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Thursday, March 19, 2015

Catholic News World : Thursday March 19, 2015 - SHARE

 2015


Novena to St. Joseph - SHARE - Miracle Prayer

NOVENA TO ST. JOSEPH
On March 19 it will be the feast of St. Joseph, husband of Mary and the foster father of Jesus.
The Novena Prayer to St. Joseph begins.
Say for nine consecutive mornings for anything you may desire. It has seldom been known to fail.
*Oh St. Joseph whose protection is so great, so 
strong, so prompt before the Throne of God, I
place in you all my interests and desires.
Oh St. Joseph do assist me by your powerful
intercession and obtain for me from your
Divine Son all spiritual blessings through
Jesus Christ, Our Lord; so that having engaged
here below your Heavenly power I may offer my Thanksgiving and Homage to the Loving of
Fathers.
Oh St. Joseph, I never weary contemplating you
and Jesus asleep in your arms. I dare not
approach while He reposes near your heart.
Press Him in my name and kiss His fine Head
for me, and ask Him to return the kiss when I
draw my dying breath.
St. Joseph, Patron of departing souls, pray
 for us.       Amen

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 2015

Free Catholic Movie : "Joseph of Nazareth" - #StJoseph stars Tobias Moretti


Joseph of Nazareth (2000) "Gli amici di Gesù - Giuseppe di Nazareth" (original title) TV Movie - 90 min - Drama - 29 April 2001 (USA) The people of Jerusalem are suffering under the reign of HEROD, and are hoping to be delivered from the Roman occupiers by the Messiah whose arrival, it is rumored, is to take place very soon. The 35-year-old widower is not interested in participating in any fighting against the Romans. Joseph gets a visit from JOACHIM and ANNA, asking him to marry their unprotected 14-year-old daughter MARY. Joseph agrees, but promises to preserve her chastity. Nevertheless, one day Mary tells him, in Anna's presence, that she is pregnant. Believing in this immaculate conception is very difficult for Joseph, as is the message that her son JESUS will end the reign of Herod, which is announced to him in a vision. Their son is born in a Bethlehem cattle shed and heralded as the new Messiah by the Three Magi. King Herod also finds out about the rumor, and decides to kill all of Bethlehem's firstborn. Joseph and Mary escape to Egypt.
Directors: Raffaele Mertes, Elisabetta Marchetti Writers: Gareth Jones, Gianmario Pagano (story) Stars: Tobias Moretti, Stefania Rivi, Massimo Reale |

Today's Mass Readings : Thursday March 19, 2015


Solemnity of Saint Joseph, husband of the Blessed Virgin Mary
Lectionary: 543


Reading 12 SM 7:4-5A, 12-14A, 16

The LORD spoke to Nathan and said:
“Go, tell my servant David,
‘When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’”

Responsorial PsalmPS 89:2-3, 4-5, 27 AND 29

R. (37) The son of David will live for ever.
The promises of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness,
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. The son of David will live for ever.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. The son of David will live for ever.
“He shall say of me, ‘You are my father,
my God, the Rock, my savior.’
Forever I will maintain my kindness toward him,
and my covenant with him stands firm.”
R. The son of David will live for ever.

Reading 2ROM 4:13, 16-18, 22

Brothers and sisters:
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.

Verse Before The GospelPS 84:5

Blessed are those who dwell in your house, O Lord;
they never cease to praise you.

GospelMT 1:16, 18-21, 24A

Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.

OrLK 2:41-51A

Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them.

