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Saturday, November 1, 2014

Catholic News World : Saturday November 1, 2014 - SHARE!

 2014


#PopeFrancis "...communion between heaven and earth takes place in the highest and most intense way in the Liturgy" #Angelus Text/Video


Pope Francis greets pilgrims from the window of his study on the Feast of All Saints - L'Osservatore Romano




(Vatican Radio)  Marking the Feast of All Saints Saturday with the traditional recitation of the midday Angelus with pilgrims in St. Peter’s Square, Pope Francis’ thoughts turned to the Holy City of Jerusalem which has witnessed a spike in tensions in recent days.Pope Francis said: “Today's liturgy speaks of the glory of the heavenly Jerusalem. I invite you to pray that the Holy City, dear to Jews, Christians and Muslims, which in recent days has witnessed diverse tensions, always be a sign and foretaste of the peace which God desires for the whole human family”. Before the Marian prayer, the Pope spoke of the pilgrim Church on Earth and the Heavenly Jerusalem as one great family.  He said: “The communion of saints…unites all those who belong to Christ by Baptism. It is a spiritual union that is not broken by death, but continues in the next life. In fact there is an unbreakable bond between us living in this world and those who have crossed the threshold of death”.
Pope Francis added that the Liturgy expresses this spiritual bond: “Today we praise God for the countless host of holy men and women of all ages: simple men and women, who sometimes were the "last" for the world, but "first" for God”.
“This beautiful communion between heaven and earth takes place in the highest and most intense way in the Liturgy, and especially in the celebration of the Eucharist, which expresses and fulfills the deepest union between the members of the Church”.
Below please find a Vatican Radio translation of the Holy Father’s All Saints Angelus address:
Dear Brothers and Sisters,
the first two days of November are for all of us an intense moment of faith, prayer and reflection on the "last things" of life. In fact in celebrating all the saints and commemorating all the faithful departed, in the Liturgy the pilgrim Church on earth lives and expresses the spiritual bond which unites her to the Church in heaven. Today we praise God for the countless host of holy men and women of all ages: simple men and women, who sometimes were the "last" for the world, but "first" for God. At the same time we already remember our departed loved ones by visiting cemeteries: It is a source of great consolation to think that they are in the company of the Virgin Mary, the apostles, the martyrs and all the saints of Heaven!
Today's Solemnity thus helps us to consider a fundamental truth of the Christian faith that we profess in the "Creed": the communion of saints. It is the communion that comes from faith and unites all those who belong to Christ by Baptism. It is a spiritual union that is not broken by death, but continues in the next life. In fact there is an unbreakable bond between us living in this world and those who have crossed the threshold of death. We here on earth, along with those who have entered into eternity, form one great family.
This beautiful communion between heaven and earth takes place in the highest and most intense way in the Liturgy, and especially in the celebration of the Eucharist, which expresses and fulfills the deepest union between the members of the Church. In the Eucharist, we encounter the living Jesus and His strength, and through Him we enter into communion with our brothers and sisters in the faith, those who live with us here on earth and those who have gone before us into the next life, life without end. This reality of communion fills us with joy: it is nice to have so many brothers and sisters in the faith who walk alongside us, supporting us with their help and together we travel the same road toward heaven. And it is comforting to know that we have other brothers and sisters who have already reached heaven ahead of us and who pray for us, so that together in eternity we can contemplate the glorious and merciful face of the Father.
In the great assembly of the saints, God wanted to reserve the first place for the Mother of Jesus. Mary is at the center of the communion of saints, as a unique custodian of the bond between the universal Church and Christ. For those who want to follow Jesus on the path of the Gospel, she is a safe guide because she is the first disciple, an attentive and caring Mother, to whom we can entrust every desire and difficulty.
Let us pray together the Queen of All Saints, that she may help us to respond with generosity and faithfulness to God, who calls us to be holy as He is holy (cf. Lev 19.2; Mt 5:48).
AFTER ANGELUS
Today's liturgy speaks of the glory of the heavenly Jerusalem. I invite you to pray that the Holy City, dear to Jews, Christians and Muslims, which in recent days has witnessed diverse tensions, always be a sign and foretaste of the peace which God desires for the whole human family.
Dear Brothers and Sisters,
Today in Vitoria (Spain), martyr Pedro Asúa Mendía is beatified. A humble and austere priest, he preached the Gospel with the sanctity of his life, catechesis and devotion to the poor and needy. Arrested, tortured and killed for having expressed his desire to remain faithful to the Lord and to the Church, he is a wonderful example of strength in the faith and witness of charity for us.
I greet all the pilgrims from Italy and many other countries. In particular, I greet the participants in the "Race of the Saints" and the "March of the Saints", respectively, promoted by Fondazione Don Bosco in the world and the Small Family Church Association. I welcome these initiatives that combine sport, Christian witness and humanitarian efforts. I also greet the young people from Modena who received the Sacrament of Confirmation, with their parents and catechists, as well as volunteers from the town of Sciacca and sports group from the parish of Castegnato (Brescia).
This afternoon I will go to the Verano cemetery and will celebrate Mass for the souls of the dead. In visiting Rome’s main cemetery, I am united in spirit with those who in these days visit the graves of their dead in cemeteries around the world.
I wish you all a good feast day, in the joy of being part of the great family of the Saints. Do not forget to pray for me. Buon pranzo e arrivederci!

