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Wednesday, March 25, 2015

Catholic News World : Wednesday March 25, 2015 - Share! - Annunciation

2015

#Novena for the Annunciation of Mary - 9 Months for Impossible Requests - SHARE

9 MONTH NOVENA FOR
IMPOSSIBLE REQUESTS

(This Novena honours the nine months during which Our Lady carried Our Blessed Lord in her womb.)


"Hail, Holy Queen, 
Mother of Mercy, 
our life, our sweetness and our hope! 
To thee do we cry, 
poor banished children of Eve; 
to thee do we send up our sighs, 
mourning and weeping in this valley of tears. 
Turn then, most gracious advocate, 
thine eyes of mercy towards us; 
and after this our exile, 
show unto us the blessed fruit of thy womb Jesus. 
O clement, O loving, 
O sweet Virgin Mary. Amen." 

V - Pray for us, most holy mother of God.
R - That we may be made worthy of the promises of Christ.

"Virgin of the Incarnation, 
a thousand times we greet thee, 
a thousand times we praise thee 
for thy joy when God was incarnated in thee. 
Because thou art so powerful 
a Virgin and Mother of God, 
grant what we ask of thee for the love of God." 

State your first intention.
Repeat above and then state your second intention. 
Repeat above and then state your third intention. 


CONCLUSION:

After the above prayers and intentions, say the Memorare. Remember, O most Gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help or sought thy intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of Virgins, my mother. To thee do I cry, before thee I stand, sinful and sorrowful. Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen. Hail Mary... Blessed and praised be the Most Holy Sacrament of the Altar, in Heaven, on earth and everywhere. AMEN.

#PopeFrancis Special Prayer for Families "Jesus, Mary and Joseph..." Full Text/Video


Pope Francis greets the faithful as he arrives in St Peter's Square for the weekly General Audience. - ANSA
25/03/2015 11:27




