Sunday, October 27, 2013







(Vatican Radio) Pope Francis celebrated Mass in St Peter's Square on Sunday, October 27th, 2013, to mark the 30th Sunday of Ordinary Time and the World Family Day at the close of the 21st Plenary Assembly of the Pontifical Council for the Family, which met in Rome this past week to reflect on the theme of living the joy of the Faith. In his homily, the Holy Father spoke of the Christian family as an institution that prays, keeps faith, and experiences joy. Below, please find the official English translation of Pope Francis' prepared remarks.


Homily of the Holy Father
Family Day
(Saint Peter’s Square, 27 October 2013)

The readings this Sunday invite us to reflect on some basic features of the Christian family.

1. First: the family prays. The Gospel passage speaks about two ways of praying, one is false – that of the Pharisee – and the other is authentic – that of the tax collector. The Pharisee embodies an attitude which does not express thanksgiving to God for his blessings and his mercy, but rather self-satisfaction. The Pharisee feels himself justified, he feels his life is in order, and he judges others from his pedestal. The tax collector, on the other hand, does not multiply words. His prayer is humble, sober, pervaded by a consciousness of his own unworthiness, of his own needs. Here is a man who realizes that he needs God’s forgiveness.

The prayer of the tax collector is the prayer of the poor man, a prayer pleasing to God. It is a prayer which, as the first reading says, “will reach to the clouds” (Sir 35:20), unlike the prayer of the Pharisee, which is weighed down by vanity.

In the light of God’s word, I would like to ask you, dear families: Do you pray together from time to time as a family? Some of you do, I know. But so many people say to me: How can we? Prayer is something personal, and besides there is never a good time, a moment of peace… Yes, all that is true enough, but it is also a matter of humility, of realizing that we need God, like the tax collector! And we need simplicity! Praying the Our Father together, around the table, is something all of you can do. And praying the Rosary together, as a family, is very beautiful and a source of great strength! And praying for one another!

2. The second reading suggests another thought: the family keeps the faith. The Apostle Paul, at the end of his life, makes a final reckoning: “I have kept the faith” (2 Tim 4:7). But how did he keep the faith? Not in a strong box! Nor did he hide it underground, like the lazy servant. Saint Paul compares his life to a fight and to a race. He kept the faith because he didn’t just defend it, but proclaimed it, spread it, brought it to distant lands. He stood up to all those who wanted to preserve, to “embalm” the message of Christ within the limits of Palestine. That is why he made courageous decisions, he went into hostile territory, he let himself be challenged by distant peoples and different cultures, he spoke frankly and fearlessly. Saint Paul kept the faith because, in the same way that he received it, he gave it away, he went out to the fringes, and didn’t dig himself into defensive positions.

Here too, we can ask: How do we keep our faith? Do we keep it for ourselves, in our families, as a personal treasure, or are we able to share it by our witness, by our acceptance of others, by our openness? We all know that families, especially young families, are often “racing” from one place to another, with lots to do. But did you ever think that this “racing” could also be the race of faith? Christian families are missionary families, in their everyday life, in their doing everyday things, as they bring to everything the salt and the leaven of faith!

3. There is one more thought we can take from God’s word: the family experiences joy. In the responsorial psalm we find these words: “let the humble hear and be glad” (33/34:2). The entire psalm is a hymn to the Lord who is the source of joy and peace. What is the reason for this gladness? It is that the Lord is near, he hears the cry of the lowly and he frees them from evil. As Saint Paul himself writes: “Rejoice always … The Lord is near” (Phil 4:4-5).

Dear families, you know very well that the true joy which we experience in the family is not superficial; it does not come from material objects, from the fact that everything seems to be going well... True joy comes from a profound harmony between persons, something which we all feel in our hearts and which makes us experience the beauty of togetherness, of mutual support along life’s journey. But the basis of this feeling of deep joy is the presence of God in the family and his love, which is welcoming, merciful, and respectful towards all. God alone knows how to create harmony from differences. But if God’s love is lacking, the family loses its harmony, self-centredness prevails and joy fades. But the family which experiences the joy of faith communicates it naturally. That family is the salt of the earth and the light of the world, it is the leaven of society.