(Emer McCarthy)

CLOCKS GO BACK 1 HOUR this SUNDAY NOVEMBER 2, 2014 at 2 am. In most of North America Daylight Savings time ends and the clocks go back 1 hour. This means you can sleep in 1 hour before going to Church. 
(Image Source : GOOGLE)

All Saint's Day Mass with Pope Francis "“The people who go forward on the path of..." Video/Text


Pope Francis at Rome's Verano cemetary - AP




(Vatican Radio) Pope Francis celebrated mass at the Cemetery of Verano today to commemorate the feast of All Saints.
 In his homily, Pope Francis spoke off the cuff, drawing from the Mass’s first reading taken from the book of Apocalypse, he focused on three images. The first was the warning against the devastation of the Earth to the four angels. Pope Francis said that there is a phrase that lies in the hearts of all of us: “we can destroy the world better than you” that is, Man has the capacity to devastate the world worse than the angels. “Devastate life, culture, values, hope” .He remarked “how much do we need this strength of the Lord, so that he would sign us with his love to destroy this insane career of destroying creation.”
Pope Francis then moved on to speak about an innumerable crowd mentioned in the reading. He compared them to the forgotten and thrown away in this life. “It seems that the people, the hungry and sick children do not count. They seem to be of a different species, not even human.This multitude stands before of God”.
He exhorted in his homily that we think about the saints unknown to us. “Those who come from great tribulation in the many parts of the world. The Lord sanctifies these people through tribulation”, he said.
Finally, Pope Francis offered a third image from the homily, that is God.  “We are sons of God, but what we will be has not yet been revealed. But we have the hope that we will be like Him. The blessing of the Lord is hope. The hope that He will have mercy on His People”.  
He reminded the faithful that “in order to journey back to God the Father, in this world of devastation, of wars, of tribulation, we must act according to the beatitudes. It is this path that will save us. This path will lead us through problems and persecution, but only this path will lead us forward.
“The people who go forward on the path of the beatitudes will reach God and become saints in that final meeting with Him”. Shared from Radio Vaticana

Today's Mass Readings : Saturday November 1, 2014 - All Saint's Day

Solemnity of All Saints
Lectionary: 667


Reading 1RV 7:2-4, 9-14

I, John, saw another angel come up from the East,
holding the seal of the living God.
He cried out in a loud voice to the four angels
who were given power to damage the land and the sea,
“Do not damage the land or the sea or the trees
until we put the seal on the foreheads of the servants of our God.”
I heard the number of those who had been marked with the seal,
one hundred and forty-four thousand marked
from every tribe of the children of Israel.

After this I had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb,
wearing white robes and holding palm branches in their hands.
They cried out in a loud voice:

“Salvation comes from our God, who is seated on the throne,
and from the Lamb.”

All the angels stood around the throne
and around the elders and the four living creatures.
They prostrated themselves before the throne,
worshiped God, and exclaimed:

“Amen. Blessing and glory, wisdom and thanksgiving,
honor, power, and might
be to our God forever and ever. Amen.”

Then one of the elders spoke up and said to me,
“Who are these wearing white robes, and where did they come from?”
I said to him, “My lord, you are the one who knows.”
He said to me,
“These are the ones who have survived the time of great distress;
they have washed their robes
and made them white in the Blood of the Lamb.”

Responsorial Psalm PS 24:1BC-2, 3-4AB, 5-6

R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.

Reading 21 JN 3:1-3

Beloved:
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.

Gospel MT 5:1-12A

When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:

“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.”

Friday, October 31, 2014


Litany of the Saints - Official Prayer of the Church with Indulgence - SHARE

LITANY OF THE SAINTS
The Litany of the Saints is one of the oldest prayers of the
Church. It was extent in the 3rd century. It is an official prayer
that can be recited publicly in the Roman Catholic Church.
Today is the feast of all the Saints: Nov. 1.
LITANY
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.






Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, graciously hear us.
God, the Father of heaven,
God the Son, Redeemer of the world,
God the Holy Spirit,
Holy Trinity, one God,
have mercy on us.
have mercy on us.
have mercy on us.
have mercy on us.
Holy Mary,
Holy Mother of God,
Holy Virgin of virgins,
St. Michael,
St. Gabriel,
St. Raphael,
All you Holy Angels and Archangels,
St. John the Baptist,
St. Joseph,
All you Holy Patriarchs and Prophets,
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
St. Peter,
St. Paul,
St. Andrew,
St. James,
St. John,
St. Thomas,
St. James,
St. Philip,
St. Bartholomew,
St. Matthew,
St. Simon,
St. Jude,
St. Matthias,
St. Barnabas,
St. Luke,
St. Mark,
All you holy Apostles and Evangelists,
All you holy Disciples of the Lord,
All you holy Innocents,
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
St. Stephen,
St. Lawrence,
St. Vincent,
Sts. Fabian and Sebastian,
Sts. John and Paul,
Sts. Cosmos and Damian,
All you holy Martyrs,
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
St. Sylvester,
St. Gregory,
St. Ambrose,
St. Augustine,
St. Jerome,
St. Martin,
St. Nicholas,
All you holy Bishops and Confessors,
All you holy Doctors,
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
St. Anthony,
St. Benedict,
St. Bernard,
St. Dominic,
St. Francis,
All you holy Priests and Levites,
All you holy Monks and Hermits,
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
St. Mary Magdalene,
St. Agatha,
St. Lucy,
St. Agnes,
St. Cecilia,
St. Anastasia,
St. Catherine,
St. Clare,
All you holy Virgins and Widows,
All you holy Saints of God, 
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
Lord, be merciful,
From all evil,
From all sin,
From your wrath,
From a sudden and unprovided death,
From the snares of the devil,
From anger, hatred, and all ill-will,
From the spirit of uncleanness,
From lightning and tempest,
From the scourge of earthquake,
From plague, famine, and war,
From everlasting death,
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
By the mystery of your holy Incarnation,
By your Coming,
By your Birth,
By your Baptism and holy fasting,
By your Cross and Passion,
By your Death and Burial,
By your holy Resurrection,
By your wonderful Ascension,
By the coming of the Holy Spirit,
On the day of judgment, 
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Lord, save your people.
Be merciful to us sinners,Lord, hear our prayer.
That you will spare us,
That you will pardon us,
That it may please you to bring us to true
penance,
Guide and protect your holy Church,
Preserve in holy religion the Pope, and all
those in holy Orders,
Humble the enemies of holy Church,
Give peace and unity to the whole Christian
people,
Bring back to the unity of the Church all
those who are straying, and bring all
unbelievers to the light of the Gospel,
Strengthen and preserve us in your holy
service,
Raise our minds to desire the things of
heaven,
Reward all our benefactors with eternal
blessings,
Deliver our souls from eternal damnation,
and the souls of our brethren, relatives,
and benefactors,
Give and preserve the fruits of the earth,
Grant eternal rest to all the faithful departed,
That it may please You to hear and heed
us, Jesus, Son of the Living God,
Lord, hear our prayer.
Lord, hear our prayer.
Lord, hear our prayer.

