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Thursday, September 3, 2009

Catholic World news: Fri. Sept. 4, 2009




CATHOLIC WORLD NEWS: FRI. SEPT. 4, 2009:HEADLINES-
VATICAN: POPE: MESSAGE FOR SYMPOSIUM ON ST. AUGUSTINE-
AFRICA: SUDAN: ATTACKS ESCALATE & TARGET WOMEN & CHILDREN -
AMERICAS: LEGIONARIES OFFER WORDS OVER FAILINGS OF FOUNDER-
ASIA:INDIA: DEATH OF FR. COLOMBO-
EUROPE: ENGLAND: NUN WHO HID JEWS IN WAR NEARS CANONISATION PROCESS-
AUSTRALIA:SQUALOR PROBLEM AMONG ELDERLY -

VATICAN

POPE: MESSAGE FOR SYMPOSIUM ON ST. AUGUSTINE



ST. AUGUSTINE IN EASTERN AND WESTERN TRADITION VATICAN CITY, 4 SEP 2009 (VIS) - Made public yesterday afternoon was a Message from Benedict XVI to Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity, and participants in an inter-Christian symposium on St. Augustine being held in Rome from 3 to 5 September. The symposium has been promoted by the Franciscan Institute of Spirituality at Rome's Antonianum Pontifical Athenaeum, and by the Orthodox Theological Faculty of the University of Aristotle in Salonika, Greece. In his Message the Pope notes how the theme chosen for the meeting - "St. Augustine in Western and Eastern Tradition" which is being examined in co-operation with the Augustinianum Patristic Institute in Rome - is of "great interest" and may "promote more profound study of Christian theology and spirituality in East and West". "The saint of Hippo, a great Father of the Latin Church, is of fundamental importance for the theology and for the very culture of the West", writes the Holy Father, noting how "the reception of his ideas in Orthodox theology has proved to be somewhat problematic. Hence, it is indispensable to understand - with historical objectivity and fraternal cordiality - the doctrinal and spiritual wealth that form the heritage of the Christian East and West, not only to evaluate them better, but also to promote greater mutual appreciation among all Christians". Benedict XVI concludes his Message by expressing the hope that the symposium may prove fruitful in "discovering common doctrinal and spiritual ground which may help to build the City of God where His children can live in peace and fraternal charity".

MESS/INTER-CHRISTIAN SYMPOSIUM/KASPER VIS 090904 (280) AUDIENCES VATICAN CITY, 4 SEP 2009 (VIS) - The Holy Father today received in separate audiences: - Five prelates from the National Conference of Bishops of Brazil, on their "ad limina" visit: - Bishop Jose Moreira Bastos Neto of Tres Lagoas. - Archbishop Milton Antonio dos Santos S.D.B. of Cuiaba - Bishop Protogenes Jose Luft S.C. of Barra do Garcas. - Bishop Canisio Klaus of Diamantino. - Bishop Derek John Christopher Byrne S.P.S. of Guiratinga. - Valentin Vassilev Bozhilov, ambassador of Bulgaria, on his farewell visit.AL.AP/.../... VIS 090904 (90)

