
On the eighth day Jesus came once again into the Upper Room and showed his wounds to Thomas, so that he could touch them as he had wished to, in order to believe and thus become himself a witness to the Resurrection.
To us also, on this Sunday which Saint John Paul II wished to dedicate to Divine Mercy, the Lord shows us, through the Gospel, his wounds. They are wounds of mercy. It is true: the wounds of Jesus are wounds of mercy.
Jesus invites us to behold these wounds, to touch them as Thomas did, to heal our lack of belief. Above all, he invites us to enter into the mystery of these wounds, which is the mystery of his merciful love. Through these wounds, as in a light-filled opening, we can see the entire mystery of Christ and of God: his Passion, his earthly life – filled with compassion for the weak and the sick – his incarnation in the womb of Mary. And we can retrace the whole history of salvation: the prophecies – especially about the Servant of the Lord, the Psalms, the Law and the Covenant; to the liberation from Egypt, to the first Passover and to the blood of the slaughtered lambs; and again from the Patriarchs to Abraham, and then all the way back to Abel, whose blood cried out from the earth. All of this we can see in the wounds of Jesus, crucified and risen; with Mary, in her Magnificat, we can perceive that, “His mercy extends from generation to generation” (cf. Lk 1:50).
Faced with the tragic events of human history we can feel crushed at times, asking ourselves, “Why?”. Humanity’s evil can appear in the world like an abyss, a great void: empty of love, empty of goodness, empty of life. And so we ask: how can we fill this abyss? For us it is impossible; only God can fill this emptiness that evil brings to our hearts and to human history. It is Jesus, God made man, who died on the Cross and who fills the abyss of sin with the depth of his mercy.
Saint Bernard, in one of his commentaries on the Canticle of Canticles (Sermon 61, 3-5: Opera Omnia, 2, 150-151), reflects precisely on the mystery of the Lord’s wounds, using forceful and even bold expressions which we do well to repeat today. He says that “through these sacred wounds we can see the secret of [Christ’s] heart, the great mystery of love, the sincerity of his mercy with which he visited us from on high”.
Brothers and sisters, behold the way which God has opened for us to finally go out from our slavery to sin and death, and thus enter into the land of life and peace. Jesus, crucified and risen, is the way and his wounds are especially full of mercy.
The saints teach us that the world is changed beginning with the conversion of one’s own heart, and that this happens through the mercy of God. And so, whether faced with my own sins or the great tragedies of the world, “my conscience would be distressed, but it would not be in turmoil, for I would recall the wounds of the Lord: ‘he was wounded for our iniquities’ (Is 53:5). What sin is there so deadly that it cannot be pardoned by the death of Christ?” (ibid.).
Keeping our gaze on the wounds of the Risen Jesus, we can sing with the Church: “His love endures forever” (Ps 117:2); eternal is his mercy. And with these words impressed on our hearts, let us go forth along the paths of history, led by the hand of our Lord and Saviour, our life and our hope.

Saturday, April 11, 2015

What is #DivineMercy - Free Resources - Plenary Indulgence Rules - SHARE!

Divine Mercy Sunday is a Feast celebrated the Sunday after Easter. It comes from the visions of a Polish Nun, Sister Maria Faustina Kowalska, that began on February 21, 1931. In 2000, Pope John Paul II canonized St. Faustina and, during the ceremony, he declared:

It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church will be called “Divine Mercy Sunday”.
She saw a vision of Jesus standing and was told to have the image made with the prayer : JESUS I TRUST IN YOU. The visions that speak of Jesus' great mercy for sinners if they come to him lasted from 1931-1938.
PLENARY INDULGENCE
Pope John Paul II established that this Sunday have a plenary indulgence, 
In this way, they can foster a growing love for God and for their neighbour, and after they have obtained God’s pardon, they in turn might be persuaded to show a prompt pardon to their brothers and sisters. . . .

a plenary indulgence, granted under the usual conditions (sacramental confession, Eucharistic communion and prayer for the intentions of Supreme Pontiff) to the faithful who, on the Second Sunday of Easter or Divine Mercy Sunday, in any church or chapel, in a spirit that is completely detached from the affection for a sin, even a venial sin, take part in the prayers and devotions held in honour of Divine Mercy, or who, in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, recite the Our Father and the Creed, adding a devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in you!”).