Lord, hear our prayer.
Lord, hear our prayer.
Lord, hear our prayer.
Lord, hear our prayer.

Lord, hear our prayer.

Lord, hear our prayer.

Lord, hear our prayer.

Lord, hear our prayer.

Lord, hear our prayer.


Lord, hear our prayer.
Lord, hear our prayer.
Lord, hear our prayer.
Lamb of God, who takes away the sins of
the world,
Lamb of God, who takes away the sins of
the world,
Lamb of God, who takes away the sins of
the world,
Spare us, O Lord!Graciously hear us, O Lord!
Have mercy on us.
Christ, hear us,
Lord Jesus, hear our prayer.
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.

Christ, graciously hear us
Lord Jesus, hear our prayer.
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.

Our Father, who art in heaven hallowed be thy name Thy kingdom come thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us and lead us not into temptation but deliver us from evil. Amen.




V. Et ne nos indúcas in tentatiónem.V. And lead us not into temptation.
R. Sed líbera nos a malo.R. But deliver us from evil.
Psalmus 69. Deus, in adjutóriumPsalm 69. Deus, in adjutórium
1 Deus, in adjutórium meum inténde: * Dómine ad adjuvándum me festína.1 HASTE thee, O God, to deliver me; * make haste to help me, O LORD.
2 Confundántur et revereántur, * qui quærunt ánimam meam.2 Let them be ashamed and confounded that seek after my soul; * let them be turned backward and put to confusion that wish me evil.
3 Avertántur retrórsum, et erubéscant, * qui volunt mihi mala.3 Let them for their reward be soon brought to shame, * that cry over me, There! there!
4 Avertántur statim erubescéntes, * qui dicunt mihi : Euge, euge.4 But let all those that seek thee be joyful and glad in thee: * and let all such as delight in thy salvation say always, The Lord be praised.
5 Exsúltent et læténtur in te omnes qui quærunt te, * et dicant semper : Magnificétur Dóminus : qui díligunt salutáre tuum.5 As for me, I am poor and in misery: * haste thee unto me, O God.
6 Ego vero egénus, et pauper sum : * Deus, ádjuva me.6 Thou art my helper, and my redeemer: * O LORD, make no long tarrying.
7 Adjútor meus, et liberátor meus es tu : * Dómine, ne moréris.
8 Glória Patri, et Fílio, et Spirítui Sancto.8 Glory be to the Father, and to the Son, and to the Holy Ghost.
9 Sicut erat in princípio, et nunc, et semper, * et in sæcula sæculórum. Amen.9 As it was in the beginning, is now, and ever shall be, world without end. Amen.
V. Salvos fac servos tuos.V. O God, save thy servants.
R. Deus meus, sperántes in te.R. That put their trust in thee.
V. Esto nobis, Dómine, turris fortitúdinis.V. Be unto us, O Lord, a tower of strength.
R. A fácie inimíci.R. From the face of the enemy.
V. Nihil profíciat inimícus in nobis.V. Let the enemy prevail nothing against us.
R. Et fílius iniquitátis non appónat nocére nobis.R. Nor the son of wickedness approach to afflict us.
V. Dómine, non secúndum peccáta nostra fácias nobis.V. O Lord, deal not with us after our sins.
R. Neque secúndum iniquitátes nostras retríbuas nobis.R. Neither reward us according to our iniquities.
V. Orémus pro Pontifice nostro (Nomen).V. Let us pray for our Pope (Name).
R. Dóminus consérvet eum, et vivíficet eum, et beátum fáciat eum in terra, et beátum fáciat eum in terra, et non tradat eum in ánimam inimicórum ejus.R. The Lord preserve him and keep him alive, that he may be blessed upon earth; and deliver not thou him into the will of his enemies.
(Vacante Apostolica Sede, Versus cum suo Responsorio præteritur.)(If the Holy See is vacant, the above Versicle with its Response is omitted.)
V. Orémus pro benefactóribus nostris.V. Let us pray for our benefactors.
R. Retribúere dignáre, Dómine, ómnibus, nobis bona faciéntibus propter nomen tuum, vitam ætérnam. Amen.R. Vouchsafe, O Lord, for thy Name's sake, to reward with eternal life all them that do us good. Amen.
V. Orémus pro fidelibus defunctis.V. Let us pray for the faithful departed.
R. Réquiem ætérnam dona eis, Dómine, et lux perpétua luceat eis.R. Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.
V. Requiéscant in pace.V. May they rest in peace.
R. Amen.R. Amen.
V. Pro frátribus nostris abséntibus.V. Let us pray for our absent brethren.
R. Salvos fac servos tuos, Deus meus, sperántes in te.R. Save thy servants, O my God, that put their trust in thee.
V. Mitte eis, Dómine, auxílium de sancto.V. Send them help, O Lord, from thy holy place.
R. Et de Sion tuere eos.R. And from Zion deliver them.
V. Dómine, exáudi oratiónem meam.V. O Lord, hear my prayer.
R. Et clamor meus ad te véniat.R. And let my cry come unto thee.
V. Dóminus vobíscum.V. The Lord be with you.
R. Et cum spíritu tuo.R. And with thy spirit.
Let us pray. (Collects)
Deus, cui proprium est miseréri semper et parcere : súscipe deprecatiónem nostram ; ut nos, et omnes fámulos tuos, quos delictórum catena constringit, miserátio tuæ pietátis clementer absolvat.