(Vatican Radio) At a rain-soaked General Audience on Wednesday, Pope Francis called for renewed prayers for the upcoming Synod of Bishops in the Family.
After meeting briefly with a group of sick people gathered in the Paul VI Hall, Pope Francis greeted pilgrims in Saint Peter’s Square. The Pope began his reflection by noting that March 25th, the Solemnity of the Annunciation, marks a special stage in the journey of catechesis on the family, a moment to pause for prayer. The Annunciation, the “beginning of the mystery of the Incarnation” shows that God willed for His Only-begotten Son to not only be conceived in the womb of a mother, but to be welcomed into a true family. Pope Francis led his audience in the recitation of the Hail Mary as a means of contemplating the beauty of this relationship between God and mankind.
The Holy Father then noted that March 25th is celebrated in many countries as the Day of Life; it is also the twentieth anniversary of the encyclical Evangelium vitae by St John Paul II. Pope Francis noted that the family occupies a central place in the encyclical. “The words of my venerable Predecessor remind us that the human couple was blessed by God from the beginning to form a community of love and life, to which He entrusted the mission of procreation,” the Pope said, and Christian spouses open themselves to the blessing of children.
The Church too, he said, “is solemnly committed to the care of the family that results from it, as a gift of God for her own life, in good fortune and in bad: the bond between the Church and the family is sacred and inviolable.” The Church never abandons families, even when they are weak and wounded, but always seeks to heal them.
To complete this mission, the Pope continued, there is great need for prayer, prayer which is full of love for the family and for life. For that reason, Pope Francis asked for a great renewal of our prayers for the upcoming Synod of Bishops on the Family, set for next October. “I would like for this prayer, and the whole Synod journey, to be animated by the compassion of the Good Shepherd for His flock, especially for persons and families that, for different reasons, are ‘troubled and abandoned, like sheep without a shepherd’.” Everyone, from the Pope to the lay faithful, are called to pray for the Synod. There is great need for prayer, he repeated, and not for gossip or chatter.
To renew this prayer, Pope Francis offered a special prayer for the upcoming Synod, in which he led the crowd. The full text of the prayer, in an unofficial translation, can be found at the end of the full text of Pope Francis’ remarks for the General Audience:
Dear brothers and sisters, good day!
But good day… but it’s not a pretty day, eh? Today the Audience is in two different places, as we do when it rains: you here in the Square, and many sick people in the Paul VI Hall, who are following the audience on the big screens. Now, as a gesture of brotherly courtesy, let us greet them with a round of applause. [Those in the Square applaud.] It’s not easy to applaud with an umbrella in hand, eh?
In our journey of catechesis on the family, today is a somewhat special stage: It will be a break for prayer.
In the Church on March 25th, we solemnly celebrate the Annunciation, the beginning of the mystery of the Incarnation. The Archangel Gabriel visits the humble girl of Nazareth, and announces that she will conceive and bear the Son of God. With this Announcement, the Lord illumines and strengthens the faith of Mary, as He will later do for her husband, Joseph, so that Jesus could be born in a human family. This is very beautiful: it shows us how profoundly the mystery of the Incarnation, just as God wanted, comprises not only the conception in the womb of the mother, but also being welcomed into a true family. Today I want to contemplate with you the beauty of this bond, the beauty of this condescension of God; and we can do so by reciting together the Hail Mary, which in the first part resumes the very words that the Angel addressed to the Virgin. I invite you to pray together :
[In Italian] Hail Mary, full of grace…
And now a second aspect: On March 25, the Solemnity of the Annunciation, the Day of Life is celebrated in many countries. For this reason, twenty years ago, Saint John Paul II on this date signed the Encyclical Evangelium vitae. To celebrate this anniversary, many members of the Movement for Life are in the Square today. In Evangelium vitae the family occupies a central place, insofar as it is the womb of human life. The words of my venerable Predecessor remind us that the human couple was blessed by God from the beginning to form a community of love and life, to which He entrusted the mission of procreation. Christian spouses, celebrating the Sacrament of Matrimony, open themselves to honour this benediction, with the grace of God, for all of life. The Church, for her part, is solemnly committed to the care of the family that results from it, as a gift of God for her own life, in good fortune and in bad: the bond between the Church and the family is sacred and inviolable. The Church, as a mother, never abandons the family, even when it is disheartened, wounded, and mortified in so many ways; it will always do everything to seek to cure and heal it, to invite it to conversion and to reconcile it with the Lord.
So then, if this is the task, it appears clear how much prayer the Church needs in order to be up to fulfilling this mission at all times! A prayer full of love for the family and for life. A prayer that knows how to rejoice with those who rejoice, and to suffer with those who suffer.
So here is what I, with my collaborators, have thought to propose today: to renew the prayer for the Synod of the Bishops on the family. We are taking up this commitment again next October, when the ordinary Assembly of the Synod, dedicated to the family, will take place. I would like for this prayer, and the whole Synod journey, to be animated by the compassion of the Good Shepherd for His flock, especially for persons and families that, for different reasons, are “troubled and abandoned, like sheep without a shepherd” (Mt 9:36). So, sustained and animated by the grace of God, the Church can be ever more committed, and ever more united, in the witness of the truth of the love of God and of His mercy for the families of the world, excluding none, whether within or outside the flock. I ask you, please, to not neglect your prayer. All of us – the Pope, Cardinals, Bishops, priests, religious, lay faithful – we are all called to pray for the Synod. There is need of this, not of chatter! I also invite those who feel far away, or who are not accustomed to do so, to pray. This prayer for the Synod on the Family is for the good of everyone. I know that this morning you were given a little prayer card, which you have in your hands. It might be a little wet. I invite you to hold on to it and keep it with you, so that in the coming months you can recite it often, with holy insistence, as Jesus has asked us. Now, let us say it together:
Jesus, Mary and Joseph,
In you we contemplate
The splendour of true love,
We turn to you with confidence.
Holy Family of Nazareth,
Make our families, also,
Places of communion and cenacles of prayer,
Authentic schools of the Gospel,
And little domestic Churches.
Holy Family of Nazareth
May our families never more experience
Violence, isolation, and division:
May anyone who was wounded or scandalized
Rapidly experience consolation and healing.
Holy Family of Nazareth,
May the upcoming Synod of Bishops
Re-awaken in all an awareness
Of the sacred character and inviolability of the family,
Its beauty in the project of God.
Jesus, Mary and Joseph,
Hear and answer our prayer. Amen.
(Unofficial translation)

Today's Mass Readings : Wednesday March 25, 2015 - Mass with Cardinal

Solemnity of the Annunciation of the Lord

Lectionary: 545

Reading 1IS 7:10-14; 8:10

The LORD spoke to Ahaz, saying:
Ask for a sign from the LORD, your God;
let it be deep as the nether world, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall be with child, and bear a son,
and shall name him Emmanuel,
which means “God is with us!”

