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Friday, February 13, 2015

Catholic News World : Friday February 13, 2015 - Share!

2015


13-02-2015 - Year XXII - Num. 031 

Summary
- Extraordinary Consistory: reform will strengthen the credibility of the Church
- Press release from the Pontifical Council for Interreligious Dialogue
- Notice
Extraordinary Consistory: reform will strengthen the credibility of the Church
Vatican City, 13 February 2015 (VIS) – The Extraordinary Consistory of the College of Cardinals with Pope Francis did not complete its work this morning as expected. The meeting will continue during the afternoon, with an update on the work of the Commission for the Protection of Minors by its president, Cardinal Sean O'Malley, explained the director of the Holy See Press Office, Fr. Federico Lombardi, S.J., during a press conference today.
Yesterday, Thursday, the meeting continued in a serene and constructive atmosphere, with interventions by a further 28 cardinals who offered different perspectives on the reform of the Curia, focusing on the relationship between the Curia and the local Churches, and underlining the importance of better serving the Church in the world. They spoke of “decentralisation”, and the theme of “subsidiarity” was recurrent. Further reflection was invited on what can be done better and where: or rather, in which cases it would be more useful for the Roman dicasteries to act, and when instead the involvement of the dioceses or the episcopal conferences would be more useful.
  Other interventions were dedicated to the usefulness and importance of the central service of the Holy See, bearing in mind the experience in various countries where the local church is weak and may be subject to pressure, and is therefore supported by the work of the Vatican.
Coordination within the Curia was addressed not with a merely functional focus, but rather from the perspective of a sense of communion between the different dicasteries, of communication that creates union in the common mission. More specifically, the interministerial commissions were referred to as tools for achieving this objective and the importance of continuity in this dimension of coordination was noted.
Emphasis was placed on the competence of the Secretariat of State with regard to the Holy See's relations with international organisations and entities as a guarantee of coherence and the assumption of a common position. However, this does not mean that the Secretariat of State acts alone, but rather that it involves the dicasteries with specific competences, always with a guiding unity.
Simplification is a shared criterion. There were several considerations regarding the qualifications of people working in the Curia, from the point of view of professional competence and ecclesial spirit and dedication. Emphasis was placed on the need for professionals from different parts of the world and for the Church to better reflect her universality. In this respect, there was discussion on the role of the laity, women in particular, in the assumption of positions of responsibility in the Roman Curia.
Other interventions focused on the positive elements of the Apostolic Constitution “Pastor bonus”, which must not be lost from view; therefore, the reform process must ensure distinct continuity with this document, especially from an ecclesiological point of view.
This morning's meeting, attended by 164 cardinals, focused primarily on a long report with four interventions on themes of an economic nature, introduced by Cardinal George Pell, president of the Secretariat for the Economy. Joseph F.X. Zahra of the Commission for Reference on the Organisation of the Economic and Administrative Structure of the Holy See (COSEA) then spoke about the study the Commission carried out last year on the organisational issues faced by the Holy See, and gave information on the Commission's activity. It was the first time that the College of Cardinals has received such a detailed report in the presence of so many cardinals. The composition, role, work and competences of the Council for the Economy were then the subject of an intervention by Cardinal Reinhard Marx.
Cardinal Pell then gave further information regarding the recent activities of the Secretariat, focusing primarily on the balance for the year that has just commenced. Finally, Jean-Baptiste de Franssu, president of the Institute for the Works of Religion (IOR) spoke about the current situation of this body.
Following the interventions by the cardinals, several questions were raised to the speakers. As well as asking for more specific details, the cardinals expressed their appreciation for the reorganisation work that has taken place and their conviction that this constitutes a convincing reform that prioritises transparency, integrity and competence. The speed with which it has been put into affect was also praised, given that there are already entities working according to the new guidelines. The reforms, it was affirmed, strengthen the credibility of the Church.
Questions of a more technical nature were also posed, regarding the competences of various bodies and the relations between the Holy See and Vatican City State.
Pope Francis meets with Delegation from Iran (not part of VIS report)

Pope Francis met with a prominent Iranian politician in the Vatican. Shahindokth Molaverdi, serves as the vice president of the country's Women and Family Affairs Department. She led an all female delegation to the Vatican.
In their meeting they talked about how to improve the interfaith relationship between Islam and Christianity, in an effort to improve a culture of peace.
Each one of them greeted the Pope. They gave him many gifts and thanked them for granting them an audience.