Latest #Vatican News Information and #PopeFrancis


18-03-2015 - Year XXV - Num. 055 

Summary
- General Audience: Children, Gift to Humanity, Remind Us that We Need Help, Love, and Forgiveness
- Promulgation of Decrees by Congregation for Causes of Saints
- Other Pontifical Acts
- Pope Expresses his Nearness to the Bishops and People of Nigeria
- Other Pontifical Acts
General Audience: Children, Gift to Humanity, Remind Us that We Need Help, Love, and Forgiveness
Vatican City, 18 March, 2015 (VIS) ? Having examined the various members of family life?mothers, fathers, children, siblings, grandparents?the Pope concluded this first section of catechesis on the family by talking about children. Today he focused on what a great gift children are for humanity, and next week he will speak about wounds that damage childhood.
Interrupted by the applause of the faithful gathered in St. Peter?s Square when he affirmed that ?children are a gift to humanity?, Pope Francis thanked them and exclaimed: ?but they are also a greatly excluded one because they are even not allowed to be born?a society can be judged, not only morally but also sociologically, on how it treats its children, if it is a free society or a slave society of international interests.?
Then, continuing with his catechesis he explained that ?firstly, children remind us that we all, in the first years of life, are totally dependent on the care and kindness of others. The Son of God,? he emphasized, ?was not spared this step. This is the mystery that we contemplate every year at Christmastime. The manger scene is the icon that communicates this reality in the most simple and direct way.?
?God,? he continued, ?has no difficulty in being understood by children and children have no trouble in understanding God. It isn?t by chance that in the Gospels Jesus speaks beautiful and strong words about the ?little ones?. This term indicates all persons who depend on the help of others, particularly children. ?Children, therefore, are a treasure for humanity and also for the Church because they constantly remind us of the necessary condition for entering into the Kingdom of God: that we must not consider ourselves self-sufficient, but in need of help, of love, and of forgiveness.?
Children also remind us that we are always children even when we become adults or if we become parents; beneath it all we keep our identity as a child. ?And this always leads us back to the fact that we are not given life, but that we have received it,? the Pope reminded. ?The great gift of life is the first gift we have received. Sometimes we risk forgetting about this, as if we were the masters of our existence while instead we are radically dependent. In fact, it is a source of great joy to hear that at every age in life, in every situation, in every social condition, we are and remain sons and daughters. This is the main message that children give us with their presence: with just their presence they remind us that each and every one of us is a child.?
Listing some of the other gifts that children bring to humanity the Pope highlighted their way of seeing reality, ?with a confident and pure gaze. Children have a spontaneous trust in mom and dad and they have a spontaneous trust in God, in Jesus, and in the Madonna. At the same time, their inner gaze is pure, not yet tainted by malice, duplicity, and the ?incrustation? of life that harden one?s heart. We know that even children have original sin, that they can be selfish, but they retain a purity and an inner simplicity. Children are not diplomats: they say what they feel, they say what they see, directly. And many times they make parents uncomfortable, saying in front of other people: ?I don?t like this because it?s ugly.? But children say what they see. They aren?t split persons; they still haven?t learned that science of duplicity that we adults have unfortunately learned.?
Children also bring with them ability to receive and to give affection. ?Tenderness is having a heart ?of flesh? and not ?of stone?, as the Bible says,? Pope Francis noted. ?Tenderness is also poetry. It is ?feeling? things and events, not treating them as mere objects only to use them because they they?re useful.?
The ability to smile and to cry is another gift that children bring, one which ?we grown-ups often ?block out?? Many times our smile becomes a cardboard one, something lifeless and cold or even an artificial, clown?s smile. Children smile and cry spontaneously. It always comes from the heart, and often our hearts are closed and we lose this ability to smile and to cry. Children, then, can teach us how to smile and how to cry again. ? This is why Jesus invites his disciples to ?become like children? because ?the kingdom of God belongs to such as these?.?
?Children bring life, joy, hope, even troubles. But life is like that. They certainly also bring worries and, at times, many problems. But a society with these worries and problems is a better one than a society that is sad and gray because it is childless! And when we see a society with a birthrate of just 1%,? he concluded, ?we can say that that is a sad and gray society because it is without children.?
On greeting pilgrims from English-speaking countries, the Pope was warmly hailed by students from The Catholic University of America and Loyola University Maryland who are studying in Rome for the semester
Promulgation of Decrees by Congregation for Causes of Saints
Vatican City, 18 March 2015 (VIS) ? This morning the Holy Father received in audience Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, and authorized the promulgation of decrees concerning the following causes:
- a MIRACLE, attributable to the intercession of the married couple Louis Martin, layman and father, born 22 August, 1823 in Bordeaux, France, died 29 July 1894 in Arnieres-sur-Iton, France and Marie-Azelie Guérin Martin, laywoman and mother, born 23 December 1831 in Saint-Denis-sur-Sarthon, France, died 28 August 1877 in Alencon, France.
 HEROIC VIRTUES
- Servant of God Francesco Gattola, diocesan priest and founder of the Daughters of the Most Holy Immaculate Virgin of Lourdes, born 19 September 1822 in Naples, Italy, died there 20 January 1899;
- Servant of God Petar Barbaric, Jesuit novice, born 19 May 1874 in Klobuk, Bosnia and Herzegovina, died 15 April 1897 Travnik, Bosnia and Herzegovina;
