Friday, February 26, 2010





25 FEB 2010 (VIS) - The "Osservatore Romano" today published a letter from Cardinal Secretary of State Tarcisio Bertone S.D.B. to Nouri Kamil al-Maliki, prime minister of Iraq, in which he expresses the Holy Father's concern at attacks against Christians in that country. The letter bears the date of 2 January. The "Osservatore Romano" explains that the text has been published today after the Pope, currently involved in his annual spiritual exercises, learned "with profound sorrow" of the murder of three members of a Syro-Catholic family in the area of Mosul. Benedict XVI, "with his prayers and affection, remains close to those suffering the consequences of violence", the newspaper writes. In his letter, Cardinal Bertone mentions al-Maliki's "important visit" to the Vatican in 2008, where he was received in audience by Benedict XVI. After that meeting, "the hope was expressed that Iraq may manage to rebuild itself morally and civilly through dialogue and co-operation among all ethnic and religious groups, including minorities, while respecting their respective identities and in a spirit of reconciliation and of searching for the common good. "You will remember", Cardinal Bertone adds in his letter to the prime minister, "how His Holiness called for freedom of worship in Iraq to be respected, and asked that Christians and their churches be protected. On that occasion, I too raised this question with you, and you assured me that your government gives very serious consideration to the situation of the Christian minority, which has lived alongside the Muslim majority for so many centuries, making a great contribution to the economic, cultural and social wellbeing of the nation". Cardinal Bertone gives assurances of the Pope's solidarity with the prime minister "and with those who have been killed or injured in the recent series of attacks on government buildings and places of worship, both Muslim and Christian, in Iraq. He fervently prays for an end to violence and asks the government to do everything possible to increase security around places of worships throughout the country". The cardinal secretary of State concludes his letter by expressing his "appreciation for the numerous initiatives undertaken for the benefit of the entire Iraqi community".SS/ATTACKS CHRISTIANS/IRAQ VIS 100225 (380)



CNA report: During his recent trip to Colombia, Cardinal Stanislaw Dziwisz, who was John Paul II's personal secretary for 40 years, was presented with the Grand Cross of the National Order of Merit from President of Colombia Alvaro Uribe.
Cardinal Dziwisz, who is also Archbishop of Krakow, Poland visited Colombia to participate in a conference on the legacy of the late-Pope.
The Colombian government said the award is “a sign of the admiration Colombians have for (Cardinal Dziwisz) and his pastoral work, oriented towards helping people overcome any form of oppression through faith.” It is also a sign of “the profound ties and close relations between Colombia and Poland, especially with the Church,” they explained.
During the ceremony, Cardinal Dziwisz recalled his experience as Pope John Paul II’s personal secretary and their visit to Colombia on July 1, 1986. On that occasion, he said, the then-Pope called for the building of a “civilization of love,” in which “the fundamental rights of the person, civil liberties and social rights ... would be guarded and preserved.”



Asia news report: Families accuse police of negligence. The time of death contradicts eyewitness accounts, and families believe someone is lying. Police says death is accidental. Beijing (AsiaNews/Agencies) – The investigation in the death of five children ended in a verdict of accidental drowning. Their bodies were found four days after they disappeared in the eastern province of Zhejiang. The families have rejected the ruling, arguing instead that the children died in a botched child-snatching attempt. In China child abduction has become a major problem; minors are often taken for adoption or organ trafficking.
China’s official news agency Xinhua reported that the bodies of the five children were recovered from a pond located about 500 metres from their family home, where they and their parents had returned to for Lunar New Year. The two boys and three girls were the children of two brothers from the village, who had moved to Gansu province for work.
Jin Xianshun , a spokesman for the county's Public Security Bureau, said there were no signs of outside interference with the children's bodies. The evidence suggests that the children slipped whilst struggling to help one another out of the pond, such as some footprints and handprints on one edge of the pond. The autopsy found water in their lungs and stomachs, the telltale sign of drowning.
“The investigation results can only prove the kids died of drowning. But we still can't believe it's a simple accidental drowning," said Cai Xiuding, a cousin of the bereaved fathers.