Sister Faustina was declared a Saint by Pope John Paul II on in 2000. Divine Mercy Sunday was instituted at the same time.
Blessed Saint Faustina
It is a universal Feast for the entire Church. The promise of Jesus to St. Faustina was: "I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion... on the Feast of My mercy. Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment."
Our Lord also asked…"I demand from you deeds of mercy, which are to arise out of love for Me. You are to show mercy to your neighbors always and everywhere.
Here are the DIRECTIONS for fulfillment of Divine Mercy promise for the Sunday:
The Divine Mercy Message and Devotion
1. Celebrate the Feast of the Divine Mercy Sunday
 2. Sincerely repent of all our sins
3. Place our complete trust in Jesus
4. Go to Confession, preferably before that Sunday
5. Receive Holy Communion on the day of the Feast
6. Venerate the Image of The Divine Mercy
7. Be merciful to others, through our actions, words, and prayers on their behalf.    
8. Say the Chaplet of the Divine Mercy
1. Begin with the Sign of the Cross, 1 Our Father, 1 Hail Mary and The Apostles Creed.
2. Then on the Our Father Beads say the following:
Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.

3. On the 10 Hail Mary Beads say the following:
For the sake of His sorrowful Passion, have mercy on us and on the whole world.

(Repeat step 2 and 3 for all five decades).

4. Conclude with (three times):
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

Then say: (optional)
O Blood and Water that gushed forth from the Heart of Jesus as a fountain of mercy for us, I trust in You.

Eternal God, in whom mercy is endless and the treasury
of compassion --- inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with
great confidence submit ourselves to Your holy will,
which is Love and Mercy itself.
Sister Faustina who gave us the Chaplet from God acknowledges the following:

"I saw an Angel, the executor of God's wrath... about to strike
the earth...I began to beg God earnestly for the world with words
which I heard interiorly. As I prayed in this way, I saw the
Angel's helplessness, and he could not carry out the just
punishment...."

"Say unceasingly this chaplet that I have taught you. Anyone who
says it will receive great Mercy at the hour of death. Priests
will recommend it to sinners as the last hope. Even the most
hardened sinner, if he recites this Chaplet even once, will
receive grace from My Infinite Mercy. I want the whole world to
know My Infinite Mercy. I want to give unimaginable graces to
those who trust in My Mercy...."

"....When they say this Chaplet in the presence of the dying, I
will stand between My Father and the dying person not as the just
judge but as the Merciful Savior".

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FOR MORE INFORMATION:
http://www.thedivinemercy.org/
http://www.divinemercycentre.com/
http://www.divinemercyapostolate.co.uk/

Divine Mercy Sunday Mass Online : April 12, 2015

Second Sunday of Easter
Sunday of Divine Mercy
Lectionary: 44


Reading 1ACTS 4:32-35

The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the apostles,
and they were distributed to each according to need.

Responsorial PsalmPS 118:2-4, 13-15, 22-24

R. (1) Give thanks to the LORD, for he is good, his love is everlasting.
or:
R. Alleluia.
Let the house of Israel say,
“His mercy endures forever.”
Let the house of Aaron say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R. Give thanks to the LORD, for he is good, his love is everlasting.
or:
R. Alleluia.
I was hard pressed and was falling,
but the LORD helped me.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just:
R. Give thanks to the LORD, for he is good, his love is everlasting.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Give thanks to the LORD, for he is good, his love is everlasting.
or:
R. Alleluia.

Reading 21 JN 5:1-6

Beloved:
Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father
loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

This is the one who came through water and blood, Jesus Christ,
not by water alone, but by water and blood.
The Spirit is the one that testifies,
and the Spirit is truth.