- Servant of God Mary Aikenhead, founder of the Religious Sisters of Charity of Ireland, born 19 January 1787 in Cork, Ireland, died 22 July 1858 in Dublin, Ireland;
- Servant of God Elisa Baldo Foresti, widow, founder of the Holy Home of St. Joseph in Gavardo, and cofounder of the Humble Servants of the Lord, born 29 October 1862 in Gavardo, Italy, died 5 July in Brescia, Italy;
- Servant of God Vincenta of the Passion of the Lord (nee Jadwiga Jaroszewska), founder of the Benedictine Samaritan Sisters of the Cross of Christ, born 7 March 1900 in Piotrkow Trybunalski, Poland, died 10 November in Warsaw, Poland).
- Servant of God Juana of the Cross (nee Juana Vazquez Gutierrez) professed religious of the Franciscan Nuns of the Third Order Regular and Abbess of the Santa Maria de la Cruz convent in Cubas, born 3 May 1481 in Villa de Azana (today?s Numancia de la Sagra), Spain, died 3 May 1534 in Cubas de la Sagra, Spain;
- Servant of God Maria Orsola Bussone, young layperson of the Focolare Movement, born 2 October 1954 in Vallo Torinese, Italy, died 10 July 1970 in Ca' Savio, Italy.
Other Pontifical Acts
Vatican City, 18 March, 2015 (VIS) ? Today the Holy Father:
- appointed Archbishop Esmeraldo Barreto de Farias as auxiliary of the Archdiocese of Sao Luis do Maranhao (area 13,112, population 1,378,000, Catholics 992,000, priests 75, religious 307), Brazil. He previously served as archbishop of Porto Velho, Brazil.
- accepted the resignation of Dom Joseph Roduit, C.R., from the office of ordinary abbot of the territorial abbey of Saint-Maurice,Switzerland.
17-03-2015 - Year XXV - Num. 54 
Pope Expresses his Nearness to the Bishops and People of Nigeria
Vatican City, 17 March, 2015 (VIS) - Pope Francis has written a letter to the Bishops of Nigeria ensuring them of his nearness to all those in that country. Although Nigeria has one of the strongest economies in all of Africa, it is facing new and violent forms of extremism and fundamentalism that tragically affect the society as a whole. The letter, published today, is dated 2 March, 2015. Following is the full text of the letter:
While we walk this Lenten journey towards the Resurrection of the Lord united with the whole Church, I wish to extend to you, dear Archbishops and Bishops of Nigeria, a fraternal greeting, which I extend to the beloved Christian communities entrusted to your pastoral care. I would also like to share some thoughts with you on the current situation in your country.
Nigeria, known as the ''African giant'', with its more than 160 million inhabitants, is set to play a primary role, not only in Africa but in the world at large. In recent years, it has experienced robust growth in the economic sphere and has again reasserted itself on the world stage as an attractive market, on account of its natural resources as well as its commercial potential. It is now considered officially the single largest African economy. It has also distinguished itself as a political player widely committed to the resolution of crisis situations in the continent.
At the same time, your nation has had to confront considerable problems, among them new and violent forms of extremism and fundamentalism on ethnic, social and religious grounds. Many Nigerians have been killed, wounded or mutilated, kidnapped and deprived of everything: their loved ones, their land, their means of subsistence, their dignity and their rights. Many have not been able to return to their homes. Believers, both Christian and Muslim, have experienced a common tragic outcome, at the hands of people who claim to be religious, but who instead abuse religion, to make of it an ideology for their own distorted interests of exploitation and murder.
I would like to assure you and all who suffer of my closeness. Every day I remember you in my prayers and I repeat here, for your encouragement and comfort, the consoling words of the Lord Jesus, which must always resound in our hearts: ''Peace I leave with you; my peace I give to you''.
Peace ? as you know so well ? is not only the absence of conflict or the result of political compromise or fatalistic resignation. Peace is for us a gift which comes from on high; it is Jesus Christ himself, the Prince of Peace, who has made of two peoples one (cf. Eph 2:14). And only the man or woman who treasures the peace of Christ as a guiding light and way of life can become a peacemaker (cf. Mt 5:9).
At the same time, peace is a daily endeavour, a courageous and authentic effort to favour reconciliation, to promote experiences of sharing, to extend bridges of dialogue, to serve the weakest and the excluded. In a word, peace consists in building up a ''culture of encounter''.
And so I wish here to express my heartfelt thanks to you, because in the midst of so many trials and sufferings the Church in Nigeria does not cease to witness to hospitality, mercy and forgiveness. How can we fail to remember the priests, religious men and women, missionaries and catechists who, despite untold sacrifices, never abandoned their flock, but remained at their service as good and faithful heralds of the Gospel? To them, most particularly, I would like to express my solidarity, and to say: do not grow tired of doing what is right!
We give thanks to the Lord for them, as for so many men and women of every social, cultural and religious background, who with great willingness stand up in concrete ways to every form of violence, and whose efforts are directed at favouring a more secure and just future for all. They offer us moving testimonies, which, as Pope Benedict XVI recalled at the end of the Synod for Africa, show ''the power of the Spirit to transform the hearts of victims and their persecutors and thus to re-establish fraternity'' .
Dear Brother Bishops, in perseverance and without becoming discouraged, go forward on the way of peace . Accompany the victims! Come to the aid of the poor! Teach the youth! Become promoters of a more just and fraternal society!
I gladly impart to you my Apostolic Blessing, which I ask you to extend to priests, religious, missionaries, catechists, lay faithful and above all to those suffering members of the Body of Christ.
May the Resurrection of the Lord bring conversion, reconciliation and peace to all the people of Nigeria! I commend you to Mary, Queen of Africa, and I ask you also to pray for me.
Other Pontifical Acts
Vatican City, 17 March 2015 (VIS).-The Holy Father appointed Archbishop Giorgio Lingua, apostolic nuncio to Irak and Jordan, as apostolic nuncio to Cuba.

