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Monday, November 11, 2013

CATHOLIC NEWS WORLD : MON. NOV. 11, 2013 - SHARE

2013

 REMEMBRANCE DAY or Armistice Day is celebrated on November 11. On November 11, many people wear a red poppy in memory of the war veterans and victims. It was at 11 o'clock on the 11th day of the 11th month in 1918 that the Armistice was signed signaling the end of World War I. At that point the guns stopped after 4 years of war. Remembrance Day was instituted by King George the V in 1919 and is celebrated in Commonwealth countries. In the USA it is celebrated as Veteran's Day. The red from the Poppy flower, which grew over several battlefields, sybolized the blood shed by the troops. 
The Poppy comes from the famous poem of remembrance: (IMAGE SOURCE : THE GUARDIAN/GOOGLE)
 In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

- John McCrae

Let us pray for these victims and all victims of war. May we learn to live in peace with one another and with God.
FROM USCCB OFFICIAL PRAYERS FOR WAR 

Prayers in a Time of War

  1. For Troops
    All-powerful and ever-living God,
    when Abraham left his native land
    and departed from his people
    you kept him safe through all his journeys.
    Protect these soldiers.
    Be their constant companion and their strength in battle,
    their refuge in every adversity.
    Guide them, O Lord, that they may return home in safety.
    We ask this through Christ our Lord.
  2. Prayer of a Spouse for a Soldier
    God of power and might,
    at every moment and in every place
    you are near to those who call upon your name in faith.
    In marriage you have blessed us with a share in your divine love.
    Look upon my husband/wife and keep him/her in your safekeeping,
    no matter where the road may lead.
    And when the battle is ended,
    bring him/her safely home to those who love him.
    We ask this through Christ our Lord.
  3. Prayer of a Parent for a Soldier
    Father all-powerful and ever-loving God,
    from before we were born,
    your love has nurtured and sustained us.
    Hear my prayer for N., my son/daughter.
    Keep him/her safe in time of battle
    and faithful to you, day in and day out.
    Bring him/her safely home to those who love him/her.
    We ask this through Christ our Lord.
  4. For Government Leaders
    God of power and might, wisdom and justice,
    through you authority is rightly administered,
    laws are enacted, and judgment is decreed.
    Assist with your spirit of counsel and fortitude
    the President and other government leaders of these United States.
    May they always seek
    the ways of righteousness, justice and mercy.
    Grant that they may be enabled by your powerful protection
    to lead our country with honesty and integrity.
    We ask this through Christ our Lord.
  5. For the Safety of Soldiers
    Almighty and eternal God,
    those who take refuge in you will be glad
    and forever will shout for joy.
    Protect these soldiers as they discharge their duties.
    Protect them with the shield of your strength
    and keep them safe from all evil and harm.
    May the power of your love enable them to return home
    in safety, that with all who love them,
    they may ever praise you for your loving care.
    We ask this through Christ our Lord.
  6. For our Enemies
    Jesus, Prince of Peace,
    you have asked us to love our enemies
    and pray for those who persecute us.
    We pray for our enemies and those who oppose us.
    With the help of the Holy Spirit,
    may all people learn to work together
    for that justice which brings true and lasting peace.
    To you be glory and honor for ever and ever.
  7. For Deceased Veterans
  8. O God, by whose mercy the faithful departed find rest,
  9. look kindly on your departed veterans who gave their
    lives in the service of their country.
    Grant that through the passion, death, and resurrection of your Son
    they may share in the joy of your heavenly kingdom
    and rejoice in you with your saints forever.
    We ask this through Christ our Lord.
RIP CARDINAL DOMENICO BARTOLUCCI - AGE 96
(Vatican Radio IMAGE/SHARE) POPE FRANCIS' CONDOLENCES FOR THE DEATH OF CARDINAL BARTOLUCCI
Vatican City, 11 November 2013 (VIS) - Pope Francis has sent the following telegram of condolence to the family of Cardinal Domenico Bartolucci, who died today at 96 years of age.
“Upon receiving the news of the death of the venerated Cardinal Domenico Bartolucci, I wish to express to the foundation that bears his name, to his family and his Florentine diocesan community my most heartfelt condolences. I recall affectionately this dear and highly esteemed priest, an illustrious composer and musician, who exercised his long and intense ministry, especially through religious music, born of and expressing faith. I also remember with great gratitude his fruitful work as director of the Sistine Chapel Choir and his wise … of the precious gift of polyphony, intended to elevate the heart in praise of God. I raise fervent prayers to the Lord that, through the intercession of the Blessed Virgin Mary, He may welcome his generous servant and distinguished man of the Church in spiritual joy and eternal peace, and impart the comfort of an apostolic blessing to those who mourn his loss”.
Cardinal Bartolucci's funeral will be celebrated on 13 November at 3.30 p.m. at the altar of the Chair of St. Peter in the Vatican Basilica, by Cardinal Angelo Sodano, dean of the College of Cardinals, along with the cardinals, archbishops and bishops. At the end of the Eucharistic Celebration, the Holy Father will administer the rites of “Ultima Commendatio” and “Valedictio”.