Responsorial PsalmPS 40:7-8A, 8B-9, 10, 11

R. (8a and 9a) Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here I am, Lord; I come to do your will.
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
R. Here I am, Lord; I come to do your will.

Reading 2HEB 10:4-10

Brothers and sisters:
It is impossible that the blood of bulls and goats
take away sins.
For this reason, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, ‘As is written of me in the scroll,
behold, I come to do your will, O God.’”

First he says, “Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in.”
These are offered according to the law.
Then he says, “Behold, I come to do your will.”
He takes away the first to establish the second.
By this “will,” we have been consecrated
through the offering of the Body of Jesus Christ once for all.

Verse Before The GospelJN 1:14AB

The Word of God became flesh and made his dwelling among us;
and we saw his glory.

GospelLK 1:26-38

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

#PopeFrancis "May Holy Week help us accept God’s ways”


Pope celebrates Mass at Casa Santa Marta - ANSA
24/03/2015 13:

(Vatican Radio) Pope Francis on Tuesday invited all Christians to accept God’s love without being critical and making objections.
He was speaking during the homily at morning Mass in the Casa Santa Marta.
Taking his cue from the Bible reading of the day that speaks of how the children of Israel complained against God during their journey through the desert and of how they objected to the “wretched food” provided, the Pope pointed out that God offers us salvation in a thousand different ways but too often we are incapable of accepting his “divine ways”.
He said that as narrated in the reading from the Book of Numbers the Lord sent in punishment saraph serpents which bit the people and many of them died. 
So Moses prayed for the people and obeying the Lord’s command, mounted a bronze serpent on a pole giving salvation to anyone who looked at it after being bitten.
Only Moses’s intercession, and the symbol of the cross on which Christ will die – the Pope said – provides salvation from the poison of the snakes.
And describing the attitude of many Christians today as “spiritually whimsical”, Francis said that we often commit the same kind of error, “becoming sullen and grumbly”.
“How many of us Christians find ourselves ‘poisoned’ by the dissatisfactions of life. Yes: God is good but… we are Christians but… This kind of Christian ends up not opening his heart to God’s Salvation, but always posing conditions. ‘Yes, I want to be saved but in this way…’ This attitude poisons the heart”.
Pope Francis said that to not accept God’s gift in the way it is offered is a sin. It poisons  our soul, deprives it of joy. And Jesus – he said – solved this problem by climbing Mount Calvary.
“Jesus himself takes that poison upon himself. This ‘tepidness’ of ‘half-way’ Christians who show enthusiasm at the start of Jesus’ journey only to become dissatisfied on the way. The only way to heal is to look at the Cross, to look at God who takes upon himself our sins: my sin is there”.
How many Christians – the Pope concluded – today “die in the desert of their sorrow, grumbling and not accepting God’s way”.
“Let’s look at the serpent, at the poison, there, in the body of Christ. The poison of all the sins in the world and let us ask for the grace to accept difficult moments. To accept the divine way of salvation, to accept this ‘wretched food’ that the children of Israel lamented... Let’s accept the paths that the Lord leads us on. May this Holy Week – that begins on Sunday – help us to turn away from the temptation to become “Christians yes, but…”.              (Linda Bordoni)


