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Wednesday, September 4, 2013

CATHOLIC NEWS WORLD : WED. SEPT. 4, 2013 - SHARE

2013










FORMER MONK BUILDS CATHEDRAL OUT OF JUNK

Vatican Radio REPORT: “Where Jesus is, there is always humility, meekness, and love.” That was the message of Pope Francis in his Mass this morning at the Casa Santa Marta. The Pope emphasized the distinction between the “tranquil light” of Jesus that speaks to our hearts, and the light of the world, an “artificial light” that makes us arrogant and proud. 

Christian identity, the Holy Father said, is “an identity of light, not of darkness.” Pope Francis began his homily from the words of Saint Paul to the first disciples of Jesus: “You, brothers and sisters, are not in darkness . . . you are children of the light.” This Light, he observed, is not well-liked by the world. But Jesus came precisely to save us from sin: “His light saves us from the darkness.” On the other hand, he continued, today “one might think that there is the possibility” of having the light “with so many scientific things, and so many of the things of humanity”:

“You can know everything, you can have knowledge of all things and this light on things. But the light of Jesus is something else. It is not a light of ignorance, no! It’s a light of wisdom and sagacity, but it is something other than the light of the world. The light that the world offers us is an artificial light, strong, perhaps – but that of Jesus is stronger, eh! - strong like a firework, like a flash of photography. Instead, the light of Jesus is a mild light, it is a quiet light, it is a light of peace, it’s like the light on Christmas night: without pretence.”
It is, the Pope said, a light that “offers and gives peace.” The light of Jesus, he continued, “doesn’t put on a show. It’s a light that comes into the heart.” However, he warned, “it’s true that many times the devil comes dressed as an angel of light: he likes to imitate Jesus and do good, he speaks to us quietly, as he spoke to Jesus after the fast in the desert.” That’s why we should ask the Lord for “the wisdom discernment to understand when it is Jesus who gives us the light, and when it is the devil, disguised as an angel of light.”

“How many believe they are living in the light and they are in darkness, but they don’t realise it? What is the light like that Jesus offers us? The light of Jesus can be known because it is a humble light, it is not a light that imposes itself: it is humble. It’s a meek light, with the strength of meekness. It’s a light that speaks to the heart, and also a light that offers you the Cross. If we, in our inner light are meek, if we hear the voice of Jesus in the heart and look on the Cross without fear: that is the light of Jesus.”

But if, on the other hand, a light comes that “makes you arrogant,” he warned, a light that “brings you to look on others from on high” to despise others, “that leads you to pride” – that is not the light of Jesus: it’s the light of the devil, disguised as Jesus, as an angel of light.” The Pope pointed out the way to distinguish the true light from the false: “Wherever Jesus is, there is always humility, meekness, love, and the Cross.” But, he added, sometimes “we find a Jesus that is not humble, that is not meek, that is without love, and without the Cross.” So we must follow the true Jesus “without fear,” following His light because the light of Jesus “is beautiful and does so much good.”

In today’s Gospel, he concluded, Jesus cast out the devil and the people are lost from fear in the face of a word that casts out unclean spirits:

“Jesus doesn’t need an army to cast out the demons, He has no need of pride, no need of force, of arrogance. ‘What is there about His word? For with authority and power He commands the unclean spirits,
and they come out.’ This is a humble word, meek, with so much love; it is a word that accompanies us in the moments of the Cross. Let us ask the Lord to give us today the grace of His Light, and to teach us to distinguish when the light is from Him, and when it is an artificial light, made by the enemy to deceive us.”
SHARED FROM RADIO VATICANA

FORMER MONK BUILDS CATHEDRAL OUT OF JUNK

MAIL ONLINE/UCAN REPORT
Labor of love has taken 50 years so far
<p>Pictures: Mail Online</p>
Pictures: Mail Online
  • Steve Nolan for Mail Online
  • Spain
  • With its giant spires and magnificent dome to rival that of St Peter's Basillica, Mejorada del Campo's impressive cathedral looks like it has been skilfully crafted by a team of architectural experts.
It's impossible to believe that it has been single-handedly built by a former trappist monk who had never laid a brick in his life.
The as yet unfinished building, a little over 12 miles outside of Madrid, has been painstakingly built piece by piece over 50 years by 86-year-old farmer Justo Gallego Martinez.
He had no prior knowledge of architecture and no experience in the construction industry, but instead has spent five decades collecting junk and discarded building material in order to build the 131ft tall structure.
After working as a farmer and bullfighter, deeply religious Mr Martinez - or Don Justo as he is known - spent eight years at a Trappist monastery.
But he was forced to leave when he was struck down with tuberculosis in 1961.
During his illness, he vowed that if he survived it he would build a chapel and name it after the Virgin Mary to whom he prayed while he was sick.
True to his vow, Don Justo began building what he describes as his act of faith in 1963 and despite his lack of skills or building materials, is still working on the project today.
Despite the scepticism of many friends and locals, Don Justo has remarkably managed to build the place of worship without using so much as a crane.
The vast columns of the structure are made from empty oil drums, while the covering on one of the domes is made from discarded food tubes.
But, with Don Justo working on his own aside from occasional help from his six nephews, the cathedral is far from finished with windows left unpainted, one of the domes to be covered and the floor to be completed.
The inspiration of St Peter's Basillica with its huge central dome is plain to see, but Don Justo's ideas were also taken from the White House, and a variety of European castles and churches.
SHARED FROM UCAN/DAILY MAIL