AFRICA

SUDAN: ATTACKS ESCALATE & TARGET WOMEN & CHILDREN




All Africa reports that women and children are being increasingly targeted in the escalating attacks against communities in Southern Sudanese states, exacerbating the dire humanitarian situation, say officials.
"We have seen a drastic escalation in violence across Southern Sudan this year - from the Equatorial States besieged by LRA [rebel Ugandan Lord's Resistance Army] attacks, to the brutal clashes in Jonglei, Upper Nile and Lake States," Jonathan Whittall, head of Médecins Sans Frontières (MSF) in Southern Sudan, said.
"The violent clashes are different to the traditional 'cattle rustling' that normally occurs each year," he said in a 3 September statement. "Women and children, usually spared in this fighting, are now deliberately targeted and the number of deaths [is] higher than the number of wounded."
On 1 September, Archbishop Daniel Deng Bul Yak of the Episcopal Church said the church no longer viewed the clashes as "tribal conflicts", but rather as "deliberately organized attack[s] on civilians by those that are against the peace in Southern Sudan".
At least 140,000 people have been displaced by clashes between communities in Jonglei, Upper Nile and Lake States. Separate attacks by the LRA in the Equatorial states have also reportedly forced 65,000 Sudanese from their homes this year.
"This combination of violent attacks across the region aggravates an already dire humanitarian situation for the people of Southern Sudan," MSF warned.
In the latest attack, 42 people were reported killed in a 29 August clash between communities in Twic East County, Jonglei State. More than 60 were wounded and 24,000 displaced from 17 villages, mainly in Panyangor and Kongor.
"In the last six violent incidents that MSF responded to in Jonglei and Upper Nile States over the last six months... 1,057 people were killed in contrast to 259 wounded, with more than 60,000 displaced," the medical charity said. "This is new - the intention is to attack a village and to kill. The result is a population living in total fear, with significant humanitarian and medical needs."
Undermining CPA
Continuing violence, the Archbishop warned, could damage the smooth implementation of the 2005 Comprehensive Peace Agreement (CPA), under whose auspices elections are being planned for 2010 and a referendum on possible Southern autonomy in 2011.
"The timeframe given for the elections and referendum is already too short for the democratic processes to be effectively organized, and by the provisional dates chosen for voting... much of the South will already be suffering from logistics problems caused by the onset of the wet season," he warned in a statement.
"This is an indication to the citizens of the Sudan that the people on the ground are not being regarded or included in the politics of peace and that we are vulnerable to future violations of the CPA and an uncertain future for peace in the Sudan."
Food shortages
Separately, the UN World Food Programme warned that an urgent food security situation had been created in the region by poor rainfall, continued high levels of insecurity and high cereal and low livestock prices.
According to the recently released Annual Needs and Livelihood Assessment Mid-Year Review, about 1.5 million people in Southern Sudan face severe food insecurity, while aid delivery has been complicated by insecurity and poor roads.
(SOURCE: http://allafrica.com/stories/200909040607.html