Saint March 25 : The Annunciation to the Blessed Virgin Mary




Information:
Feast Day:March 25
This great festival takes its name from the happy tidings brought by the angel Gabriel to the Blessed Virgin Mary, concerning the incarnation of the Son of God. It commemorates the most important embassy that was ever known: an embassy sent by the King of kings, performed by one of the chief princes of his heavenly court; directed, not to  the kings or emperors of the earth, but to a poor, unknown, retired virgin, who, being endowed with the most angelic purity of soul and body, being withal perfectly humble and devoted to God, was greater in his eyes than all the sceptres in the world could make a universal monarch. Indeed God, by the choice which he is pleased to make of a poor virgin, for the accomplishment of the greatest of all mysteries and graces, clearly demonstrates that earthly diadems, dignities, and treasures are of no consideration with him; and that perfect humility and sanctity alone constitute true greatness. God, who is almighty, can do all things by himself, without making use of the concurrence of creatures. Nevertheless he vouchsafes. in his exterior works, most frequently to use their  co-operation. If he reveals his will and speaks to men, it is by the intervention of his prophets, and these he often enlightens by the ministry of angels. Many of the ancient patriarchs were honored by him with the most sublime commissions. By Moses he delivered his people from the Egyptian slavery, by him he gave them his law, and he appointed him mediator in his alliance with them. When the Son of God became man, he could have taken upon him our nature without the co-operation of any creature; but was pleased to be born of a woman. In the choice of her whom he raised to this most sublime of all dignities to which any pure creature could be exalted, he pitched upon her who, by the riches of his grace and virtues, was of all others the most holy and the most perfect. The design of this embassy of the archangel is as extraordinary as the persons concerned in it. It is to give a Saviour to the world, a victim of propitiation to the sinner, a model to the just, a son to this Virgin, remaining still a virgin, and a new nature to the Son of God, the nature of man, capable of suffering pain and anguish in order to the satisfaction of God's justice for our transgressions. And the Son of God being to take a human body formed of her substance, the Holy Ghost, who, by a power all-divine, was to her in place of a spouse, was not content to render her body capable of giving life to a Man-God, but likewise enriched her soul with a fulness of grace, that there might be a sort of proportion between the cause and the effect, and she the better qualified to co-operate towards this mystery of sanctity.
The angel begins his address to her with This is not the first time that angels appeared to women: but we find not that they were ever treated with that respect which the angel Gabriel shows to Mary. Sarah and Agar were visited by these celestial spirits, but not with an honour like that wherewith the angel on this occasion addresses the Blessed Virgin, saying, He considers her as the greatest object among creatures of God's favour, affection, and complacency. He admires in her those wonderful effects of the divine liberality, those magnificent gifts and graces, those exalted virtues, which have placed the very foundation of her spiritual edifice on the holy mountains, in a degree of perfection surpassing that of all pure creatures He admires that perfect gratitude with which she always received God's grace, and her perfect fidelity in corresponding with it, and advancing in sanctity, by the help thereof, with a solicitude answerable to her love and gratitude, for the preservation and increase of so inestimable a treasure. The first encomium which St. John gives us of the glory of the < Word made flesh> is, that he was God forbid that we should say that Mary was full of grace in the same manner as her Son; for he is the very source and origin of it, the saints, Mary not excepted, whatever degree they possess of grace and sanctity. St. Luke assures us also that St. Stephen was full of grace and the Holy Ghost, but it was a fullness in regard to a less capacity, and in relation to a lower function. Moreover, to St. Stephen and other saints, who have received large portions of heavenly grace, we may say, in those other words of the angel, : but those very favours, though very great in themselves, were not to be compared with that which from all eternity was reserved for Mary. God made the saints the object of his gratuitous election, and he qualified them with his graces to be the messengers of his Son, the preachers and witnesses of his gospel; but Mary was his choice, and was furnished with his graces to bear the most illustrious, the most exalted title of honour that heaven could bestow on a pure creature, to conceive of her proper substance the divine Word made man. If then the grace of God so raises a person in worth and merit that there is not any prince on earth who deserves to be compared with a soul that is dignified with the lowest degree of sanctifying grace; what shall we say or think of Mary, in whom the fullness of grace was only a preparation to her maternity? What shall we think of ourselves, (but in an opposite light,) who wilfully expose this greatest of all treasures on so many occasions to be lost, whereas we ought wilfully to forego and renounce all the advantages and pleasures of this world, rather than hazard the loss of the least degree of it, and be most fervent in our supplications to God for the gaining, preserving, and increasing so great a treasure: forasmuch as it is a pledge of God's love, a participation of his Spirit, and a title to the possession of his heavenly kingdom. But who can be surprised at those inestimable treasures which God, on this occasion, with so liberal a hand, bestows on Mary, if he considers the purport of the following words of the angel: . He is with her in a manner more intimate, more perfect, and more divine than he ever was or will be with any other creature. He is with her, not only by his essence, by his presence, by his power; for he is thus with all his creatures: He is with her, not only by his < actual> grace touching her heart and enlightening her understanding; he is thus many times with the sinner: He is with her, not only with his sanctifying grace, making her agreeable in his sight, and placing her in the number of his children; he is present in this manner with all the just: He is with her, not only by a special protection guiding her in his ways, and leading her securely to the term of salvation; this he does for the elect: but he is also with her by a substantial and corporeal presence, residing personally and really in her. In her, and of her substance, is this day formed his adorable body; in her he reposes for nine months, with his whole divinity and humanity. It is in this ineffable manner that he is with Mary, and with none but Mary. O glorious Virgin, thrice happy Mother, from this source and ocean of all grace what heavenly blessings in so long a space of time must have flowed upon you! and what honors must be due to one so nearly allied to our great Creator! What intercession so prevalent as that of the