O God, whose nature and property is ever to have mercy and to forgive : receive our humble petitions ; and though we be tied and bound by the chain of our sins, yet let the pitifulness of thy great mercy loose us.
Exáudi, quæsumus, Dómine, supplícium preces, et confiténtium tibi parce peccátis : ut páriter nobis indulgéntiam tríbuas benignus et pacem.We beseech thee, O Lord, mercifully to hear the prayers of thy humble servants, and to forgive the sins of them that confess the same unto thee : that they may obtain of thy loving-kindness pardon and peace.
Ineffábilem nobis, Dómine, misericórdiam tuam clementer osténde : ut simul nos et a peccátis ómnibus exuas, et a pœnis, quas pro his meremur, erípias.O Lord, we pray thee, shew forth upon us thy servants the abundance of thy unspeakable mercy : that we may be delivered from the chain of our sins, and from the punishment which for the same we have most righteously deserved.
Deus, qui culpa offenderis, pœniténtia placaris : preces pópuli tui supplicántis propítius réspice ; et flagélla tuæ iracúndiæ, quæ pro peccátis nostris meremur, averte.O God, who art wroth with them that sin against thee, and sparest them that are penitent : we beseech thee to hear the prayers of thy people that call upon thee ; that we, which have most justly deserved the scourges of thine anger, may by thy great mercy be delivered from the same.
(If the Holy See is vacant, the following Collect is omitted.)(If the Holy See is vacant, the following Collect is omitted.)
Omnípotens sempiterne Deus, miserére famulo tuo Pontifici nostro (Nomen), et dírige eum secúndum tuam cleméntiam in viam salútis ætérnæ : ut, te donante, tibi placita cupiat, et tota virtúte perfíciat.Almighty and everlasting God, we beseech thee to have compassion upon N., our Pope, and by thy mercy govern him in the way of everlasting life : that, being endued with thy grace, he may ever seek those things that are pleasing unto thee, and with his whole strength perform the same.
Deus, a quo sancta desidéria, recta consília et justa sunt ópera : da servis tuis illam, quam mundus dare non potest, pacem ; ut et corda nostra mandátis tuis dedita, et, hóstium subláta formidine, témpora sint, tua protectióne, tranquilla.O God, from whom all holy desires, all good counsels, and all just works do proceed : give unto thy servants that peace which the world cannot give ; that our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness.
Ure igne Sancti Spíritus renes nostros et cor nostrum, Dómine : ut tibi casto corpore serviamus, et mundo corde placeámus.Grant, O Lord, we pray thee, that the fire of thy Holy Ghost may in such wise cleanse our reins and our hearts : that we serving thee in pureness both of body and soul may be found an acceptable people in thy sight.
Fidélium, Deus, ómnium conditor et redemptor, animábus famulórum famularumque tuárum remissiónem cunctórum tríbue peccatórum : ut indulgéntiam, quam semper optavérunt, piis supplicatiónibus consequántur.O God, the Creator and Redeemer of all them that believe : grant unto the souls of thy servants and handmaidens the remission of all their sins ; that, as they have ever desired thy merciful pardon, so by the supplications of their brethren they may receive the same.
Actiónes nostras, quæsumus, Dómine, aspirándo prævéni et adjuvándo proséquere : ut cuncta nostra orátio et operátio a te semper incipiat et per te cœpta finiátur.Prevent us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help : that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life.
Omnípotens sempiterne Deus, qui vivórum domináris simul et mortuórum, ómniumque miseréris quos tuos fide et ópere futuros esse prænoscis : te supplices exorámus ; ut, pro quibus effúndere preces decrevimus, quosque vel præsens sæculum adhuc in carne retinet vel futúrum jam exutos corpore suscépit, intercedéntibus ómnibus Sanctis tuis, pietátis tuæ cleméntia, ómnium delictórum suórum véniam consequántur. Per Dóminum nostrum Jesum Christum, Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sæcula sæculórum.Almighty and everlasting God, who hast dominion both of the quick and the dead, who likewise hast mercy upon all men, whom by reason of their faith and works thou hast foreknown : we commend unto thee all those for whom we now do offer our prayers, whether in this world they still be held in the bonds of the flesh, or being delivered therefrom have passed into that which is to come ; beseeching thee that at the intercession of all thy Saints they may of thy bountiful goodness obtain the remission of all their sins. Through our Lord Jesus Christ thy Son, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.R. Amen.
V. Dóminus vobíscum.V. The Lord be with you.
R. Et cum spíritu tuo.R. And with thy spirit.
V. Exáudiat nos omnípotens et miséricors Dóminus.V. May the Almighty and Merciful Lord graciously hear us.
R. Amen.R. Amen.
V. Et fidélium ánimæ † per misericórdiam Dei requiéscant in pace.V. And may the souls of the faithful departed, † through the mercy of God, rest in peace.
R. Amen.R. Amen.

