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Sunday, March 15, 2015

Catholic News World : Sunday March 15, 2015 - Share!

2015


#PopeFrancis "Our brothers' and sisters' blood is shed only because they are Christians." Angelus Text/Video


Pope Francis at Angelus - REUTERS
15/03/2015 13:19



(Vatican Radio) Pope Francis has made an appeal for peace in Pakistan and for solidarity with the country’s persecuted Christian minority, in the wake of a pair of terror attacks that left at least 14 people dead and scores of others wounded in the city of Lahore, and accused the world of, “trying to hide” the persecution of Christians. 
“With pain, with much pain,” said Pope Francis to the crowd of pilgrims and tourists gathered for the Angelus prayer this Sunday in St. Peter's Square, “I learned of the terrorist attacks today against two churches in the city Lahore in Pakistan, which have resulted in numerous deaths and injuries,” for which a Taliban splinter group, calling itself Jamatul Ahrar, has claimed responsibility. 
The twin attacks took place on churches only a few hundred metres apart from one another in one of the largest Christian neighbourhoods of the city, Youhanabad. One of the churches was the Catholic church of St. John, the other was the Anglican Christ Church. The Holy Father went on to say, “These are Christian churches: Christians are being persecuted. Our brothers' and sisters' blood is shed only because they are Christians. As I assure you of my prayers for the victims and their families, I ask the Lord, I beseech the Lord, source of all good, for the gift of peace and harmony to this country.”
Concluding his appeal, Pope Francis prayed, “That this persecution against Christians, which the world tries to hide, might end, and that there be peace.”
“These attacks have led people into the thought that they are unsafe anywhere,” said Sadaf Saddique, who heads the Good Shepherd Ministry in Pakistan, an outreach to exploited and at-risk children. Speaking to Vatican Radio from Lahore, shortly after the attacks, Saddique, a lawyer, said, “We never thought that Youhanabad could be attacked, we never thought that people would dare to come into this place, and would attack such a big Christian town.”
Christians comprise roughly 2% of Pakistan’s more than 182 million people, and have been the target of increasingly intense and deadly violence in recent years.

#BreakingNews Taliban attacks 2 Christian Churches 14 Killed and over 70 wounded - Please PRAY


Lahore: 14 dead and more than 70 wounded in Taliban attack against two Christian churches (Image source Google Images)
Jamaat-ul-Ahrar militants carried out the twin attack against St John Catholic Church and Christ Church. Almost 2,000 people were in the two buildings at the time of the blasts. A mob lynched an attacker.


Lahore (AsiaNews/Agencies) - At least 14 people were killed and over 70 were wounded this morning in suicide attacks against two churches in Youhanabad, Lahore's Christian quarter, in Pakistan.
A spokesman for the Punjab police reported that the two churches, which are 500 metres apart, were St John's Catholic Church and Christ Church (Protestant).
Tehreek-e-Taliban Pakistan Jamaatul Ahrar (TTP-JA) claimed responsibility for both attacks.
Initial reports indicate that, at the time of the explosions, 800 people were present in one church and 1,100 people in the other
Pakistani Prime Minister Nawaz Sharif condemned the blasts.
The death toll is constantly updated. Given the high number of wounded, the hospitals of Lahore called on residents to donate blood.
Christian schools in Karachi and Punjab announced that they will be closed tomorrow.
In Karachi, a demonstration got underway to protest against the attacks on the two churches.
The attackers decided to strike during Sunday services to achieve the most devastation.
According to eyewitnesses, two suicide bombers reached the gates of the two churches and tried to enter them. When they were stopped, they blew themselves up.
"We have carried out the attack," TTP JA spokesman Ehsanullah Ehsan told The Express Tribune. "We have reached Lahore, the centre of Punjab province, which is a challenge and a warning to the rulers," Ehsan said.
Immediately after the attacks, a crowd gathered to protest the lack of police protection. A young man, thought to have been involved in one of the attacks, was lynched and burned alive by an angry mob.
More than 100,000 Christians live in the Youhanabad area.

Lahore is the capital of Punjab, Pakistan's most populous and richest province. The city is generally considered peaceful compared with many other areas of Pakistan.
Shared from AsiaNewsIT - Image Google Images

Pope Francis announces Year of Mercy "I have decided to call an Extraordinary Jubilee..." Full Text/Video


Pope Francis - ANSA
13/03/2015 17:


(Vatican Radio) Pope Francis presided over a penance service in St. Peter's Basilica on Friday afternoon, during which he announced an extraordinary Jubilee dedicated to Divine Mercy. Below, please find Vatican Radio's English translation of the Holy Father's homily, in which he made the announcement.
****************************************
This year as last, as we head into of the Fourth Sunday of Lent, we are gathered to celebrate the penitential liturgy. We are united with so many Christians, who, in every part of the world, have accepted the invitation to live this moment as a sign of the goodness of the Lord. The Sacrament of Reconciliation, in fact, allows us with confidence to draw near to the Father, in order to be certain of His pardon. He really is “rich in mercy” and extends His mercy with abundance over those who turn to Him with a sincere heart.
To be here in order to experience His love, however, is first of all the fruit of His grace. As the Apostle Paul reminds us, God never ceases to show the richness of His mercy throughout the ages. The transformation of the heart that leads us to confess our sins is “God's gift”, it is “His work” (cf. Eph 2:8-10). To be touched with tenderness by His hand and shaped by His grace allows us, therefore, to approach the priest without fear for our sins, but with the certainty of being welcomed by him in the name of God, and understood notwithstanding our miseries. Coming out of the confessional, we will feel God’s strength, which restores life and returns the enthusiasm of faith.
The Gospel we have heard (cf. Lk 7:36-50) opens for us a path of hope and comfort. It is good that we should feel that same compassionate gaze of Jesus upon us, as when he perceived the sinful woman in the house of the Pharisee. In this passage two words return before us with great insistence: love andjudgment.
There is the love of the sinful woman, who humbles herself before the Lord; but first there is the merciful love of Jesus for her, which pushes her to approach. Her cry of repentance and joy washes the feet of the Master, and her hair dries them with gratitude; her kisses are pure expression of her affection; and the fragrant ointment poured out with abundance attests how precious He is to her eyes. This woman’s every gesture speaks of love and expresses her desire to have an unshakeable certainty in her life: that of being forgiven. And Jesus gives this assurance: welcoming her, He demonstrates God’s love for her, just for her! Love and forgiveness are simultaneous: God forgives her much, everything, because “she loved much” (Luke 7:47); and she adores Jesus because she feels that in Him there is mercy and not condemnation. Thanks to Jesus, God casts her many sins away behind Him, He remembers them no more (cf. Is 43:25). For her, a new season now begins; she is reborn in love, to a new life.
This woman has really met the Lord. In silence, she opened her heart to Him; in pain, she showed repentance for her sins; with her tears, she appealed to the goodness of God for forgiveness. For her, there will be no judgment except that which comes from God, and this is the judgment of mercy. The protagonist of this meeting is certainly the love that goes beyond justice.
Simon the Pharisee, on the contrary, cannot find the path of love. He stands firm upon the threshold of formality. He is not capable of taking the next step to go meet Jesus, who brings him salvation. Simon limited himself to inviting Jesus to dinner, but did not really welcome Him. In his thoughts, he invokes only justice, and in so doing, he errs. His judgment on the woman distances him from the truth and does not allow him even to understand who guest is. He stopped at the surface, he was not able to look to the heart. Before Jesus’ parable and the question of which a servant would love his master most, the Pharisee answered correctly, “The one, to whom the master forgave most.” And Jesus does not fail to make him observe: “Thou hast judged rightly. (Lk 7:43)” Only when the judgment of Simon is turned toward love: then is he in the right.
The call of Jesus pushes each of us never to stop at the surface of things, especially when we are dealing with a person. We are called to look beyond, to focus on the heart to see how much generosity everyone is capable. No one can be excluded from the mercy of God; everyone knows the way to access it and the Church is the house that welcomes all and refuses no one. Its doors remain wide open, so that those who are touched by grace can find the certainty of forgiveness. The greater the sin, so much the greater must be the love that the Church expresses toward those who convert.
Dear brothers and sisters, I have often thought about how the Church might make clear its mission of being a witness to mercy. It is journey that begins with a spiritual conversion. For this reason, I have decided to call anextraordinary Jubilee that is to have the mercy of God at its center. It shall be a Holy Year of Mercy. We want to live this Year in the light of the Lord's words: “Be merciful, just as your Father is merciful. (cf. Lk 6:36)”
This Holy Year will begin on this coming Solemnity of the Immaculate Conception and will end on November 20, 2016, the Sunday dedicated to Our Lord Jesus Christ, King of the Universe – and living face of the Father’s mercy. I entrust the organization of this Jubilee to the Pontifical Council for Promotion of the New Evangelization, that [the dicastery] might animate it as a new stage in the journey of the Church on its mission to bring to every person the Gospel of mercy.
I am convinced that the whole Church will find in this Jubilee the joy needed to rediscover and make fruitful the mercy of God, with which all of us are called to give consolation to every man and woman of our time. From this moment, we entrust this Holy Year to the Mother of Mercy, that she might turn her gaze upon us and watch over our journey. 

Sunday Mass Online : Sunday March 15, 2015 - 4th Lent

Fourth Sunday of Lent

Lectionary: 32


Reading 12 CHR 36:14-16, 19-23

In those days, all the princes of Judah, the priests, and the people
added infidelity to infidelity,
practicing all the abominations of the nations
and polluting the LORD’s temple
which he had consecrated in Jerusalem.

Early and often did the LORD, the God of their fathers,
send his messengers to them,
for he had compassion on his people and his dwelling place.
But they mocked the messengers of God,
despised his warnings, and scoffed at his prophets,
until the anger of the LORD against his people was so inflamed
that there was no remedy.
Their enemies burnt the house of God,
tore down the walls of Jerusalem,
set all its palaces afire,
and destroyed all its precious objects.
Those who escaped the sword were carried captive to Babylon,
where they became servants of the king of the Chaldeans and his sons
until the kingdom of the Persians came to power.
All this was to fulfill the word of the LORD spoken by Jeremiah:
“Until the land has retrieved its lost sabbaths,
during all the time it lies waste it shall have rest
while seventy years are fulfilled.”

In the first year of Cyrus, king of Persia,
in order to fulfill the word of the LORD spoken by Jeremiah,
the LORD inspired King Cyrus of Persia
to issue this proclamation throughout his kingdom,
both by word of mouth and in writing:
“Thus says Cyrus, king of Persia:
All the kingdoms of the earth
the LORD, the God of heaven, has given to me,
and he has also charged me to build him a house
in Jerusalem, which is in Judah.
Whoever, therefore, among you belongs to any part of his people,
let him go up, and may his God be with him!”

Responsorial PsalmPS 137:1-2, 3, 4-5, 6

R. (6ab) Let my tongue be silenced, if I ever forget you!
By the streams of Babylon
we sat and wept
when we remembered Zion.
On the aspens of that land
we hung up our harps.
R. Let my tongue be silenced, if I ever forget you!
For there our captors asked of us
the lyrics of our songs,
And our despoilers urged us to be joyous:
“Sing for us the songs of Zion!”
R. Let my tongue be silenced, if I ever forget you!
How could we sing a song of the LORD
in a foreign land?
If I forget you, Jerusalem,
may my right hand be forgotten!
R. Let my tongue be silenced, if I ever forget you!
May my tongue cleave to my palate
if I remember you not,
If I place not Jerusalem
ahead of my joy.
R. Let my tongue be silenced, if I ever forget you!

Reading 2EPH 2:4-10

Brothers and sisters:
God, who is rich in mercy,
because of the great love he had for us,
even when we were dead in our transgressions,
brought us to life with Christ — by grace you have been saved —,
raised us up with him,
and seated us with him in the heavens in Christ Jesus,
that in the ages to come
He might show the immeasurable riches of his grace
in his kindness to us in Christ Jesus.
For by grace you have been saved through faith,
and this is not from you; it is the gift of God;
it is not from works, so no one may boast.
For we are his handiwork, created in Christ Jesus for the good works
that God has prepared in advance,
that we should live in them.

Verse Before The GospelJN 3:16

God so loved the world that he gave his only Son,
so everyone who believes in him might have eternal life.

GospelJN 3:14-21

Jesus said to Nicodemus:
“Just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.
And this is the verdict,
that the light came into the world,
but people preferred darkness to light,
because their works were evil.
For everyone who does wicked things hates the light
and does not come toward the light,
so that his works might not be exposed.
But whoever lives the truth comes to the light,
so that his works may be clearly seen as done in God.