#BreakingNews 20 Killed in Attack in Museum in Tunisia - Gunmen killed by Police

Tunisians united against terrorism
The attack on the Bardo Museum affects the security of the city, but also the economy based on tourism. Condemnation of President Essebsi, as well as Ennahda, the Islamist party. The death toll rises to 20. The terrorists want to strike a "successful" Arab Spring.


Tunis (AsiaNews) - The Tunisian capital is still reeling from yesterday's attack on the Bardo museum, in the city center. At the same time, there is a strong desire to confront the terrorist violence that targets coexistence, but also the economy.

Already last night, several hundred people gathered on the central avenue of the city to denounce the attack, shouting slogans such as: "Tunisia is free; terrorists out!" and "Tunisia will remain united" (see. photo).

Today messages have poured in from civil society. Even the Islamist Ennahda party, defeated in the last election, through its leader Rashid Ghannouchi, has expressed its condemnation of the violence: "The Tunisian people - he said - will unite to fight against barbarism." In a televised address last night, President Beji Caid Essebsi said that "we are at war against terrorism ... I want the people of Tunisia to be secure ... these traitors will be annihilated."

Meanwhile, the victims of the attack have risen to 20: one of the 40 injured died in hospital.

The victims include tourists from Japan, Italy, Colombia, Australia, France, Spain. Two Tunisians are also among those killed o, including a policeman.

Prime Minister Habib Essid also identified the two terrorists killed: Yassin Abidi and Hatem Khashnaoui, whose name seems to indicate they were Tunisians. Their group of membership is still unknown, even if it is suspected that one of the two, Khashnaoui, was in Iraq to fight alongside the Islamic state.

The attack in the center and one of the most popular tourist sites, is likely to cast a shadow on the economic future of the country, very close to international tourism.

So far, Tunisia had to counter attacks by jihadist groups linked to al Qaeda in the Islamic Maghreb, which fought mainly on the Algerian border.

According to security sources, the current problem is that there are an estimated 500 Tunisians who emigrated to fight in Iraq, Syria or Libya among the ranks of the Islamic state and have now returned home.

For Mongi Rahoui, a member of the National Front (a coalition of secular parties who fought in the Arab Spring), "these terrorists are opposed to the success of our revolution".

In fact, among all the countries where the Arab Spring spread, Tunisia has so far been the only one free from political chaos and the attacks that have characterized the Middle East and North Africa. But it is also true that tiny Tunisia is bordered by Libya and Algeria.