Saint November 1 : All Saints Day

All Saints Day
Feast: November 1
Information:
Feast Day:
November 1

The church in this great festival honours all the saints reigning together in glory; first, to give thanks to God for the graces and crowns of all his elect: secondly, to excite ourselves to a fervent imitation of their virtues by considering the holy example of so many faithful servants of God of all ages, sexes, and conditions, and by contemplating the inexpressible and eternal bliss which they already enjoy, and to which we are invited: thirdly, to implore the divine mercy through this multitude of powerful intercessors: fourthly, to repair any failures or sloth in not having duly honoured God in his saints on their particular festivals, and to glorify him in the saints which are unknown to us, or for which no particular festivals are appointed. Therefore our fervour on this day ought to be such that it may be a reparation of our sloth in all the other feasts of the year; they being all comprised in this one solemn commemoration, which is an image of that eternal great feast which God himself continually celebrates in heaven with all his saints, whom we humbly join in praising his adorable goodness for all his mercies, particularly for all treasures of grace which he has most munificently heaped upon them. In this and all other festivals of the saints God is the only object of supreme worship, and the whole of that inferior veneration which is paid to the saints is directed to give sovereign honour to God alone, whose gifts their graces are: and our addresses to them are only petitions to holy fellow creatures for the assistance of their prayers to God for us. When, therefore, we honour the saints, in them and through them we honour God, and Christ, true God and true man, the Redeemer and Saviour of mankind, the King of the Saints, and the source of all their sanctity and glory. In his blood they have washed their robes: from him they derive all their purity, whiteness, and lustre. We consider their virtues as copies taken from him, the great Original, as streams from his fountain, or as images of his virtues produced by the effusion of his spirit and grace in them. His divine life is their great exemplar and prototype, and in the characteristical virtues of each saint some of his most eminent virtues are particularly set forth: his hidden life in the solitude of the anchorets; his spotless purity in the virgins; his patience or charity in some; his divine zeal in others; in them all in some degree his plenitude of all virtue and sanctity Nor are the virtues of the saints only transcripts and copies of the life or spirit of Christ; they are also the fruit of his redemption; entirely his gifts and graces. And when we honour the saints we honour and praise him who is the Author of all their good; so that all festivals of saints are instituted to honour God and our Blessed Redeemer.
In all feasts of saints, especially in this solemn festival of All Saints, it ought to be the first part of our devotion to praise and thank God for the infinite goodness he has displayed in favour of his elect. A primary and most indispensable homage we owe to God is that of praise, the first act of love and complacency in God and his adorable perfections. Hence the Psalms, the most perfect and inspired model of devotions, repeat no sentiments so frequently or with so much ardour as those of divine adoration and praise. This is the uninterrupted sweet employment of the blessed in heaven to all eternity; and the contemplation of the divine love and other perfections is a perpetual incentive inflaming them continually afresh in it, so that they cannot cease pouring forth all their affections and exhausting all their powers; and conceive every moment new ardour in this happy function of pure love. So many holy solitaries of both sexes in this life have renounced all commerce and pleasures of the world, to devote themselves wholly to the mixed exercises of praise and love, and of compunction and humble supplication. In these, all servants of God find their spiritual strength, refreshment, advancement, delight, and joy. To aid our weakness and supply our insufficiency in magnifying the infinite Lord of all things, and exalting his glory, we have recourse to the spotless victim, the sacrifice of the Lamb of God, put into our hands for us to offer a holocaust of infinite price, equal to the majesty of the Godhead. We also rejoice in the infinite glory which God possesses in himself, and from himself. Deriving from himself infinite greatness and infinite happiness, he stands not in need of our goods, and can receive no accession from our homages as to internal glory; in which consists his sovereign bliss. But there is an external glory which he receives from the obedience and praise of his creatures, which, though it increase not his happiness, is nevertheless indispensably due to him, and an external homage with which all beings are bound to sound forth his sovereign power and sanctity. Nor do we owe him this only for his own greatness and glory, which he possesses in himself, but also for the goodness, justice, wisdom' and power which he manifests in all his works. Compounds of the divine mercies as we are, we are bound to give to God incessant thanks for all the benefits, both in the order of nature and of grace, which he has gratuitously conferred upon us. We owe him also an acknowledgment of praise and thanksgiving for all his creatures from the beginning, and for all the wonders he has wrought in them or in their behalf. For this the psalmist and the prophets so often rehearse his mighty works, and invite all beings to magnify his holy name for them.

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Latest News from Vatican Information and #PopeFrancis - November Prayer Intention

