Saturday, August 28, 2010
CATHOLIC WORLD NEWS: SAT. AUG. 28, 2010
CATHOLIC WORLD NEWS: SAT. AUG. 28, 2010: HEADLINES-
VATICAN: POPE BEGINS SUMMER SEMINAR WITH FORMER STUDENTS-
EUROPE: UNITED KINGDOM: ISSUS STAMPS FOR POPE'S VISIT
AUSTRALIA: MOTHER'S TOUCH BRINGS DEAD BABY BACK TO LIFE-
SOUTH AMERICA: PUERTO RICO: VIOLENT DEATH OF PRIEST AND ASSISTANT-
AFRICA: DEM. REP. CONGO: MISSIOLOGY CONFERENCE-
AMERICA: USA: RELIGIOUS SISTER KILLED IN CAR ACCIDENT-
ASIA: INDIA: HINDU CONVERT TO CHRISTIANITY MURDERED-
VATICAN: POPE BEGINS SUMMER SEMINAR WITH FORMER STUDENTS
CNA/News REPORT- Former students of Pope Benedict have gathered in Castel Gandolfo for their annual summer seminar sometimes called the "Ratzinger Schulerkreis." According to L'Osservatore Romano, the theme of this year's encounter will focus on the Second Vatican Council.
Forty priests, professors, religious and laity will participate in the Pope's summer school which was first held for former students when Joseph Ratzinger became Archbishop of Munich and Freising in 1977. This year's meeting, according to the Vatican newspaper L'Osservatore Romano (LOR), runs from Aug. 27-30 and is comprised of the usual Austrian and German majority. Five other nations are also represented including India and South Korea.
LOR reported that the topic of the four-day seminar was chosen by the Pope himself from among several options proposed by the association of his former theology students. Also selected by the Pope was the main speaker, Archbishop Kurt Koch, the recently appointed replacement for Cardinal Walter Kasper as president of the Pontifical Council for Promoting Christian Unity.
Archbishop Koch's addresses to the group will examine "The Second Vatican Council between tradition and innovation" and "Sacrosanctum concilium and the post-Conciliar reform of the liturgy."
Pope Benedict himself will be present at the meeting hall, located near the Castel Gandolfo town center, for several events on the schedule. After Archbishop Koch's Friday and Saturday sessions, the Pope will participate in discussions on the subjects he presents. Then, on Sunday morning, he will preside over Mass for his ex-students and join them, along with new members of the association, for breakfast.
As LOR described, three years ago a new group of people was admitted to the association of former students based on the fact that they have studied and written about the Pope's thought, although they never attended his classes.
Another major moment of the encounter will come on Sunday, when participants will gather in the courtyard of the Apostolic Palace at Castel Gandolfo along with many other faithful and pilgrims to join the Pope in reciting the Angelus prayer.
EUROPE: UNITED KINGDOM: ISSUS STAMPS FOR POPE'S VISIT
The image is a photograph of Pope Benedict XVI during a general audience in June 2009. The two stamps in honor of Cardinal Newman feature two portraits of the future blessed.
The stamps are likely to be a collector's item for a historic occasion.
MOTHER'S TOUCH BRINGS DEAD BABY BACK TO LIFE
Daily Mail report: Miracle mum brings premature baby son back to life with two hours of loving cuddles after doctors pronounce him deadBy Mail Foreign Service
She tearfully told her lifeless son - born at 27 weeks weighing 2lb - how much she loved him and cuddled him tightly, not wanting to let him go.
Although little Jamie's twin sister Emily had been delivered successfully, doctors had given Mrs Ogg the news all mothers dread - that after 20 minutes of battling to get her son to breathe, they had declared him dead.
Awful moment: Kate and David clasp each other and their son Jamie, circled, after being told he did not survive the birth. They were given the child to say their goodbyes but then, miraculously, two hours later he began to show signs of life
Signs of life: A smiling Kate holds Jamie after it becomes clear that her son is going to survive
Having given up on a miracle, Mrs Ogg unwrapped the baby from his blanket and held him against her skin. And then an extraordinary thing happened.