AlleluiaJN 20:29

R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen me, but still believe!
R. Alleluia, alleluia.

GospelJN 20:19-31

On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”

Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.

Saint April 12 : St. Zeno : Patron of #Fishermen , Newborn babies,


St. Zeno
BISHOP & CONFESSOR
Feast: April 12


     Information:
Feast Day:April 12
Born:300, Mauretania
Died:April 12, 371, Verona
Major Shrine:Basilica di San Zeno, Verona
Patron of:Fishermen, anglers, newborn babies, Verona
Entered in the Roman Martyrology on 12 April as a Bishop of Verona martyred under Gallienus. Probably, however, he was a confessor who governed the Church of Verona from 362-380. At Verona a basilica, San Zenone, is dedicated to his honour, and some thirty churches and chapels bear his name. In the basilica his statue, bearing the episcopal insignia, is prominent in the choir; coins with his likeness and an inscription were in use. On 21 May and 6 Dec. the translation of his body and his consecration were formerly commemorated. In "De viris illust." Of St. Jerome and Gennadius, Zeno is not mentioned, but St. Ambrose (Ep. v) speaks of him as an episcopus sanctae memoriae, and St. Gregory (Dial., III, 19) relates a miracle wrought at the Church of St. Zeno at Verona. Mabillon ("Vetera analecta", Paris, 1675) published an anonymous poem, "De landibus Veronae", taken from the writing of Ratherius, Bishop of Verona (d. 974), found in the abbey at Lobbes in Belgium (P.L., XI, 154, 225), which gives a list of the bishops of Verona and makes Zeno eighth. In the Monastery di Classe at Ravenna was found an eighth-century chasuble (casula diptycha) with the names and pictures of thirty-five bishops of Verona on its front and back; among them was that of Zeno. This list was accepted by Gams in his "Series episcoporum" (Bigelmair, p. 27). Zeno had not been known as a writer before 1508, when two Dominicans, Albertus Castellanus and Jacobus de Leuco, edited at Venice 105 tractatus or sermons found in the episcopal library of Verona fifty years earlier. In 1739 the brothers Ballerini published "S. Zenonis episcopi Veronae sermones", with an elaborate prolegomena. From these it appears that Zeno was a native of Africa, eighth Bishop of Verona (362-80), an able speaker, and an untiring champion of Christianity against the heathens and of orthodoxy against the Arians. Much controversy arose as to the time at which St. Zeno lives, whether two bishops of Verona of this name were to be admitted or but one, and on the authorship of the sermons. Various opinions were held by Sixtus of Siena, Baronius, Ughelli, Dupin, Tillemont, Fabricius, and others. Of the 105 sermons 12 have been rejected as belonging to other authors. Of the rest 16 are larger sermons, the others merely sketches or perhaps fragments. They contain valuable material on Catholic doctrine, practice, and liturgy; they treat of God, creation, the Blessed Virgin, Holy Scriptures, the Church, the sacraments, etc., and warn against the vices of the day.