31-10-2014 - Year XXII - Num. 191 

Summary
- The Pope to the Catholic Fraternity of the Charismatic Renewal: seek unity without fearing diversity
- Pope Francis' prayer intentions for November
- Mission of the secretary of the Pontifical Council “Cor Unum” in Damascus
- The Holy See at the United Nations: climate change is not only an environmental problem, but also a matter of justice
- Audiences
- Other Pontifical Acts
- In memoriam
- The Pope to the Old Catholic Bishops' Conference of the Union of Utrecht: build bridges of mutual understanding and practical cooperation
- Cardinal Lozano Barragan takes possession of his titular church
- The Holy See at the UN General Assembly: lasting peace based on mutual trust, beyond the logic of nuclear deterrent
- Audiences
The Pope to the Catholic Fraternity of the Charismatic Renewal: seek unity without fearing diversity
Vatican City, 31 October 2014 (VIS) – “Seek the unity which is the work of the Holy Spirit and do not be afraid of diversity”, said Pope Francis in his address to a thousand members of the Catholic Fraternity of the Charismatic Covenant Communities and Fellowship, who are about to begin their Sixteenth International Conference on the theme “Praise and Worship for a New Evangelisation”.
“Unity does not imply uniformity; it does not necessarily mean doing everything together or thinking in the same way”, he underlined. “Nor does it signify a loss of identity. Unity in diversity is actually the opposite: it involves the joyful recognition and acceptance of the various gifts which the Holy Spirit gives to each one and the placing of these gifts at the service of all members of the Church. It means knowing how to listen, to accept differences, and having the freedom to think differently and express oneself with complete respect towards the other who is my brother or sister. Do not be afraid of differences!”.
Referring to the programme, where the names of the Communities are mentioned, he noted that in the introduction there is the phrase, “to share the Baptism in the Holy Spirit with the whole Church”, and reiterated that the Church and all Christians need to open their hearts to the sanctifying action of the Holy Spirit. “The Spirit ... reveals Jesus Christ to us, and leads us to a personal encounter with him. … Is this your experience? Share it with others! In order to share this experience, you must live it and bear witness to it!”
“Praise is the 'breath' which gives us life, because it is intimacy with God, an intimacy that grows through daily praise”, continued the Holy Father, explaining how spiritual life “works” by analogy with human respiration. “Breathing is made up of two stages: inhaling, the intake of air, and exhaling, the letting out of this air. The spiritual life is fed, nourished, by prayer and is expressed outwardly through mission: inhaling and exhaling. When we inhale, by prayer, we receive the fresh air of the Holy Spirit. When exhaling this air, we announce Jesus Christ risen by the same Spirit. No one can live without breathing. It is the same for the Christian: without praise and mission there is no Christian life. And with praise, worship. We rarely speak about worship. What do we do when we pray? We ask things of God, we give thanks … But worshipping and adoring God is part of breathing – praise and worship”.
The Pope emphasised that “Charismatic Renewal has reminded the Church of the necessity and importance of the prayer of praise”, which is “the recognition of the Lordship of God over us and over all creation expressed through dance, music and song. … The prayer of praise bears fruit in us. Sarah danced as she celebrated her fertility – at the age of ninety! This fruitfulness gives praise to God. … Together with the prayer of praise, the prayer of intercession is, in these days, a cry to the Father for our Christian brothers and sisters who are persecuted and murdered, and for the cause of peace in our turbulent world”.
“Charismatic Renewal is, by its very nature, ecumenical”, he remarked, citing the words of Blessed Paul VI : “The power of evangelisation will find itself considerably diminished if those who proclaim the Gospel are divided among themselves in all sorts of ways. Is this not perhaps one of the great sicknesses of evangelisation today? The Lord’s spiritual testament tells us that unity among his followers is not only the proof that we are his but also the proof that he is sent by the Father. It is the test of the credibility of Christians and of Christ himself. Yes, the destiny of evangelisation is certainly bound up with the witness of unity given by the Church'”.
Spiritual ecumenism, he concluded, is “praying and proclaiming together that Jesus is Lord, and coming together to help the poor in all their poverty. We must not forget that today the blood of Jesus, poured out by many Christian martyrs in various parts of the world, calls us and compels us towards the goal of unity. For persecutors, we are not divided: we are not Lutherans, Orthodox, Evangelicals, Catholics. No! We are one. For persecutors, we are Christians. It is an ecumenism of blood that we live today!”.
Pope Francis' prayer intentions for November
Vatican City, 31 October 2014 (VIS) – Pope Francis' universal prayer intention for November is: “That all who suffer loneliness may experience the closeness of God and the support of others”.
His intention for evangelisation is: “That young seminarians and religious may have wise and well-formed mentors”.
Mission of the secretary of the Pontifical Council “Cor Unum” in Damascus
Vatican City, 31 October 2014 (VIS) – From 28 to 31 October the secretary of the Pontifical Council “Cor Unum”, Msgr. Giampietro Dal Toso, visited Damascus in order to attend the meeting of the assembly of Catholic bishops in Syria.
Msgr. Dal Toso also met with various institutions, especially Catholic, that are currently involved in humanitarian aid activities in the country.
In these meetings, special appreciation was expressed for the commitment of the Holy Father and the Holy See to supporting the Christian communities and the population as a whole, who suffer as a result of the conflict, and for encouraging dialogue and reconciliation among the various parties.
Emphasis was also placed on the important role of Catholic aid organisms, who benefit all of the Syrian population. Through the generous contribution of the international community, in the face of growing need, this assistance will have to be intensified in the future.
The Holy See at the United Nations: climate change is not only an environmental problem, but also a matter of justice