VATICAN SENDS $150000 TO PHILIPPINES TO BEGIN AID FOR VICTIMS

FIRST CONTRIBUTION OF 150,000 DOLLARS FOR AID TO THE PHILIPPINES
Vatican City, 11 November 2013 (VIS) – Pope Francis, through the Pontifical Council “Cor Unum” has decided to send an aid contribution of 150,000 dollars to assist the population of the Philippines, devastated by the passage of the typhoon Haiyan which violently struck the country this weekend, in particular affecting the islands of Leyte and Samar and causing, according to unconfirmed estimates, more than ten thousand deaths.
This sum, which will be distributed by the local Church in the regions most affected by the disaster, will be used to support aid work for the assistance of displaced persons from the flooded areas, and it is intended as a first and concrete expression of spiritual nearness and paternal encouragement on the part of the Supreme Pontiff in relation to the people and territories devastated by the floods.

POPE FRANCIS "WE SHOULD ALL CALL OURSELVES SINNERS"

(Vatican Radio) Those who don’t truly repent and only pretend to be Christian are damaging the Church. These were the words of Pope Francis at Mass on Monday morning in the Vatican’s Santa Marta.

Pope Francis focused his homily on the Lord’s exhortation to forgive our brothers and sisters who have sinned. Jesus, he said, never tired of forgiving, and neither should we. As the Gospel says, if our brother wrongs us seven times in one day, and repents every time, we should forgive him.

However, Pope Francis warned, there is difference between being a sinner and being corrupt. Those who sin and repent, who ask for forgiveness, are humble before the Lord. But those who continue to sin, while pretending to be Christian, lead a double life, they are corrupt. A Christian who is a benefactor, Pope Francis said, who gives to the Church with one hand, but steals with the other hand from the country, from the poor, is unjust. And Jesus says: “It would be better for him if a millstone were put around his neck and he be thrown into the sea”. This is because, the Pope explained, that person is deceitful, and “where there is deceit, the Spirit of God cannot be”.

“We should all call ourselves sinners”, Pope Francis said, but those who are corrupt do not understand humility. Jesus called them whitewashed tombs: they appear beautiful, from the outside, but inside they are full of dead bones and putrefaction. And a Christian who boasts about being Christian, but does not lead a Christian life, is corrupt.

We all know such people, Pope Francis said, and they damage the Church because they don’t live in the spirit of the Gospel, but in the spirit of worldliness. St Paul in his letter to the Romans clearly urges them not to enter into the framework, into the mentality of worldliness, because it leads to this double life.

The corrupt life is a “varnished putrefaction”, Pope Francis said. Jesus did not say that those who are corrupt are sinners, but he said they’re hypocrites. Let us ask the Holy Spirit, Pope Francis concluded, for the grace to admit that we are sinners, but not corrupt.

SHARED FROM RADIO VATICANA

BIGGEST STORM TO HIT THE EARTH - TYPHOON LEAVES DAMAGES IN PHILIPPINES

ASIA NEWS REPORT: 
Fr. Giovanni Re says authorities have reopened some airports and some main roads: "Now they will try to move aid by land". Minor damage in Cebu, where the archdiocese has initiated a program of mutual assistance between the parishes still intact and those affected. A sign of hope: A baby girl is born in Tacloban , the worst hit city.