Saint March 15 : St. Louise de Marillac : Patron of Disappointing children, Rejected by religious orders, Social workers



Information:
Feast Day:March 15
Born:
12 August 1591 at Meux, France
Died:15 March 1660 at Paris, France
Canonized:
11 March 1934 by Pope Pius XI
Major Shrine:Chapel of Our Lady of the Miraculous Medal, Rue du Bac, Paris, France
Patron of:disappointing children, loss of parents, people rejected by religious orders, sick people, social workers, Vincentian Service Corps, widows
FOUNDRESS AND PATRONESS OF SOCIAL WORKERS
Foundress of the Sisters of Charity of St. Vincent de Paul, born at Paris, 12 August, 1591, daughter of Louis de Marillac, Lord of Ferri res, and Marguerite Le Camus; died there, 15 March, 1660. Her mother having died soon after the birth of Louise, the education of the latter devolved upon her father, a man of blameless life. In her earlier years she was confided to the care of her aunt, a religious at Poissy. Afterwards she studied under a preceptress, devoting much time to the cultivation of the arts. Her father's serious disposition was reflected in the daughter's taste for philosophy and kindred subjects. When about sixteen years old, Louise developed a strong desire to enter the Capuchinesses (Daughter of the Passion). Her spiritual director dissuaded her, however, and her father having died, it became necessary to decide her vocation. Interpreting her director's advice, she accepted the hand of Antoine* Le Gras, a young secretary under Maria de' Medici. A son was born of this marriage on 13 October, 1613, and to his education Mlle Le Gras devoted herself during the years of his childhood. Of works of charity she never wearied. In 1619 she became acquainted with St. Francis de Sales, who was then in Paris, and Mgr. Le Campus, Bishop of Belley, became her spiritual adviser. Troubled by the thought that she had rejected a call to the religious state, she vowed in 1623 not remarry should her husband die before her.
M. Le Gras died on 21 December, 1625, after a long illness. In the meantime his wife had made the acquaintance of a priest known as M. Vincent (St. Vincent de Paul), who had been appointed superior of the Visitation Monastery by St. Francis of Sales. She placed herself under his direction, probably early in 1625. His influence led her to associate herself with his work among the poor of Paris, and especially in the extension of the Confrérie de la Charité, an association which he had founded for the relief of the sick poor. It was this labour which decided her life's work, the founding of the Sisters of Charity. The history of the evolution of this institute, which Mlle Le Gras plays so prominent a part, has been given elsewhere (see Charity, Sister of); it suffices here to say that, with formal ecclesiastical and state recognition, Mlle Le Gras' life-work received its assurance of success. Her death occurred in 1660, a few month before the death of St. Vincent, with whose labours she had been so closely united.

(Taken From Catholic Encyclopedia)