The Iranian delegation gave the Pope a ceramic piece. In turn, Pope Francis gave her, a medallion of the Angel of Peace.
Iran and the Holy See established their diplomatic ties back in 1954.
Romereports Release
Press release from the Pontifical Council for Interreligious Dialogue
Vatican City, 13 February 2015 (VIS) – The Pontifical Council for Interreligious Dialogue and the Catholic Bishops' Conference of India have organised a series of events in the country, which will also be attended by Archbishop Salvatore Pennacchio, apostolic nuncio in India.
Two representatives of the Pontifical Council for Interreligious Dialogue, Rev. Fr. Indunil Kodithuwakku, under secretary, and Rev. Fr. Santiago Michael, official for Asia, travelled to India to participate in the Fifth Buddhist-Christian Colloquium on 12 and 13 February in Bodh Gaya. Entitled “Buddhists and Christians Together Fostering Fraternity”, it is divided into five sub-themes: (1) “We belong to one human family”; (2) “From a culture of diversity to a culture of solidarity”; (3) “Fraternity, a prerequisite for overcoming social evils”; (4) “Fraternity wipes away tears”; and (5) “Together fostering fraternity: the way forward”, all to be considered from both Christian and Buddhist points of view. The participants, both Buddhists and Christians, come from various countries: Sri Lanka, Thailand, Korea, Japan, Myanmar, Mongolia, Taiwan and India. A message will be issued at the end of the event.
From 14 to17 February the representatives of the dicastery will travel to Varanasi to celebrate the fiftieth anniversary of the promulgation of the Conciliar declaration “Nostra aetate” (28 October 1965). There will be encounters with the Jain, Muslim, Buddhist, Sikh and Hindu communities, on the theme “Celebrating Diversity of Religions to Foster a World of Peace and Love”.
On 15 February, again in Varasani, at the St. Mary's Cathedral Campus, there will be a multi-religious prayer meeting organised by the PCID, the Catholic Bishops' Conference of India and the diocese of Varasani, to be attended by representatives of various religions and Christian communities.
Notice
Vatican City, 13 February 2015 (VIS) – We wish to inform our readers that tomorrow, Saturday 14 February, due to the Ordinary Public Consistory for the creation of new cardinals, a special edition of the Vatican Information Service bulletin will be transmitted.

RIP Fr. Lawrence Dewan - World-Famous Thomist of Dominicans Dies


Dominican University Release:

Lawrence Dewan O.P.

Father Lawrence Dewan, O.P., died peacefully yesterday (Feb.12) at Saint Vincent’s hospital. Born in 1932, he made his solemn profession in the Order of Preachers in 1976. Since then he was assigned to Saint John the Baptist Convent and had been faithfully lecturing at Dominican University College and around the world until last December.

Rev. Lawrence Dewan, O.P. was professor of philosophy at the Dominican University College, Ottawa, Canada, and a member (emeritus) of the Pontifical Academy of St. Thomas Aquinas, Vatican City. A native (1932) of North Bay, Ontario, he studied philosophy at the University of Toronto, the University of Paris, and the Pontifical Institute of Mediaeval Studies (PIMS). 