Cebu (AsiaNews) - News coming from areas affected bytyphoon Haiyan "is not good. The more the hours pass, the more people on the ground to provide relief to discover newer and graver situations", Fr. Giovanni Re, regional superior of the PIME (Pontifical Institute for Foreign Missions ) in the Philippines tells AsiaNews. According to the priest, "we have to wait a few days to get a clearer idea of the devastation caused by this super typhoon", which, according to the provisional toll, has already caused at least 10 thousand deaths on the island of Leyte, the area hardest hit by the disaster.
"Some local airports have been reopened since yesterday" says Fr. Re. "Mostly military transport planes have been reactivated, I am not aware that civilian airlines have already resumed flights . Inland, especially in big cities like Letye and Dacloma, rescuers have cleared major roads. Maybe now they will be able to move aid like food, medicine and clothing by land. That would be good news . "
The super-typhoon Haiyan struck the Philippines at a speed of 350 km / h . The island of Letye took the worst hit, but also other parts of the country were affected by the fury of the storm. Mgr . Achilles Dakay , Media Liaison Officer of the Archdiocese explains to AsiaNews that in Cebu " 20 parishes north of the city were damaged. Altogether, we counted 10 victims. Our bishop, Msgr. Jose Palma, has already organized a program of mutual aid : the other parishes in the city ​​will provide aid and relief to the affected areas.  The priority now is to distribute food, water and materials to start immediately upon reconstruction of houses".

In the midst of the devastation, there is at least one sign of hope : this morning in Tacloban a young woman, Emily Sagalis , gave birth to a girl . The baby was born in the remains of an airport, with the help of an army doctor whom her relatives met while seeking help. Emily, 21, has decided to call the baby Bea Joy, in honor of her mother, Beatriz , who died during the typhoon.

Fr. Fernando Milani, vice regional superior of the PIME and a missionary in Antique , points out: "Perhaps only after a few months we will know the actual number of the dead, and I would not be surprised by the actual devastation caused by the typhoon. This time the government has done everything possible, even sending around a car equipped with megaphones to alert people. However, if you live in a straw house there is little you can do, you just have to prepare to have the house destroyed". Haiyan also passed through his province, but caused only 14 victims , nearly two for every parish in the northern part of the diocese.

SHARED FROM ASIA NEWS IT

Sunday, November 10, 2013


WHAT IS REMEMBRANCE DAY - WHY WEAR A POPPY


 REMEMBRANCE DAY or Armistice Day is celebrated on November 11. On November 11, many people wear a red poppy in memory of the war veterans and victims. It was at 11 o'clock on the 11th day of the 11th month in 1918 that the Armistice was signed signaling the end of World War I. At that point the guns stopped after 4 years of war. Remembrance Day was instituted by King George the V in 1919 and is celebrated in Commonwealth countries. The red from the Poppy flower, which grew over several battlefields, sybolized the blood shed by the troops. 
The Poppy comes from the famous poem of remembrance: (IMAGE SOURCE : THE GUARDIAN/GOOGLE)
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

- John McCrae

Let us pray for these victims and all victims of war. May we learn to live in peace with one another and with God.
FROM USCCB OFFICIAL PRAYERS FOR WAR 

Prayers in a Time of War

  1. For Troops
    All-powerful and ever-living God,
    when Abraham left his native land
    and departed from his people
    you kept him safe through all his journeys.
    Protect these soldiers.
    Be their constant companion and their strength in battle,
    their refuge in every adversity.
    Guide them, O Lord, that they may return home in safety.
    We ask this through Christ our Lord.
  2. Prayer of a Spouse for a Soldier
    God of power and might,
    at every moment and in every place
    you are near to those who call upon your name in faith.
    In marriage you have blessed us with a share in your divine love.
    Look upon my husband/wife and keep him/her in your safekeeping,
    no matter where the road may lead.
    And when the battle is ended,
    bring him/her safely home to those who love him.
    We ask this through Christ our Lord.
  3. Prayer of a Parent for a Soldier
    Father all-powerful and ever-loving God,
    from before we were born,
    your love has nurtured and sustained us.
    Hear my prayer for N., my son/daughter.
    Keep him/her safe in time of battle
    and faithful to you, day in and day out.
    Bring him/her safely home to those who love him/her.
    We ask this through Christ our Lord.
  4. For Government Leaders
    God of power and might, wisdom and justice,
    through you authority is rightly administered,
    laws are enacted, and judgment is decreed.
    Assist with your spirit of counsel and fortitude
    the President and other government leaders of these United States.
    May they always seek
    the ways of righteousness, justice and mercy.
    Grant that they may be enabled by your powerful protection
    to lead our country with honesty and integrity.
    We ask this through Christ our Lord.
  5. For the Safety of Soldiers
    Almighty and eternal God,
    those who take refuge in you will be glad
    and forever will shout for joy.
    Protect these soldiers as they discharge their duties.
    Protect them with the shield of your strength
    and keep them safe from all evil and harm.
    May the power of your love enable them to return home
    in safety, that with all who love them,
    they may ever praise you for your loving care.
    We ask this through Christ our Lord.
  6. For our Enemies
    Jesus, Prince of Peace,
    you have asked us to love our enemies
    and pray for those who persecute us.
    We pray for our enemies and those who oppose us.
    With the help of the Holy Spirit,
    may all people learn to work together
    for that justice which brings true and lasting peace.
    To you be glory and honor for ever and ever. 
  7. For Deceased Veterans
  8. O God, by whose mercy the faithful departed find rest,
  9. look kindly on your departed veterans who gave their
    lives in the service of their country.
    Grant that through the passion, death, and resurrection of your Son
    they may share in the joy of your heavenly kingdom
    and rejoice in you with your saints forever.
    We ask this through Christ our Lord.