After two hours of being hugged, touched and spoken to by his mother, the little boy began showing signs of life.
At first, it was just a gasp for air that was dismissed by doctors as a reflex action.
But then the startled mother fed him a little breast milk on her finger and he started breathing normally.
'I thought, "Oh my God, what's going on",' said Mrs Ogg.
'A short time later he opened his eyes. It was a miracle. Then he held out his hand and grabbed my finger.
'He opened his eyes and moved his head from side to side. The doctor kept shaking his head saying, "I don't believe it, I don't believe it".'
The Australian mother spoke publicly for the first time yesterday to highlight the importance of skin-on-skin care for sick babies, which is being used at an increasing number of British hospitals.
'He started gasping more and more regularly. I thought, "Oh my God, what's going on?" A short time later he opened his eyes. It was a miracle'
In most cases, babies are rushed off to intensive care if there is a serious problem during the birth.
But the 'kangaroo care' technique, named after the way kangaroos hold their young in a pouch next to their bodies, allows the mother to act as a human incubator to keep babies warm, stimulated and fed.
Pre-term and low birth-weight babies treated with the skin-to-skin method have also been shown to have lower infection rates, less severe illness, improved sleep patterns and are at reduced risk of hypothermia.
Mrs Ogg and her husband David told how doctors gave up on saving their son after a three-hour labour in a Sydney hospital in March.
All smiles: It was after Kate gave her son some of her breast milk on her finger that he began breathing regularly
Enlarge 'The doctor asked me had we chosen a name for our son,' said Mrs Ogg. 'I said, "Jamie", and he turned around with my son already wrapped up and said, "We've lost Jamie, he didn't make it, sorry".
'It was the worse feeling I've ever felt. I unwrapped Jamie from his blanket. He was very limp.
'I took my gown off and arranged him on my chest with his head over my arm and just held him. He wasn't moving at all and we just started talking to him.
'We told him what his name was and that he had a sister. We told him the things we wanted to do with him throughout his life.
'Jamie occasionally gasped for air, which doctors said was a reflex action. But then I felt him move as if he were startled, then he started gasping more and more regularly.
'I gave Jamie some breast milk on my finger, he took it and started regular breathing.'
Mrs Ogg held her son, now five months old and fully recovered, as she spoke on the Australian TV show Today Tonight.
Her husband added: 'Luckily I've got a very strong, very smart wife.
'She instinctively did what she did. If she hadn't done that, Jamie probably wouldn't be here.'
SOUTH AMERICA: PUERTO RICO: VIOLENT DEATH OF PRIEST AND YOUNG ASSISTANT
Agenzia Fides REPORT – Sadness and bewilderment has followed the violent death of a Puerto Rican Franciscan priest (OFM) and his young assistant in the Convent of “San Francisco,” located in the heart of the Peruvian capital. According to information collected by Fides, the forensic experts have indicated that in the early morning of Friday, August 27, Father Linan Ruiz Morales, age 80, was found dead in his bedroom on the first floor of the convent, with a series of cuts on his neck. The body of his colleague, Ananias Aguila (age 26), was also found with numerous stab wounds, in the kitchen next to the church, where there is a soup kitchen for the poor.
According to the police report, when the offenders entered the rectory the priest probably noticed their presence. The priests' room was a mess and the safe was open and empty. The authorities suspect that the crime was carried out by people involved in crime who also frequented the soup kitchen.
