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Catholic News World : Tuesday March 17, 2015 - Share!

2015

#PopeFrancis The Church "is the home of Jesus," #Lent Homily


Pope Francis celebrates a Lenten Mass at the Santa Marta guesthouse in the Vatican - OSS_ROM
17/03/2015 12:



(Vatican Radio)  The Church "is the home of Jesus," a house of mercy that welcomes all, and therefore not a place where Christians should close the doors to those seeking to enter. This was the message at the heart of Pope Francis’ homily Tuesday morning at Mass at the Santa Marta guesthouse in the Vatican. 
It is a message that Pope Francis has repeated many times in the past: that of Jesus who opens the doors to anyone who seeks Him and especially to those far from Him.  But, the Pope laments, some Christians shut out those who knock at the door of the Church.  While Christ offers complete mercy, those who profess to believe in Him sometimes fail Him by closing the door on others.
Do not stop those seeking Christ
The Pope's reflection begins with water,  the protagonist of Tuesday’s liturgical readings. Calling it "the water that heals," Francis comments on the Prophet Ezekiel’s description of the trickle of water emerging from the doorway of the temple, and which becomes a raging torrent rich with fish, capable of healing anyone. And, in the Gospel: the water of the pool of Bethesda where a sad paralyzed man lies just on the edge.  The Pope describes him as a little '"lazy" - never having found a way to immerse himself in the moving  waters to seek healing. Instead, Jesus heals him and encourages him to "go on", but this triggers the criticism of the doctors of the law because the healing took place on Saturday. It’s a tale notes the Pope, which occurs "many times" today:
"A man - a woman – who feels sick in the soul, sad, who made many mistakes in life, at a certain time feels that the waters are moving -  the Holy Spirit is moving something - or they hear a word or ... 'Ah, I want to go!' ... And they gather up their courage and go. And how many times in Christian communities today will they find closed doors!  'But you cannot, no, you cannot [come in]. You have sinned and you cannot [come in]. If you want to come, come to Mass on Sunday, but that’s it – that’s all you can do.’ So, what the Holy Spirit creates in the hearts of people, those Christians with their ‘doctors of the law’ mentality, destroy ".
The Church is the house of Jesus
"This pains me," the Pope says, reiterating  that the Church always keeps its doors open:
"It’s Jesus’ home and Jesus welcomes [all]. But not only does He welcome, He goes out to see people just as He went out to find this man. And if people are hurt, what does Jesus do? Scold them because they are hurt? No, He comes and He carries them on His shoulders. And this is called mercy. And when God rebukes his people - 'I desire mercy, not sacrifice!' – He’s talking about this. "
Love is the law
"Who are you,” the Pope continues, “ who shut the door of your heart to a man, a woman, who wants to improve, to return within the people of God - because the Holy Spirit has stirred his or her  heart?" Lent, concludes Francis, helps us to avoid making the same mistake as those who regarded with contempt Jesus’ love towards the paralytic, solely because it was contrary to the law:
"We call today on the Lord in the Mass for us, for each of us and for the whole Church, a conversion to Jesus, a conversion to Jesus, a conversion to the mercy of Jesus. And so the Law will be fully accomplished, because the Law is to love God and our neighbor as ourselves. "

Today's Mass Readings : Tuesday March 17, 2015


Tuesday of the Fourth Week of Lent
Lectionary: 245


Reading 1EZ 47:1-9, 12

The angel brought me, Ezekiel,
back to the entrance of the temple of the LORD,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the fa├žade of the temple was toward the east;
the water flowed down from the right side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the right side.
Then when he had walked off to the east
with a measuring cord in his hand,
he measured off a thousand cubits
and had me wade through the water,
which was ankle-deep.
He measured off another thousand
and once more had me wade through the water,
which was now knee-deep.
Again he measured off a thousand and had me wade;
the water was up to my waist.
Once more he measured off a thousand,
but there was now a river through which I could not wade;
for the water had risen so high it had become a river
that could not be crossed except by swimming.
He asked me, “Have you seen this, son of man?”
Then he brought me to the bank of the river, where he had me sit.
Along the bank of the river I saw very many trees on both sides.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”

Responsorial PsalmPS 46:2-3, 5-6, 8-9

R. (8) The Lord of hosts is with us; our stronghold is the God of Jacob. 
God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The Lord of hosts is with us; our stronghold is the God of Jacob. 
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The Lord of hosts is with us; our stronghold is the God of Jacob. 
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.