“The police said they died at 2.30 pm.” That “means our children all died only half an hour after they left home.” However, they “had told their grandmother they were going to visit a girlfriend who lives in another village that is farther than a 30-minute walk from our village.” Yet, the villagers there told us they did see the kids” who “left soon afterwards since the girl they wanted to visit was out of town. I don't know who is lying, the villagers or the police,” he said.
Child trafficking is a major problem in modern China. Some are abducted for their organs; others are kidnapped for adoption by rich, childless couples. Whatever the case, children are disappearing at an alarming rate. Even the central government has become aware of the problem and has increased the punishment, which now includes the death penalty.,-families-fear-child-trafficking-17742.html



CNA report: Responding to remarks by the Secretary of State of Scotland that encouraged openness to religion in public life, Cardinal Keith O’Brien welcomed the sentiment. However, he said the British Government has shown no evidence of openness but has instead has “taken no note whatsoever of the concerns of people of faith.”
The cardinal also accused the Government of conducting a “systematic and unrelenting attack on family values.”
Jim Murphy, the Scottish Secretary, delivered a speech at the House of Commons which advocated outreach to religious voters ahead of the general election. He told a think tank meeting that the Labour Party must accommodate the concerns of religious voters if the party is to win another term in power, the Daily Telegraph reports.
The BBC says he discussed the role of faith in U.S. politics and claimed that faith values have always been “at the very foundations of the Labour Party.”
Murphy, who is Catholic, said people of all faiths listen when Cardinal O’Brien speaks.
To this, Cardinal O’Brien on Tuesday responded that any recognition of the social role of faith and religion is “to be welcomed.”
“However, a tangible example by the Government over the last decade that it acknowledged or endorsed religious values would also have been welcomed. Instead we have witnessed this Government undertake a systematic and unrelenting attack on family values.”
The cardinal also said that he had personally voiced this charge to Prime Minister Gordon Brown in a 2008 meeting.
“I have seen no evidence since then to suggest anything has changed," the Archbishop of St. Andrews and Edinburgh continued.
He said the objections of the Church and other faiths were ignored in legislation to permit experimentation on and destruction of human embryos and also when civil partnerships and adoption by same-sex couples were permitted. The refusal to tackle the “soaring toll” of abortions also ignored religious concerns, he stated.
In a reference to the controversy over proposed restrictive provisions of the Equality Bill, his remarks concluded:
“Most recently in advancing legislation which would completely and permanently undermine religious freedom this Government has taken no note whatsoever of the concerns of people of faith.”


CISA report: A vehicle belonging to Wamba Mission Hospital in Maralal Diocese, North Eastern Kenya was destroyed after a gang of armed men sprayed it with 24 bullets on Monday February 15, at around 5pm.Olympia Kawira one of the passengers in the vehicle said they were coming from Meru when the gang appeared suddenly from a ditch and started shooting at them, about 5 kilometers from Archers Post.They were on their way to Wamba when a hail of bullets hit their car before the two escort police could realize what was happening, Kawira told CISA.“It took around 10 to 15 minutes before the crossfire between the police and the gang ended and the men disappeared into the bush,” she said.She told CISA that the men had what looked like AK47 and G3 rifles.She was travelling with her baby aged less than one year, Wamba Hospital administrator, one girl, two drivers and two policemen. Fortunately, none of them was hurt. Meanwhile, on Friday 19, Fr Joshua Majordei of Archers Post Catholic Parish was also attacked on his way from Wamba. Along with his fellow travellers, they were stripped, beaten and everything on them stolen at gun point.


Cath News report: A judge has condemned the vow of chastity required of the Catholic priesthood as "cruel" and "archaic" in sentencing a Sydney priest to jail for internet grooming.
Father Robert MacGregor Fuller received a maximum of 18 months in jail yesterday for grooming and procuring a child under the age of 16, but was given a six-month parole period and six months off his sentence for an early guilty plea, The Australian reported.
He had told the court he masturbated "for my own personal sexual needs". In response, the judge said it must be agonising to be a Catholic priest.
"I'm not a Catholic," Sydney District Court judge Allan Hughes was quoted as saying. "I do not regard (that) celibacy (should be) imposed on people. That is because it is a suppression of human instinct. It must be agonising. I don't know why they (the church) don't change their rules. It is archaic. It's cruel, cruel."