Father Ruiz, of Puerto Rican nationality, had begun his religious life at age 27 and had carried out his novitiate in the Franciscan community of Cuzco, where he learned to love Peru. A layman, Hernan Lanzara, friend of the priest interviewed by the local press, reported that the priest had discovered his vocation in New York, where he grew up, and in 1978 he arrived in Peru to promote the Movement “Encuentros de Promoción Juvenil,” a type of youth ministry that made him known and loved by many young people of the Archdiocese of Lima. He had a passion for soccer and was a fan of the team “Alianza Lima.” Once he even went to speak with the players, to encourage them to pray and to remind them to go to church. In recent years, he had devoted himself particularly to the poorest of the poor: the soup kitchen he ran fed 1,200 children and elderly in need who came from all over the city. A few months ago he underwent surgery for stomach problems, but he was always active in his service to the needy.
AFRICA: DEM. REP. CONGO: MISSIOLOGY CONFERENCE
Agenzia Fides REPORT – How should we communicate the Good News to the victims of recent wars? How should we communicate the Gospel of peace to those who find it difficult to live as brothers, after the horrors of war? These were the main themes at the heart of the International Missiology Conference held in Butembo (in eastern Democratic Republic of Congo), August 25 to 27. The conference was organized by the Université Catholique du Graben (UCG), with the help of Missio. The Université Catholique du Graben was founded in 1989 in Butembo by the then Bishop of Butembo-Beni, Archbishop Emmanuel Kataliko, who wanted to respond to a specific request from the public to give the diocese a university-level institution.
Speakers at the conference were: Dr. Peter Hunn Ermann, Professor, University of Tubingen, where he teaches Systematic Theology (just like the then Cardinal Ratzinger, now Pope Benedict XVI), Professor Hans Colzani, Professor of Systematic Theology of the Missions at the Pontifical Urban University in Rome, Fr. Bonane Bakindika, PhD student in Tübingen, and Professor Waswandi Kakule, Rector Emeritus of the Université Catholique du Graben.
"I hope we can leave the conference even more committed to building our country more beautiful," said Bishop Melchisedech Sikula Paluku, Bishop of Butembo-Beni, at the opening session.
The population of Butembo-Beni has suffered and still suffers because of violence perpetrated by various armed groups operating in the area. To these people (victims of a form of "anti-testimony" in the words of Archbishop Sikula Paluku), the Church must bring a message of liberation, reconciliation, and peace, said the participants at the Missiology Conference.
The International Conference of Missiology on the socio-political and economic aspects of contemporary Africa and the mission of the Church in Africa, therefore, intend to contribute to efforts towards reconciliation, justice, and peace made by the international community and all people of good will.
In light of the International Symposium for Peace in Africa (SIPA) that was held Butembo in 2001, the International Conference of Missiology seeks to strengthen the research capacity and response of the Université Catholique du Graben towards a genuine reconciliation, send a message encouragement and hope to people struggling against the war, and seek the involvement of men of good will to work for justice and peace. http://www.fides.org/aree/news/newsdet.php?idnews=27291&lan=eng
AMERICA: USA: RELIGIOUS SISTER KILLED IN CAR ACCIDENT
CNA report: Authorities released more details surrounding a car accident earlier this week which killed a 74-year-old religious sister and caused serious injuries to a priest and Ambassador Doug Kmiec.
Preliminary Los Angeles County Sheriff's Department and California Highway Patrol reports state that at about 1:40 p.m. on Wednesday, Aug. 25, Ambassador to Malta Doug Kmiec, Our Lady of Malibu pastor Msgr. John Sheridan, and Sister Mary Campbell were involved in a one car collision at Mulholland Highway and Malibu Canyon Road.
Sr. Mary Campbell, who, according to Malibu Surfside News taught generations of Our Lady of Malibu students, died at the scene.
Ambassador Kmiec, along with 94-year-old Msgr. Sheridan suffered injuries. After surgeries at the UCLA Medical Center Trauma Center, the ambassador is reported to be in good condition and improving. Although doctors have been able to stop most of Msgr. Sheridan's internal bleeding, he has been treated for several broken ribs and remains in critical condition. The priest is also being carefully monitored for pneumonia and infection.