Verse Before The GospelPS 51:12A, 14A

A clean heart create for me, O God;
give me back the joy of your salvation.

GospelJN 5:1-16

There was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem at the Sheep Gate
a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there
and knew that he had been ill for a long time, he said to him,
“Do you want to be well?”
The sick man answered him,
“Sir, I have no one to put me into the pool
when the water is stirred up;
while I am on my way, someone else gets down there before me.”
Jesus said to him, “Rise, take up your mat, and walk.”
Immediately the man became well, took up his mat, and walked.

Now that day was a sabbath.
So the Jews said to the man who was cured,
“It is the sabbath, and it is not lawful for you to carry your mat.”
He answered them, “The man who made me well told me,
‘Take up your mat and walk.’“
They asked him,
“Who is the man who told you, ‘Take it up and walk’?”
The man who was healed did not know who it was,
for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him,
“Look, you are well; do not sin any more,
so that nothing worse may happen to you.”
The man went and told the Jews
that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus
because he did this on a sabbath.

Free Catholic Movie : St. Patrick The Irish Legend with Actor Pat Bergin

St. Patrick: The Irish Legend (2000) TV Movie - 100 min - Drama | Adventure | Fantasy - A young Christian boy's home area is attacked by invading Irish tribes. Taken captive, he is taken back to Ireland to become a slave. Enduring many hardships, he finds friends.
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Director: Robert Hughes Writers: Martin Duffy, Robert Hughes Stars: Patrick Bergin, Luke Griffin, Alan Bates |
  

Novena to St. Patrick SHARE this Miracle Prayer

Novena Prayer to St. Patrick: (say for 9 days)
Blessed saint Patrick, glorious Apostle of Ireland, who didst become a friend and father to me for ages before my birth, hear my prayer and accept, for God, the sentiments of gratitude and veneration with which my heart is filled. Through thee I have inherited that faith which is dearer than life. I now make thee the representative of my thanks, and the mediator of my homage to Almighty God. Most holy Father and patron of my country, despise not my weakness; remember that the cries of little children were the sounds that rose, like a mysterious voice from heaven, and invited thee to come amongst us. Listen, then, to my humble supplication; may my prayer ascend to the throne of God, with the praises and blessings which shall ever sanctify thy name and thy memory.
May my hope be animated by the patronage and intercession of our forefathers, who now enjoy eternal bliss and owe their salvation, under God, to thy courage and charity. Obtain for me grace to love God with my whole heart, to serve him with my whole strength, and to persevere in good purposes to the end, o faithful shepherd of the Irish flock, who wouldst have laid down a thousand lives to save one soul, take my soul, and the souls of my countrymen, under thy special care. Be a father to the Church of Ireland and her faithful people.
Grant that all hearts may share the blessed fruits of that Gospel thou didst plant and water. Grant that, as our ancestors of old had learned, under thy guidance, to unite science with virtue, we too, may learn, under thy patronage, to consecrate all Christian duty to the glory of God. I commend to thee my native land, which was so dear to thee while on earth. Protect it still, and, above all, direct its chief pastors, particularly those who teach us. Give them grace to walk in thy footsteps, to nurture the flock with the word of life and the bread of salvation, and to lead the heirs of the Saints thou hast formed to the possession of that glory which they, with Thee, enjoy in the kingdom of the Blessed: through Christ Jesus, our Lord. Amen. V. Pray for us, O glorious saint Patrick. R. And obtain for us the intention of this Novena.