But the judge said children were vulnerable and sexually innocent and "for an adult to exploit them is repugnant", the ABC added.
Fr Fuller, who had served for six years at All Saints church in Liverpool, in south-west Sydney, was reported last year as having used a webcam to broadcast himself masturbating to 'Katie', who was in fact an undercover detective.
He was suspended by the Archdiocese of Sydney when he was arrested. Sydney's Cardinal George Pell is quoted by The Australian as saying about yesterday's sentence: "Justice has run its course."


St. Tarasius
Feast: February 25
Feast Day:
February 25
750 at Constantinople
25 February 806

Tarasius was born about the middle of the eighth century. His parents were both of patrician families. His father, George, was a judge, in great esteem for his well-known justice, and his mother, Eucratia, no less celebrated for her piety. She brought him up in the practice of the most eminent virtues. Above all things, she recommended to him to keep no company but that of the most virtuous. The young man, by his talents and virtue, gained the esteem of all, and was raised to the greatest honours of the empire, being made consul, and afterwards secretary of state to Emperor Constantine and the Empress Irene, his mother. In the midst of the court, and in its highest honours, surrounded by all that could flatter pride or gratify sensuality, he led a life like that of a religious man.
Leo, the Isaurian, his son, Constantine Copronymus, and his grandson, Leo, surnamed Chazarus, three successive emperors, had established, with all their power, the heresy of the Iconoclasts, or image-breakers, in the East. The Empress Irene, wife to the last, was always privately a Catholic, though an artful, ambitious woman. Her husband dying miserably, in 780, after a five years' reign, and having left his son Constantine, but ten years old, under her guardianship, she so managed the nobility in her favour as to get the regency and whole government of the state into her hands, and put a stop to the persecution of the Catholics. Paul, Patriarch of Constantinople, the third of that name, had been raised to that dignity by the late emperor. Though, contrary to the dictates of his own conscience, he had conformed in some respects to the then reigning heresy; he had, however, several good qualities, and was not only singularly beloved by the people for his charity to the poor, but highly esteemed by the empress and the whole court for his great prudence. Finding himself indisposed, and being touched with remorse for his condescension to the Iconoclasts in the former reign, without communicating his design to any one, he quitted the patriarchal see and put on a religious habit in the Monastery of Florus, in Constantinople. The empress was no sooner informed of it, but taking with her the young emperor, went to the monastery to dissuade a person so useful to her from persisting in such a resolution, but all in vain, for the patriarch assured them, with tears and bitter lamentations, that, in order to repair the scandal he had given, he had taken an unalterable resolution to end his days in that monastery, so desired them to provide the church of Constantinople with a worthy pastor in his room. Being asked whom he thought equal to the charge, he immediately named Tarasius, and dying soon after this declaration, Tarasius was accordingly chosen patriarch by the unanimous consent of the court, clergy, and people. Tarasius finding it in vain to oppose his election] declared, however, that he thought he could not in conscience accept of the government of a see which had been cut off from the catholic communion but upon condition that a general council should be called to compose the disputes which divided the church at that time in relation to holy images. This being agreed to, he was solemnly declared patriarch, and consecrated soon after, on Christmas-day. He was no sooner installed but he sent his synodal letters to Pope Adrian, to whom the empress also wrote in her own and her son's name on the subject of a general council, begging that he would either come in person, or at least send some venerable and learned men as his legates to Constantinople. Tarasius wrote likewise a letter to the patriarchs of Alexandria, Antioch, and Jerusalem, wherein he desires them to send their respective legates to the intended council. His letter to the pope was to the same effect. The pope sent his legates, as desired, and wrote by them to the emperor, the empress, and the patriarch; applauded their zeal, showing at large the impiety of the Iconoclast heresy, insisting that the false council of the Iconoclasts, held under Copronymus for the establishment of Iconoclasm, should be first condemned in presence of his legates, and conjuring them before God to re-establish holy images at Constantinople, and in all Greece, on the footing they were before. He recommends to the emperor and empress his two legates to the council, who were Peter, archpriest of the Roman church, and Peter, priest and abbot of St. Sabas, in Rome. The eastern patriarchs being under the Saracen yoke, could not come for fear of giving offence to their jealous masters, who prohibited, under the strictest penalties, all commerce with the empire. However, with much difficulty and through many dangers, they sent their deputies.