Latest #Vatican Information Service News and #PopeFrancis


11-03-2015 - Year XXII - Num. 050 

Summary
- A Church that defies throwaway culture with the embrace of the young and the elderly
- The relic of St. Teresa's “pilgrim staff” arrives in the Vatican
- The Pope to visit the Roman Rebibbia prison on Holy Thursday
- Cardinal Parolin explains the diplomatic activity of the Holy See in the service of peace
- The Pope announces an Extraordinary Jubilee Year of Mercy
- The Pope encourages the bishops of Korea and the Catholic community of Mongolia, a “pledge of the fullness of God's Kingdom”
- Every penitent who approaches the confessional is sacred ground to be cultivated with care and attention
- Cardinal Jean-Louis Tauran to visit Cote d'Ivoire
- The Holy See reaffirms its opposition to the death penalty
- Audiences
- Other Pontifical Acts
A Church that defies throwaway culture with the embrace of the young and the elderly
Vatican City, 11 March 2015 (VIS) – The value and importance of grandparents in the family was the theme of Pope Francis' catechesis during this Wednesday's general audience in St. Peter's Square.
Firstly, Francis affirmed that he was able to identify with grandparents as he is of the same age. “When I was in the Philippines, the people called me 'Lolo Kiko', or rather, 'Grandpa Francis'”, he said, emphasising that although society tends to reject the elderly, the Lord does not: on the contrary, He calls us to follow Him in all stages of life as old age too “contains a grace and a mission, a true vocation”.
“However, it is not yet the time to 'set down our oars'”, he said. “This period of life is different to those that preceded it, without doubt; we must also reinvent it a little since our societies are not yet ready spiritually or morally to accord it its full value. Previously, in fact, it was not normal to have so much free time; today far more so. And even Christian spirituality has been taken a little by surprise, and has had to delineate a spirituality for the elderly. But thanks to God there is no lack of testimonies from elderly saints!”.
The Pope gave the example of the elderly Simeon and Anna, who awaited the arrival of Jesus in the temple for many years, and who were resigned to dying before seeing Him, even though that long wait had occupied all their lives and had been their most important commitment. However, when Mary and Joseph arrived in the Temple in compliance with the Law, the burdens of age and their long wait disappeared in an instant. “They recognised the Child, and discovered a new strength, for a new task: to give thanks and to bear witness to this Sign of God. Simeon improvised a beautiful hymn of jubilation and Anna became Jesus' first preacher, as Luke tells us in his Gospel: she began 'to speak of him to all who were waiting for the redemption of Jerusalem'”.
“Dear grandparents, dearly elderly”, exclaimed the Pope, “let us follow in the wake of these extraordinary old people! Let us too become poets of prayer: let us acquire the taste for seeking new words, reappropriating those that the Word of God teaches us. The prayer of grandparents and the elderly is a great gift for the Church. It is a great injection of wisdom for all society, especially for those who are too busy, too encumbered, too distracted. Someone has to sing the signs of God for these people too, to proclaim the signs of God. Let us look at Benedict XVI, who has chosen to spend the final part of his life in prayer and in listening to God. Olivier Clement, a great believer from the last century, of Orthodox tradition, said, “A civilisation where one does not pray is a civilisation in which old age no longer has any meaning. And this is terrifying: more than anything we need the elderly who pray, because old age was given to us for this”.
“We are able to thank the Lord for the favours received, and fill the emptiness of ingratitude that surrounds us. We can intercede for the expectations of the new generations and give dignity to the memory and sacrifices of those past. We can remind the ambitious young that a life without love is arid. We can say to the fearful young that anguish about the future can be defeated. We can teach the young who are too wrapped up in themselves that there is more joy in giving than in receiving. Grandparents form the permanent 'choir' of a great spiritual shrine, where prayer of supplication and hymns of praise support the community that works and struggles in the field of life”.
Likewise, “prayer incessantly purifies the heart. Praise and supplication to God prevent the hardening of the heart in resentment and selfishness. How sad it is to see the cynicism of an elderly person who has lost the sense of his or her own testimony, who is disdainful towards the young and does not communicate the wisdom of a lifetime! Instead, it is beautiful to see the encouragement that an elderly person is able to transmit to the young in search of the meaning of faith and life. It is truly the mission of grandparents, the vocation of the elderly. The words of the elderly hold something special for the young. And they know this. The words my grandmother wrote to me on the day of my priestly ordination I still carry with me now, in my breviary; I often read them and this does me good”.
“How I would like to see a Church that challenges the throwaway culture with the superabundant joy of a new embrace between the young and the elderly! And this is what I ask of the Lord today: this embrace”, concluded the Holy Father.
The relic of St. Teresa's “pilgrim staff” arrives in the Vatican
Vatican City, 11 March 2015 (VIS) – At the end of today's general audience, during his greetings in various languages, the Pope mentioned that this month will mark the fifth centenary of the birth of St. Teresa of Jesus in Avila, Spain. “May her spiritual vigour stimulate you, dear young people, to bear joyful witness to faith in your life; may her trust in Christ the Saviour sustain you, dear sick people, in the moments of greatest discouragement; and may her tireless apostolate invite you, dear newly-weds, to place Christ at the centre of your marital home”.
Later on Pope Francis received in the Vatican the relic of St. Teresa's famous “pilgrim staff”, as part of on a worldwide tour organised by the Order of Carmelites, to commemorate the anniversary of the Spanish mystic and doctor of the Church. The global pilgrimage, entitled “Way of Light”, began in Avila on 15 October 2014 with the aim of visiting the family of Mount Carmel in 30 countries across five continents, a journey of 117 thousand kilometres and lasting more than 160 days. It will return to Avila on 28 March, in time for the 500th anniversary of the saint's birth.
On the same day, the Teresian jubilee year will be inaugurated with a prayer for world peace. Throughout the year a series of celebrations will be held, including the European Youth Meeting, which is expected to be attended by more than 9,000 young people from across the continent, several pilgrimages and many conferences and exhibitions.
The Pope to visit the Roman Rebibbia prison on Holy Thursday
Vatican City, 11 March 2015 (VIS) – The Prefecture of the Papal Household has announced today that on 2 April, Holy Thursday, Pope Francis will visit the Rebibbia New Complex Prison to meet with detainees.
At 5.30 p.m. in the “Padre Nostro” Chapel he will celebrate Mass “in coena Domini”, during which he will wash the feet of some inmates, and of some detainees from the nearby women's penitentiary.
Cardinal Parolin explains the diplomatic activity of the Holy See in the service of peace
Vatican City, 11 March 2015 (VIS) – This morning Cardinal Secretary of State Pietro Parolin gave a Lectio Magistralis at the Pontifical Gregorian University of Rome, during the “Dies Academicus”, the annual study day dedicated to a theme that the different departments of the university analyse from the perspectives of various fields of study (theology, philosophy, history, culture, canon law, social sciences, missiology, psychology, spirituality, etc). This year's theme was “Peace: gift of God, human responsibility, Christian commitment”. The title of the Secretary of State's Lectio Magistralis was “The diplomatic activity of the Holy See in the service of peace”.
“The diplomatic activity of the Holy See is not content to observe events or evaluate their importance; nor can it remain merely a critical voice”, affirmed Cardinal Parolin. “It acts to facilitate the coexistence and cohabitation of various nations, to promote fraternity between peoples, where the term fraternity is a synonym for effective collaboration, true cooperation, harmonious and orderly, of a solidarity structured in favour of the common good and that of individuals. And the common good, as we know, has more than a link with peace. The Holy See works substantially on the international scene not to guarantee a generic security – made more difficult in this period of lasting instability – but to sustain an idea of peace as the fruit of just relations, of respect for international law, of the protection of fundamental human rights beginning with those of the least among us, the most vulnerable”.
“The diplomacy of the Holy See has a clear ecclesial function”, he added: “if it is the tool of communion that unites the Roman Pontiff with the Bishops at the head of the local Churches, or that guarantees the life of the local Churches in relation to the civil authorities, I dare say that it is also the vehicle of the Successor of Peter for reaching the peripheries, both ecclesiastically and in terms of the human family. … In the field of civil society, which forms of ethical guidance would be lacking were the Holy See not present in different intergovernmental contexts, in the areas of cooperation, disarmament, the struggle against poverty, the eradication of hunger, care for the sick, and promoting literacy?”.
Cardinal Parolin went on to explain that “papal diplomacy is entrusted the task of working in favour of peace following the methods and rules that are applicable to subjects of international law, therefore formulating practical answers in legal terms to prevent, resolve or regulate conflicts and to avoid their possible degeneration into the irrationality of armed force. But”, he concluded, “it is above all an activity that demonstrates how the aim pursued is primarily religious and as such is about being true 'workers for peace', and not 'workers for war or at least agents of misunderstanding', as Pope Francis reminds us”.
14-03-2015 - Year XXII - Num. 052 

The Pope announces an Extraordinary Jubilee Year of Mercy
Vatican City, 14 March 2015 (VIS) – Yesterday, 13 March 2015, in St. Peter's Basilica, Pope Francis declared the celebration of an extraordinary Holy year. The Jubilee announcement was made during the homily of the penitential celebration with which he opened the “24 Hours for the Lord” initiative. This “Jubilee of Mercy” will commence with the opening of the Holy Door in the Vatican Basilica on the Solemnity of the Immaculate Conception, 8 December, and will conclude on November 20, 2016 with the Solemnity of Our Lord Jesus Christ, King of the Universe.
The papal Bull will be made public on Divine Mercy Sunday, 12 April, the Feast day instituted by St. John Paul II and celebrated on the Sunday after Easter.
12-03-2015 - Year XXII - Num. 051 


