Saturday, June 26, 2010





YOUTUBE VATICAN CHANNEL. "I invite you to open your arms to everyone who has need of a tangible sign of solidarity." Those were the words of Pope Benedict XVI to the Circle of St. Peter, which was received in audience Saturday. Peter's Pence, collected in the church of Rome and given to the Pope this morning, is a point of convergence between two complimentary actions which unite in one eloquent testimony of evangelical charity. On the one side, the Pope said, it manifests the affection of the inhabitants and pilgrims towards to successor of Peter, and on the other side it expresses the solidarity of the Holy See with the many realities of disadvantage and indignity which unfortunately exist in Rome and in many parts of the world meeting the needs of the less fortunate difuses a message of hope and faith.


CITYSCAPEPRAYER.ORG REPORT: The Luke 18 Weekend is 72 non-stop hours of prayer and worship hosted by Houses of Prayer from all over Canada for God to establish justice during the G8 & G20 Summits being held in Canada June 25-27, 2010.We believe that Canada has a calling to release God's healing to the nations and that this global event is a God-orchestrated opportunity for this anointing to change the direction of nations. The agenda for the G8 is primarily focused on "maternal health issues" in developing countries. This is very much in the spirit of the biblical imperative to care for the widows and orphans. As Christians in Canada we have both the responsibility and opportunity to rise to the challenge before us, and through night and day prayer- see justice come speedily! And will not God bring justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. Luke 18: 7 & 8
Will not the Judge of all the earth do right? Gen 18:2
And the leaves of the tree are for the healing of the nations. Rev 22:2
We want to invite you to join us in prayer for the upcoming G8 & 20 Summits. We also want to invite all the Houses of Prayer in the nation (and beyond) to rally for The Luke 18 Weekend. Imagine the united sound of unceasing prayer rising from Canada that God would so influence the "kings of the earth" to establish justice for the poor all through the nations; this is our hour!
Details: The individual Houses of Prayer that are participating will all respond depending on their capacity and their style of prayer. Some will be holding 72 hours of prayer and worship in a harp and bowl style, others will rally prayer using a prayer vigil or prayer chain approach. There is complete freedom to join in with the expressions God has developed in the individual Houses of Prayer, the only constants are:
We are uniting our prayers, maintaining a focus on justice for the poor
We are asking for positive, scripture-based prayers, full of faith in what God will do
we are urging that prayer continue day and night for the 72 hours*
how to Register:

Most Canadian Houses of Prayer are already planning to participate in some way. If you are in leadership in a House of Prayer and want to register for the Luke 18 Weekend, contact us at  This e-mail address is being protected from spambots. You need JavaScript enabled to view it . There are no fees of any kind involved, your registration will enable us to get you set up on the communications platform so you can join in the cross-Canada networking.
Download your Luke 18 Weekend Poster here to get the word out and mobelise your region.How to Pray:
Along with the Canadian Institute of Global Affairs, Cityscape Ministries has developed a 3 page prayer guide that you can download here.
We are designing a communications hub to be available to all HOPS that are registered to share what God is saying as they pray. This networking will encourage all the others that are also praying, as words, scriptures, prayer focuses are shared both with the other Houses of Prayer, but also with the on-site teams in Toronto and Huntsville.

Others who may not be near a participating House of Prayer will also be able to read the reports as they come in and we invite everyone to join in to the flow of prayer.
*while 72 hours is our goal, we recognise that some HOPs are in start-up phases, and may only be able to rally prayer for a portion of this time. Anything is better than nothing, so if that’s you, jump in with whatever you can! Gathering at:

Catch The Fire
Formerly Toronto Airport Christian Fellowship
272 Attwell Drive, Toronto, ON • M9W 6M3 -
Phone: 416-465-8777

Free Admission / Freewill Offering


CNA report: The executive committee of the Bishops’ Conference of Spain has approved a statement on the public displaying of religious symbols in Europe, saying crucifixes should remain in schools in order to strengthen the identity and values of students.