AMERICA

LEGIONARIES OFFER WORDS OVER FAILINGS OF FOUNDER


Catholic.org reports that the letter shares the thoughts and recommendations of the Legion’s General Director, Father Alvaro Corcuera for the future of the Legion.
'As tragic as the failings of our founder are, they should not cause us to diminish our efforts to bring souls to Christ, and to serve him and the Church selflessly in all our brothers and sisters.'
DENVER (CNA) - In a letter to Regnum Christi members and friends of the Legion of Christ, two territorial directors of the religious organization have expressed regret for the victims of their founder’s sexual misconduct and announced the recent steps taken to move forward. The letter, dated September 1 was signed by Fr. Scott Reilly, LC, territorial director of Atlanta and Fr. Julio Martí, LC, territorial director of New York. The authenticity of the letter was confirmed to CNA by Jim Fair, U.S. spokesman for the Legion of Christ. The priests explain the purpose of their letter is to share the thoughts and recommendations of the Legion’s General Director, Father Alvaro Corcuera, for the future of the Legion and Regnum Christi. “As priests,” Reilly and Marti write, “our hearts go out to all those who have been harmed or scandalized” by the actions of Father Marcial Maciel, the founder of the Legion of Christ who passed away in 2008. It was revealed last winter that Fr. Maciel lived a double life and fathered children. “To all we extend a special apology on behalf of the Legion and our General Director, Father Alvaro Corcuera, who has, in fact, begun to reach out personally and in private to those he knows may have suffered most, offering his heartfelt apology and consolation, and will continue to do so.” In reaction to the announcement by the Mexican lawyer José Bonilla Sada that six more people in Mexico are claiming to be children of Fr. Maciel, the letter acknowledges “more recently, there have been allegations of other relationships and other children,” but it also says that “given the partial nature of the information available and the impossibility to evaluate immediately and in a definitive manner these complex allegations, the Legion of Christ cannot, at this time, make a statement regarding them.” The letter also explains that the wide range of emotions, along with “the vast tangle of information, supposition, speculation and opinion, the different cultural sensitivities, and the Christian duty not to publicize the sins of others, have made it difficult to publish the sort of direct statement that many expected of us.” “Added to this,” Fr. Reilly and Fr. Martí say, “is the fact that we did not know the whole truth, we may not know it yet, and new information may well continue to come to light. What we do learn, we will address, respecting the privacy of those who request it of us.” The Image of Fr. Maciel “We wish to be close to anyone who has suffered in any way, and at the same time ask them to live the Christian virtue of pardon from the depth of their hearts,” the letter adds. Revealing that many Regnum Christi members “have rightly asked if the Legion has made or will make changes in its life,” the letter responds, “Yes…we have, we are and we will,” before listing some of the policies recently implemented. “One of the questions that come to mind refers to the ‘safe environment and child protection.’” In this regard, the Legion is currently “in the process of accreditation by Praesidium, a risk management organization now helping a great number of religious institutions in North America.” “Praesidium is conducting a full review of our internal rules and policies, as well as our training of all those who deal with minors. They will shortly be conducting on-site visitation of several of our institutions to verify that what is on paper is being applied,” the priests explain. Fr. Reilly and Fr. Martí also reveal that in the U.S., the Legion has also “set up an external review board so that in the event of allegations of sexual abuse, we have the advantage of ‘outside eyes’ to weigh the evidence, issues and provide us with recommendations.” On the financial side, the letter notes that in recent years, “due to the growth of our operations, we have put in place a still more professional system of business management through the services of Integer Group. Staffed by lay professionals, Integer has further improved our operating and management processes to ensure the integrity of all our operations.” A critical area of adjustment, the letter explains, is “the way we refer to Father Maciel in the Legion and Regnum Christi.” “While we cannot deny that Father Maciel was our founder and did much good,” the letter says, “neither can we deny the reality of what has recently come to light and his grave human failings.” The priests then say that “progressive steps” have been taken to ensure “there is no inappropriate reference to Father Maciel,” by removing pictures of him from their center, editing the Legion and Regnum Christi websites and creating new editions of writings and brochures. According to Fr. Reilly and Fr. Martí, this is “an ongoing and difficult process given the need to discern his person from ...
the solid Catholic doctrine that he transmitted and the legitimate institutional aspects of the Legion of Christ and Regnum Christ.” Regarding the visitation ordained by the Holy See, Fr. Reilly and Fr. Martí say that “Archbishop Charles Joseph Chaput of Denver has been appointed as Visitor for the Legion in the United States and Canada. Archbishop Chaput will visit our seminaries and religious houses, see our life up close and interview whomever he wants.” “His mandate,” it continues, “will be to question, probe and assess with depth and objectivity. Legionaries are free to speak and write to him with all their comments and questions. He sets his own timetable and the points he wishes to probe, and he will present his findings and recommendations directly to the Holy See.” Changes in Legion Formation Two other major issues are addressed in the six-page long letter. The first change involves the “private vow of charity” which was professed in the Legion. In their letter, the priests say that the vow was created “to ensure that the grievances one could have with his superior were brought to those who could resolve them and thus avoid irresponsible criticism or internal factions that degrade unity.” The vow had been approved by the Church and had been in place since 1957, but, the letter explains, Pope Benedict XVI asked them to remove it two years ago – a request which the religious organization followed. The letter also addressed the practice of superiors being spiritual directors or confessors of their subjects. This policy was also abandoned upon the request of Benedict XVI. “We are seeing positive fruits from this change of practice,” the priests report. Though some members of the Legion and Regnum Christi have opted to separate themselves from the organization, others are evaluating whether or not they will stay following the Apostolic Visitation, and yet others have decided that they will remain part of the community. Fr. Reilly and Fr. Martí called on members and friends of the Legion and Regnum Christi to “have great Christian understanding and respect for all. Each of us must presume the best and purest intention in the other, pray for each other, and recognize that each one of us suffers and recovers in different ways and at different times.” “As tragic as the failings of our founder are, they should not cause us to diminish our efforts to bring souls to Christ, and to serve him and the Church selflessly in all our brothers and sisters,” the letter concludes, announcing that “we enter now into a new chapter of our history which must be focused on the pursuit of holiness and love for souls.” (SOURCE: http://www.catholic.org/national/national_story.php?id=34373