Shared from Asia News IT

Saint March 19 : St. Joseph : Patron of Engineers, Families, Unborn, Universal Church , Workers


Information:
Feast Day:March 19
Died:1st century
Patron of:against doubt, against hesitation, Americas, bursars, cabinetmakers, Canada, carpenters, Catholic Church , confectioners, craftsmen, Croatian people , dying people, emigrants, engineers, expectant mothers, families, fathers, holy death, house hunters, immigrants, interior souls, laborers, married people, Oblates of Saint Joseph, people in doubt, people who fight Communism, pioneers, protection of the Church, social justice, travellers, unborn children, Universal Church , Vatican II, wheelwrights, workers, many more...
SPOUSE OF THE BLESSED VIRGIN MARY AND FOSTER FATHER OF JESUS

The glorious St. Joseph was lineally descended from the greatest kings of the tribe of Judah, and from the most illustrious of the ancient patriarchs; but his true glory consisted in his humility and virtue. The history of his life hath not been written by men; but his principal actions are recorded by the Holy Ghost himself God entrusted him with the education of his divine Son, manifested in the flesh. In this view he was espoused to the Virgin Mary. It is an evident mistake of some writers, that by a former wife he was the father of St. James the Less, and of the rest who are styled in the gospels the brothers of our Lord; for these were only cousin-germans to Christ, the sons of Mary, sister to the Blessed Virgin, wife of Alphaeus, who was living at the time of our Redeemer's crucifixion. St. Jerome assures us1 that St. Joseph always preserved his virgin chastity; and it is of faith that nothing contrary thereto ever took place with regard to his chaste spouse, the Blessed Virgin Mary. He was given her by heaven to be the protector of her chastity, to secure her from calumnies in the birth of the Son of God, and to assist her in his education, and in her journeys, fatigues, and persecutions. How great was the purity and sanctity of him who was chosen the guardian of the most spotless Virgin! This holy man seems, for a considerable time, to have been unacquainted that the great mystery of the Incarnation had been wrought in her by the Holy Ghost. Conscious, therefore, of his own chaste behaviour towards her, it could, not but raise a great concern in his breast to find that, notwithstanding the sanctity of her deportment, yet he might be well assured that she was with child. But being , as the scripture calls him, and consequently possessed of all virtues, especially of charity and mildness towards his neighbour, he was determined to leave her privately, without either condemning or accusing her, committing the whole cause to God. These, his perfect dispositions, were so acceptable to God, the lover of justice, charity, and peace, that before he put his design into execution he sent an angel from heaven, not to reprehend anything in his holy conduct, but to dissipate all his doubts and fears, by revealing to him this adorable mystery. How happy should we be if we were as tender in all that regards the reputation of our neighbor; as free from entertaining any injurious thought or suspicion, whatever certainty our conjectures or our senses may seem to rely on; and as guarded in our tongue! We commit these faults only because in our hearts we are devoid of that true charity and simplicity, whereof St. Joseph sets us so eminent an example on this occasion.
In the next place we may admire in secret contemplation with what devotion, respect, and tenderness he beheld and adored the first of all men, the new-born Saviour of the world, and with what fidelity he acquitted himself of his double charge, the education of Jesus and the guardianship of his blessed mother. "He was truly the faithful and prudent servant," says St. Bernard,2 "whom our Lord appointed the master of his household, the comfort and support of his mother, his foster-father, and most faithful co-operator in the execution of his deepest counsels on earth." "What a happiness," says the same Father, "not only to see Jesus Christ, but also to hear him: to carry him in his arms, to lead him from place to place, to embrace and caress him, to feed him, and to be privy to all the great secrets which were concealed from the princes of this world!"
"O astonishing elevation! O unparalleled dignity!" cries out the pious Gerson,3 in a devout address to St. Joseph, "that the mother of God, queen of heaven, should call you her lord; that God himself, made man, should call you father, and obey your commands. O glorious Triad on earth, Jesus, Mary, Joseph, how dear a family to the glorious Trinity in heaven, Father, Son,, and Holy Ghost! Nothing is on earth so great, so good, so excellent." Amidst these extraordinary graces, what more wonderful than his humility! He conceals his privileges, lives as the most obscure of men, publishes nothing of God's great mysteries, makes no further inquiries into them, leaving it to God to manifest them at his own time, seeks to fulfil the order of providence in his regard without interfering with anything but what concerns himself. Though descended from the royal family which had long been in the possession of the throne of Judea, he is content with his condition, that of a mechanic or handicraftsman, and makes it his business, by labouring in it, to maintain himself, his spouse, and the divine Child.