California Highway Patrol Officer Leland Tang said Ambassador Kmiec was driving westbound on Mullholland when his 2009 Hyundai Accent crashed into a drainage ditch after veering off the road.
Tang reported that the cause of Kmiec losing control of the vehicle is unknown.
Authorities have said the accident remains under investigation and that dashboard control adjustment may be a factor in the collision.
According to Malibu Surfside News, Archbishop of Los Angeles Cardinal Roger Mahoney visited the hospital Wednesday night and issued a statement asking the local community and those elsewhere to “please keep all three of these wonderful and devoted disciples of Jesus Christ very much in your prayers.”
Our Lady of Malibu announced plans to schedule a blood drive in Msgr. Sheridan's name.
ASIA: INDIA: HINDU CONVERT TO CHRISTIANITY MURDERED
Asia News report: The body of Biskesan Pradhan was found this morning by police near Tiangia (Orissa), a village hit by anti-Christian pogrom of 2008. Former leader of Hindu extremist organization, the man had converted to Christianity three years ago and attended the Baptist Church. Orissa Christians denounce continuing cases of forced conversions by Hindu extremists.
Mumbai (AsiaNews) - A former Hindu converted to Christianity was killed this morning near Tiangia, a village in the district of Kandhamal (Orissa) hit by anti-Christian pogrom of August 2008. Police found the man's body beside a stream in the forest and have already launched an investigation. Biskesan Pradhan, 47, was a former leader of the Hindu extremist Rashtriya Swayamsevak Sangh (RSS) and had converted to Christianity about three years ago, becoming a member of the Baptist Church. His murder coincided with the publication of the results of the National People's Tribunal (NTP), an initiative that 22 to 24 August in New Delhi was attended by victims, activists and judges, in order to report cases of violence of the pogroms of 2008, which so far have gone unpunished.
Sajan George, president of Global Christian Council of Indian Christians (Gcic) says: "The news of the brutal murder of Biskesan Pradhan is deeply distressing. We condemn this act made against the former extremist Hindu who became a Christian. "
Citing the results of the NTP, presented today, the activist points out that the jury has reported a succession of forced conversions carried out by Hindu extremists in Orissa, even after the events of 2008. "The fanatics - he says – use torture, intimidation, murder, economic boycotts and public humiliation to convert or re-convert the population,."
Sajan George, says the violence that began August 23, 2008 broke the climate of peace and harmony present in Orissa. He calls on central government, local authorities and civil society to engage with all Christians to stop these criminal acts and continue to protect religious minorities.
TODAY'S SAINT: ST. MOSES THE BLACK: DIED 405
St. Moses the Black
330; Ethiopian ancestry
Died: 405, Scetes, Egypt
Paromeos Monastery, Scetes, Egypt
Patron of: Africa
Moses the Black, sometimes called the Ethiopian, was a slave of a government official in Egypt who dismissed him for theft and suspected murder. He became the leader of a gang of bandits who roamed the Nile Valley spreading terror and violence. He was a large, imposing figure. On one occasion, a barking dog prevented Moses from carrying out a robbery, so he swore vengeance on the owner. Weapons in his mouth, Moses swam the river toward the owner's hut. The owner, again alerted, hid, and the frustrated Moses took some of his sheep to slaughter. Attempting to hide from local authorities, he took shelter with some monks in a colony in the desert of Scete, near Alexandria. The dedication of their lives, as well as their peace and contentment, influenced Moses deeply. He soon gave up his old way of life and joined the monastic community at Scete.
Attacked by a group of robbers in his desert cell, Moses fought back, overpowered the intruders, and dragged them to the chapel where the other monks were at prayer. He told the brothers that he didn't think it Christian to hurt the robbers and asked what he should do with them. The overwhelmed robbers repented, were converted, and themselves joined the community.