Vatican City, 31 October 2014 (VIS) – On 16 October Archbishop Bernardito Auza, Holy See Permanent Observer at the United Nations, addressed the Second Committee of the United Nations General Assembly, dedicated to “Sustainable development: protection of global climate for present and future generations”.
“While the impact of climate change is felt globally, developed and technologically advanced countries have greater capacity to adapt and mitigate the adverse effects, whereas developing and poor nations remain particularly vulnerable”, he said. “During the Climate Summit on September 23 and on many other occasions, we have heard the urgent pleas of Small Island States that climate change is an existential threat to them. This is paradoxical and unjust, given that the primary factors of climate change, like high consumption and high-quantity greenhouse gas emissions, characterize highly industrialised societies. That is why the Holy See believes that climate change is not only an environmental question; it is also a question of justice and a moral imperative”.
“It is a matter of justice to help poor and vulnerable people suffering the most from causes largely not of their making and beyond their control”, emphasised the archbishop. “One concrete step would be to make available to them the best in adaptation and mitigation technology. And now all eyes are already turned to the Twenty-first Conference of Parties to the United Nations Framework Convention on Climate Change and the Eleventh Meeting of the Parties to the Kyoto Protocol, which will take place in Paris in December 2015. There, the poor and the rich – indeed, all of us – will be winners if we can reach agreement on a post-2020 international regime, in which all the nations of the world, including the biggest emitters of greenhouse gases, bind themselves to a universal agreement on climate”.
“It is along this line that my delegation sees a relevance of the term 'responsibility to protect', not only in the humanitarian and human rights areas, but in the question of climate change as well. Everyone shares the responsibility to protect our planet and the human family. … Let us make the conscientious choice of refraining from lifestyles and behaviour that could worsen the state of our planet, and let us promote initiatives that protect and heal it. The world has become a village; thus, we must become more and more aware of this mutual and common responsibility. In particular, States have the grave duty to make policy decisions and devise monitoring structures to ensure that present and future generations live in a safe and worthy environment”, he concluded.
Audiences
Vatican City, 31 October 2014 (VIS) – Today the Holy Father received in audience:
- Bruno Neve de Mevergnies, new ambassador of Belgium to the Holy See, presenting his credential letters;
- Archbishop Luis Francisco Ladaria Ferrer, secretary of the Congregation for the Doctrine of the Faith;
- Archbishop Martin Krebs, apostolic nuncio in New Zealand, Fiji, Cook Islands, Kiribati, Palau, Samoa, Federated States of Micronesia, Vanuatu, Tonga, and apostolic delegate in the Pacific Ocean;
- Archbishop Sergio da Rocha of Brasilia, Brazil.
Other Pontifical Acts
Vatican City, 31 October 2014 (VIS) – The Holy Father has appointed:
- Bishop Jean Mbarga of Ebolowa, Cameroon, as archbishop of Yaounde (area 23,807, population 1,594,000, Catholics 1,538,000, priests 138, religious 318), Cameroon. Bishop Mbarga was formerly apostolic administrator of the same archdiocese.
- The following consultors of the Congregation for the Causes of Saints: Fr. Bernard Ardura, O. Praem., France, president of the Pontifical Committee for Historical Sciences; Msgr. Alejandro Cifres Gimenez, Spain, archivist of the Congregation for the Doctrine of the Faith; Fr. Paolo Carlotti, S.D.B., Italy, advisor to the Apostolic Penitentiary; Fr. Tomislav Mrkonjic, O.F.M. Conv., Croatia, scriptor of the Vatican Secret Archive; Fr. Paul Murray, O.P., Ireland, Institute of Spirituality of the Pontifical University of St. Thomas Aquinas (Angelicum), Rome; Fr. Martin McKeever, C.S.S.R., Ireland, of the Alphonsianum Academy, Rome; Fr. Jordi-Agusti Pique i Collado, O.S.B., Spain, of the Liturgical Institute of the St. Anselm Pontifical Athenaeum, Rome; Fr. Rocco Ronzani, O.S.A., Italy, of the Augustinianum Patristic Institute, Rome; Fr. Pablo Santiago Zambruno, O.P., of the Pontifical University of St. Thomas Aquinas (Angelicum), Rome; Fr. Raffaele Di Muro, O.F.M. Conv., Italy, of the “San Bonaventura” Theological Faculty; Professor Gabriele Zaccagnini, Italy, of the University of Pisa; Professor Angela Ales Bello, of the Pontifical Academy of Theology.
In memoriam
Vatican City, 31 October 2014 (VIS) – The following prelates died in recent weeks:
- Bishop Cirilo B. Flores of San Diego, California, U.S.A., on 6 September at the age of 66.
- Bishop Joseph Abangite Gasi, emeritus of Tombura-Yambio, South Sudan, on 12 September at the age of 86.
- Bishop Servilio Conti, I.M.C., prelate emeritus of Roraima, Brazil, on 14 September at the age of 97.
- Bishop Jose Luis Serna Alzate, emeritus of Libano-Honda, Colombia, on 28 September at the age of 78.
- Archbishop Carlo Curis, apostolic nuncio in Canada, on 29 September at the age of 90.
- Archbishop Angelo Mottola, apostolic nuncio in Montenegro, on 8 October at the age of 79.
- Bishop John Patrick Boles, ex-auxiliary of Boston, Massachusetts, U.S.A., on 9 October at the age of 84.
- Bishop Jose Hernan Sanchez Porras of the Military Ordinariate of Venezuela, on 13 October at the age of 70.
- Bishop Joao Corso, S.D.B., emeritus of Campos, Rio de Janeiro, Brazil, on 15 October at the age of 86.
- Bishop Jose Refugio Mercado Diaz, auxiliary emeritus of Tehuantepec, Mexico, on 15 October at the age of 72.
- Bishop Patrick Paul D'Souza, emeritus of Varanasi, India, on 16 October at the age of 86.
- Bishop Paul Henry Walsh, auxiliary emeritus of Rockville Centre, New York, U.S.A., on 18 October at the age of 77.
- Bishop Peter Baptist Tadamaro Ishigami, O.F.M. Cap., emeritus of Naha, Japan, on 25 October at the age of 93.
- Bishop Manuel Revollo Crespo, C.M.F., coadjutor emeritus of the Bolivia Military Ordinariate, on 26 October at the age of 89.
- Bishop Mansour Hobeika of Zahleh, Lebanon, on 28 October at the age of 72.
The Pope to the Old Catholic Bishops' Conference of the Union of Utrecht: build bridges of mutual understanding and practical cooperation