The angel concludes his address with these words: < Blessed art thou among women>., as being chosen preferably to all of her sex, to be the glorious instrument, in the hand of God, for removing the maledictions laid on mankind in punishment of their sins, and in communicating to them the source of all good. And on this account it was that < all> succeeding , as she foretold of herself, < should call her Blessed;> regarding her as the centre in which all the blessings of the Old and New Testament are drawn together.
Though we are obliged to consider the eminent quality of Mother of God as the source of all other graces bestowed on the Blessed Virgin, it must yet be owned it is not the greatest, and that she was happier in loving Jesus Christ than in having conceived him and brought him forth. She is < blessed among women> and above the rest of creatures, not precisely on account of her maternity, but because she received a fulness of grace proportioned to the dignity to which she was chosen. So the" according to the remark of the holy fathers, she was happier for her sanctity than for her dignity: for her virtues than for her privileges. Among her virtues, that of purity seems particularly deserving of notice on this solemnity, as the epistle for this festival records that memorable prophecy of Isaias, ;8 the most remarkable of the signs God had promised the world for making known the accomplishment of the mystery of man's redemption. And indeed right reason seemed to require that she, who was to be the mother of God, should be of an integrity above reproach, and incapable of yielding to any solicitation: it was highly fit her virginity should be perfectly pure, and removed as far as possible from the least suspicion of blemish. For this reason, the moment God had chosen her to be his mother, he exacted from her the most authentic proofs of an inviolable attachment to purity. Thus, it is not in a crowd, or in idle conversation, but in a retreat, that the angel finds her. It is not from the distraction of diversions and entertainments that he calls her aside to deliver his message: no; she is alone in her house, with the door shut; "and," as St. Ambrose says, "he must be an angel that gets entrance there." a Hence, according to the same holy father, it was not the angel's appearance that gave her trouble, for he will not have it to be doubted but heavenly visions and a commerce with the blessed spirits had been familiar to her. But what alarmed her, he says, was the angel's appearing in human form, in the shape of a young man. What might add to her fright on the occasion was his addressing her in the strain of praise, which kind of words flattery often puts in the mouths of ill-designing men. And how few, alas, are able to withstand such dangers! But Mary, guarded by her modesty, is in confusion at expressions of this sort, and dreads the least appearance of deluding flattery. Such high commendations make her cautious how she answers, till in silence she has more fully considered of the matter: , says St. Luke, Ah, what numbers of innocent souls have been corrupted for want of using the like precautions! Mary is retired, but how seldom now-a-days are young virgins content to stay at home! Mary is silent when commended, and answered not a word till she had well considered what she ought to say: but now it is to be feared that young women  never think so little as when they ale entertained with flattery. Every soothing word is but too apt to slide from the ear to the heart; and who can tell what multitudes, by their unwary methods, suffer shipwreck of their modesty, and then of their purity. For how can this be long-lived after having lost all its guardians? No, it cannot be. Unless a virgin be assiduous in prayer and spiritual reading, modest in her dress, prudent and wary in her choice of company, and extremely careful in the government of her eyes and tongue when she happens to be in conversation with the other sex, there is but too much reason to apprehend that either her heart is already betrayed, or in danger of being vanquished by the next assault of her spiritual enemy. A dread of, and a speedy flight from all dangerous occasions is the only security of virtue and innocence. Presumption wants no other tempter. Even Mary, though confirmed in grace, was only secure by this fear and distrust in herself. A second cause why Mary was disturbed at the words of the angel was because they contained her praises. Humble souls always tremble and sink with confusion in their own minds when they hear themselves commended; because they are deeply penetrated with a sense of their own weakness and insufficiency, and they consider contempt as their due. They know that the glory of all gifts belongs solely to God, and they justly fear lest the poison of praise should insinuate itself into their minds; being sensible how infinitely dangerous honors and flattery are to humility. Are these our sentiments? Do we never speak of ourselves to our own advantage? Do we never artfully praise ourselves, or willingly lend an ear to what flatterers say to applaud us? Are we troubled when we hear ourselves praised? What gives trouble but to too many is, that men give them not what they take to be their right; and that their praises equal not the notion they have framed of their merits. The high eulogiums bestowed on Mary by the angel she answers no otherwise than by a profound silence, by a saintly trouble of mind, which, with a modest blush, appears in her countenance. The angel, to calm her disquiets, says to her, He then informs her that she is to conceive and bring forth a son whose name shall be Jesus, who shall be great, and the son of the Most High, and possessed of the throne of David, her illustrious ancestor. Mary, who according to St. Austin had consecrated her virginity to God by a vow, is not at all weakened by the prospect of such a dignity in her resolution of living a virgin; but, on the contrary, out of a just concern to know how she may comply with the will of God without prejudice to her vow, neither moved by curiosity, nor doubting of the miracle or its possibility, she inquires, Nor does she give her consent till the heavenly messenger acquaints her that it is to be a work of the Holy Ghost, who, in making her fruitful, will not entrench in the least upon her virginal purity, but cause her to be a mother, still remaining, as she desires, a pure virgin.