FREE CATHOLIC MOVIES MOTHER TERESA IN THE NAME OF GOD'S POOR - 1997 DRAMA - PART 2

JCE News is showing - Mother Teresa: In the Name of God's Poor (1997)
 -  Biography | Drama  -  5 October 1997 (USA)
PART 2 OF 9 - TUNE IN TOMORROW FOR PART 3

This is the true story of Mother Teresa, beginning in Calcutta, India, where she starts her order to help the poorest of Gods poor.

Director:

 Kevin Connor

Writers:

  Jan Hartman (story), Dominique Lapierre (story),

Stars:

  Geraldine Chaplin, Keene Curtis, Helena Carroll 

TODAY'S SAINT: NOV. 11: ST. MARTIN OF TOURS

 St. Martin of Tours
BISHOP, CONFESSOR
Feast: November 11
Information:
Feast Day:
November 11
Born:
316, Savaria, Hungary
Died:
November 8, 397, Candes, France
Patron of:
gainst poverty; against alcoholism; beggars; Beli Manastir; Buenos Aires; Burgenland; cavalry; Dieburg; Edingen equestrians; Foiano della Chiana; France; geese; horses; hotel-keepers; innkeepers; Kortrijk; diocese of Mainz; Olpe; Pietrasanta; Pontifical Swiss Guards; quartermasters; reformed alcoholics; riders; diocese of Rottenburg-Stuttgart; soldiers; tailors; Utrecht; vintners; Virje; wine growers; wine makers; Wissmannsdorf