We should be ungrateful to this great saint if we did not remember that it is to him, as the instrument under God, that we are indebted for the preservation of the infant Jesus from Herod's jealousy and malice, manifested in the slaughter of the Innocents. An angel appearing to him in his sleep bade him arise, take the child Jesus, and fly with him into Egypt, and remain there till he should again have notice from him to return. This sudden and unexpected flight must have exposed Joseph to many inconveniences and sufferings in so long a journey, with a little babe and a tender virgin, the greater part of the way being through deserts and among strangers; yet he  alleges no excuses, nor inquires at what time they were to return. St. Chrysostom observes that God treats thus all his servants, sending them frequent trials to clear their hearts from the rust of self-love, but intermixing seasons of consolation.4 "Joseph," says he, "is anxious on seeing the Virgin with child; an angel removes that fear; he rejoices at the child's birth, but a great fear succeeds; the furious king seeks to destroy the child, and the whole city is in an uproar to take away his life. This is followed by another joy- the adoration of the Magi; a new sorrow then arises; he is ordered to fly into a foreign unknown country, without help or acquaintance." It is the opinion of the Fathers that upon their entering Egypt, at the presence of the child Jesus all the oracles of that superstitious country were struck dumb, and the statues of their gods trembled, and in many places fell to the ground, according to that of Isaiah xix.: The Fathers also attribute to this holy visit the spiritual benediction poured on that country, which made it for many ages most fruitful in saints.
After the death of King Herod, which was notified to St. Joseph by a vision, God ordered him to return with the child and his mother into the land of Israel, which our saint readily obeyed. But when he arrived in Judea, hearing that Archelaus succeeded Herod in that part of the country, apprehensive he might be infected with his father's vices- cruelty and ambition-he feared on that account to settle there, as he would otherwise probably have done, for the more commodious education of the child. And therefore, being directed by God in another vision, he retired into the dominions of his brother Herod Antipas, in Galilee, to his former habitation in Nazareth, where the wonderful occurrences of our Lord's birth were less known. St. Joseph being a strict observer of the Mosaic law, in conformity to its direction annually repaired to Jerusalem to celebrate the passover. Archelaus being banished by Augustus and Judea made a Roman province, he had now nothing more to fear at Jerusalem. Our Saviour being advanced to the twelfth year of his age, accompanied his parents thither; who, having performed the usual ceremonies of the feast, were now returning with many of their neighbours and acquaintances towards Galilee, and, never doubting but that Jesus had joined himself with some of the company, they travelled on for a whole day's journey without further inquiry after him before they discovered that he was not with them. But when night came on, and they could hear no tidings of him among their kindred and acquaintance, they, in the deepest affliction, returned with the utmost speed to Jerusalem; where, after an anxious search of three days, they found him in the temple, sitting among the learned doctors of the law, hearing them discourse, and asking them such questions as raised the admiration of all that heard him, and made them astonished at the ripeness of his understanding: nor were his parents less surprised on this occasion. And when his mother told him with what grief and earnestness they had sought him, and to express her sorrow for that, though short, privation of his presence, said to him, "Son, why hast thou thus dealt with us? Behold, thy father and I sought thee in great affliction of mind": she received for answer that, being the Messias and Son of God, sent by his Father into the world in order to redeem it, he must be about his Father's business, the same for which he had been sent into the world; and therefore that it was most likely for them to find him in his Father's house: intimating that his appearing in public on this occasion was to advance his Father's honour, and to prepare the princes of the Jews to receive him for the Messias; pointing out to them from the prophets the time of his coming. But though in thus staying in the temple, unknown to his parents, he did something without their leave, in obedience to his heavenly Father, yet in all other things he was obedient to them, returning with them to Nazareth, and there living in all dutiful subjection to them.