ASIA

INDIA: DEATH OF FR. COLOMBO





Asia News reports that in India people remember Father Colombo and “the greatness of this humble servant of the Lord”About 40,000 people are present at his funeral, including state ministers and many Hindus. Mgr Joji, bishop of the capital of Andhra Pradesh, remembers his “tireless work” for the emancipation of Dalits and people living with leprosy. However, the clergyman was above all, a “saintly priest”. Hyderabad (AsiaNews) – About 40,000 people gathered to say farewell to Fr Augusto Colombo, a missionary with the Pontifical Institute for Foreign Missions (PIME) who passed away Monday night at the age of 82. His funeral was held at the Ashram Kristu Jyoti and he was buried at the Bala Yesu Shrine (Infant Jesus Shrine Church) in Warangal, Andhra Pradesh.
“The funeral was a testimony of the greatness of this humble servant of the Lord,” Mgr Marampudi Joji, archbishop of Hyderabad, told AsiaNews. “Three MPs, three State ministers and three MLAs and many local Hindus were present at the funeral. About 200 priests, and men and women religious also attended.”
“Just a few months ago, in May, I spent about ten days with him in Ooty, talking about PIME’s work in Andhra Pradesh,” the archbishop said. “Since PIME Fathers arrived in India in 1855 they have been involved in hard work. Their love and compassion for people has given the population an opportunity to live with dignity and become aware of their value. This is their greatest gift. They have supported the emancipation of Dalits and people living with leprosy, bringing about changes in the life of these two social groups, which are the most marginalised of the population.”
Father Colombo was fluent in Telugu, the local language, and could speak to villagers in their dialect. For this reason too, he was seen as a member of the community, an Indian among Indians.
“Today the poorest and marginalised people in the districts of Khammam and Warangal, who were literally social outcastes just eking out a living at the mercy of the powerful majority communities, are living with dignity and self sufficiency,” the archbishop of Hyderabad said, as he remembered Father Colombo’s work as a missionary and “his tireless action for the social emancipation of the population” .
Father Colombo was a “saintly priest,” Mgr Joji said. “His life was a testimony to the Gospel. His life and work enabled many to serve God and [help] needy people. He truly loved others and was father to so many rural poor. Today I can say that I lost a dear friend.” (NC) (SOURCE: http://www.asianews.it/index.php?l=en&art=16226&size=A





EUROPE



ENGLAND: NUN WHO HID JEWS IN WAR NEARS CANONISATION PROCESS






The Catholic Herald reports that a Holocaust survivor has given evidence to support the canonisation of an English nun who hid Jews from the Nazis in wartime Rome.Piero Piperno testified on behalf of Mother Mary Richard Beauchamp Hambrough, whose Cause for Canonisation has been opened by the Vatican. He was among witnesses invited to give their testimonies to establish that "Mother Riccarda" lived a life of heroic virtue. Mother Riccarda was baptised at St Mary Magdalen Church in Brighton as a four-year-old after her Anglican parents converted to the Catholic faith. She joined the Bridgettines at the age of 24, and soon became deputy to the founding mother of her branch of Bridgettines, Blessed Mary Elizabeth Hesselblad.Together the two women helped save the lives of over 60 people by hiding them in their motherhouse in Piazza Farnese in Rome, and Blessed Mary Elizabeth has been honoured as a Righteous Gentile by Yad Vashem on behalf of the efforts of all of the nuns who lived there.Mr Piperno, an Italian Jew who was among those saved from Nazi persecution by the Bridgettines, delivered his testimony to the Vatican last week. He is an important witness for furthering Mother Riccarda's Cause because everyone else, he said, had either died or was too young during the period to understand the role played by the individual sisters. Mr Piperno spoke at the ceremony when the Blessed Mary Elizabeth was declared Righteous among Nations in 2004. Although the proceedings leading up to beatification are secret, Mr Piperno told the Times that Mother Riccarda was the personification of "sweetness and sympathy".He said: "We called Mother Riccarda 'mammina' as if she was our mother. She was Mother Mary Elizabeth's right hand. They were two faces of the same coin." One was kind, the other strict, he said.The Piperno family moved to Siena to avoid the racial laws imposed by the Fascist government after the outbreak of the war. When Mussolini was ousted and the Nazis occupied Italy in 1943, Siena was no longer safe. The family sought refuge first in a farm, where they survived on mushrooms and sparse food provided by the farmer who sheltered them, but they decided to return to Rome, hoping to find safety in the city. They were taken in by their former cleaning ladies, but this became dangerous when neighbours began to suspect their identity. An aunt recommended going to the Bridgettine's motherhouse in the Piazza Farnese and they were introduced there as refugees from the south. According to Mr Piperno, who is 80, Blessed Mary Elizabeth suspected their real identity and eventually his mother told her they were Roman Jews. He said: "We were three families, 13 in all. We stayed in three rooms, all the men in one, except an uncle who slept in a dark, small room with no windows, and another two for the women. In the beginning we all ate in one room by ourselves." For six months - until the Allies liberated Rome - the Piperno family hid in the convent, at every moment fearing potential arrest.The nuns did not discriminate between the people they helped, he said, and took in Fascist refugees as well as Jews. He said: "Something which bothered me back then, but which I now understand, was that the nuns that helped us also helped Fascist families. There was great solidarity because everybody was suffering and everybody finally realised we were all in the same boat. " (SOURCE: http://www.catholicherald.co.uk/articles/a0000629.shtml