St. Martin, called "the glory of Gaul," was born about the year 316 of pagan parents in Sabaria, Upper Pannonia, a province comprising northern Yugoslavia and western Hungary. His father was an officer in the Roman army who had risen from the ranks. While Martin was still a child, his father was transferred to a new station in Pavia, north Italy. Here the boy learned of Christianity, felt drawn to it, and became a catechumen. As the son of a veteran, at the age of fifteen he was required to begin service in the army. Though never shirking his military duty, he is said to have lived more like a monk than a soldier.
Young Martin was stationed at Amiens, in Gaul, when the incident occurred which tradition and art have rendered so famous. As he rode towards the town one winter day, he noticed near the gates a poor man, thinly clad, shivering with cold, and begging alms. Martin saw that none who passed stopped to help the miserable fellow. He had nothing with him but the clothes he wore, but, drawing his sword from its scabbard, he cut his great woolen cloak in two pieces, gave one half to the beggar, and wrapped himself in the other. The following night, the story continues, Martin in his sleep saw Jesus Christ, surrounded by angels, and dressed in the half of the cloak he had given away. A voice bade him look at it well and say whether he knew it. He then heard Jesus say to the angels, "Martin, as yet only a catechumen, has covered me with his cloak." Sulpicius Severus, the saint's friend and biographer, says that as a consequence of this vision Martin "flew to be baptized."
When Martin was about twenty, some Teutonic tribes invaded Gaul, and with his comrades he went before the Emperor Julian to receive a war-bounty. Suddenly he was moved to refuse it. "Up to now," he said to Julian, "I have served you as a soldier; allow me henceforth to serve Christ. Give the bounty to these others who are going out to battle. I am a soldier of Christ and it is not lawful for me to fight." Julian, angered, accused Martin of cowardice; the young man replied that he was ready to go into battle the next day unarmed, and advance alone against the enemy in the name of Christ. He was taken off to prison, but discharged as soon as a truce had been made. He then went down to Poitiers, where the renowned Hilary had been bishop for many years. Hilary gladly received this early "conscientious objector" and ordained him deacon.
Having heard in a dream a summons to revisit his home, Martin crossed the Alps, and from Milan went over to Pannonia. There he converted his mother and some other persons; his father he could not win. While in Illyricum he took sides against the Arians with so much zeal that he was publicly scourged and forced to leave. Back in Italy once more, on his way to Gaul, he learned that the Gallic Church was also under attack by the Arians, and that his good friend Hilary had been banished. He remained at Milan, but soon the Arian bishop, Auxentius, drove him away. Martin took refuge with a priest on the island of Gallinaria, in the gulf of Genoa, and stayed there until Hilary returned to Poitiers in 360. It had become Martin's desire to pursue his religious calling in solitude, and Hilary gave him a small piece of land in central France, now called Liguge. He was joined by other hermits and holy men, and the community grew into a monastery, the first, it is said, to be founded in Gaul. It survived until 1607; in 1852 it was rebuilt by the Benedictines of Solesmes.
For ten years Martin lived there, directing the life of his disciples and preaching in outlying places. Many miracles were attributed to him. About the year 371, Lidorius, bishop of Tours, died, and the people demanded Martin in his place. Martin was so reluctant to accept the office that they resorted to stratagem and called him to the city to give his blessing to a sick person, then forcibly conveyed him to the church. When neighboring bishops were summoned to confirm this choice, they thought the monk's poor and unkempt appearance proved him unfit for the office, but they were overruled by the acclamations of the local clergy and the people. Even as a bishop, Martin lived an austere life. Unable to endure the constant interruptions, he retired from Tours to a retreat that was later to become the famous abbey of Marmoutier. The site was enclosed by a steep cliff on one side and by a tributary of the Loire River on the other. Here Martin and some of the monks who followed him built cells of wood; others lived in caves dug out of the rock. In a short time their number grew, with many men of high rank among them. From this time on bishops were frequently chosen from Marmoutier, for the holy Martin took the greatest pains in the training of priests.
Martin's piety and preaching resulted in the decline of paganism in that part of Gaul. He destroyed temples and felled trees which the heathen held sacred. Once when he had demolished a certain temple, he proceeded to the cutting down of a pine tree that stood near. The chief priest and other pagans there offered to cut it down themselves, on condition that he who trusted so strongly in his God would stand under it wherever they would place him. The bishop agreed and allowed himself to be tied and placed on the side towards which the tree was leaning. Just as it seemed about to fall on him, he made the sign of the cross, at which the tree fell in the other direction. Another time, as he was pulling down a temple in the vicinity of Autun, a crowd of pagans fell on him in fury, one brandishing a sword. Martin stood and bared his breast, at sight of which the armed man fell backwards, and in terror begged forgiveness. These marvels are narrated by Sulpicius Severus, who also describes various revelations and visions with which Martin was favored.
Once a year the bishop visited each of his parishes, traveling on foot, or by donkey or boat. He continued to set up monastic communities, and extended the bounds of his episcopate from Touraine to such distant points as Chartres, Paris, Autun, and Vienne. At Vienne, according to his biographer, he cured Paulinus of Nola of a disease of the eyes. When a brutal imperial officer, Avitianus, arrived at Tours with a band of prisoners he planned to torture to death on the following day, Martin, on being informed of this, hurried in from Marmoutier to intercede for them. Reaching the city near midnight, he went straight to the quarters of Avitianus and did not leave until the officer promised mercy to his captives.
The churches of other parts of Gaul and in Spain were being disturbed by the Priscillianists, an ascetic sect, named for its leader, Priscillian, bishop of Avila. A synod held at Bordeaux in 384 had condemned his doctrines, but he had appealed to Emperor Maximus. Meanwhile, Ithacius, the orthodox bishop of Ossanova, had attacked him and urged the emperor to have him put to death. Neither Ambrose at Milan, however, nor Martin at Tours would hold communion with Ithacius or his supporters, because they had appealed to the emperor in a dispute over doctrine, and now were trying to punish a heretic with death. Martin wrote to reprove Ithacius severely. It was sufficient, he said, that Priscillian should be branded as a heretic and excommunicated by the bishops. Maximus, yielding to Martin's remonstrances, ordered the trial deferred and even promised that there should be no bloodshed, but afterwards he was persuaded to turn the case over to his prefect Evodius. He found Priscillian and some others guilty on several charges and had them beheaded. At this news, Martin went to Treves to intercede for the lives of all the Spanish Priscillianists who were threatened with a bloody persecution, and also for two men under suspicion as adherents of the late Emperor Gratian. As a condition before granting this request, Maximus stipulated that Martin should resume communion with the intolerant Ithacius and his party. Since they were not excommunicated, this was no violation of any canon, and he accordingly promised the emperor that he would do so, provided the emperor would pardon the two partisans of Gratian and recall the military tribunes he had sent to Spain. The next day Martin received the Sacrament with the Ithacians in order to save so many people from slaughter; yet he was afterwards troubled in conscience as to whether he had been too yielding. For their part in the affair both the emperor and Ithacius were censured by Pope Siricius. It was the first judicial death sentence for heresy, and it had the effect of spreading Priscillianism in Spain.
Martin had premonitions of his approaching death and predicted it to his disciples, who besought him not to leave them. "Lord," he prayed, "if Thy people still need me, I will not draw back from the work. Thy will be done." When his final sickness came upon him, he was at Candes, in a remote part of his diocese. The monks entreated him to allow them at least to put a sheet under him and make his last hours comfortable. "It becomes not a Christian," said Martin, "to die otherwise than upon ashes. I shall have sinned if I leave you any other example." He lay with eyes and hands raised to Heaven, until the brothers begged him to turn on one side to rest his body a little. "Allow me, my brethren," he answered, "to look towards Heaven rather than to earth, that my soul may be ready to take its flight to the Lord."
On November 8 he died, and three days later was buried at Tours. Two thousand monks and nuns gathered for his funeral. His successor built a chapel over his grave, which was replaced by a fine basilica. A still later church on this site was destroyed during the French Revolution, but a modern one has since been built there. Throughout the Middle Ages, the knightly Martin, who shared his cloak with a beggar, was the subject of innumerable anecdotes, which expressed the love and veneration of the people. His tomb became a national shrine in France, of which country he is patron saint, and one of the most popular pilgrimage places of Europe. St. Martin is patron of the cities of Wurtburg and Buenos Aires. Many churches in France and elsewhere have been dedicated to him. His emblems are a tree, armor, a cloak, and a beggar.