The Pope encourages the bishops of Korea and the Catholic community of Mongolia, a “pledge of the fullness of God's Kingdom”
Vatican City, 12 March 2015 (VIS) – The Pope received the bishops of the Catholic Bishops' Conference of Korea this morning, at the end of their “ad Limina” visit. In the written discourse he prepared for the prelates, extensive extracts of which are published below, the Holy Father refers to his visit to the country last year during which he experienced first hand the goodness of the Korean people who shared their joys and sorrows with him, and affirmed that the trip remains “a lasting encouragement” to him in his ministry to the Universal Church.
“In the course of my visit, we had the opportunity to reflect on the life of the Church in Korea and, in particular, on our episcopal ministry in the service of the People of God and of society”, he writes. “I wish to continue that reflection with you today,by highlighting three aspects of my visit: memory, youth and the mission of confirming our brothers and sisters in the faith. I would like also to share these thoughts with the Churchin Mongolia. Though a small community in a vast territory, it is like the mustard seed which is the pledge of the fullness of God’s Kingdom. May these reflections encourage the continuing growth of that seed, and nourish the rich soil of the Mongolian people’s faith”.
“For me, one of the most beautiful moments of my visit to Korea was the beatification ofthe martyrs Paul Yun Ji-chung and companions. … Even before their faith found full expression in the sacramental life of the Church, these first Korean Christians not only fostered their personal relationship with Jesus, but brought him to others, regardless of class or social standing, and dwelt in a community of faith and charity like the first disciples of the Lord. … Their love of God and neighbour was fulfilled in the ultimate act of freely laying down their lives, thereby watering with their own blood the seedbed of the Church. That first community has left you and all of the Church a beautiful witness of Christian living: 'their integrity in the search for truth, their fidelity to the highest principles of the religion which they chose to embrace, and their testimony of charity and solidarity with all'. Their example is a school which can form us into evermore faithful Christian witnesses by calling us to encounter, to charity and to sacrifice. The lessons which they taught are particularly applicable in our times when, despite the many advancements being made in technology and communication, individuals are increasingly becoming isolated and communities weakened. How important it is, then, that you work together with the priests, religious men and women, and lay leaders of your dioceses, to ensure that parishes, schools and centres of the apostolate are authentic places of encounter: encounter with the Lord who teaches us how to love and who opens our eyes to the dignity of every person, and encounter with one another, especially the poor, the elderly, the forgotten in our midst”.
“My thoughts now turn to your young people who greatly desire to carry forward the legacy of your ancestors. … Just as the witness of the first Christians calls us to care for one another, so our youth challenge us to hear one another. … When we speak with young people, they challenge us to share the truth of Jesus Christ clearly and in a way that they can understand. They also test the authenticity of our own faith and fidelity. Though it is Christ we preach and not ourselves, we are called to be an example to the People of God in order to draw people to him. … As you reflect on the life of your dioceses, as you formulate and revise your pastoral plans, I urge you to keep before you the young whom you serve. See them as partners in 'building a holier, more missionary and humble Church, a Church which loves and worships God by seeking to serve the poor, the lonely, the infirm and the marginalised'. Be close to them. … This closeness will not only strengthen the institutions and communities of the Church, but will also help you to understand the difficulties they and their families are experiencing in their daily lives in society. In this way, the Gospel will penetrate ever more deeply the life of the Catholic community as well as that of society as a whole”.
“As you prepare to return to your local Churches, as well as encouraging you in your ministry and confirming you in your mission, I ask you, above all, to be servants, just as Christ came to serve, and not to be served. Ours is a life of service, freely given, for each soul entrusted to our care, without exception. … In this spirit of service, may you be solicitous for one another. By your collaboration and fraternal support, you will strengthen the Church in Korea and Mongolia and become ever more effective in proclaiming Christ.
Every penitent who approaches the confessional is sacred ground to be cultivated with care and attention
Vatican City, 12 March 2015 (VIS) – “The Sacraments, as we know, are God's demonstration of closeness and tenderness towards humanity; they are the concrete way God created to move be closer to us, to embrace us, without shame for our limits”, said Pope Francis this morning as he received in audience in the Paul VI Hall the participants in the annual Course on the Inner Forum organised by the Apostolic Penitentiary. “Without doubt”, he continued, “among the Sacraments, it is that of Reconciliation that best shows the merciful face of God. We must never forget, either as penitents or as confessors: there is no sin that God cannot forgive! None! Only what is hidden from divine mercy cannot be forgiven, like those that hide themselves from the sun cannot be illuminated or warmed.
Following the theme of reconciliation, Francis emphasised three demands. The first is to live the Sacrament as a way of educating in mercy. The Pope described Confession “not as a form of torture but rather as a liberating encounter, full of humanity, through which we can educate in a mercy that does not exclude, but rather includes the just commitment to make amends, as far as possible, for the sin committed”. The second is that of “allowing oneself to be educated in what we are celebrating, in the Sacrament of Reconciliation”, as “it is possible to learn much from conversion and the repentance of our brothers. They lead us to examine our own consciences”. He then outlined the third requirement, that of keeping one's gaze towards heaven and the supernatural. He urged those present to remember that they are all ministers of reconciliation “purely by the grace of God, gratuitously and out of love, or rather, out of mercy. We are ministers of mercy thanks to God's mercy, and we must never lose this view to the supernatural that makes us truly humble, weloming and merciful towards every brother and sister who wishes to confess. … Every faithful penitent who approaches the confessional is 'sacred ground' to be cultivated with dedication, care and pastoral attention”.
The Pope concluded by encouraging those present to “make the most of this Lenten period for personal conversion and to dedicate yourselves generously to confessions, so that the People of God can be purified as they reach Easter, which represents the final victory of Divine Mercy over all the evil in the world”.
Cardinal Jean-Louis Tauran to visit Cote d'Ivoire
Vatican City, 12 March 2015 (VIS) – The Pontifical Council for Interreligious Dialogue today announced that Cardinal Jean-Louis Tauran, president of the dicastery, will visit Cote d'Ivoire from 13 to 17 March 2015, accompanied by Fr. Miguel Angel Ayuso Guixot, secretary and Msgr. Lucio Sembrano, official.