The statement comes as the EU Court in Strasbourg is expected to issue a ruling on June 30 on the displaying of religious symbols in public schools.
"Societies of Christian tradition must not oppose the public displaying of their religious symbols, in particular, those which educate children,” the bishops stated, warning that otherwise “these societies will find it difficult to convey their own identity and values to future generations.”
“They would become contradictory societies that reject the spiritual and cultural heritage” and “cut off their path to the future,” the bishops added.
“To pit oneself against the symbols of the values that shape the history and culture of a nation is to leave it defenseless against other cultural sources that are not always beneficial,” the bishops said. This also “caps the basic sources of ethics and law which have led to the recognition, promotion and protection of the dignity of the person.”
The presence of Christian symbols in public life, and specifically the crucifix, “reflects the sentiment of Christians of all confessions and is not intended to exclude anyone.”
“On the contrary, it is the expression of a tradition which everyone recognizes for its great value and enormous role as a catalyst in the dialogue between people of good will and as a support for those who suffer,” the bishops said.
They also underscored that religious freedom enjoys increasing recognition in Europe, and that some countries explicitly permit the displaying of other religious symbols. “Only in a Europe in which both the religious freedom of each person and the traditions of each people and nation are respected will appropriate relations between religions and peoples develop in justice and in freedom,” they stressed.


The latest promotional video for World Youth Day intends to answer where the soul of Madrid is, the city that will celebrate the gathering of youths with the pope.

Through images of different places in the city, youths from different parts of the world will answer the question. Some think it can be found in Madrid's culture, others in its streets or in the faith.
The majority of the actors are volunteers. This video shows one minute of the commercial.
Two youths, in the airport conclude that the soul of the city is found 'in its capacity to change the lives of those who pass through her'. The organizers also hope that World Youth Day Madrid 2011 changes the life of those who will participate. VIEW COMMERCIAL CLICK LINK BELOW:


Asia News report: The ruling party’s political bureau will make the selection at a special meeting in September. Announcement comes on the 60th anniversary of the start of the Korean War, and a few months after the rise in tensions between the two Korean states. The future of the nation will be placed in the hands of Kim Jong-un, son of the current dictator who has been gravely ill for a long time.
Pyongyang (AsiaNews/Agencies) – North Korea's ruling Communist Party is to hold a meeting of its political bureau in September to select the new leader of the Workers' Party of Korea (WPK), the North Korean Central News Agency said.
"We are now faced with the sacred revolutionary tasks to develop the WPK . . . into an eternal glorious party of Kim Il-sung and further increase its militant function and role to glorify the country as a great prosperous and powerful socialist nation,” the announcement said.
This comes as the two Koreas commemorate the 60th anniversary of the outbreak of the Korean War, just a few months after tensions between the two Korean states rose following the sinking of ROKS Cheonan on 26 March of this year.
Analysts say the move signals a transition of power in the secretive country.
With Kim Jong-il thought to be in ill health following a suspected stroke in 2008, it is believed that the conference will be held to elevate the status of his third son, Swiss-educated Kim Jong-un.


Agenzia Fides REPORT- The relics of Saint Therese of Lisieux arrive today 25 June, at the Carmelite Convent in Benoni, Johannesburg, where they will be welcomed by the clergy of the Archdiocese of Johannesburg, the community of Carmelite Sisters and members of the Catholic Order of the Knights of de Gama.

The reliquary containing some mortal remains of the patron Saint of Missions, will be carried in solemn procession along a path strewn with rose petals, to the Convent Chapel where they will remain for veneration until 28 June, when they will be moved to the church of Geluksdal, the next lap of a three month tour of South Africa.
Fr. Vusi Sokhela, who organised the pilgrimage of the relics, hopes that many young South Africans will take Saint Therese of Lisieux, "as a model, since we have no South African saints. Perhaps one day, who knows, thanks to this visit, the relics of a South African Saint will be taken on tour in France”.
In the coming twelve weeks the relics will be venerated in 24 different churches, convents and other institutions. The places of visit will include Casa Madre Teresa, an Old Peoples Home in Yeoville (23 August); Regina Mundi church Soweto, where busloads of school children will take part in prayers (26 August) and on 10 July, the Catholic Cathedral of Johannesburg, in Doornfontein, during an evening prayer vigil on the eve of the World Cup Final.