TOOL TIME PROGRAM FOR WOMEN IN AUSTRALIA

ARCHDIOCESE OF MELBOURNE RELEASE
Tool time at Ladies Shed

Villa Maria, Tuesday 3 September 2013

VILLA Maria’s White Road Activity and Respite Centre Ladies Shed program in Wantirna South is the happy recipient of more than $2,500 worth of donated tools including sanders, drills and grinders from Techtronic Industries Australia Pty. Ltd.

The Ladies Shed, which has been running for around two years, provides women who care for a loved one, whether a child with a mental illness or parent with dementia, with a vital social outlet in which they can connect with others in similar situations, and learn some new skills.

Mooroolbark resident Norma Shaw, who cares for her 96-year-old mother who has dementia, said she looked forward to visiting the shed each week.

“You’re there with people facing similar problems and it’s nice to talk to people who know where you’re coming from. It’s also great to be able to learn some skills at the same time. I’m interested in woodwork and have so far made a tool box, letterbox and a little wheelbarrow for plants.”

Norma said the shed provided her with important respite from her caring role.

“You do need a bit of your own time when you’re a carer. Mum’s not a problem, but when you’re on duty all the time it can get tiring. On the day I go to Ladies Shed, Mum goes to a day program so it’s nice not to have to worry.”

Villa Maria Carer Support Worker Ray Alexander, who also coordinates the Villa Maria Base Camp Men’s Shed, had been running a Horticultural Therapy Group for carers at White Road when some of the women participants expressed an interest in a Ladies Shed.

“A lot of the people they’re caring for were the ones who did all the handy bits and pieces around the house, which unfortunately they’re no longer able to do,” Ray said.

“So the need was there for the shed and so far it’s been very popular. The ladies dictate what they’d like to learn as it’s their respite time. I’ve taught them how to use a compound saw and a drill, they really enjoy it. I know most of the ladies because I’ve done horticulture with them so they’re all pretty comfortable with me. However if they need to discuss anything without a bloke, I can just disappear!”

Ray said the shed was “extremely grateful” for the donation of tools from Techtronic Industries.

“As a not-for-profit organisation, Villa Maria relies on the generous support of organisations and companies such as Techtronic to continue with many of its vital programs and services. These tools will go a long way in assisting the ladies with their much-loved projects so we thank Techtronic most sincerely.”

The Ladies Shed is looking for more carers in the Eastern region to join them. To find out more call 1300 650 615 or visit www.villamaria.com.au

Photos courtesy of Villa Maria
SHARED FROM ARCHDIOCESE OF MELBOURNE

NOVENA FOR BIRTH OF VIRGIN MARY - DAY 6 - PLENARY INDULGENCE

To all faithful Christians who, in private or public, in church or in their own houses, shall keep any of the following Novenas, in preparation for the principal feasts of most holy Mary, Pope Pius VII., at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, Aug. 4 and Nov. 24, 1808, and Jan. 11, 1800 (all of which are kept in the Segretaria of the Vicariate) -
i. An indulgence of 300 days, daily.
ii. A plenary indulgence to all who shall assist at these Novenas every day, and who shall afterwards, either on the Feast-day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, pray to our Lord and to the Blessed Virgin ac cording to the pious intention of the Sovereign Pontiff.

IN PREPARATION FOR THE FEAST OF OUR LADY’S NATIVITY.


(Beginning Aug. 30.)

Veni Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum, et creabuntur.
R. Et renovabis faciem terrae.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.

V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.

i. So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honour from the womb of holy Anna, thy most happy mother.
Ave Maria.

ii. We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria.

iii. We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria.

iv. We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria.

v. We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria.

vi. We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria.

vii. We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria.

viii. We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria.

ix. We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Saviour of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria.

PRAYER

O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favour in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death. Sit nomen Mariae mel in ore, melos in aure, et jubilus in corde. Amen. Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.