Saint March 17 : St. Patrick : Patron of: Ireland, Nigeria, New York, Engineers, Against snakes


Information:
Feast Day:March 17
Born:
between 387 and 390 at Scotland
Died:between 461 and 464 at Saul, County Down, Ireland
Patron of:Ireland, Nigeria, Montserrat, New York, Boston, Engineers, against snakes
The field of St. Patrick's labors was the most remote part of the then known world. The seed he planted in faraway Ireland, which before his time was largely pagan, bore a rich harvest: whole colonies of saints and missionaries were to rise up after him to serve the Irish Church and to carry Christianity to other lands. Whether his birthplace, a village called Bannavem Taberniae, was near Dunbarton-on-the-Clyde, or in Cumberland, or at the mouth of the Severn, or even in Gaul near Boulogne, has never been determined, and indeed the matter is of no great moment. We know of a certainty that Patrick was of Romano-British origin, and born about the year 389. His father, Calpurnius, was a deacon, his grandfather a priest, for at this time no strict law of celibacy had been imposed on the Christian clergy. Patrick's own full name was probably Patricius Magonus Sucatus.
His brief gives us a few details of his early years. At the age of fifteen he committed some fault—what it was we are not told—which caused him much suffering for the rest of his life. At sixteen, he tells us, he still "knew not the true God." Since he was born into a Christian family, we may take this to mean that he gave little heed to religion or to the priests. That same year Patrick and some others were seized and carried off by sea raiders to become slaves among the inhabitants of Ireland. Formerly it was believed that his six years of captivity were spent near Ballymena in County Antrim, on the slopes of the mountain now called Slemish, but later opinion names Fochlad, or Focluth, on the coast of Mayo. If the latter view is correct, then Croachan Aigli or Croag Patrick, the scene of his prolonged fast, was also the mountain on which in his youth he lived alone with God, tending his master's herds of swine or cattle. Wherever it was, he tells us him self that "constantly I used to pray in the daytime. Love of God and His fear increased more and more, and my faith grew and my spirit was stirred up, so that in a single day I said as many as a hundred prayers and at night nearly as many, and I used to stay out in the woods and on the mountain. Before the dawn I used to wake up to prayer, in snow and frost and rain, nor was there any such lukewarmness in me as now I feel, because then my spirit was fervent within."
At length he heard a voice in his sleep bidding him to get back to freedom and the land of his birth. Thus prompted, he ran away from his master and traveled to a harbor where a ship was about to depart. The captain at first refused his request for passage, but after Patrick had silently prayed to God, the pagan sailors called him back, and with them he made an adventurous journey. They were three days at sea, and when they reached land they traveled for a month through an uninhabited tract of country, where food was scarce. Patrick writes:
"And one day the shipmaster said to me: 'How is this, O Christian? Thou sayest that thy God is great and almighty; wherefore then canst thou not pray for us, for we are in danger of starvation? Likely we shall never see a human being again.' Then I said plainly to them: 'Turn in good faith and with all your heart to the Lord my God, to whom nothing is impossible, that this day He may send you food for your journey, until ye be satisfied, for He has abundance everywhere.' And, by the help of God, so it came to pass. Lo, a herd of swine appeared in the way before our eyes, and they killed many of them. And in that place they remained two nights; and they were well refreshed and their dogs were sated, for many of them had fainted and been left half- dead by the way. After this they rendered hearty thanks to God, and I became honorable in their eyes; and from that day they had food in abundance."
At length they arrived at human habitations, whether in Britain or Gaul we do not know. When Patrick was again restored to his kinfolk, they gave him a warm welcome and urged him to stay. But he felt he must leave them. Although there is no certainty as to the order of events which followed, it seems likely that Patrick now spent many years in Gaul. Professor Bury, author of the well-known , thinks that the saint stayed for three years at the monastery of Lerins, on a small islet off the coast of modern Cannes, France, and that about fifteen years were passed at the monastery of Auxerre, where he was ordained. Patrick's later prestige and authority indicate that he was prepared for his task with great thoroughness.