Dear families, always live in faith and simplicity, like the Holy Family of Nazareth! The joy and peace of the Lord be always with you!



(Vatican Radio) Speaking on Saturday evening in St. Peter's Square to thousands of families gathered to celebrate a weekend Family Pilgrimage to the Tomb of St. Peter, Pope Francis invited all generations to come together and live the joy of Faith.

After having listened to the experiences and the stories those present had shared with him, the Pope said: “I have seen so many children, so many grandparents… I have felt the pain of families living in situations of poverty and war. I have listened to the young people who want to be married even though they face numerous difficulties. And so, let us ask ourselves: how is it possible to live the joy which comes from faith, in the family, today?”
 He continued his address reflecting on a passage in the Gospel of Matthew in which Jesus says: “Come to me, all who labour and are heavy laden, and I will give you rest” and pointed out that life can often be wearisome. Work is tiring – he said - looking for work is exhausting. But what is most burdensome in life is a lack of love. Without love – Pope Francis said - the burden becomes even heavier. 

And turning his thoughts to elderly people living alone, and to families who receive no help in caring for someone at home with special needs, the Pope said the Lord knows our struggles and the burdens we have in our lives. But he also knows our great desire to find joy and rest! 

Pope Francis went on to reflect on marriage which he described as life-long journey “Setting out and walking together, hand in hand, putting yourselves in the Lord’s powerful hands”.

The Pope said that with trust in God’s faithfulness, everything can be faced responsibly and without fear. He said that notwithstanding the many difficulties faced by spouses today, Christians are not afraid to be responsible, “they do not shirk the mission of forming a family and bringing children into the world”.

And reflecting on the icon of Jesus’ Presentation in the Temple, Pope Francis noted that it depicts three generations that come together fulfilling a single design: the elderly persons represent faith as memory; Mary and Joseph are the family, sanctified by the presence of Jesus who is the fulfillment of all God’s promises. Like the Holy Family of Nazareth – the Pope said - "every family is part of the history of a people; it cannot exist without the generations who have gone before it".

Pope Francis concluded his address reassuring all families that they too, are a part of God’s people, and with the help of Christ’s grace, he urged them to live the joy of faith.

Please find below the full text of Pope Francis's address.

Dear Families!

Good evening and welcome to Rome!

You have come as pilgrims from many parts of the world to profess your faith before the tomb of Saint Peter. This Square welcomes you and embraces you: we are one people, with one heart and soul, gathered by the Lord who loves and sustains us. I also greet the families who have joined us through television and the internet: this Square has expanded in every direction!
You have given this meeting a title: “Family, Live the Joy of Faith!” I like that title. I have listened to your experiences and the stories you have shared. I have seen so many children, so many grandparents… I have felt the pain of families living in situations of poverty and war. I have listened to the young people who want to be married even though they face numerous difficulties. And so, let us ask ourselves: how is it possible to live the joy which comes from faith, in the family, today?

1. A saying of Jesus in the Gospel of Matthew speaks to us: “Come to me, all who labour and are heavy laden, and I will give you rest” (Mt 11:28). Life is often wearisome. Work is tiring; looking for work is exhausting. But what is most burdensome in life is a lack of love. It weighs upon us never to receive a smile, not to be welcomed. Certain silences are oppressive, even at times within families, between husbands and wives, between parents and children, among siblings. Without love, the burden becomes even heavier. I think of elderly people living alone, and families who receive no help in caring for someone at home with special needs. “Come to me, all who labour and are heavy laden”, Jesus says.

Dear families, the Lord knows our struggles and the burdens we have in our lives. But he also knows our great desire to find joy and rest! Do you remember? Jesus said, “… that your joy may be complete” (cf. Jn 15:11). He said this to the apostles and today he says it to us. Here, then, is the first thing I would like to share with you this evening, and it is a saying of Jesus: Come to me, families from around the world, and I will give you rest, so that your joy may be complete.