Moses was zealous in all he did, but became discouraged when he concluded he was not perfect enough. Early one morning, St. Isidore, abbot of the community, took Brother Moses to the roof and together they watched the first rays of dawn come over the horizon. Isidore told Moses, "Only slowly do the rays of the sun drive away the night and usher in a new day, and thus, only slowly does one become a perfect contemplative."
Moses proved to be effective as a prophetic spiritual leader. The abbot ordered the brothers to fast during a particular week. Some brothers came to Moses, and he prepared a meal for them. Neighboring monks reported to the abbot that Moses was breaking the fast. When they came to confront Moses, they changed their minds, saying "You did not keep a human commandment, but it was so that you might keep the divine commandment of hospitality." Some see in this account one of the earliest allusions to the Paschal fast, which developed at this time.
When a brother committed a fault and Moses was invited to a meeting to discuss an appropriate penance, Moses refused to attend. When he was again called to the meeting, Moses took a leaking jug filled with water and carried it on his shoulder. Another version of the story has him carrying a basket filled with sand. When he arrived at the meeting place, the others asked why he was carrying the jug. He replied, "My sins run out behind me and I do not see them, but today I am coming to judge the errors of another." On hearing this, the assembled brothers forgave the erring monk.
Moses became the spiritual leader of a colony of hermits in the desert. At some time, he had been ordained priest. At about age 75, about the year 407, word came that a group of renegades planned to attack the colony. The brothers wanted to defend themselves, but Moses forbade it. He told them to retreat, rather than take up weapons. He and seven others remained behind and greeted the invaders with open arms, but all eight were martyred by the bandits. A modern interpretation honors St. Moses the Black as an apostle of non-violence.
The lives of St. Moses the Black and St. Norbert, contain some interesting parallels. Both lived rather dissolute lives in their younger years. Both had conversion experiences in which they heard and heeded the call of God. Both were leaders in their respective religious communities. Both are known as men of peace, having spent much of their ministry calling people to reconciliation and forgiveness by word and example.
Edited from: http://www.ewtn.com/saintsHoly/saints/M/stmosestheblack.asp
DOCTOR OF THE CHURCH, WESTERN FATHER OF THE CHURCH
November 13, 354, Tagaste, Numidia (now Souk Ahras, Algeria)
August 28, 430, Hippo Regius, Numidia (now modern-day Annaba, Algeria)
San Pietro in Ciel d'Oro, Pavia, Italy
brewers; printers; theologians
Augustine was born at Tagaste on 13 November, 354. Tagaste, now Souk-Ahras, about 60 miles from Bona (ancient Hippo-Regius), was at that time a small free city of proconsular Numidia which had recently been converted from Donatism. His father, Patricius, one of the curiales of the city, was still a pagan. However, the admirable virtues that made Monica the ideal of Christian mothers at length brought her husband the grace of baptism and of a holy death, about the year 371. Augustine received a Christian education. His mother had him signed with the cross and enrolled among the catechumens. Once, when very ill, he asked for baptism, but, all danger being soon passed, he deferred receiving the sacrament, thus yielding to a deplorable custom of the times. "From my tenderest infancy, I had in a manner sucked with my mother's milk that name of my Saviour, Thy Son; I kept it in the recesses of my heart; and all that presented itself to me without that Divine Name, though it might be elegant, well written, and even replete with truth, did not altogether carry me away" (Confessions, I, iv).
Before long he was obliged to confess to Monica that he had formed a sinful liaison with the person who bore him a son (372), "the son of his sin" -- an entanglement from which he only delivered himself at Milan after fifteen years.In 373, Augustine and his friend Honoratus fell into the sect of the Manichæans.