The aim of the visit is primarily to participate in the celebrations to commemorate the 110th anniversary of the evangelisation of the Great North in the diocese of Korhogo.
The delegation of the Pontifical Council for Interreligious Dialogue will meet with the academic community of the Catholic University of Western Africa (UCAO) in Abidjan Cocody.
In Yamoussoukro, Cardinal Tauran will meet with members of the Episcopal Conference of Cote d'Ivoire and will preside at Mass concelebrated in the Basilica of Our Lady of Peace.
The visit will offer the opportunity to promote and encourage interreligious dialogue in Cote d'Ivoire, in a context of respect and friendship, in accordance with the teaching of Pope Francis. With this objective, various meetings are scheduled with leaders of other religious traditions, especially of Islam and traditional African religions, first in Korhogo, and subsequently in Yamoussoukro and Abidjan.
On 17 March, Cardinal Tauran will pay a private visit to the president of the Republic, Alessane Ouattara.
The Holy See reaffirms its opposition to the death penalty
Vatican City, 12 March 2015 (VIS) – Archbishop Silvano Tomasi, Holy See Permanent Observer at the United Nations and other international organisations in Geneva gave an address at the 28th Session of the Human Rights Council on 4 March, regarding the issue of the death penalty.
Speaking in English, the nuncio said, “The Delegation of the Holy See … joins an increasing number of States in supporting the fifth U.N. General Assembly resolution calling for a global moratorium on the use of the death penalty. Public opinion in support of the various provisions aimed at abolishing the death penalty, or suspending its application, is growing. This provides a strong momentum which this delegation hopes will encourage States still applying the death penalty to move in the direction of its abolition”.
The archbishop explained that twenty years ago, during the papacy of St. John Paul II, the position of the Holy See was “framed within the proper ethical context of defending the inviolable dignity of the human person and the role of the legitimate authority to defend in a just manner the common good of society”. He continued, “Considering the practical circumstances found in most States, as a result of steady improvements in the organisation of the penal system, it appears evident nowadays that means other than the death penalty are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons. For that reason, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity with the dignity of the human person”.
Benedict XVI affirmed in 2011 that “the political and legislative initiatives promoted in a growing number of countries to eliminate the death penalty and to continue the substantive progress made in conforming penal law both to the human dignity of prisoners and the effective maintenance of public order are moving in the right direction. Pope Francis has further emphasised that the legislative and judicial practice of the State authority must always be guided by the primacy of human life and the dignity of the human person”, noting also “the possibility of judicial error and the use made by totalitarian and dictatorial regimes … as a means of suppressing political dissidence or of persecuting religious and cultural minorities”.
“Respect for the dignity of every human person and the common good are the two pillars on which the position of the Holy See has developed. These principles converge with a similar development in international human rights law and jurisprudence. Moreover, we should take into account that no clear positive effect of deterrence results from the application of the death penalty and that the irreversibility of this punishment does not allow for eventual corrections in the case of wrongful convictions”.
Therefore, the Holy See “contends that bloodless means of defending the common good and upholding justice are possible, and calls on States to adapt their penal system to demonstrate their adhesion to a more humane form of punishment. As for those countries that claim it is not yet feasible to relinquish this practice, my delegation encourages them to strive to become capable of doing so”.
In conclusion, the Holy See delegation “fully supports the efforts to abolish the use of the death penalty. In order to arrive at this desired goal, these steps need to be taken: sustaining the social reforms that would enable society to implement the abolition of the death penalty and improving prison conditions, to ensure respect for the human dignity of people deprived of their freedom”.
Audiences
Vatican City, 12 March 2015 (VIS) – Today, the Holy Father received in audience:
- Archbishop Girolamo Prigione, apostolic nuncio;
- Archbishop Andres Carrascosa Coso, apostolic nuncio in Panama;
- Fourteen prelates of the Catholic Bishops' Conference of Korea, on their “ad Limina” visit:
- Bishop Matthias Ri Iong-hoon of Suwon, with his auxiliary, Bishop Linus Lee Seong-hyo;
- Bishop Peter Lee Ki-heon of Uijeongbu, with Bishop emeritus Joseph Lee Han-taek;
- Bishop Jacobus Kim Ji-Seok of Wonju;
- Archbishop Thaddeus Cho Hwan-kil of Daegu;
- Bishop John Chrisostom Kwon Hyeok-ju of Andong;
- Bishop Paul Hwang Chul-soo of Busan, with his auxiliary, Bishop Joseph Son Sam-seok;
- Bishop Gabriel Chang Bong-hun of Cheongnju;
- Bishop Francis Xavier Ahn Myong-ok of Masan, with Bishop emeritus Michael Pak Jeon-il;
- Bishop Francis Xavier Yu Soo-il, military ordinary; and
- Bishop Wenceslao S. Padilla, apostolic prefect of Ulaanbaatar, Mongolia.
Other Pontifical Acts
Vatican City, 12 March 2015 (VIS) – The Holy Father has:
- appointed Rev. Fr. John Stowe, O.F.M. Conv., as bishop of Lexington (area 42,520, population 1,601,000, Catholics 47,900, priests 64, permanent deacons 71, religious 89), U.S.A. The bishop-elect was born in Amherst, Ohio, U.S.A. in 1966, gave his solemn vows in 1992, and was ordained a priest in 1995. He has served in a number of pastoral roles, including deputy priest, administrator and parish priest of the “Our Lady of Mount Carmel” parish in El Paso, Texas; vicar general of the diocese of El Paso; administrator of the “Our Lady of the Valley” parish; and chancellor of the diocese of El Paso. He is currently provincial vicar of the “Our Lady of Consolation” Franciscan Conventual Province and rector of the Basilica and national shrine of “Our Lady of Consolation”, Carey, Ohio.
- appointed Bishop Thomas Anthony Daly, auxiliary of San Jose in California, U.S.A., as bishop of Spokane (area 63,325, population 325,161, Catholics 107,271, priests 146, permanent deacons 43, religious 230), U.S.A.
- given his assent to the canonical election by the Synod of the Ukrainian Greek-Catholic Church of Rev. Fr. Teodor (Taras) Martynyuk, M.S.U., as auxiliary of the archieparchy of Ternopil'-Zboriv (area 8,346, population 636,000, Catholics 385,000, priests 320, permanent deacons 1, religious 128), Ukraine. The bishop-elect was born in Yaremche, Ukraine in 1974, gave his solemn vows in 1997 and was ordained a priest in 2000. He holds a doctorate in Oriental canon law from the Pontifical Oriental Institute. During his pastoral ministry he has served in various roles in the Lavra of Univ and the monastery of St. Michael in Lviv, and as a lecturer in Oriental canon law at the Pontifical Oriental Institute of Rome. He is currently Igumen of the Lavra of the Dormition in Univ, Ukraine.