CATH NEWS REPORT: Some 100 leaders of religious orders across the country with gather in Hobart next week for their National Assembly, which takes as its theme "Ecology and the following of Jesus".

A statement from Catholic Religious Australia (CRA) says they will consider the importance that a commitment to ecology and sustainability places upon followers of Jesus. They will also investigate and plan the future role of religious in taking concrete action for ecological sustainability.
Sister Clare Condon SGS, CRA President said there was often the comment that the Church had come ever so lately to an awareness of, and a response to, the ecological crisis.
CRA is the peak body for all Religious in Australia.
"Yet the value and importance of the created order is well established in the Christian tradition, and ecological awareness and sustainability are deeply entwined within our biblical faith."
Sister Clare said ecological awareness and work were spiritual and theological issues, as well as political and practical.
"As Religious, at this time in our history, it is our role to assume a responsibility for bringing the spirituality and theology of the Christian message to the call for ecological integrity and peace in our world."
The leaders will also spend time discussing a recent survey of Religious Life in Australia and discus the future of religious life.
The National Assembly will be held at the Grand Chancellor Hotel, Hobart from Tuesday 29 June to lunchtime Friday 2 July.


St. Josemaria Escriva

Feast: June 26
Born: 9 January 1902, Barbastro, Aragon, Spain
Died: 26 June 1975, Rome, Italy
Canonized: 6 October 2002, Vatican City by Pope John Paul II
Major Shrine: Our Lady of Peace, Prelatic Church of Opus Dei, in Rome
EWTN Mini-Site of St. Josemaria Escriva
A bright and cheerful home
Josemaría Escrivá was born in Barbastro, Spain, on 9 January 1902, the second of six children born to José Escrivá and María Dolores Albás. His parents were devout Catholics and he was baptised on 13 January that year and received from them – first through the example of their life – a firm grounding in the faith and the Christian virtues: love for frequent Confession and Holy Communion, a trusting recourse to prayer, devotion to Our Lady, helping those in greatest need.
Blessed Josemaría grew up as a cheerful, lively and straightforward child, fun-loving, good at study, intelligent and with an observing eye. He had a great affection for his mother and a trusting friendship with his father, who encouraged him to feel free to open his heart and tell him his worries, and was always ready to answer his questions with affection and prudence. It was not long before Our Lord began to temper his soul in the forge of sorrow. Between 1910 and 1913 his three younger sisters died and in 1914 his family suffered financial ruin. In 1915 the Escrivás moved to Logroño, a nearby town, where their father found a job with which to keep his family.
In the winter of 1917-18 something happened which was to have a decisive influence on Josemaría Escrivá’s future. The snow fell very heavily that Christmas in Logroño, and one day he saw some frozen footprints in the snow. They had been left by a discalced Carmelite. Josemaría found himself wondering: If others sacrifice so much for God and their neighbour, couldn’t I do something too? This was how God started to speak to his heart: I began to have an inkling of what Love is, to realise that my heart was yearning for something great, for love. He did not yet know what precisely God wanted of him, but he decided to become a priest, thinking that it would make him more available to fulfil God’s will.
Priestly ordination
Having completed his secondary education, he started his priestly studies at the Seminary of Logroño, passing on, in 1920, to the Seminary of Saragossa, at whose Pontifical University he completed his formation prior to ordination. At his father’s suggestion and with the permission of his ecclesiastical superiors, he also studied Law at the University of Saragossa. His generous and cheerful character and his straightforwardness and calm approach to things won him many friends. His life of piety, respect for discipline and endeavour in study were an example to his fellow seminarians and in 1922, when he was but twenty years of age, he was appointed an inspector or prefect in the Seminary by the Archbishop of Saragossa.
During that time he spent many hours praying before the Blessed Sacrament. His spiritual life became deeply rooted in the Eucharist. Each day he would also visit the Basilica of Our Lady of Pilar, asking Mary to request God to show him what He wanted him to do. As he recalled on 2 October 1968: Since I felt those inklings of God's love, I sought to carry out, within the limits of my smallness, what he expected from this poor instrument. (…) And, with those yearnings, I prayed and prayed and prayed, in constant prayer. I kept on repeating: Domine, ut sit!, Domine, ut videam!, like the poor fellow in the Gospel, who shouted out because God can do everything. Lord, that I may see! Lord, that it may come to be! And I also repeated (…) filled with confidence in my heavenly Mother: Domina, ut sit!, Domina, ut videam! The Blessed Virgin has always helped me to discover her Son's desires.