TODAY'S MASS ONLINE : MON. NOV. 11, 2013

Memorial of Saint Martin of Tours, Bishop
Lectionary: 491

Reading 1           WIS 1:1-7

Love justice, you who judge the earth;
think of the Lord in goodness,
and seek him in integrity of heart;
Because he is found by those who test him not,
and he manifests himself to those who do not disbelieve him.
For perverse counsels separate a man from God,
and his power, put to the proof, rebukes the foolhardy;
Because into a soul that plots evil, wisdom enters not,
nor dwells she in a body under debt of sin.
For the holy Spirit of discipline flees deceit
and withdraws from senseless counsels;
and when injustice occurs it is rebuked.
For wisdom is a kindly spirit,
yet she acquits not the blasphemer of his guilty lips;
Because God is the witness of his inmost self
and the sure observer of his heart
and the listener to his tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what man says.

Responsorial Psalm                  PS 139:1B-3, 4-6, 7-8, 9-10

R. (24b) Guide me, Lord, along the everlasting way.
O LORD, you have probed me and you know me;
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. Guide me, Lord, along the everlasting way.
Even before a word is on my tongue,
behold, O LORD, you know the whole of it.
Behind me and before, you hem me in
and rest your hand upon me.
Such knowledge is too wonderful for me;
too lofty for me to attain.
R. Guide me, Lord, along the everlasting way.
Where can I go from your spirit?
From your presence where can I flee?
If I go up to the heavens, you are there;
if I sink to the nether world, you are present there.
R. Guide me, Lord, along the everlasting way.
If I take the wings of the dawn,
if I settle at the farthest limits of the sea,
Even there your hand shall guide me,
and your right hand hold me fast.
R. Guide me, Lord, along the everlasting way.

Gospel             LK 17:1-6

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him.
And if he wrongs you seven times in one day
and returns to you seven times saying, ‘I am sorry,’
you should forgive him.”

And the Apostles said to the Lord, “Increase our faith.”
The Lord replied, “If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.”


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