The legates of the pope and the oriental patriarchs being arrived, as also the bishops under their jurisdiction, the council was opened on the 1st of August in the Church of the Apostles, at Constantinople, in 786. But the assembly being disturbed by the violences of the Iconoclasts, and desired by the empress to break up and withdraw for the present, the council met again the year following in the Church of St. Sophia, at Nice. The two legates from the pope are named first in the Acts, St. Tarasius next, and after him the legates of the oriental patriarchs-namely, John, priest and monk, for the Patriarchs of Antioch and Jerusalem, and Thomas, priest and monk, for the Patriarch of Alexandria. The council consisted of three hundred and fifty bishops, besides many abbots and other holy priests and confessors, who having declared the sense of the present church in relation to the matter in debate, which was found to be the allowing to holy pictures and images a relative honour, the council was closed with the usual acclamations and prayers for the prosperity of the emperor and empress; after which synodal letters were sent to all the churches, and in particular to the pope, who approved the council.
The good patriarch, pursuant to the decrees of the synod, restored holy images throughout the extent of his jurisdiction. He also laboured zealously to abolish simony, and wrote a letter upon that subject to Pope Adrian, in which, by saying it was the glory of the Roman church to preserve the purity of the priesthood, he intimated that that church was free from this reproach. The life of this holy patriarch was a model of perfection to his clergy and people. His table had nothing of superfluity. He allowed himself very little time for sleep, being always up the first and last in his family. Reading and prayer filled all his leisure hours. It was his pleasure, in imitation of our blessed Redeemer, to serve others instead of being served by them; on which account he would scarce permit his own servants to do any thing for him. Loving humility in himself, he sought sweetly to induce all others to the love of that virtue. He banished the use of gold and scarlet from among the clergy, and labored to extirpate all the irregularities among the people. His charity and love for the poor seemed to surpass his other virtues. He often took the dishes of meat from his table to distribute among them with his own hands: and he assigned them a large fixed revenue. And that none might be overlooked, he visited all the houses and hospitals in Constantinople. In Lent, especially, his bounty to them was incredible. His discourses were powerful exhortations to the universal mortification of the senses, and he was particularly severe against all theatrical entertainments. Some time after, the emperor became enamored of Theodota, a maid of honor to his wife, the empress Mary, whom he had always hated; and forgetting what he owed to God, he was resolved to divorce her in 795, after seven years' cohabitation. He used all his efforts to gain the patriarch, and sent a principal officer to him for that purpose, accusing his wife of a plot to poison him. St. Tarasius answered the messenger, saying, "I know not how the emperor can bear the infamy of so scandalous an action in the sight of the universe, nor how he will be able to hinder or punish adulteries and debaucheries if he himself set such an example. Tell him that I will rather suffer death and all manner of torments than consent to his design." The emperor, hoping to prevail with him by flattery, sent for him to the palace, and said to him, I can conceal nothing from you, whom I regard as my father. No one can deny but I may divorce one who has attempted my life. She deserves death or perpetual penance." He then produced a vessel, as he pretended, full of the poison prepared for him. The patriarch, with good reason, judging the whole to be only an artful contrivance to impose upon him, answered that he was too well convinced that his passion for Theodota was at the bottom of all his complaints against the empress. He added that though she were guilty of the crime he laid to her charge, his second marriage during her life with any other would still be contrary to the law of God, and that he would draw upon himself the censures of the church by attempting it. The monk John, who had been legate of the eastern patriarchs in the seventh council, being present, spoke also very resolutely to the emperor on the subject, so that the pretors and patricians threatened to stab him on the spot: and the emperor, boiling with rage, drove them both from his presence. As soon as they were gone, he turned the Empress Mary out of his palace, and obliged her to put on a religious veil. Tarasius persisting in his refusal to marry him to Theodota, the ceremony was performed by Joseph, treasurer of the church of Constantinople. This scandalous example was the occasion of several governors and other powerful men divorcing their wives or taking more than one at the same time, and gave great encouragement to public lewdness. SS. Plato and Theodorus separated themselves from the emperor's communion, to show their abhorrence of his crime. But Tarasius did not think it prudent to proceed to excommunication, as he had threatened, apprehensive that the violence of his temper, when further provoked, might carry him still greater lengths, and prompt him to re-establish the heresy which he had taken such effectual measures to suppress. Thus the patriarch, by his moderation, prevented the ruin of religion, but drew upon himself the emperor's resentment, who persecuted him many ways during the remainder of his reign. Not content to set spies and guards over him under the name of Syncelli, who watched all his actions and suffered no one to speak to him without their leave, he banished many of his domestics and relations. This confinement gave the saint the more leisure for contemplation, and he never ceased in it to recommend his flock to God. The ambitious Irene, finding that all her contrivances to render her son odious to his subjects had proved ineffectual to her design, which was to engross the whole power to herself, having gained over to her party the principal officers of the court and army, she made him prisoner, and caused his eyes to be plucked out: this was executed with so much violence that the unhappy prince died of it, in 797. After this she reigned alone five years, during which she recalled all the banished, but at length met with the deserved reward of her ambition and cruelty from Nicephorus, a patrician, and the treasurer-general, who, in 802, usurped the empire, and having deposed her, banished her into the Isle of Lesbos, where she soon after died with grief.