2. The second thing which I would share with you is an expression taken from the Rite of Marriage. Those who celebrate the sacrament say, “I promise to be true to you, in joy and in sadness, in sickness and in health; I will love you and honour you all the days of my life”. At that moment, the couple does not know what joys and pains await them. They are setting out, like Abraham, on a journey together. That is what marriage is! Setting out and walking together, hand in hand, putting yourselves in the Lord’s powerful hands.

With trust in God’s faithfulness, everything can be faced responsibly and without fear. Christian spouses are not na├»ve; they know life’s problems and temptations. But they are not afraid to be responsible before God and before society. They do not run away, they do not hide, they do not shirk the mission of forming a family and bringing children into the world. But today, Father, it is difficult… Of course it is difficult! That is why we need the grace of the sacrament! The sacraments are not decorations in life; the sacrament of marriage is not a pretty ceremony! Christians celebrate the sacrament of marriage because they know they need it! They need it to stay together and to carry out their mission as parents. “In joy and in sadness, in sickness and in health”. And in their marriage they pray with one another and with the community. Why? Only because it is helpful to do so? No! They do so because they need to, for the long journey they are making together. They need Jesus’ help to walk beside one another in trust, to accept one another each day, and daily to forgive one another.

The life of a family is filled with beautiful moments: rest, meals together, walks in the park or the countryside, visits to grandparents or to a sick person… But if love is missing, joy is missing, nothing is fun. Jesus gives always gives us that love: he is its endless source and he gives himself to us in the Eucharist. There he gives us his word and the bread of life, so that our joy may be complete.

3. Here before us is the icon of Jesus’ Presentation in the Temple. It is a beautiful and meaningful picture. Let us contemplate it and let it help us. Like all of you, the persons depicted in this scene have a journey to make: Mary and Joseph have travelled as pilgrims to Jerusalem in obedience to the Law of the Lord; the aged Simeon and the elderly prophetess Anna have come to the Temple led by the Holy Spirit. In this scene three generations come together: Simeon holds in his arms the child Jesus, in whom he recognizes the Messiah, while Anna is shown praising God and proclaiming salvation to those awaiting the redemption of Israel. These two elderly persons represent faith as memory. Mary and Joseph are the family, sanctified by the presence of Jesus who is the fulfillment of all God’s promises. Like the Holy Family of Nazareth, every family is part of the history of a people; it cannot exist without the generations who have gone before it.

Dear families, you, too, are a part of God’s people. Walk joyfully in the midst of this people. Remain ever close to Jesus and carry him to everyone by your witness. I thank you for having come here. Together, let us make our own the words of Saint Peter, words which strengthen us and which will confirm us in times of trial: “Lord, to whom shall we go? You have the words of everlasting life” (Jn 6:68). With the help of Christ’s grace, live the joy of faith! May the Lord bless you, and may Mary, our Mother, be ever at your side.



(Vatican Radio) Pope Francis on Saturday presented the 2013 Ratzinger Prize to joint recipients: a German lay theologian and an Anglican English Biblical scholar.
In his address, the Pope reflected on the works of Benedict XVI, after whom the award is named. Highlighting the Jesus of Nazareth series, written by Benedict during his pontificate, Pope Francis said his predecessor had given to the Church and to all people a precious gift: his understanding of Jesus, the fruit of years of study, prayer and theological engagement, in a way that is widely accessible. 
 The recipients of this year’s Ratzinger Prize are: Christian Schaller, professor of dogmatic theology and deputy director of the Pope Benedict XVI Institute of Regensburg, Germany, which is publishing the complete works of Joseph Ratzinger, and Rev Canon Professor Richard Burridge, dean of King's College London and a minister in the Anglican Communion.
Burridge also participated this week in a symposium of the Joseph Ratzinger-Benedict XVI Vatican Foundation, entitled “The Gospels: History and Christology”, which took place at the Pontifical Lateran University, 24-26 October. The symposium's starting point was the research of Joseph Ratzinger.
Burridge received the honour for his contribution to the historical and theological recognition of the Gospels' inseparable connection to Jesus of Nazareth.
In sharing his reaction to receiving the prize with Vatican Radio's Lydia O'Kane, Burridge explained he was already expecting to be in Rome for another conference when he received the news. 
“We got a letter – actually on my birthday in June – from the Apostolic Nuncio, asking me if I would accept the honour. Everybody thought that this was a practical joke from the students, but it was such a joy to discover that, a real surprise, and a terrific honour,” he said.
As the first non-Catholic to receive the award, he said that his receiving the award “says something about the importance of what has been happening over the last two or three decades, not just in Anglican and Roman Catholic dialogue, but internationally in Biblical studies, as we have been working more and more closely together.”