source: http://www.ewtn.com/saintsHoly/saints/Z/stzeno.asp#ixzz1rpHsZJEf

Saint April 12 : St. Julius I : Pope


Pope St. Julius I
POPE
Feast: April 12


     Information:
Feast Day:April 11
Born:Rome, Italy
Died:12 April 352
The immediate successor of Pope Silvester, Arcus, ruled the Roman Church for only a very short period — from 18 January to 7 October, 336 — and after his death the papal chair remained vacant for four months. What occasioned this comparatively long vacancy is unknown. On 6 Feb., 337, Julius, son of Rustics and a native of Rome, was elected pope. His pontificate is chiefly celebrated for his judicious and firm intervention in the Arian controversies, about which we have abundant sources of information. After the death of Constantine the Great (22 May, 337), his son Constantine II, Governor of Gaul, permitted the exiled Athanasius to return to his See of Alexandria (see ATHANASIUS). The Arians in Egypt, however, set up a rival bishop in the person of Pistus, and sent an embassy to Julius asking him to admit Pistus into communion with Rome, and delivering to the pope the decisions of the Council of Tyre (335) to prove that Athanasius had been validly deposed. On his side Athanasius likewise sent envoys to Rome to deliver to Julius a synodal letter of the Egyptian bishops, containing a complete justification of their patriarch. On the arrival of the Athanasian envoys in Rome, Macarius, the head of the Arian representatives, left the city; the two remaining Arian envoys, with the Athanasian deputies, were summoned by Pope Julius. The Arian envoys now begged the pope to assemble a great synod before which both parties should present their case for decision.
Julius convened the synod at Rome, having dispatched two envoys to bear a letter of invitation to the Eastern bishops. Under the leadership of Eusebius, who had been raised from Nicomedia to the See of Constantinople, the Arian bishops had meanwhile held a council at Antioch, and elected George of Cappadocia Bishop of Alexandria in the place of Pistus. George was intruded forcibly into his see, and Athanasius, being again exiled, made his way to Rome. Many other Eastern bishops removed by the Arian party, among them Marcellus of Ancyra, also came to Rome. In a letter couched in haughty terms, however, the Arian bishops of the party of Eusebius refused to attend the synod summoned by Julius. The synod was held in the autumn of 340 or 341, under the presidency of the pope, in the titular church of the presbyter Vitus. After a detailed examination of the documents, Athanasius and Marcellus of Ancyra, who had made a satisfactory profession of faith, were exonerated and re-established in their episcopal rights. Pope Julius communicated this decision in a very notable and able letter to the bishops of the Eusebian party. In this letter he justifies his proceedings in the case, defends in detail his action in reinstating Athanasius, and animadverts strongly on the non-appearance of the Eastern bishops at the council, the convening of which they themselves had suggested. Even if Athanasius and his companions were somewhat to blame, the letter runs, the Alexandrian Church should first have written to the pope. "Can you be ignorant," writes the pope, "that this is the custom, that we should be written to first, so that from here what is just may be defined" (Julii ep. ad Antiochenos, c. xxii). After his victory over his brother Constantine II, Emperor Constans was ruler over the greater part of the Empire. He was entirely orthodox in his views, and, at the request of the pope and other Western bishops, interceded with his brother Constantius, Emperor of the East, in favour of the bishops who had been deposed and persecuted by the Arian party. Both rulers agreed that there should be convened a general council of the Western and Eastern bishops at Sardica, the principal city of the Province of Dacia Mediterranea (the modern Sofia). It took place in the autumn of 342 or 343, Julius sending as his representatives the priests Archidamus and Philoxenus and the deacon Leo. Although the Eastern bishops of the Arian party did not join in the council, but held their assembly separate and then departed, the synod nevertheless accomplished its task. Through the important canons iii, iv, and v (vii in the Latin text) of this council, the procedure against accused bishops was more exactly regulated, and the manner of the papal intervention in the condemnation of bishops was definitely established.
At the close of its transactions the synod communicated its decisions to the pope in a dutiful letter. Notwithstanding the reaffirmation of his innocence by the Synod of Sardica, St. Athanasius was not restored to his see by Emperor Constantius until after the death of George, the rival Bishop of Alexandria, in 346. Pope Julius took this occasion to write a letter, which is still extant, to the priests, deacons, and the faithful of Alexandria, to congratulate them on the return of their great pastor. The two bishops Ursacius of Singidunum and Valens of Mursia, who, on account of their Arianism, had been deposed by the Council of Sardica, now made a formal recantation of their error to Julius, who, having summoned them to an audience and received a signed confession of faith, restored to them their episcopal sees. Concerning the inner life of the Roman Church during the pontificate of Julius we have no exact information; all agree, however, that there was a rapid increase in the number of the faithful in Rome, where Julius had two new basilicas erected: the titular church of Julius (now S. Maria in Trastevere) and the Basilica Julia (now the Church of the Twelve Apostles). Beside these he built three churches over cemeteries outside the walls of Rome: one on the road to Porto, a second on the Via Aurelia, and a third on the Via Flaminia at the tomb of the martyr St. Valentine. The ruins of the last-mentioned have been discovered. The veneration of the faithful for the tombs of the martyrs continued to spread rapidly. Under the pontificate of Julius, if not earlier, catalogues of feast-days of saints came into use — the Roman feast-calendar of Philocalus dates from the year 336.
Through St. Athanasius, who remained in Rome several years subsequent to 339, the Egyptian monastic life became well-known in the capital, and the example of the hermits of the Egyptian deserts found many imitators in the Roman Church. Julius died on 12 April, 352, and was buried in the catacombs of Calepodius on the Aurelian Way, and, very soon after his death, was honoured as a saint. His body was later transported to S. Maria in Trastevere, the church which he had built. His feast is celebrated on 12 April.