Friday, March 13, 2015

Saint March 14 : St. Matilda : Patron of Death of children, Queens, Widows



Information:
Feast Day:March 14
Born:
895 at Engern, Westphalia, Germany
Died:14 March 968 at Quedlinburg, Germany
Patron of:death of children, disappointing children, falsely accused people, large families, people ridiculed for their piety, queens, second marriages, widows
QUEEEN, MOTHER OF OTTO THE GREAT, BENEDICTINE OBLATE

Queen of Germany, wife of King Henry I (The Fowler), born at the Villa of Engern in Westphalia, about 895; died at Quedlinburg, 14 March, 968. She was brought up at the monastery of Erfurt. Henry, whose marriage to a young widow, named Hathburg, had been declared invalid, asked for Matilda's hand, and married her in 909 at Walhausen, which he presented to her as a dowry. Matilda became the mother of: Otto I, Emperor of Germany; Henry, Duke of Bavaria; St. Bruno, Archbishop of Cologne; Gerberga, who married Louis IV of France; Hedwig, the mother of Hugh Capet. In 912 Matilda's husband succeeded his father as Duke of Saxony, and in 918 he was chosen to succeed King Conrad of Germany. As queen, Matilda was humble, pious, and generous, and was always ready to help the oppressed and unfortunate. She wielded a wholesome influence over the king. After a reign of seventeen years, he died in 936. He bequeathed to her all his possessions in Quedlinburg, Poehlden, Nordhausen, Grona, and Duderstadt.
It was the king's wish that his eldest son, Otto, should succeed him. Matilda wanted her favourite son Henry on the royal throne. On the plea that he was the first-born son after his father became king, she induced a few nobles to cast their vote for him, but Otto was elected and crowned king on 8 August, 936. Three years later Henry revolted against his brother Otto, but, being unable to wrest the royal crown from him, submitted, and upon the intercession of Matilda was made Duke of Bavaria. Soon, however, the two brothers joined in persecuting their mother, whom they accused of having impoverished the crown by her lavish almsgiving. To satisfy them, she renounced the possessions the deceased king had bequeathed to her, and retired to her villa at Engern in Westphalia. But afterwards, when misfortune overtook her sons, Matilda was called back to the palace, and both Otto and Henry implored her pardon.
Matilda built many churches, and founded or supported numerous monasteries. Her chief foundations were the monasteries at Quedlinburg, Nordhausen, Engern, and Poehlden. She spent many days at these monasteries and was especially fond of Nordhausen. She died at the convents of Sts. Servatius and Dionysius at Quedlinburg, and was buried there by the side of her husband. She was venerated as a saint immediately after her death. Her feast is celebrated on 14 March.

(Taken from Catholic Encyclopedia)



SOURCE: http://www.ewtn.com/saintsHoly/saints/M/stmatilda.asp#ixzz1pBqWGefi

Today's Mass Readings : Friday March 13, 2015


Friday of the Third Week of Lent
Lectionary: 241


Reading 1HOS 14:2-10

Thus says the LORD:
Return, O Israel, to the LORD, your God;
you have collapsed through your guilt.
Take with you words,
and return to the LORD;
Say to him, “Forgive all iniquity,
and receive what is good, that we may render
as offerings the bullocks from our stalls.
Assyria will not save us,
nor shall we have horses to mount;
We shall say no more, ‘Our god,’
to the work of our hands;
for in you the orphan finds compassion.”

I will heal their defection, says the LORD,
I will love them freely;
for my wrath is turned away from them.
I will be like the dew for Israel:
he shall blossom like the lily;
He shall strike root like the Lebanon cedar,
and put forth his shoots.
His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.
Again they shall dwell in his shade
and raise grain;
They shall blossom like the vine,
and his fame shall be like the wine of Lebanon.

Ephraim! What more has he to do with idols?
I have humbled him, but I will prosper him.
“I am like a verdant cypress tree”–
Because of me you bear fruit!

Let him who is wise understand these things;
let him who is prudent know them.
Straight are the paths of the LORD,
in them the just walk,
but sinners stumble in them.

Responsorial PsalmPS 81:6C-8A, 8BC-9, 10-11AB, 14 AND 17

R. (see 11 and 9a) I am the Lord your God: hear my voice.
An unfamiliar speech I hear:
“I relieved his shoulder of the burden;
his hands were freed from the basket.
In distress you called, and I rescued you.”
R. I am the Lord your God: hear my voice.
“Unseen, I answered you in thunder;
I tested you at the waters of Meribah.
Hear, my people, and I will admonish you;
O Israel, will you not hear me?”
R. I am the Lord your God: hear my voice.
“There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt.”
R. I am the Lord your God: hear my voice.
“If only my people would hear me,
and Israel walk in my ways,
I would feed them with the best of wheat,
and with honey from the rock I would fill them.”
R. I am the Lord your God: hear my voice.

Verse Before The GospelMT 4:17

Repent, says the Lord;
the Kingdom of heaven is at hand.

GospelMK 12:28-34

One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?”
Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.

The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.”
The scribe said to him, “Well said, teacher.
You are right in saying,
He is One and there is no other than he.
And to love him with all your heart,
with all your understanding,
with all your strength,
and to love your neighbor as yourself

is worth more than all burnt offerings and sacrifices.”
And when Jesus saw that he answered with understanding,
he said to him,
“You are not far from the Kingdom of God.”
And no one dared to ask him any more questions.

 2015

Saint March 13 : St. Euphrasia : Virgin


VIRGIN
Feast: March 13


     Information:
Feast Day:March 13
Born:380
Died:420
Virgin, b. in 380; d. after 410. She was the daughter of Antigonus, a senator of
Constantinople, and a relation of Emperor Theodosius. Her father died shortly after her birth, and her mother, also Euphrasia, devoted her life thenceforth exclusively to the service of God.

To carry out this ideal she abandoned the capital, and, with her seven-year-old daughter, repaired to Egypt, where she dwelt on one of her estates, near a convent, and adopted the nuns' austere mode of life. This example aroused in her daughter the desire to enter the convent, and her mother gave her into the care of the superior, that she might be trained in the ascetic life.

After her mother's death she declined an offer of marriage made, by the Emperor
Theodosius, on behalf of a senator's son, transferred to the emperor her entire fortune, to be used for charitable purposes, and took up, with a holy ardour, the rigorous practices of Christian perfection. She was about thirty when she died. Her feast is celebrated in the Greek Church on 25 July, and in the Latin Church on 13 March. She is mentioned by St. John Damascene, in his third "Oratio de imaginibus".
Image - Google Images

SOURCE: http://www.ewtn.com/saintsHoly/saints/E/steuphrasia.asp#ixzz1pBYypyaN

Saint March 13 : St. Roderic and St. Salomon : Martyrs in Spain

Sts. Roderic and Salomon
MARTYRS OF SPAIN
Feast: March 13


     Information:
Feast Day:March 13
Born:
9th century southern Spain
Died:857
Roderic, also called Rudericus and Rodrigo, was a priest at Cabra who was assaulted by his two brothers, one a Muslim and the other a lapsed Catholic. He was denounced by the Muslim brother and imprisoned for falling away from the Islamic faith. Roderic proclaimed that he had always been a Christian but was charged with apostasy. In prison, he met Salomon, a man under the same charge. They were beheaded at Cordoba after a long period of imprisonment.

(Taken from Catholic Encyclopedia

#PopeFrancis #Lent Homily "...the Saints are men and women who understand pain, suffering and human misery..."