(Vatican Radio) To have the courage in the presence of the confessor to call sin by its name, without hiding it: Pope Francis homily this morning at the Casa Santa Marta was focused entirely on the Sacrament of Reconciliation. To go to Confession, he said, is to encounter the love of Jesus with sincerity of heart and with the transparency of children, not refusing, but even welcoming the “grace of shame” that makes us perceive God’s forgiveness.

 For many believing adults, confessing to a priest is an unbearable effort – that often leads one to avoid the Sacrament – or such a painful process that it transforms the moment of truth into an exercise of fiction. Pope Francis, commenting on the Letter to the Romans, says that Saint Paul does exactly the opposite: he admits publically to the community that “good does not dwell in me, that is, in my flesh.” He acknowledges that he is a “slave” who does not do the good that he wants to do, but the evil that he does not want to do. This happens in the life of faith, the Pope said, that “when I want to do good, evil is close to me”:

“This is the struggle of Christians. It is our struggle every day. And we do not always have the courage to speak as Paul spoke about this struggle. We always seek a way of justification: ‘But yes, we are all sinners.’ But we say it like that, don’t we? This says it dramatically: it is our struggle. And if we don’t recognize this, we will never be able to have God’s forgiveness. Because if being a sinner is a word, a way of speaking, a manner of speaking, we have no need of God’s forgiveness. But if it is a reality that makes us slaves, we need this interior liberation of the Lord, of that force. But more important here is that, to find the way out, Paul confesses his sin to the community, his tendency to sin. He doesn’t hide it.”

Confession of sins, done with humility, is something the Church requires of all of us, Pope Francis noted, citing the invitation of Saint James: “Confess your sins to one another.” Not to get noticed by others, the Pope explained, “but to give glory to God,” to recognise that it is God Who saves me. That, the Pope continued, is why one goes to a brother, a “brother priest” to confess. And one must do as Paul did – above all, confessing with the same “concreteness”:

“Some say: ‘Ah, I confess to God.’ But it’s easy, it’s like confessing by email, no? God is far away, I say things and there’s no face-to-face, no eye-to-eye contact. Paul confesses his weakness to the brethren face-to-face. Others [say], ‘No, I go to confession,’ but they confess so many ethereal things, so many up-in-the-air things, that they don’t have anything concrete. And that’s the same as not doing it. Confessing our sins is not going to a psychiatrist, or to a torture chamber: it’s saying to the Lord, ‘Lord, I am a sinner,’ but saying it through the brother, because this says it concretely. ‘I am sinner because of this, that and the other thing.’”

Concreteness and honesty, Pope Francis added, and a sincere ability to be ashamed of one’s mistakes. There are no shadowy lanes that can serve as an alternative to the open road that leads to God’s forgiveness, to the awareness, in the depths of the heart, of His forgiveness and His love. And here the Pope explained we must imitate little children:

“Little children have that wisdom: when a child comes to confess, he never says something general. ‘But father, I did this and I did that to my aunt, another time I said this word’ and they say the word. But they are concrete, eh? They have that simplicity of the truth. And we always have the tendency to hide the reality of our failings. But there is something beautiful: when we confess our sins as they are in the presence of God, we always feel that grace of shame. Being ashamed in the sight of God is a grace. It is a grace: ‘I am ashamed of myself.’ We think of Peter when, after the miracle of Jesus on the lake, [he said] ‘Depart from me, Lord, for I am a sinner.’ He is ashamed of his sins in the presence of the sanctity of Jesus.”