(Taken From Catholic Encyclopedia)


SOURCE: http://www.ewtn.com/saintsHoly/saints/J/stjuliusi.asp#ixzz1rpI69Rza

#PopeFrancis Vespers for #DivineMercy "...be touched by the Lord Jesus and to be transformed by his mercy," Full Text/Video

Pope Francis presided over First Vespers of Divine Mercy Sunday on Saturday.
 Official English translation of the Holy Father's prepared remarks. ********************** Dear Brothers and Sisters, The greeting of the Risen Christ to his disciples on the evening of Easter, “Peace be with you!” (Jn 20:19), continues to resound in us all. Peace, especially during this Easter season, remains the desire of so many people who suffer unprecedented violence of discrimination and death simply because they bear the name “Christian”. Our prayer is all the more intense and becomes a cry for help to the Father, who is rich in mercy, that he may sustain the faith of our many brothers and sisters who are in pain. At the same time, we ask for the grace of the conversion of our own hearts so as to move from indifference to compassion. Saint Paul reminds us that we have been saved through the mystery of the death and resurrection of the Lord Jesus. He is the Reconciler, who is alive in our midst offering the way to reconciliation with God and with each other. The Apostle recalls that, notwithstanding the difficulties and the sufferings of life, the hope of salvation which Christ has sown in our hearts nonetheless continues to grow. The mercy of God is poured out upon us, making us just and giving us peace. Many question in their hearts: why a Jubilee of Mercy today? Simply because the Church, in this time of great historical change, is called to offer more evident signs of God’s presence and closeness. This is not the time to be distracted; on the contrary, we need to be vigilant and to reawaken in ourselves the capacity to see what is essential. This is a time for the Church to rediscover the meaning of the mission entrusted to her by the Lord on the day of Easter: to be a sign and an instrument of the Father’s mercy (cf. Jn 20:21-23). For this reason, the Holy Year must keep alive the desire to know how to welcome the numerous signs of the tenderness which God offers to the whole world and, above all, to those who suffer, who are alone and abandoned, without hope of being pardoned or feeling the Father’s love. A Holy Year to experience strongly within ourselves the joy of having been found by Jesus, the Good Shepherd who has come in search of us because we were lost. A Jubilee to receive the warmth of his love when he bears us upon his shoulders and brings us back to the Father’s house. A year in which to be touched by the Lord Jesus and to be transformed by his mercy, so that we may become witnesses to mercy. Here, then, is the reason for the Jubilee: because this is the time for mercy. It is the favourable time to heal wounds, a time not to be weary of meeting all those who are waiting to see and to touch with their hands the signs of the closeness of God, a time to offer everyone the way of forgiveness and reconciliation. May the Mother of God open our eyes, so that we may comprehend the task to which we have been called; and may she obtain for us the grace to experience this Jubilee of Mercy as faithful and fruitful witnesses of Christ.

#PopeFrancis Extraordinary Jubilee of Mercy - Full Text Misericordiae Vultus - Bull of Indiction


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