Vatican City, 30 October 2014 (VIS) – “A spiritual journey from encounter to friendship, from friendship to brotherhood, and from brotherhood to communion” must be embarked upon by Catholics and Old Catholics to promote unity of the Church in Christ, Pope Francis affirmed this morning as he received the members of the the Conference of Old Catholic Bishops' Conference of the Union of Utrecht, whose visit to Rome coincides with the fiftieth anniversary of the promulgation of the Second Vatican Council’s Decree “Unitatis Redintegratio” on ecumenism, which marked the beginning of a new era in the search for unity among Christ’s disciples.
In his address, the Holy Father remarked that the work carried out during the intervening years by the International Roman Catholic / Old Catholic Dialogue Commission has made it possible to “build new bridges of a more profound mutual understanding and practical co-operation. ... Convergences and consensus have been found, and differences have been better identified and set in new contexts”.
“While we rejoice whenever we take steps towards a stronger communion in faith and life, we are also saddened when we recognise that in the course of time new disagreements between us have emerged”, he continued. “The theological and ecclesiological questions that arose during our separation are now more difficult to overcome due to the increasing distance between us on matters of ministry and ethical discernment. The challenge for Catholics and Old Catholics, then, is to persevere in substantive theological dialogue and to walk together, to pray together and to work together in a deeper spirit of conversion towards all that Christ intends for his Church. In this separation there have been, on the part of both sides, grave sins and human faults. In a spirit of mutual forgiveness and humble repentance, we need now to strengthen our desire for reconciliation and peace. The path towards unity begins with a change of heart, an interior conversion. It is a spiritual journey from encounter to friendship, from friendship to brotherhood, from brotherhood to communion. Along the way, change is inevitable. We must always be willing to listen to and follow the promptings of the Holy Spirit who leads us into all truth”.
“In the meantime, in the heart of Europe, which is so confused about its own identity and vocation, there are many areas in which Catholics and Old Catholics can collaborate in meeting the profound spiritual crisis affecting individuals and societies. There is a thirst for God. There is a profound desire to recover a sense of purpose in life. There is an urgent need for a convincing witness to the truth and values of the Gospel. In this we can support and encourage one another, especially at the level of parishes and local communities. In fact, the soul of ecumenism lies in a 'change of heart and holiness of life, along with public and private prayer for the unity of Christians'. In prayer for and with one another our differences are taken up and overcome in fidelity to the Lord and his Gospel”, Pope Francis concluded.
Cardinal Lozano Barragan takes possession of his titular church
Vatican City, 30 October 2014 (VIS) – The Office of Liturgical Celebrations of the Supreme Pontiff today announced that on Saturday, 1 November, at 11 a.m., Cardinal Javier Lozano Barragan, president emeritus of the Pontifical Council for Health Care Workers (for Health Pastoral Care), will take possession of the title of Santa Dorotea (Via di Santa Dorotea, 23).
The Holy See at the UN General Assembly: lasting peace based on mutual trust, beyond the logic of nuclear deterrent
Vatican City, 30 October 2014 (VIS) – On 14 October, Archbishop Bernardito Auza, Holy See Permanent Observer at the United Nations, spoke during the General Debate of the UNGA First Committee held in New York. “The past year has seen progress on the elimination of chemical weapons”, he affirmed; “yet reports of the continued use of chemical weapons, including chlorine gas, reminds the international community to redouble its efforts to eliminate once and for all chemical weapons and any use as a weapon of dual-use chemicals”.
“With regard to nuclear weapons, the third conference on the humanitarian impact of nuclear weapons, which will be held in December in Vienna, Austria, is a sobering reminder of the deep frustration of the international community at the lack of speedy progress on nuclear disarmament, and of the inhuman and immoral consequences of the use of weapons of mass destruction”. He remarked that the ninth Non Proliferation Treaty (NPT) Review Conference will take place very soon in New York, and that nearly all the States represented in the room are parties to the treaty. “The NPT’s central promise of nuclear weapons States to gradually disarm in exchange for non-nuclear-weapon States to refrain from acquiring nuclear arms remains at an impasse”.
As a consequence, he continued, the Holy See delegation “urges this Committee and the preparation for the ninth NPT Review Conference to focus on the need to move beyond nuclear deterrence, and work toward the establishment of lasting peace founded on mutual trust, rather than a state of mere non-belligerence founded on the logic of mutual destruction. In this regard, the Holy See urges all states to sign and/or ratify the Comprehensive Test Ban Treaty without further delay, because it is a core element of the international nuclear disarmament and non-proliferation regime”, adding that the establishment of weapons of mass destruction free zones, in the opinion of the Holy See delegation, “would be a big step in the right direction, as it would demonstrate we can indeed move toward a universal agreement to eliminate all weapons of mass destruction”.
The archbishop concluded by emphasising that the Holy See “welcomes the progress, however modest, in the areas of conventional weapons”, but remains “deeply concerned that the flow of conventional arms continues to exacerbate conflicts around the globe”. He expressed the delegation’s hope that “this year’s session will respond to this challenge, and recognise the grave consequences of the proliferation and use of conventional weapons on human life throughout the world”.
Audiences
Vatican City, 30 October 2014 (VIS) – Today the Holy Father received in audience:
- Martin Schulz, president of the European Parliament, and entourage;
- Archbishop Adriano Bernardini, apostolic nuncio in Italy and the Republic of San Marino;
- Archbishop Henryk Jozef Nowacki, apostolic nuncio in Sweden, Iceland, Denmark, Finland and Norway;
- Bishop Jose Raul Vera Lopez of Saltillo, Mexico.
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