On 27 November 1924 his father, José Escrivá, died suddenly and unexpectedly. On 28 March 1925, Josemaría was ordained a priest by Bishop Díaz Gómara in the church of the Seminary of St Charles in Saragossa. Two days later he celebrated his first Solemn Mass in the Holy Chapel of the Basilica of Our Lady of Pilar and on 31 March he moved to Perdiguera, a small country village, where he had been appointed assistant regent to the parish.
In April 1927, with the consent of his Archbishop, he took up residence in Madrid to study for his doctorate in Civil Law, a degree which at that time was only granted by the Central University in the Spanish capital. In Madrid, his apostolic zeal soon brought him into contact with a wide variety of people: students, artists, workers, academics, priests. He spent many hours caring for children, and for sick and poverty-stricken people in the outer suburbs of the city.At the same time he taught law to earn a living for himself and his mother and sister and young brother. For a good many years the family were in serious financial difficulties, which they bore with dignity and courage. Our Lord blessed Fr Josemaría with abundant graces, both ordinary and extraordinary. They found a fertile reception in his generous soul and produced much fruit in the service of the Church and souls.
The foundation of Opus Dei
Opus Dei was born on 2 October 1928. Blessed Josemaría was spending some days on retreat and, while doing his meditation on some notes regarding the inner motions he had received from God in the previous years, he suddenly saw – to see was the term he always used to describe the foundational experience – the mission the Lord wanted to entrust to him: to open up in the Church a new vocational path, aimed at spreading the quest for holiness and the practice of apostolate through the sanctification of ordinary work in the middle of the world, without changing one’s place. A few months later, on 14 February 1930, God made him understand that Opus Dei was to spread among women also.
From that moment onward, Blessed Josemaría devoted all his energies to the fulfilment of his foundational mission, fostering among men and women from all areas of society a personal commitment to follow Christ, to love their neighbour and seek holiness in daily life. He did not see himself as an innovator or reformer, for he was convinced that Jesus Christ is eternally new and that the Holy Spirit is constantly rejuvenating the Church, for whose service God has brought Opus Dei into existence. Fully aware that the task entrusted to him was supernatural by nature, he proceeded to dig deep foundations for his work, based on prayer and penance, on a joyous awareness of his being a son of God and on tireless work. People of all sorts began to follow him and, in particular, university students and teachers, among whom he awakened a genuine determination to serve everyone, firing in them a desire to place Christ at the heart of all human activities by means of work that is sanctified, and sanctifies both the doer and those for whom it is done. This was the goal he set for the initiatives of the faithful of Opus Dei: to lift up to God, with the help of grace, each and every created reality, so that Christ may reign in everyone and in everything; to get to know Christ Jesus; to get Him known by others; to take Him everywhere. One can understood why he was able to declare that The divine paths of the earth have been opened up.
Apostolic expansion
In 1933, he started a university Centre, the DYA Academy, because he grasped that the world of human knowledge and culture is a key to the evangelisation of society as a whole. In 1934 he published Spiritual Considerations, the first version of The Way. Since then there have been 372 printings of the book in 44 languages and its circulation has passed the four and a half million mark.
While Opus Dei was thus taking its first steps, the Spanish Civil War broke out. It was 1936. There were serious outbreaks of religious violence in Madrid. To these Fr Josemaría responded heroically with prayer, penance and apostolic endeavour. It was a time of suffering for the whole Church, but also a time of spiritual and apostolic growth, and for strengthening hope. By 1939, with the war over, the Founder of Opus Dei was able to give new vigour to his apostolic work all over the Spanish peninsula. In particular he mobilised many young university students to take Christ to every area of society and discover the greatness of the Christian calling. At the same time, with his reputation for holiness growing, many Bishops invited him to preach to their clergy and to lay people involved in Catholic organisations. Similar petitions came to him from the superiors of religious orders; he always said yes.