But the religious crisis of this great soul was only to be resolved in Italy, under the influence of Ambrose. In 383 Augustine, at the age of twenty-nine, yielded to the irresistible attraction which Italy had for him At first he turned towards the philosophy of the Academics, with its pessimistic scepticism; then neo-Platonic philosophy inspired him with genuine enthusiasm. At Milan he had scarcely read certain works of Plato and, more especially, of Plotinus, before the hope of finding the truth dawned upon him. Monica, who had joined her son at Milan, prevailed upon him to become betrothed, but his affianced bride was too young, and although Augustine dismissed the mother of Adeodatus, her place was soon filled by another. Thus did he pass through one last period of struggle and anguish. Finally, through the reading of the Holy Scriptures light penetrated his mind. Soon he possessed the certainty that Jesus Christ is the only way to truth and salvation. After that resistance came only from the heart. An interview with Simplicianus, the future successor of St. Ambrose, who told Augustine the story of the conversion of the celebrated neo-Platonic rhetorician, Victorinus (Confessions, VIII, i, ii), prepared the way for the grand stroke of grace which, at the age of thirty-three, smote him to the ground in the garden at Milan (September, 386). A few days later Augustine, being ill, took advantage of the autumn holidays and, resigning his professorship, went with Monica, Adeodatus, and his friends to Cassisiacum, the country estate of Verecundus, there to devote himself to the pursuit of true philosophy which, for him, was now inseparable from Christianity.
It was this Divine grace that Augustine sought in Christian baptism. Towards the beginning of Lent, 387, he went to Milan and, with Adeodatus and Alypius, took his place among the competentes, being baptized by Ambrose on Easter Day, or at least during Eastertide. The Augustine remained several months in Rome, chiefly engaged in refuting Manichæism. He sailed for Africa after the death of the tyrant Maximus (August 388) and after a short sojourn in Carthage, returned to his native Tagaste. Immediately upon arriving there, he wished to carry out his idea of a perfect life, and began by selling all his goods and giving the proceeds to the poor. Then he and his friends withdrew to his estate, which had already been alienated, there to lead a common life in poverty, prayer, and the study of sacred letters.
One day, having been summoned to Hippo by a friend whose soul's salvation was at stake, he was praying in a church when the people suddenly gathered about him, cheered him, and begged Valerius, the bishop, to raise him to the priesthood. In spite of his tears Augustine was obliged to yield to their entreaties, and was ordained in 391. The new priest looked upon his ordination as an additional reason for resuming religious life at Tagaste, and so fully did Valerius approve that he put some church property at Augustine's disposal, thus enabling him to establish a monastery the second that he had founded. Enfeebled by old age, Valerius, Bishop of Hippo, obtained the authorization of Aurelius, Primate of Africa, to associate Augustine with himself as coadjutor. Augustine had to resign himself to consecration at the hands of Megalius, Primate of Numidia. He was then forty two, and was to occupy the See of Hippo for thirty-four years.
of evil have a more zealous defender than this bishop." Nothing is more opposed to the facts. Augustine acknowledges that he had not yet understood how the first good inclination of the will is a gift of God (Retractions, I, xxiii, n, 3); but it should be remembered that he never retracted his leading theories on liberty, never modified his opinion upon what constitutes its essential condition, that is to say, the full power of choosing or of deciding. He was stricken with what he realized to be a fatal illness, and, after three months of admirable patience and fervent prayer, departed from this land of exile on 28 August, 430, in the seventy-sixth year of his age.
(Edited from: http://www.ewtn.com/saintsHoly/saints/A/staugustine.asp
Matthew 25: 14 - 30
14 "For it will be as when a man going on a journey called his servants and entrusted to them his property;
15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.
16 He who had received the five talents went at once and traded with them; and he made five talents more.
17 So also, he who had the two talents made two talents more.
18 But he who had received the one talent went and dug in the ground and hid his master's money.
19 Now after a long time the master of those servants came and settled accounts with them.
20 And he who had received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.'
21 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'
22 And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.'
23 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'
24 He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow;
25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.'
26 But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed?
27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
28 So take the talent from him, and give it to him who has the ten talents.
29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.
30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'