Moreover, had not Mary been deep-rooted in humility, what impression must not these great promises have made in her heart, at a time especially when the first transports are so apt to overflow the soul on the sudden news of an unexpected glory. The world knows, from too frequent experience, how strongly the promise and expectation of new dignities raise the  spirits, and alter the words, the looks, and the whole carriage of proud men. But Mary is still the same, or rather much more lowly and meek in spirit upon the accession of this unparalleled dignity. She sees no cause to pride herself in her virtues, graces, and privileges, knowing that the glory of all these are due only to the divine Author and Bestower of them. In submission, therefore, to God's will, without any further inquiries, she expresses her assent in these humble but powerful words: What faith and confidence does her answer express! What profound humility and perfect obedience! She was saluted Mother of God, yet uses no word of dignity, but styles herself nothing more than his handmaid, to be commanded and employed by him as he shall think fittest. The world, as heaven had decreed, was not to have a Saviour till she had given her consent to the angel's proposal; she gives it, and behold the power and efficacy of her submissive fiat! That moment, the mystery of love and mercy promised to mankind four thousand years before, foretold by so many prophets, desired by so many saints, is wrought on earth. That moment, the Word of God is for ever united to humanity; the soul of Jesus Christ, produced from nothing, begins to enjoy God, and to know all things past, present, and to come: that moment, God begins to have an adorer who is infinite, and the world a mediator who is omnipotent; and, to the working of this great mystery, Mary alone is chosen to co-operate by her free assent. The prophets represent the earth as moved out of its place, and the mountains as melting away before the very countenance of God looking down upon the world. Now that he descends in person, who would not expect that the whole heavens should be moved? But another kind of appearance best suited his coming on this occasion, which was with the view of curing our pride by his wonderful humiliations, and thereby repair the injury the Godhead had suffered from our unjust usurpation; and not to show forth his grandeur, and display his all-glorious majesty. How far are the ways of God above those of men! how greatly does divine wisdom differ from human folly! how does every circumstance in this mystery confound the pride, the pomp, and the vain titles of worldly grandeur, and recommend to us the love of silence and sincere humility! Shall the disciples of Christ have other sentiments?
But what tongue can express the inward feelings and affections which; then filled the glowing heart of the most pure Mother of God? What light shone in her understanding to penetrate the mysteries and the excess of the unfathomed goodness of God! what ardours of holy love inflamed her will! what jubilee filled her soul! Let men redeemed exult and praise, returning to God their best homages of adoration, thanksgiving, and love. It is for this duty that the church has appointed this present festival, which we ought chiefly to consecrate to the contemplation of this adorable mystery with hymns of love, praise, and thanksgiving. It was the hope and comfort of all the ancient saints, and the great object of all their earnest prayers, tears, and sighs. The prophets had a view to it in all their predictions, this being the principal point in all the wonderful revelations of God made to his church since the fall of Adam in Paradise, whom he immediately comforted with a promise and glimpse of this glorious mercy. Every ordinance in the law which he gave the Jews was typical, and had either an immediate or at least an indirect relation to Christ and our redemption by him. Among the numberless religious rites and sacrifices which were prescribed them, there was not one which did not in some manner represent or allude to this mystery. How high an idea ought this circumstance to give us of its incomprehensible greatness, which its nature and wonderful effects and fruits must enhance beyond the power of words! We are lost in astonishment when we contemplate this prodigy of omnipotence and infinite wisdom and mercy, and adore it in raptures and silence.
Gerson cries out on this mystery: "What ought every heart to say or think! every religious, every loving and faithful heart? It ought to rejoice exceedingly in this singular comfort, and to salute you with Gabriel, < O blessed among women.> On this day is the Saviour of mankind, true God and man, conceived in the womb of Mary. This day our Lady received a name more sublime than can be understood, and the most noble of all names possible after that of her Son, by which she is called the Mother of God. On this day the greatest of miracles is wrought. Hear the wonders of love and mercy on this festival: God is made man; and man, in the divine person, God: he that is immortal is become mortal, and the Eternal is born in time. A virgin is a mother a woman the mother of God; a creature has conceived her Creator!" St. Peter Chrysologus expresses the truth of this mystery as follows: "One virgin so receives and contains God in the lodging of her breast as to procure peace for the earth, glory for heaven, salvation for the lost, life for the dead, an alliance of those on earth with the blessed in heaven, and the commerce of God with the flesh."
From the example of the Virgin Mary in this mystery, how ardent a love ought we to conceive of purity and humility! According to St. Gregory of Nyssa, and St. Jerome, she would rather be the spouse of God in spirit, by spotless virginity, than his mother in the flesh; and so acceptable was this her disposition to God, that she deserved immediately to hear, that she should bring forth the Son of the Most High, still remaining a most pure virgin: nor would God have otherwise raised her to this astonishing honor. The Holy Ghost is invited by purity to dwell in souls, but is chased away by the filth of the contrary vice. The dreadful havoc which it now-a-days makes among Christian souls, calls for torrents of tears, and is the source of the infidelity and universal desolation which spreads on every side. Humility is the foundation of a spiritual life. By it Mary was prepared for the extraordinary graces. and all virtues with which she was enriched, and for the eminent dignity of Mother of God. St. Austin says that, according to an ancient tradition, this mystery was completed on the 25th of March. Both eastern and western churches celebrate it on this day, and have done so at least ever since the fifth century. This festival is mentioned by Pope Gelasius I, in 492. The council of Constantinople, in 692, orders the , as on Good Friday, to be said on all days in Lent, except Saturdays, Sundays, and the feast of the Annunciation. The tenth council of Toledo, in 656, calls this solemnity "the festival of the Mother of God," by way of excellence. To praise the divine goodness for this incomprehensible mystery of the incarnation, Urban II, in the council of Clermont, in 1095, ordered the bell to be rung every day for the triple Angelical Salutation, called Angelus Domini, at morning, noon, and night; which practice of devotion several popes have recommended by indulgences, as  John XXII, Calixtus III, Paul III, Alexander VII and Clement X. The late Benedict XIII has augmented them to those who, at the aforesaid hours, shall devoutly recite this prayer kneeling