Areas of expertise

His teaching career has included periods at the University of Ottawa, the University of Toronto and PIMS, and the Catholic University of America, Washington, D.C. In November of 2003 he held the Lokuang Chair Professorship in the Dept. of Philosophy, Fu Jen Catholic University, Taipei. In 1998 the Dominican Order honored him with the title: “Master of Sacred Theology.” (Edited from http://dominicanu.ca)
Excerpts from his Lecture at Christendom College: 
Renowned Dominican priest and Thomistic philosopher, Reverend Lawrence Dewan, O.P., delivered a lecture, as the keynote speaker at Christendom College’s annual St. Thomas Aquinas Lecture on January 28. dewan“We humans will find ultimate satisfaction—happiness—only through intellectual appreciation of reality—knowing ‘what it’s all about,” Fr. Lawrence Dewan, O.P., told students and faculty. “Do we see ourselves as engaged in ‘the pursuit of wisdom?’” Dewan explained that in “the pursuit of wisdom” one should be an apprentice to a particular philosopher. “I am an apprentice of St. Thomas Aquinas,” he said. A member of the Pontifical Academy of St. Thomas Aquinas, Rome, Dewan studied philosophy at the University of Toronto, the University of Paris, and the Pontifical Institute of Mediaeval Studies. He has taught at the University of Ottawa, Saint Mary's University, the University of Toronto, UniversitĂ© Laval of QuĂ©bec, and the Catholic University of America in Washington, D.C. He is author of three books: Form and Being: Studies in Thomistic Metaphysics, St. Thomas and Form as Something Divine in Things, andWisdom, Law, and Virtue: Essays in Thomistic Ethics. In his lecture, Dewan noted that while St. Thomas wrote extensively on metaphysical topics and the great truths that one can come to through reason, one should never diminish the importance of faith. “In our rather secularist culture, our rationalist culture, we are likely to see our faith as bearing solely upon those things that transcend reason, and see the very existence of a God as readily available to what we might call ‘our natural selves,’” he said. “Thomas explicitly speaks of the need to believe by supernatural faith the truth that God exists—this is the case until one truly understands the power of the philosophical demonstration.” Dewan said that Aristotle and the Jewish Philosopher Moses Mamaonidies are in accord with Thomas on the difficulty of metaphysical knowledge or the philosophical knowledge that attains to some truths about God. dewan The lecture drew a large number of students and faculty. “It is the knowledge that is most difficult for the human being. It is ‘divine’ knowledge, because God alone can have it, says Aristotle, or God above all others,” he said. Dewan explained that Thomas speaks of a spontaneous, natural reasoning to the existence of a God, something that any human being can be expected to have concluded, but Thomas finds that the reasoning alone is not enough. “This sort of knowledge of a God [is] too easily confused or overturned. Even as to God’s very existence—besides the many odd conceptions of God’s nature that often appear at this level of human awareness,” he said. “What the faith provides is the certainty of the existence and of the goodness of God.” (Edited from http://www.christendom.edu/news/2011/01-31-dewan.php

Boy wakes up after 12 years in Vegetative State - Remembers being abused by Nurses

 Martin Pistorious was diagnosed with Cryptococci Meningitis at the age of 12. His parents, Rodney and Joan Pistorious, took him home to care for him as he was in a vegetative state. However, after 12 years he woke up and explained that he was aware of everything during this period including when mother once said she wished he was dead. He said, “Yes, I was there, not from the very beginning, but about two years into my vegetative state, I began to wake up. I was aware of everything...The stark reality hit me that I was going to spend the rest of my life like that — totally alone.” In a recent interview with Glenn Beck, Martin discusses how nurses sexually abused him but also says his  faith in God helped him survive. Joan said, “Martin just kept going, just kept going.” Martin's father would get up at 5 o’clock in the morning,take him to a care center for the day. Rodney said, “Eight hours later, I’d pick him up, bathe him, feed him, put him in bed, set my alarm for two hours so that I’d wake up to turn him so that he didn’t get bedsores.” Now Martin is 39-years-old , “You don’t really think about anything. You simply exist. It’s a very dark place to find yourself because, in a sense, you are allowing yourself to vanish.”  Now Martin is married to Joanna, and has a book on his life. He has gained control of his body. He writes in Ghost Boy, “My mind was trapped inside a useless body, my arms and legs weren’t mine to control and my voice was mute. I couldn’t make a sign or sounds to let anyone know I’d become aware again. I was invisible—the ghost boy.” Buy the book here: http://www.ghostboybook.com/
  

Today's Mass Readings : Friday February 13, 2015


Friday of the Fifth Week in Ordinary Time
Lectionary: 333


Reading 1GN 3:1-8

Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
“Did God really tell you not to eat
from any of the trees in the garden?”
The woman answered the serpent:
“We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
‘You shall not eat it or even touch it, lest you die.’”
But the serpent said to the woman:
“You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil.”
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.