St. Tarasius, on the death of the late emperor, having interdicted and deposed the treasurer Joseph, who had married and crowned Theodota, St. Plato and others who had censured his lenity became thoroughly reconciled to him. The saint, under his successor, Nicephorus, a patrician, persevered peaceably in his practices of penance, and in the functions of his pastoral charge. In his last sickness he still continued to offer daily the holy sacrifice so long as he was able to move. A little before his death he fell into a kind of trance, as the author of his life, who was an eyewitness, relates, wherein he was heard to dispute and argue with a number of accusers, very busy in sifting his whole life, and objecting all they could to it. He seemed in a great fright and agitation on this account, and, defending himself, answered everything laid to his charge. This filled all present with fear, seeing the endeavors of the enemy of man to find something to condemn even in the life of so holy and so irreprehensible a bishop. But a great serenity succeeded, and the holy man gave up his soul to God in peace, on the 25th of February, in 806, having sat twenty-one years and two months. God honoured his memory with miracles, some of which are related by the author of his life. His festival began to be celebrated under his successor. The Latin and Greek churches both honour his memory on this day. Fourteen years after his decease, Leo the Armenian, the Iconoclast emperor, dreamt a little before his own death that he saw St. Tarasius highly incensed against him, and heard him command one Michael to stab him. Leo, judging this Michael to be a monk in the saint's monastery, ordered him the next morning to be sought for, and even tortured some of the religious to oblige them to a discovery of the person; but it happened there was none of that name among them, and Leo was killed six days after by Michael Balbus.
The virtue of St. Tarasius was truly great, because constant and crowned with perseverance, though exposed to continual dangers of illusion or seduction amidst the artifices of hypocrites and a wicked court. St. Chrysostom observes1 that the path of virtue is narrow, and lies between precipices, in which it is easier for the traveller to be seized with giddiness even near the end of his course, and fall. Hence this father most grievously laments the misfortune of king Ozias, who, after long practising the most heroic virtures, fell, and perished through pride; and he strenuously exhorts all who walk in the service of God, constantly to live in fear, watchfulness, humility, and compunction. "A soul," says he, "often wants not so much spurring in the beginning of her conversion; her own fervor and cheerfulness make her run vigorously. But this fervor, unless it be continually nourished, cools by degrees: then the devil assails her with all his might. Pirates wait for and principally attack ships when they are upon the return home laden with riches rather than empty vessels going out of the port. Just so the devil, when he sees that a soul has gathered great spiritual riches, by fasts, prayer, alms, chastity, and all other virtues, when he sees our vessel fraught with rich commodities, then he falls upon her, and seeks on all sides to break in. What exceedingly aggravates the evil is the extreme difficulty of ever rising again after such a fall. To err in the beginning may be in part a want of experience, but to fall after a long course is mere negligence, and can deserve no excuse or pardon."
Matthew 7: 7 - 12
"Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you.
For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened.
Or what man of you, if his son asks him for bread, will give him a stone?
Or if he asks for a fish, will give him a serpent?
If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.
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