Thirtieth Sunday in Ordinary Time
Lectionary: 150

Reading 1                   SIR 35:12-14, 16-18

The LORD is a God of justice,
who knows no favorites.
Though not unduly partial toward the weak,
yet he hears the cry of the oppressed.
The Lord is not deaf to the wail of the orphan,
nor to the widow when she pours out her complaint.
The one who serves God willingly is heard;
his petition reaches the heavens.
The prayer of the lowly pierces the clouds;
it does not rest till it reaches its goal,
nor will it withdraw till the Most High responds,
judges justly and affirms the right,
and the Lord will not delay.

Responsorial Psalm                           PS 34:2-3, 17-18, 19, 23

R. (7a) The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the Lord hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R. The Lord hears the cry of the poor.

Reading 2                       2 TM 4:6-8, 16-18

Beloved: I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith. From now on the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day, and not only to me, but to all who have longed for his appearance. At my first defense no one appeared on my behalf, but everyone deserted me. May it not be held against them! But the Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it. And I was rescued from the lion's mouth. The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom.  To him be glory forever and ever. Amen.

Gospel                               LK 18:9-14

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
"Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
'O God, I thank you that I am not like the rest of humanity --
greedy, dishonest, adulterous -- or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
'O God, be merciful to me a sinner.'
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted."


St. Frumentius

Feast: October 27
Feast Day:
October 27
Tyre (modern Sur, Lebanon)
380 in Ethiopia
Patron of:
Abyssinia, Ethiopia

ST. FRUMENTIUS was yet a child when his uncle, Meropins of Tyre, took him and his brother Edesius on a voyage to Ethiopia. In the course of their voyage the vessel touched at a certain port, and the barbarians of that country put the crew and all the passengers to the sword, except the two children. They were carried to the king, at Axuma, who, charmed with the wit and sprightliness of the two boys, took special care of their education; and, not long after made Edesius his cup-bearer, and Frumentius, who was the elder, his treasurer and secretary of state; on his death-bed he thanked them for their services, and in recompense gave them their liberty. After his death the queen begged them to remain a court, and assist her in the government of the state until the young king carne of age. Edesius went back to Tyre, but St. Athanasius ordained Frumentius Bishop of the Ethiopians, and vested with this sacred character he gained great numbers to the Faith, and continued to feed and defend his flock until it pleased the Supreme Pastor to recompense his fidelity and labors.

ally proven. His feast occurs 26 Oct. The two decretals ascribed to him by Pseudo-Isidore are forged. SOURCE:


(Vatican Radio) Pope Francis called the family a “community of life with its own consistent autonomy”, and that it is the “natural centre of human life”, “the engine of the world and history”, and the “place you learn to love”.

He was speaking on Friday to participants of the XXI Plenary Assembly of the Pontifical Council for the Family. The Assembly has been looking at the theme “Family, Live the Joy of Faith” and also marked the 30th Anniversary of the Holy See’s 1983 Charter on the Rights of the Family.

“Each of us builds his own personality in the family, growing up with their mother and father, brothers and sisters, breathing in the warmth of the house,” Pope Francis said. “In the family, a person becomes aware of his own dignity, and especially if his education is Christian, recognizes the dignity of every human person, and in a special way, that of the sick, weak and marginalized.”  

The Holy Father reminded the participants the family is based on marriage, which he called “like a first sacrament of humanity”.

“In marriage, we give ourselves completely without calculation or reservation, sharing everything - gifts and sacrifices - trusting in God's Providence,” Pope Francis said. “This is the experience that young people can learn from their parents and grandparents. It is an experience of faith in God and mutual trust, of profound freedom, of holiness, because holiness pre-supposes giving of yourself with faithfulness and sacrifice every day of your life!”

The Pope then spoke briefly about two stages of family life: childhood and old age.

“Children and the elderly are the two poles of life and also the most vulnerable, often the most forgotten,” he said. “A society that abandons children and marginalizes the elderly severs its roots and obscures its future. Whenever a child is abandoned and an old person is marginalized, is not just an act of injustice, but it also demonstrates the failure of that society. Taking care of children and the elderly is the only choice of civilization.”

Pope Francis concluded his address by remembering families in crisis.

He said the Church must give attention and show spiritual closeness to all families in need: those forced to leave their homelands, those that are broken, those who are homeless are without work, spouses suffering problems, including those who have separated.