When they heard the sound of the LORD God moving about in the garden
at the breezy time of the day,
the man and his wife hid themselves from the LORD God
among the trees of the garden.

Responsorial PsalmPS 32:1-2, 5, 6, 7

R. (1a) Blessed are those whose sins are forgiven.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. Blessed are those whose sins are forgiven.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.
R. Blessed are those whose sins are forgiven. 
For this shall every faithful man pray to you
in time of stress.
Though deep waters overflow,
they shall not reach him.
R. Blessed are those whose sins are forgiven.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. Blessed are those whose sins are forgiven.

AlleluiaSEE ACTS 16:14B

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

GospelMK 7:31-37

Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
Ephphatha!” (that is, “Be opened!”)
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”

Saint February 13 : St. Catherine de Ricci : Mystic and Counselor to Future Popes



Information:
Feast Day:February 13
Born:
23 April 1522 at Florence, Italy
Died:2 February 1590 at Prato, Italy
Canonized:29 June 1746 by Pope Benedict XIV
The Ricci are an ancient family, which still subsists in a flourishing condition in Tuscany. Peter de Ricci, the father of our saint, was married to Catherine Bonza, a lady of suitable birth. The saint was born at Florence in 1522, and called at her baptism Alexandrina, but she took the name of Catherine at her religious profession. Having lost her mother in her infancy, she was formed to virtue by a very pious godmother, and whenever she was missing she was always to be found on her knees in some secret part of the house. When she was between six and seven years old, her father placed her in the Convent of Monticelli, near the gates of Florence, where her aunt, Louisa de Ricci, was a nun. This place was to her a paradise: at a distance from the noise and tumult of the world, she served God without impediment or distraction. After some years her father took her home. She continued her usual exercises in the world as much as she was able; but the interruptions and dissipation, inseparable from her station, gave her so much uneasiness that, with the in consent of her father, which she obtained, though with great difficulty, in the year 1535, the fourteenth of her age, she received the religious veil in the convent of Dominicanesses at Prat, in Tuscany, to which her uncle, F. Timothy de Ricci, was director. God, in the merciful design to make her the spouse of his crucified Son, and to imprint in her soul dispositions conformable to his, was pleased to exercise her patience by rigorous trials For two years she suffered inexpressible pains under a complication of violent distempers, which remedies themselves served only to increase. These sufferings she sanctified by the interior dispositions with which she bore them, and which she nourished principally by assiduous meditation on the passion of Christ, in which she found  an incredible relish and a solid comfort and joy. After the recovery of her health, which seemed miraculous, she studied more perfectly to die to her senses, and to advance in a penitential life and spirit, in which God had begun to conduct her, by practicing the greatest austerities which were compatible with the obedience she had professed; she fasted two or three days a week on bread and water, and sometimes passed the whole day without taking any nourishment, and chastised her body with disciplines and a sharp iron chain which she wore next her skin. Her obedience, humility, and meekness were still more admirable than her spirit of penance. The least shadow of distinction or commendation gave her inexpressible uneasiness and confusion, and she would have rejoiced to be able to lie hid in the centre of the earth, in order to be entirely unknown to and blotted out of the hearts of all mankind, such were the sentiments of annihilation and contempt of herself in which she constantly lived. It was by profound humility and perfect interior self-denial that she learned to vanquish in her heart the sentiments or life of the first Adam—that is, of corruption, sin, and inordinate self-love. But this victory over herself, and purgation of her affections, was completed by a perfect spirit of prayer; for by the union of her soul with God, and the establishment of the absolute reign of his love in her heart, she was dead to and disengaged from all earthly things. And in one act of sublime prayer she advanced more than by a hundred exterior practices in the purity and ardour of her desire to do constantly what was most agreeable to God, to lose no occasion of practicing every heroic virtue, and of vigorously resisting all that was evil. Prayer, holy meditation, and contemplation were the means by which God imprinted in her soul sublime ideas of his heavenly truths, the strongest and most tender sentiments of all virtues, and the most burning desire to give all to God, with an incredible relish and affection for suffering contempt and poverty for Christ. What she chiefly laboured to obtain, by meditating on his life