Pope Francis celebrates Mass at Casa Santa Marta - OSS_ROM
12/03/2015 13:18


(Vatican Radio) Pope Francis says a true Christian must not compromise: he must let himself be touched by God’s mercy and he must love his brother wholeheartedly or else he will end up being a hypocrite and do more harm than good.
The Pope was speaking during Mass at the Casa Santa Marta on Thursday morning.
At the beginning through the Prophets, and later with the testimony of Saints, God has built up his relationship with men in time. And yet, the Pope pointed out, notwithstanding the excellence of those chosen to relay His message through their teachings and their actions – the history of Salvation is far from perfect, it is paved with hypocrisy and unfaithfulness.
God weeps for hardened hearts
Pope Francis’ reflection swept across time, beginning with Abel and ending today. According to Jeremiah in the Gospel reading of the day, God states with bitterness that his own people did not obey nor did they pay heed and “walked in the hardness of their evil hearts”. 
“God gave them all” – Pope Francis said – but in return received only “bad things”. “Faithfulness had disappeared” he said.
“This is the History of God. It’s as if God were weeping. And when Jesus looked at Jerusalem he too wept. Because in Jesus’ heart was this history where faithfulness had disappeared. We follow our will, but doing so our heart hardens and becomes of stone. And the Word of the Lord cannot penetrate. Thus the people get more and more distant. This is also the risk in our personal histories. Now, on this day of lent, we must ask ourselves: ‘do I listen to the voice of the Lord or do I do what I please?’”.
From heretics to Saints
The Gospel reading from Luke also offers an example of a “hardened heart”, deaf to the voice of God. In it, Jesus drives out a demon from a man and in return receives an accusation: “By the power of the prince of demons, you drive out demons. You are a demoniac sorcerer.” This – Pope Francis said - is the typical excuse of “lawmakers” who think life is regulated by laws promulgated by themselves.
“This has also happened in the history of the Church! Think of poor Joan of Arc: today she is a Saint! She was burnt at the stake because she was considered a heretic… the inquisitors, those who followed the rules, those Pharisees: they were far from the love of God. And closer in time to us think of the Blessed Antonio Rosmini: all of his writings were placed upon the Index. You could not read them; it was considered a sin to read them. Today he is a Blessed. In the History of God with his people the Lord sent forth the prophets to tell His people that He loved them. In the Church, the Lord sends forth the Saints. And it is the Saints who carry forward the life of the Church, not the powerful, not the hypocrites: the Saints”.
There is no middle way 
And Pope Francis said that Saints “are those who are not afraid to let themselves be caressed by the mercy of God. That’s why the Saints are men and women who understand pain, suffering and human misery, and they accompany the people of God. They do not despise the people”:
“Jesus says: ‘Whoever is not with me is against me’. And there is no compromising. You are either on the path of love or on the path of hypocrisy. You either let yourself be loved by God’s mercy, or you do as you please according to your own heart that hardens days by day along this path. Whoever is not with me is against me: there is no third choice to be made. Either you are a saint or you take the other route. Whoever is not receptive loses out… No, it is worse: he wastes and wrecks. He is corrupt and he corrupts”.

Today's Mass Readings : Thursday March 12, 2015


Thursday of the Third Week of Lent
Lectionary: 240


Reading 1JER 7:23-28

Thus says the LORD:
This is what I commanded my people:
Listen to my voice;
then I will be your God and you shall be my people.
Walk in all the ways that I command you,
so that you may prosper.

But they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day,
I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed;
they have stiffened their necks and done worse than their fathers.
When you speak all these words to them,
they will not listen to you either;
when you call to them, they will not answer you.
Say to them:
This is the nation that does not listen
to the voice of the LORD, its God,
or take correction.
Faithfulness has disappeared;
the word itself is banished from their speech.

Responsorial PsalmPS 95:1-2, 6-7, 8-9

R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Verse Before The GospelJL 2:12-13

Even now, says the LORD,
return to me with your whole heart,
for I am gracious and merciful.

GospelLK 11:14-23

Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, “By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself,
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.”

2015

Saint March 12 : St. Theophanes : Chronicler


St. Theophanes
CHRONICLER
Feast: March 12


     Information:
Feast Day:February 14
Born:
758, Constantinople
Died:817
Chronicler, born at Constantinople, about 758; died in Samothracia, probably 12 March, 817, on which day he is commemorated in the Roman Martyrology. He was the son of Isaac, imperial governor of the islands of the White Sea, and of Theodora, of whose family nothing is known. After the early death of his parents he came to the Court of Constantine Copronimus. He was married at the age of twelve, but induced his wife to lead a life of virginity, and in 799, after the death of his father-in-law, they separated with mutual consent to embrace the religious state, she choosing a convent on an island near Constantinople, while he entered the monastery called Polychronius in the district of Sigriano near Cyzicus. Later he built a monastery on his own lands on the island of Calonymus (now Calomio). After six years he returned to Sigriano, founded an abbey known by the name "of the great acre", and governed it as abbot. As such he was present at the second General Council of Nicaea, 787, and signed its decrees in defense of the sacred images. When the emperor Leo the Armenian again began his iconoclastic warfare, he ordered Theophanes to be brought to Constantinople and tried in vain to induce him to condemn what had been sanctioned by the council. Theophanes was cast into prison and for two years suffered cruel treatment; he was then banished to Samothracia, where, overwhelmed with afflictions, he lived only seventeen days and wrought many miracles after death.
At the urgent request of his friend George Syncellus (d. 810), Theophanes undertook the continuation of his chronicle, during the years 810-15 (P. G., CVIII, 55). He treated of the time from the year 284-813, and made use of material already prepared by Syncellus, probably also the extracts from the works of Socrates, Sozomenus, and Theodoret, made by Theodore Lector, and the city chronicle of Constantinople. The work consists of two parts, the first giving the history, arranged according to years, the other containing chronological tables, full of inaccuracies, and therefore of little value. It seems that Theophanes had only prepared the tables, leaving vacant spaces for the proper dates, but that these had been filled out by someone else (Hurter, "Nomencl." I, Innsbruck, 1903, 735). The first part, though lacking in historical precision and criticism, which could scarcely be expected from a man of such ascetical disposition, greatly surpasses the majority of Byzantine chronicles (Krumbacher, "Gesch. der byz. Litt., 1897, 342). The chronicle was edited at Paris in 1655 by Goar; again at Venice in 1729 with annotations and corrections by Combefis. A Latin version was made by Anastasius Bibliothecarius, and both were ably edited by de Boor (Leipzig, 1883).

(Taken From Catholic Encyclopedia)
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