We now come to Patrick's apostolate. At this time Pelagianism[1] was spreading among the weak and scattered Christian communities of Britain and Ireland, and Pope Celestine I had sent Bishop Palladius there to combat it. This missionary was killed among the Scots in North Britain, and Bishop Germanus of Auxerre recommended the appointment of Patrick to replace him. Patrick was consecrated in 432, and departed forthwith for Ireland. When we try to trace the course of his labors in the land of his former captivity, we are confused by the contradictory accounts of his biographers; all are marked by a great deal of vagueness as to geography and chronology. According to tradition, he landed at Inverdea, at the mouth of the river Vautry, and immediately proceeded northwards. One chronicler relates that when he was again in the vicinity of the place where he had been a herdboy, the master who had held him captive, on hearing of Patrick's return, set fire to his house and perished in the flames. There is historical basis for the tradition of Patrick's preliminary stay in Ulster, and his founding of a monastic center there. It was at this time that he set out to gain the support and favor of the powerful pagan King Laeghaire, who was holding court at Tara. The stories of Patrick's encounter with the king's Druid priests are probably an accretion of later years; we are told of trials of skill and strength in which the saint gained a great victory over his pagan opponents. The outcome was royal toleration for his preaching. The text of the Senchus More, the old Irish code of laws, though in its existing form it is of later date, mentions an understanding reached at Tara. Patrick was allowed to preach to the gathering, "and when they saw Laeghaire with his Druids overcome by the great signs and miracles wrought in the presence of the men of Erin, they bowed down in obedience to God and Patrick."
King Laeghaire seems not to have become a Christian, but his chief bard and his two daughters were converted, as was a brother, who, we are told, gave his estate to Patrick for the founding of a church. From this time on, Patrick's apostolate, though carried on amid hardships and often at great risk, was favored by many powerful chieftains. The Druids, by and large, opposed him, for they felt their own power and position threatened. They combined many functions; they were prophets, philosophers, and priests; they served as councilors of kings, as judges, and teachers; they knew the courses of the stars and the properties of plants. Now they began to realize that the religion they represented was doomed. Even before the Christian missionaries came in strength, a curious prophecy was current among them. It was written in one of their ancient texts: "Adze-head (a name that the shape of the monk's tonsure might suggest) will come, with his crook-headed staff and his house (the word chasuble means also a little house) holed for his head. He will chant impiety from the  table in the east of his house. All his household shall answer: Amen, Amen. When, therefore, all these things come to pass, our kingdom, which is a heathen one, will not stand." As a matter of fact, the Druids continued to exist in Christian Ireland, though with a change of name and a limited scope of activity. They subjected Patrick to imprisonment many times, but he always managed to escape.
In 439 three bishops, Secundinus, Auxilius, and Iserninus, were sent from Gaul to assist Patrick. Benignus, an Irish chieftain who was converted by Patrick, became his favorite disciple, his coadjutor in the see of Armagh, and, finally, his successor. One of Patrick's legendary victories was his overthrow of the idol of Crom Cruach in Leitrim, where he forthwith built a church. He traveled again in Ulster, to preach and found monasteries, then in Leinster and Munster. These missionary caravans must have impressed the people, for they gave the appearance of an entire village in motion. The long line of chariots and carts drawn by oxen conveyed the appurtenances of Christian worship, as well as foodstuffs, equipment, tools, and weapons required by the band of helpers who accompanied the leader. There would be the priestly assistants, singers and musicians, the drivers, hunters, wood-cutters, carpenters, masons, cooks, horsemen, weavers and embroiderers, and many more. When the caravan stopped at a chosen site, the people gathered, converts were won, and before many months a chapel or church and its outlying structures would be built and furnished. Thus were created new outposts in the struggle against paganism. The journeys were often dangerous. Once, Odrhan, Patrick's charioteer, as if forewarned, asked leave to take the chief seat in the chariot himself, while Patrick held the reins; they had proceeded but a short way in this fashion when the loyal Odrhan was killed by a spear thrust meant for his master.