and sufferings, and what she most earnestly asked of him, was that he would be pleased, in his mercy, to purge her affections of all poison of the inordinate love of creatures, and engrave in her his most holy and divine image, both exterior and interior—that is to say, both in her conversation and her affections, that so she might be animated, and might think, speak, and act by his most Holy Spirit. The saint was chosen, very young, first, mistress of the novices, then sub-prioress, and, in the twenty-fifth year of her age, was appointed perpetual prioress. The reputation of her extraordinary sanctity and prudence drew her many visits from a great number of bishops, princes, and cardinals—among others, of Cervini, Alexander of Medicis, and Aldobrandini, who all three were afterwards raised to St. Peter's chair, under the names of Marcellus II, Clement VIII, and Leo XI.
Something like what St. Austin relates of St. John of Egypt happened to St. Philip Neri and St. Catherine of Ricci. For having some time entertained together a commerce of letters, to satisfy their mutual desire of seeing each other, whilst he was detained at Rome she appeared to him in a vision, and they conversed together a considerable time, each doubtless being in a rapture. This St. Philip Neri, though most circumspect in giving credit to or in publishing visions, declared, saying that Catherine de Ricci, whilst living, had appeared to him in vision, as his disciple Galloni assures us in his life. And the continuators of Bollandus inform us that this was confirmed by the oaths of five witnesses. Bacci, in his life of St. Philip, mentions the same thing, and Pope Gregory XV, in his bull for the canonization of St. Philip Neri, affirms that whilst this saint lived at Rome he conversed a considerable time with Catherine of Ricci, a nun, who was then at Prat, in Tuscany. Most wonderful were the raptures of St. Catherine in meditating on the passion of Christ, which was her daily exercise, but to which she totally devoted herself every week from Thursday noon to three o'clock in the afternoon on Friday. After a long illness she passed from this mortal life to everlasting bliss and the possession of the object of all her desires, on the feast of the Purification of our Lady, on the 2nd of February, in 1589, the sixty-seventh year of her age. The ceremony of her beatification was performed by Clement XII in 1732, and that of her canonization by Benedict XIV in 1746. Her festival is deferred to the 13th of February.
In the most perfect state of heavenly contemplation which this life admits of, there must be a time allowed for action, as appears from the most eminent contemplatives among the saints, and those religious institutes which are most devoted to this holy exercise. The mind of man must be frequently unbent, or it will be overset. Many, by a too constant or forced attention, have lost their senses. in he body also stands in need of exercise, and in all stations men owe several exterior duties both to others and themselves, and to neglect any of these, upon presence of giving the preference to prayer, would be a false devotion and dangerous illusion. Though a Christian be a citizen of heaven, while he is a sojourner in this world, he is not to forget the obligations or the necessities to which this state subjects him, or to dream of flights which only angels and their fellow inhabitants of bliss take. As a life altogether taken up in action and business, without frequent prayer and pious meditation, alienates a soul from God and virtue, and weds her totally to the world, so a life spent wholly in contemplation, without any mixture of action, is chimerical, and the attempt dangerous. The art of true devotion consists very much in a familiar and easy habit of accompanying exterior actions and business with a pious attention to the Divine Presence, frequent secret aspirations, and a constant union of the soul with God. This St. Catherine of Ricci practiced at her work, in the exterior duties of her house and office, in her attendance on the sick (which was her favourite employment, and which she usually performed on her knees), and in the tender care of the poor over the whole country. But this hindered not the exercises of contemplation, which were her most assiduous employment. Hence retirement and silence were her delight, in order to entertain herself with t. Creator of all things, and by devout meditation, kindling in her soul the fire of heavenly love, she was never able to satiate the ardour of her desire in adoring and praising the immense greatness and goodness of God.


SOURCE: http://www.ewtn.com/saintsHoly/saints/C/stcatherinedericci.asp#ixzz1mUQ5UDar

Catholic Quote to SHARE by Mother Teresa on Love

"Spread love everywhere you go: first of all in your own house. Give love to your children, to your wife or husband, to a next door neighbor... Let no one ever come to you without leaving better and happier. Be the living expression of God's kindness; kindness in your face, kindness in your eyes, kindness in your smile, kindness in your warm greeting." --Blessed Mother Teresa of Calcutta


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