In 1941, while he was preaching a retreat to priests in Lerida, in the North of Spain, his mother who had been a great help to him in the apostolates of Opus Dei, died. God also let him become the butt of harsh misunderstandings. The Bishop of Madrid, Bishop Eijo y Garay gave him his fullest backing and granted the first canonical approval to Opus Dei. Blessed Josemaría accepted these difficulties with a prayerful and cheerful attitude, aware that all those desiring to live piously in Christ Jesus will meet persecution (2 Tim 3:12) and he recommended his spiritual children, in the face of these attacks, to forgive ungrudgingly: don’t answer back, but pray, work and smile.
In 1943, through a new foundational grace he received while celebrating Holy Mass, there came to birth – within Opus Dei – the Priestly Society of the Holy Cross, in which priests proceeding from the faithful of Opus Dei could be incardinated. The fact of all the faithful of Opus Dei, both laity and priests, belonging fully to Opus Dei, with both laity and priests cooperating organically in its apostolates, is a feature of the foundational charism, which the Church confirmed in 1982, when giving Opus Dei its definitive status in Church Law as a Personal Prelature. On 25 June 1944 three engineers were ordained to the priesthood. One of them was Alvaro del Portillo, who would eventually succeed the Founder as the head of Opus Dei. In the years that followed, close on a thousand laymen of Opus Dei reached the priesthood at the encouragement of Blessed Josemaría.
The Priestly Society of the Holy Cross, which is intrinsically united to the Prelature of Opus Dei, also carries out, in close harmony with the Pastors of the local Churches, activities of spiritual formation for diocesan priests and candidates to the priesthood. Diocesan priests too may belong to the Priestly Society of the Holy Cross, while maintaining unchanged their status as clergy of their respective dioceses.
A Roman and universal spirit
As soon as the end of the world war was in sight, Blessed Josemaría began to prepare apostolic work in other countries, because, as he pointed out, Jesus wants his Work from the outset to have a universal, Catholic heart. In 1946 he moved to Rome, in order to obtain papal recognition for Opus Dei. On 24 February 1947, Pius XII granted Opus Dei the decretum laudis, or decree of praise; and three years later, on 16 June 1950, the Church’s definitive approval. Since then it has been possible to admit as Cooperators of Opus Dei men and women who are not Catholic and not even Christian, but who wish to help its apostolic works, with their work, alms and prayer.
The headquarters of Opus Dei were fixed in Rome, to emphasise even more clearly the aspiration which is the guiding force of all its work, to serve the Church as the Church wishes to be served, in close union with the see of Peter and the hierarchy of the Church. On several occasions, Pius XII and John XXIII sent Blessed Josemaría expressions of their affection and esteem; Paul VI wrote to him in 1964 describing Opus Dei as "a living expression of the perennial youthfulness of the Church".
This stage too of the life of the Founder of Opus Dei was characterised by all kinds of trials. Not only was his health affected by many sufferings (for more than ten years he had a serious form of diabetes, from which he was miraculously cured in 1954), but also there were financial hardships and the difficulties arising from the expansion of the apostolic works worldwide. Nevertheless, he kept smiling throughout, because True virtue is not sad or disagreeable, but pleasantly cheerful. His permanent good humour was a constant witness to his unconditional love for God’s will.
The world is little, when Love is great: his desire to flood the earth with the light of Christ led him to follow up the calls that many Bishops made to him from all over the world, asking Opus Dei to help them in the work of evangelisation with its apostolates. Many varied projects were undertaken: colleges to impart professional training, schools for agricultural workers, universities, primary and secondary schools, hospitals and medical centres, etc. These activities, which he often compared to a shoreless sea, originate at the initiative of ordinary Christians who seek to meet specific local needs with a lay mentality and a professional approach. They are open to people of all races, religions and social backgrounds, because their unmistakably Christian outlook is always matched by a deep respect for the freedom of consciences.
When John XXIII announced his decision to call an Ecumenical Council, Blessed Josemaría began to pray and get others to pray for the happy outcome of this great initiative of the Second Vatican Ecumenical Council, as he wrote in a letter in 1962. As a result of the deliberations of the Council, the Church’s solemn Magisterium was to confirm fundamental aspects of the spirit of Opus Dei, such as the universal call to holiness; professional work as a means to holiness and apostolate; the value and lawful limits of Christian freedom in temporal affairs; and the Holy Mass as the centre and root of the interior life. Blessed Josemaría met numerous Council Fathers and experts, who saw him as a forerunner of many of the master lines of the Second Vatican Council. Profoundly identified with the Council’s teaching, he diligently fostered its implementation through the formative activities of Opus Dei all over the world.