AUSTRALIA



SQUALOR PROBLEM AMONG ELDERLY







Severe domestic squalor is twice as common as previously believed, brought to light by the Severe Domestic Squalor Project run by Catholic Community Services, the Daily Telegraph reported.
"It is such a widespread problem. I think everyone is aware of someone in their neighbourhood who collects things or has excess goods on their front veranda," said the organisation's senior coordinator Ruth Melville said.
Typical is the home of the 85 year old Ashfield woman who went to great lengths to stop people entering her home, the news report said. When anybody, even her own daughter, came to the house, she was reluctant to let them in.
"People really didn't see the situation." Ms Melville said.
The $375,000 Severe Domestic Squalor Project was funded by the NSW State Government after a Sydney University study found one in every 1,000 elderly people live in severe domestic squalor. Ms Melville said ongoing funding for the program was yet to be secured.
(SOURCE: http://www.cathnews.com/article.aspx?aeid=16276







TODAY'S SAINT


St. Boniface I
POPE
Feast Day:
September 4
Died:
September 4, 422

Elected 28 December, 418; d. at Rome, 4 September, 422. Little is known of his life antecedent to his election. The "Liber Pontificalis" calls him a Roman, and the son of the presbyter Jocundus. He is believed to have been ordained by Pope Damasus I (366-384) and to have served as representative of Innocent I at Constantinople (c. 405).
At he death of Pope Zosimus, the Roman Church entered into the fifth of the schisms, resulting from double papal elections, which so disturbed her peace during the early centuries. Just after Zosimus's obsequies, 27 December, 418, a faction of the Roman clergy consisting principally of deacons seized the Lateran basilica and elected as pope the Archdeacon Eulalius. The higher clergy tried to enter, but were violently repulsed by a mob of adherents of the Eulalian party. On the following day they met in the church of Theodora and elected as pope, much against his will, the aged Boniface, a priest highly esteemed for his charity, learning, and good character. On Sunday, 29 December, both were consecrated, Boniface in the Basilica of St. Marcellus, supported by nine provincial bishops and some seventy priests; Eulalius in the Lateran basilica in the presence of the deacons, a few priests and the Bishop of Ostia, who was summoned from his sickbed to assist at the ordination. Each claimant proceeded to act as pope, and Rome was thrown into tumultuous confusion by the clash of the rival factions. Boniface's reign was marked by great zeal and activity in disciplinary organization and control. . He was buried in the cemetery of Maximus on the Via Salaria, near the tomb of his favorite, St. Felicitas, in whose honor and in gratitude for whose aid he had erected an oratory over the cemetery bearing her name.
(Edited from: http://www.ewtn.com/saintsHoly/saints/B/stbonifacei.asp



SAINTLY QUOTE



A man who fails to love the Mass fails to love Christ. We must make an effort to "live" the Mass with calm and serenity, with devotion and affection. And this is why I have always suspected that those who want the Mass to be over with quickly show, with this insensitive attitude, that they have not yet realized what the sacrifice of the altar means.
-- St. Josemaría Escriva de Balaguer



TODAY'S GOSPEL

Luke 5: 33 - 39
33
And they said to him, "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink."
34
And Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them?
35
The days will come, when the bridegroom is taken away from them, and then they will fast in those days."
36
He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old.
37
And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.
38
But new wine must be put into fresh wineskins.
39
And no one after drinking old wine desires new; for he says, `The old is good.'"
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