About the year 442, tradition tells us, Patrick went to Rome and met Pope Leo the Great, who, it seemed, took special interest in the Irish Church. The time had now come for a definite organization According to the annals of Ulster, the cathedral church of Armagh was founded as the primatial see of Ireland on Patrick's return. He brought back with him valuable relics. Latin was established as the language of the Irish Church. There is mention of a synod held by Patrick, probably at Armagh. The rules then adopted are still preserved, with, possibly, some later interpolations. It is believed that this synod was called near the close of Patrick's labors on earth. He was now undoubtedly in more or less broken health; such austerities and constant journeyings as his must have weakened the hardiest constitution. The story of his forty-day fast on Croagh Patrick and the privileges he won from God by his prayers is also associated with the end of his life. Tirechan tells it thus: "Patrick went forth to the summit of Mount Agli, and remained there for forty days and forty nights, and the birds were a trouble to him, and he could not see the face of the heavens, the earth, or the sea, on account of them; for God told all the saints of Erin, past, present, and future, to come to the mountain summit-that mountain which overlooks all others, and is higher than all the mountains of the West-to bless the tribes of Erin, so that Patrick might see the fruit of his labors, for all the choir of the saints came to visit him there, who was the father of them all."
In all the ancient biographies of this saint the marvelous is continuously present. Fortunately, we have three of Patrick's own writings, which help us to see the man himself. His is a brief autobiographical sketch; the , also known as , is a strange chant which we have reproduced in the following pages. < The Letter to Coroticus> is a denunciation of the British king of that name who had raided the Irish coast and killed a number of Christian converts as they were being baptized; Patrick urged the Christian subjects of this king to have no more dealings with him until he had made reparation for the outrage. In his writings Patrick shows his ardent human feelings and his intense love of God. What was most human in the saint, and at the same time most divine, comes out in this passage from his :
"It was not any grace in me, but God who conquereth in me, and He resisted them all, so that I came to the heathen of Ireland to preach the Gospel and to bear insults from unbelievers, to hear the reproach of my going abroad and to endure many persecutions even unto bonds, the while that I was surrendering my liberty as a man of free condition for the profit of others. And if I should be found worthy, I am ready to give even my life for His name's sake unfalteringly and gladly, and there (in Ireland) I desire to spend it until I die, if our Lord should grant it to me."
Patrick's marvelous harvest filled him with gratitude. During an apostolate of thirty years he is reported to have consecrated some 350 bishops, and was instrumental in bringing the faith to many thousands. He writes, "Wherefore those in Ireland who never had the knowledge of God, but until now only worshiped idols and abominations, from them has been lately prepared a people of the Lord, and they are called children of God. Sons and daughters of Scottish chieftains are seen becoming monks and virgins of Christ." Yet hostility and violence still existed, for he writes later, "Daily I expect either a violent death, or robbery and a return to slavery, or some other calamity." He adds, like the good Christian he was, "I have cast myself into the hands of Almighty God, for He rules everything."
Patrick died about 461, and was buried near the fortress of Saul, in the vicinity of the future cathedral town of Down. He was intensely spiritual, a magnetic personality with great gifts for action and organization. He brought Ireland into much closer contact with Europe, especially with the Holy See. The building up of the weak Christian communities which he found on arrival and planting the faith in new regions give him his place as the patron of Ireland. His feast day is one of festivity, and widely observed. Patrick's emblems are a serpent, demons, cross, shamrock, harp, and baptismal font. The story of his driving snakes from Ireland has no factual foundation, and the tale of the shamrock, as a symbol used to explain the Trinity, is an accretion of much later date.


source: http://www.ewtn.com/saintsHoly/saints/P/stpatrick.asp#ixzz1pKsGZhaa

Open House for #Homeschoolers at Dominican University in Ottawa - SHARE! March 21 with Free Lunch

Open House for Homeschoolers



Open House for Homeschoolers




Date: 
Saturday, March 21, 2015 - 11:00 to 14:00
Location: 
Dominican University College, 96 Empress Avenue, Ottawa, ON.


Finding a university that strives to develop the whole person is not easy. Dominican University College (DUC) offers intimate class sizes and a personalized academic environment, allowing professors to tailor their teaching to the needs of each student.
Come discover what DUC has to offer during our Open House for Homeschoolers. You will have the opportunity to learn more about our courses and take a tour of our historic campus. Lunch will be provided, allowing you to chat with members of the DUC community. 
Schedule:
TimeActivity
11:00 amIntroductions and overview of DUC programs
12:00 pmLunch
1:00 pmTour
1:30 pmQuestions
2:00 pmDeparture
  * Find out about our Head Start program that allows you to earn university credit while in High School.
Please RSVP welcome@dominicanu.ca by March 18th, 2015.
For more information, contact Joseph Yawney atwelcome@dominicanu.ca or at 613-233-5696 x 306



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