Holiness in the midst of the world
Heaven and earth seem to merge, far away, on the horizon. But don’t forget that where they really meet is in your heart as a son of God. Blessed Josemaría preached constantly that interior life is more important than organising activities. In The Way he wrote that These world crises are crises of saints. He insisted that holiness always requires prayer, work and apostolate to be intertwined in what he called a unity of life, and practised this himself with cheerful perseverance.
He was utterly convinced that in order to attain sanctity through daily work, one needs to struggle to be a soul of prayer, of deep inner life. When a person lives this way, everything becomes prayer, everything can and ought to lead us to God, feeding our constant contact with Him, from morning till night. Every kind of work can become prayer, and every kind of work, become prayer, turns into apostolate.
The root of the astonishing fruitfulness of his ministry lies precisely in his ardent interior life which made Blessed Josemaría a contemplative in the midst of the world. His interior life fed on prayer and the sacraments, and expressed itself in a passionate love for the Eucharist, in the depth with which he lived the Mass as the centre and root of his own life, in his tender devotion to the Virgin Mary, to St Joseph and the Guardian Angels, and in his faithfulness to the Church and the Pope.
The definitive encounter with the Most Holy Trinity
During the last years of his life, the Founder of Opus Dei undertook a number of catechetical journeys to countries in Europe and Latin America. Wherever he went, there were meetings, which were always simple and familiar in tone, even though often those listening to him were to be counted in thousands. He would speak about God, the sacraments, Christian devotions, the sanctification of work, and his love for the Church and the Pope. On 28 March 1975 he celebrated his priestly Golden Jubilee. His prayer that day was like a summing up of his whole life: Fifty years have gone by, and I am still like a faltering child. I am just beginning, beginning again, as I do each day in my interior life. And it will be so to the end of my days: always beginning anew.
On 26 June 1975, at midday, Blessed Josemaría died in his workroom, of a cardiac arrest, before a picture of Our Lady which received his last glance. At the time, Opus Dei was present in all five continents, with over 60,000 members from 80 nationalities. His books of spirituality (The Way, Holy Rosary, Conversations with Mgr Escrivá, Christ is Passing By, Friends of God, Love for the Church, The Way of the Cross, Furrow, The Forge) have reached millions of copies.
After his death, many people asked the Holy Father for his canonisation. On 17 May 1992, in Rome, His Holiness Pope John Paul II raised Josemaría Escrivá to the altars, in a beatification ceremony before hundreds of thousands of pilgrims. On 21 September 2001, the Ordinary Congregation of Cardinal and Bishop members of the Congregation for the Causes of Saints, unanimously confirmed the miraculous character of a cure attributed to Blessed Josemaría. The decree regarding this miracle was read before the Holy Father on 20 December. On 26 February 2002, John Paul II presided over an Ordinary Public Consistory of Cardinals and, having heard the Cardinals, Archbishops and Bishops present, he established that the ceremony for the Canonisation of Blessed Josemaría Escrivá should take place on 6 October 2002.


Matthew 8: 5 - 17

5 As he entered Caper'na-um, a centurion came forward to him, beseeching him

6 and saying, "Lord, my servant is lying paralyzed at home, in terrible distress."

7 And he said to him, "I will come and heal him."

8 But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.

9 For I am a man under authority, with soldiers under me; and I say to one, `Go,' and he goes, and to another, `Come,' and he comes, and to my slave, `Do this,' and he does it."

10 When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith.

11 I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven,

12 while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth."

13 And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.

14 And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever;

15 he touched her hand, and the fever left her, and she rose and served him.

16 That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and healed all who were sick.

17 This was to fulfil what was spoken by the prophet Isaiah, "He took our infirmities and bore our diseases."
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