V. Nativitas tua, Dei Genitrix Virgo.
R. Gaudium annuntiavit universo mundo.

Oremus.
Famulis tuis, quaesumus Domine, coelestis gratiae munus impertire: ut quibus Beata Virginis partus extitit salutis exordium, nativitatis ejus votiva solemnitas pacis tribuat incrementum.

Oremus.
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de ejus semper consolatione gaudere. Per Christum Dominum nostrum. R. Amen.

TRANSLATION.

V. Thy Nativity, O Virgin Mother of God.
R. Hath brought joy to the whole world.

Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through, &c.

Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in his holy comfort. Through Christ our Lord. R. Amen.

TODAY'S SAINT: SEPT. 4: POPE ST. BONIFACE I, DIED 422

St. Boniface I
POPE
Feast: September 4
Information: Feast Day: September 4
Died: September 4, 422
Elected 28 December, 418; d. at Rome, 4 September, 422. Little is known of his life antecedent to his election. The "Liber Pontificalis" calls him a Roman, and the son of the presbyter Jocundus. He is believed to have been ordained by Pope Damasus I (366-384) and to have served as representative of Innocent I at Constantinople (c. 405).
At he death of Pope Zosimus, the Roman Church entered into the fifth of the schisms, resulting from double papal elections, which so disturbed her peace during the early centuries. Just after Zosimus's obsequies, 27 December, 418, a faction of the Roman clergy consisting principally of deacons seized the Lateran basilica and elected as pope the Archdeacon Eulalius. The higher clergy tried to enter, but were violently repulsed by a mob of adherents of the Eulalian party. On the following day they met in the church of Theodora and elected as pope, much against his will, the aged Boniface, a priest highly esteemed for his charity, learning, and good character. On Sunday, 29 December, both were consecrated, Boniface in the Basilica of St. Marcellus, supported by nine provincial bishops and some seventy priests; Eulalius in the Lateran basilica in the presence of the deacons, a few priests and the Bishop of Ostia, who was summoned from his sickbed to assist at the ordination. Each claimant proceeded to act as pope, and Rome was thrown into tumultuous confusion by the clash of the rival factions. The Prefect of Rome, Symmachus, hostile to Boniface, reported the trouble to the Emperor Honorius at Ravenna, and secured the imperial confirmation of Eulalius's election. Boniface was expelled from the city. His adherents, however, secured a hearing from the emperor who called a synod of Italian bishops at Ravenna to meet the rival popes and discuss the situation (February, March, 419). Unable to reach a decision, the synod made a few practical provisions pending a general council of Italian, Gaulish, and African bishops to be convened in May to settle the difficulty. It ordered both claimants to leave Rome until a decision was reached and forbade return under penalty of condemnation. As Easter, 30 March, was approaching, Achilleus, Bishop of Spoleto, was deputed to conduct the paschal services in the vacant Roman See. Boniface was sent, it seems, to the cemetery of St. Felicitas on the Via Salaria, and Eulalius to Antium. On 18 March, Eulalius boldly returned to Rome, gathered his partisans, stirred up strife anew, and spurning the prefect's orders to leave the city, seized the Lateran basilica on Holy Saturday (29 March), determined to preside at the paschal ceremonies. The imperial troops were required to dispossess him and make it possible for Achilleus to conduct the services. The emperor was deeply indignant at these proceedings and refusing to consider again the claims of Eulalius, recognizedBoniface as legitimate pope (3 April, 418). The latter re-entered Rome 10 April and was acclaimed by the people. Eulalius was madeBishop either of Nepi in Tuscany or of some Campanian see, according to the conflicting data of the sources of the "Liber Pontificalis". The schism had lasted fifteen weeks. Early in 420, the pope's critical illness encouraged the artisans of Eulalius to make another effort. On his recovery Boniface requested the emperor (1 July, 420) to make some provision against possible renewal of the schism in the event of his death. Honorius enacted a law providing that, in contested Papal elections, neither claimant should be recognized and a new election should be held.
Boniface's reign was marked by great zeal and activity in disciplinary organization and control. He reversed his predecessor's policy of endowing certain Western bishops with extraordinary papal vicariate powers. Zosimus had given to Patroclus, Bishop of Arles, extensive jurisdiction in the provinces of Vienna and Narbonne, and had made him an intermediary between these provinces and the Apostolic See. Boniface diminished these primatial rights and restored the metropolitan powers of the chief bishops of provinces. Thus he sustained Hilary, Archbishop of Narbonne, in his choice of a bishop of the vacant See of Lodeve, against Patroclus, who tried to intrude another (422). So, too, he insisted that Maximus, Bishop of Valence, should be tried for his alleged crimes, not by a primate, but by a synod of the bishops of Gaul, and promised to sustain their decision (419). Boniface succeeded to Zosimus's difficulties with the African Church regarding appeals to Rome and, in particular, the case of Apiarius. The Council of Carthage, having heard the representations of Zosimus's legates, sent to Boniface on 31 May, 419, a letter in reply to the commonitorium of his predecessor. It stated that the council had been unable to verify the canons which the legates had quoted as Nicene, but which were later found to be Sardican. It agreed, however, to observe them until verification could be established. This letter is often cited in illustration of the defiant attitude of theAfrican Church to the Roman See. An unbiased study of it, however, must lead to no more extreme conclusion than that of Dom Chapman: "it was written in considerable irritation, yet in a studiously moderate tone" (Dublin Review. July, 1901, 109-119). TheAfricans were irritated at the insolence of Boniface's legates and incensed at being urged to obey laws which they thought were not consistently enforced at Rome. This they told Boniface in no uncertain language; yet, far from repudiating his authority, they promised to obey the suspected laws thus recognizing the pope's office as guardian of the Church's discipline. In 422 Boniface received the appeal of Anthony of Fussula who, through the efforts of St. Augustine, had been deposed by a provincial synod of Numidia, and decided that he should be restored if his innocence be established. Boniface ardently supported St. Augustine in combating Pelagianism. Having received two Pelagian letters calumniating Augustine, he sent them to him. In recognition of this solicitude Augustine dedicated to Boniface his rejoinder contained in "Contra duas Epistolas Pelagianoruin Libri quatuor".
In the East he zealously maintained his jurisdiction over the ecclesiastical provinces of Illyricurn, of which the Patriarch of Constantinople was trying to secure control on account of their becoming a part of the Eastern empire. The Bishop of Thessalonica had been constituted papal vicar in this territory, exercising jurisdiction over the metropolitans and bishops. By letters to Rufus, the contemporary incumbent of the see, Boniface watched closely over the interests of the Illyrian church and insisted on obedience to Rome. In 421 dissatisfaction expressed by certain malcontents among the bishops, on account of the pope's refusal to confirm the election of Perigines as Bishop of Corinth unless the candidate was recognized by Rufus, served as a pretext for the young emperor Theodosius II to grant the ecclesiastical dominion of Illyricurn to the Patriarch of Constantinople (14 July, 421). Boniface remonstrated with Honorius against the violation of the rights of his see, and prevailed upon him to urge Theodosius to rescind his enactment. The law was not enforced, but it remained in the Theodosian (439) and Justinian (534) codes and caused much trouble for succeeding popes. By a letter of 11 March, 422, Boniface forbade the consecration in Illyricum of any bishop whom Rufus would not recognize. Boniface renewed the legislation of Pope Soter, prohibiting women to touch the sacred linens or to minister at the burning of incense. He enforced the laws forbidding slaves to become clerics. He was buried in the cemetery of Maximus on the Via Salaria, near the tomb of his favorite, St. Felicitas, in whose honor and in gratitude for whose aid he had erected an oratory over the cemetery bearing her name.
source http://www.ewtn.com/saintsHoly/saints/B/stbonifacei.asp