Aelred, our countryman, Abbot of Rieval, in his sermon on losing the child Jesus in the temple, observes that this his conduct to his parents is a true representation of that which he shows us, whilst he often withdraws himself for a short time from us to make us seek him the more earnestly. He thus describes the sentiments of his holy parents on this occasion."5 Let us consider what was the happiness of that blessed company, in the way to Jerusalem, to whom it was granted to behold his face, to hear his sweet words, to see in him the signs of divine lie wisdom and virtue; and in their mutual discourse to receive the influence of his saving truths and example. The old and young admire him. I believe boys of his age were struck with astonishment at the gravity of his manners and words. I believe such rays of grace darted from his blessed countenance as drew on him the eyes, ears, and hearts of every one. And what tears do they shed when he is not with them." He goes on considering what must be tie grief of his parents when they had lost him; what their sentiments, and how earnest their search: but what their joy when they found him again. "Discover to me," says he, "O my Lady, Mother of my God, what were your sentiments, what your astonishment and your joy when you saw him again, and sitting, not among boys, but amidst the doctors of the law: when you saw every one's eyes fixed on him, every one's ears listening to him, great and small, learned and unlearned, intent only on his words and motions. You now say: I have found him whom I love. I will hold him, and will no more let him part from me. Hold him, sweet Lady, hold him fast; rush on his neck dwell on his embraces, and compensate the three days' absence by multiplied delights in your present enjoyment of him. You tell him that you and his father sought him in grief. For what did you grieve? not for fear of hunger or want in him whom you knew to be God: but I believe you grieved to see yourself deprived of the delights of his presence even for a short time; for the Lord Jesus is so sweet to those who taste him, that his shortest absence is a subject of the greatest  grief to them." This mystery is an emblem of the devout soul, and Jesus sometimes withdrawing himself, and leaving her in dryness, that she may be more earnest in seeking him. But, above all, how eagerly ought the soul which has lost God by sin to seek him again, and how bitterly ought she to deplore her extreme misfortune!
As no further mention is made of St. Joseph, he must have died before the marriage of Cana and the beginning of our divine Saviour's ministry. We cannot doubt but he had the happiness of Jesus and Mary attending at his death, praying by him, assisting and comforting him in his last moments: whence he is particularly invoked for the great grace of a happy death, and the spiritual presence of Jesus in that tremendous hour. The church reads the history of the Patriarch Joseph on his festival, who was styled the saviour of Egypt, which he delivered from perishing by famine; and was appointed the faithful master of the household of Potiphar, and of that of Pharaoh and his kingdom. But our great saint was chosen by God the saviour of the life of him who was the true Saviour of the souls of men, rescuing him from the tyranny of Herod. He is now glorified in heaven, as the guardian and keeper of his Lord on earth. As Pharaoh said to the Egyptians in their distress, "Go to Joseph"; so may we confidently address ourselves to the mediation of him, to whom God, made man, was subject and obedient on earth.
The devout Gerson expressed the warmest devotion to St. Joseph, which he endeavoured by letters and sermons to promote. He composed an office in his honour, and wrote his life in twelve poems, called Josephina. He enlarges on all the circumstances of his life by pious affections and meditations. St. Teresa chose him the chief patron of her order. In the sixth chapter of her life she writes thus: "I chose the glorious St. Joseph for my patron, and I commend myself in all things singularly to his intercession. I do not remember ever to have asked of God anything by him which I did not obtain. I never knew anyone who, by invoking him, did not advance exceedingly in virtue; for he assists in a wonderful manner all who address themselves to him." St. Francis of Sales, throughout his whole nineteenth entertainment, extremely recommends devotion to him, and extols his merits, principally his virginity, humility, constancy, and courage. The Syrians and other eastern churches celebrate his festival on the 20th of July; the western church on the 19th of March. Pope Gregory XV in 1621, and Urban VIII in 1642, commanded it to be kept a holiday of obligation.
The holy family of Jesus, Mary, and Joseph presents to us the most perfect model of heavenly conversation on earth. How did those two seraphim, Mary and Joseph, live in their poor cottage! They always enjoyed the presence of Jesus, always burning with the most ardent love for him, inviolably attached to his sacred person, always employed and living only for him. What were their transports in beholding him, their devotion in listening to him, and their joy in possessing him! O heavenly life! O anticipation of the heavenly bliss! O divine conversation! We may imitate them, and share some degree of this advantage, by conversing often with Jesus, and by the contemplation of his most amiable goodness, kindling the fire of his holy love in our breasts. The effects of this love, if it be sincere, will necessarily appear in our putting on his spirit, and imitating his example and virtues; and in our studying to walk continually in the divine presence, finding God everywhere, and esteeming all the time lost which we do not spend with God, or for his honor.


SOURCE: http://www.ewtn.com/saintsHoly/saints/J/stjoseph.asp#ixzz1pYqBySwA
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