“We … propose to all, with respect and courage, the beauty of marriage and the family enlightened by the Gospel,” said Pope Francis.



VIS - OCT. 24 Yesterday afternoon in St. Peter's Basilica Pope Francis consecrated two new bishops: Bishop Giampiero Gloder, president of the Pontifical Ecclesiastical Academy, and Bishop Jean-Marie Speich, apostolic nuncio to Ghana. The Holy Father read the ritual homily, in accordance with the Roman Pontifical for episcopal ordinations, adding some personal reflections.
Brothers and beloved sons,
Think carefully to what high responsibilities Church are called these brothers. Our Lord Jesus Christ sent by the Father to redeem men he sent to his time in the world the twelve apostles, because the full power of the Holy Spirit annunziassero the Gospel to all peoples and bringing them together under one shepherd, and sanctify and guide them to salvation .
In order to perpetuate from generation to generation this apostolic ministry, the Twelve aggregated employees by sending them with the laying on of hands the gift of the Spirit received from Christ, who gave the fullness of the sacrament of Holy Orders. Thus, through the unbroken succession of bishops in the living tradition of the Church has kept this ministry primary and the Savior's work continues and develops up to our times. In the bishop surrounded by his priests is present among you the same our Lord Jesus Christ, the high priest forever.
And 'Christ, in fact, that in the ministry of the bishop continues to preach the gospel of salvation and sanctification of believers through the sacraments of the faith. And 'Christ in the fatherhood of the bishop of new members increases his body which is the Church. And 'Christ in the wisdom and prudence of the bishop leading the people of God in the earthly pilgrimage to the eternal happiness.
Accept, then, with joy and gratitude our brothers, we bishops by the laying on of hands today associate with the episcopal college. Give them the honor that is due to the ministers of Christ and stewards of the mysteries of God, who are entrusted with the testimony of the gospel and the ministry of the Spirit for the sanctification. Remember the words of Jesus to the Apostles: "He who hears you hears me, and whoever rejects you rejects Me, and he who rejects Me rejects the one who sent me."
As for you, Jean-Marie and Giampiero, chosen by the Lord, think that you have been chosen from among men and for men, you have been appointed in things pertaining to God "episcopate" is in fact the name of a service, not a honor. The bishop competes more serve the master, according to the commandment of the Master: "Who is the greatest among you become as the youngest. And who governs as he who serves." Always on duty, always.
Proclaim the Word at every opportunity: and out of season. Rebuke, exhort with all patience and teaching. And through prayer and the offering of sacrifice for your people, draw from the fullness of Christ's holiness the richness and variety of divine grace.Through prayer. Remember that first conflict in the Church of Jerusalem, when the bishops had so much work to keep the widows, the orphans and have decided to appoint deacons. Why? To pray and preach the Word. A bishop who does not pray is a bishop in midstream. And if you do not please the Lord, ends up in worldliness.
In the Church entrusted to you be faithful guardians and stewards of the mysteries of Christ, the Father placed at the head of his family always follow the example of the Good Shepherd who knows his sheep, which they are known and they did not hesitate to give life.
The bishop's love, love, love with love of father and brother all those whom God has entrusted to you. First of all, love the priests and deacons. Are your employees are the next closest to you. Never to wait a priest; asks an audience? Respond immediately! Be close to them. But also love the poor, the helpless and those who need to welcome and help. Urged the faithful to cooperate and listen to the apostolic willingly.
Have keen attention to those who do not belong to the one fold of Christ, because they too have been entrusted to you in the Lord. Pray much for them. Remember that in the Catholic Church, gathered together in the bond of charity, you are united to the College of Bishops and you need to bring in the care of all the Churches, generously rescuing those who are most in need of help.
And watch with love to all the flock in which the Holy Spirit puts you to rule the Church of God awake in the name of the Father, which make present the image, in the name of Jesus Christ, his Son, by whom ye made masters , priests and pastors.In the name of the Holy Spirit that gives life to the Church and by his power sustains our weakness. So be it!
[01546-01.01] [Original text: Italian] INTERNET TRANSLATION FROM VATICAN.VA

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