source: http://www.ewtn.com/saintsHoly/saints/A/theannunciation.asp#ixzz1q9DgXQsj

Tuesday, March 24, 2015

Today's Mass Readings : Tuesday March 24, 2015


Tuesday of the Fifth Week of Lent
Lectionary: 252


Reading 1NM 21:4-9

From Mount Hor the children of Israel set out on the Red Sea road,
to bypass the land of Edom.
But with their patience worn out by the journey,
the people complained against God and Moses,
“Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”

In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
“We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents away from us.”
So Moses prayed for the people, and the LORD said to Moses,
“Make a saraph and mount it on a pole,
and whoever looks at it after being bitten will live.”
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.

Responsorial PsalmPS 102:2-3, 16-18, 19-21

R. (2) O Lord, hear my prayer, and let my cry come to you.
O LORD, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;
in the day when I call, answer me speedily.
R. O Lord, hear my prayer, and let my cry come to you.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. O Lord, hear my prayer, and let my cry come to you.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
R. O Lord, hear my prayer, and let my cry come to you.

Verse Before The Gospel

The seed is the word of God, Christ is the sower;
all who come to him will live for ever.

GospelJN 8:21-30

Jesus said to the Pharisees:
“I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.”
So the Jews said,
“He is not going to kill himself, is he,
because he said, ‘Where I am going you cannot come’?”
He said to them, “You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”
So they said to him, “Who are you?”
Jesus said to them, “What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”
They did not realize that he was speaking to them of the Father.
So Jesus said to them,
“When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him.”
Because he spoke this way, many came to believe in him.