TODAY'S MASS ONLINE : WED. SEPT. 4, 2013

Wednesday of the Twenty-second Week in Ordinary Time
Lectionary: 433

VIDEO ADDED LATER

Reading 1                 COL 1:1-8

Paul, an Apostle of Christ Jesus by the will of God,
and Timothy our brother,
to the holy ones and faithful brothers and sisters in Christ in Colossae:
grace to you and peace from God our Father.

We always give thanks to God, the Father of our Lord Jesus Christ,
when we pray for you,
for we have heard of your faith in Christ Jesus
and the love that you have for all the holy ones
because of the hope reserved for you in heaven.
Of this you have already heard
through the word of truth, the Gospel, that has come to you.
Just as in the whole world it is bearing fruit and growing,
so also among you,
from the day you heard it and came to know the grace of God in truth,
as you learned it from Epaphras our beloved fellow slave,
who is a trustworthy minister of Christ on your behalf
and who also told us of your love in the Spirit.

Responsorial Psalm                     PS 52:10, 11

R. (10) I trust in the mercy of God for ever.
I, like a green olive tree
in the house of God,
Trust in the mercy of God
forever and ever.
R. I trust in the mercy of God for ever.
I will thank you always for what you have done,
and proclaim the goodness of your name
before your faithful ones.
R. I trust in the mercy of God for ever.

Gospel               LK 4:38-44

After Jesus left the synagogue, he entered the house of Simon.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.

At sunset, all who had people sick with various diseases brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, “You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.

At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, “To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”
And he was preaching in the synagogues of Judea.

Tuesday, September 3, 2013

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