#Breaking 2 underground #Catholic Priests arrested in China - Please Pray

BREAKING NEWS: Chinese police seize two priests in Mutanjiang
by Bernardo Cervellera

Rome (AsiaNews) - Chinese police seized two priests today in the city of Mutanjiang (Heilongjiang). The two clergymen - Fr Shaoyun Quan, 41, and Fr Jianyou Cao, 43 - had just celebrated Mass. After their arrest at 10.30 am, they were taken to an unknown location.
Fr Quan, the parish priest, and Fr Cao, his deputy, serve underground communities that are not recognised by the government. They perform their duties at locations that are not registered with the Ministry of Religious Affairs.
Under existing rules, religious activities outside government control are illegal. Anyone involved in such actions can be arrested for "criminal" activities.
Still, local Catholics are stunned by the violence of the two clergymen's arrest. Although they are underground priests, their activities were known to police, and tolerated as long as they kept a "low profile". Indeed, the two carried out their duties, including evangelisation, "peacefully" and "quietly" in the past few months.
Lately, some observers and the international press have reported with some confidence that China would soon start talks with the Holy See over diplomatic relations.

However, in recent statements, Chinese authorities reiterated their intention to proceed with electing and appointing bishops without papal mandate or consideration for underground communities.

Saint March 24 : St. Catherine of Sweden : Patron of Against Abortion, Miscarriages



St. Catherine of Sweden
CO-FOUNDRESS OF THE BRIGITTINES, DAUGHTER OF ST. BRIGID OF SWEDEN
Feast: March 24


Information:
Feast Day:March 24
Born:1331 at Sweden
Died:24 March 1381
Canonized:1484 (cultus confirmed) by Pope Innocent VIII
Patron of:against abortion, against miscarriages
The fourth child of St. Bridget and her husband, Ulf Gudmarsson, born 1331 or 1332; died 24 March, 1381. At the time of her death St. Catherine was head of the convent of Wadstena, founded by her mother; hence the name, Catherine Vastanensis, by which she is occasionally called. At the age of  seven she was sent to the abbess of the convent of Riseberg to be educated and soon showed, like her mother, a desire for a life of self-mortification and devotion to spiritual things. At the command of her father, when about thirteen or fourteen years, she married a noble of German descent, Eggart von Kürnen. She at once persuaded her husband, who was a very religious man, to join her in a vow of chastity. Both lived in a state of virginity and devoted themselves to the exercise of Christian perfection and active charity. In spite of her deep love for her husband, Catherine accompanied her mother to Rome, where St. Bridget went in 1349. Soon after her arrival in that city Catherine received news of the death of her husband in Sweden. She now lived constantly with her mother, took an active part in St. Bridget's fruitful labours, and zealously imitated her mother's ascetic life. Although the distinguished and beautiful young widow was surrounded by suitors, she steadily refused all offers of marriage. In 1372 St. Catherine and her brother, Birger, accompanied their mother on a pilgrimage to the Holy Land; after their return to Rome St. Catherine was with her mother in the latter's last illness and death.
In 1374, in obedience to St. Bridget's wish, Catherine brought back her mother's body to Sweden for burial at Wadstena, of which foundation she now became the head. It was the motherhouse of the Brigittine Order, also called the Order of St. Saviour. Catherine managed the convent with great skill and made the life there one in harmony with the principles laid down by its founder. The following hear she went again to Rome in order to promote the canonization of St. Bridget, and to obtain a new papal confirmation of the order. She secured another confirmation both from Gregory XI (1377) and from Urban VI (1379) but was unable to gain at the time the canonization of her mother, as the confusion caused by the Schism delayed the process. When this sorrowful division appeared she showed herself, like St. Catherine of Siena, a steadfast adherent of the part of the Roman Pope, Urban VI, in whose favour she testified before a judicial commission. Catherine stayed five years in Italy and then returned home, bearing a special letter of commendation from the pope. Not long after her arrival in Sweden she was taken ill and died. In 1484 Innocent VIII gave permission for her veneration as a saint and her feast was assigned to 22 March in the Roman martyrology. Catherine wrote a devotional work entitled "Consolation of the Soul" (Sielinna Troëst), largely composed of citations from the Scriptures and from early religious books; no copy is known to exist. Generally she is represented with a hind at her side, which is said to have come to her aid when unchaste youths sought to ensnare her.

(Taken from Catholic Encyclopedia)


source: http://www.ewtn.com/saintsHoly/saints/C/stcatherineofsweeden.asp#ixzz1q269PON6

Catholic #Quote to SHARE by Mother Teresa on Kindness...

“Let no one ever come to you without leaving better and happier. Be the living expression of God's kindness: kindness in your face, kindness in your eyes, kindness in your smile.” ― Mother Teresa
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