2016
Today's Mass Readings and Video : Sat. December 10, 2016
Saint December 10 : Our Lady of Loreto - #Loreto #OurLady
Saint December 10 : St. Gregory III : Pope
#PopeFrancis "The Crib and the Tree, therefore, are a message of hope and of love..." Christmass Tree Lighting and Crib - FULL TEXT - Video
Reading 1SIR 48:1-4, 9-11
In those days,
like a fire there appeared the prophet Elijah
whose words were as a flaming furnace.
Their staff of bread he shattered,
in his zeal he reduced them to straits;
By the Lord’s word he shut up the heavens
and three times brought down fire.
How awesome are you, Elijah, in your wondrous deeds!
Whose glory is equal to yours?
You were taken aloft in a whirlwind of fire,
in a chariot with fiery horses.
You were destined, it is written, in time to come
to put an end to wrath before the day of the LORD,
To turn back the hearts of fathers toward their sons,
and to re-establish the tribes of Jacob.
Blessed is he who shall have seen you
and who falls asleep in your friendship.
like a fire there appeared the prophet Elijah
whose words were as a flaming furnace.
Their staff of bread he shattered,
in his zeal he reduced them to straits;
By the Lord’s word he shut up the heavens
and three times brought down fire.
How awesome are you, Elijah, in your wondrous deeds!
Whose glory is equal to yours?
You were taken aloft in a whirlwind of fire,
in a chariot with fiery horses.
You were destined, it is written, in time to come
to put an end to wrath before the day of the LORD,
To turn back the hearts of fathers toward their sons,
and to re-establish the tribes of Jacob.
Blessed is he who shall have seen you
and who falls asleep in your friendship.
Responsorial PsalmPS 80:2AC AND 3B, 15-16, 18-19
R. (4) Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
From your throne upon the cherubim, shine forth.
Rouse your power.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see;
Take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
From your throne upon the cherubim, shine forth.
Rouse your power.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see;
Take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.
AlleluiaLK 3:4, 6
R. Alleluia, alleluia.
Prepare the way of the Lord, make straight his paths:
All flesh shall see the salvation of God.
R. Alleluia, alleluia.
the disciples asked Jesus,
“Why do the scribes say that Elijah must come first?”
He said in reply, “Elijah will indeed come and restore all things;
but I tell you that Elijah has already come,
and they did not recognize him but did to him whatever they pleased.
So also will the Son of Man suffer at their hands.”
Then the disciples understood
that he was speaking to them of John the Baptist.
Prepare the way of the Lord, make straight his paths:
All flesh shall see the salvation of God.
R. Alleluia, alleluia.
GospelMT 17:9A, 10-13
As they were coming down from the mountain,the disciples asked Jesus,
“Why do the scribes say that Elijah must come first?”
He said in reply, “Elijah will indeed come and restore all things;
but I tell you that Elijah has already come,
and they did not recognize him but did to him whatever they pleased.
So also will the Son of Man suffer at their hands.”
Then the disciples understood
that he was speaking to them of John the Baptist.
Saint December 10 : Our Lady of Loreto - #Loreto #OurLady
Catholic Communications, Sydney Archdiocese,
10 Dec 2009
The title Our Lady of Loreto refers to the Holy House of Loreto, the house in which Mary was born, and where the Annunciation occurred, and to a statue of Our Lady which is found there.
It is the first shrine of international renown dedicated to the Blessed Virgin and has been a true Marian centre of Christianity for several centuries.
Flown By AngelsTradition has it that a band of angels scooped up the house from Nazareth in the Holy Land to save it.
From pillaging and destruction and transported it first to Tersatto, Dalmatia in 1291. It is said investigations at the time found the house was built of limestone, mortar and cedar wood. These materials were commonplace In Nazareth, but almost unobtainable in Dalmatia (Yugoslavia).
Then three years later, the little house was said to have been once more flown by angels this time to Recanati, where he did not stay long, and finally on to Loreto in Italy.
Today's BasilicaA vast Basilica with a huge dome has been built over the site of the Holy House. The Popes have always held the Shrine of
Loreto in special esteem, taking it directly under the authority because of the "divine mysteries which took place there".
Written at the door of the Basilica are the words: "The whole word has no place more sacred....for here was the word made flesh, and here was born the Virgin Mother..."
On entering the Basilica, one finds beneath the central dome, and just behind the high altar, a rectangular edifice of white marble, richly adorned with statues. However the white marble forms only a protective coat. The contrast between the exterior richness and the poverty of the interior is stark.
Inside are the plain, rough walls of a cottage of great antiquity, ten metres by five metres and about five metres high. In its original form the Holy House had only three walls because the eastern side, where the altar now stands, opened onto a Grotto.
In the centre of the House of Our Lady, there is a replica of a wooden statue of the Madonna. The original one, made of cedar of Lebanon, arrived at Loreto together
with the house, but has since been destroyed. The dark colour of the image represents the original image of Our Lady of Loreto, which was carved from wood and subsequently darkened over the centuries of being exposed to the soot from the oil lamps which burn in the Chapel. The original statue was destroyed by fire, and the friars determined that it would be most proper that the replacement statue reflect the darkened condition of the original prior to the destruction by fire.
Sacred OilsThere are seven oil lamps which burn continuously in the Shrine. Each day the lamps are filled with a special oil which will burn through the time the Chapel is open to pilgrims,
who come in their thousands. Prior to filling the lamps each day, what oil remains in the lamps is poured into small bottles. For centuries this oil, blessed by both a priest with a sacred blessing, and by Our Lady as it burns in the Shrine, has long been valued by pilgrims to the Shrine as an oil of blessing and healing.
The Pope's believe divine mysteries have taken place at the Shrine.
Papal MessagesOn 4 October, 1962, Pope John XX111 announced: "This is the lesson that comes from Nazareth: holy families blessed love and homely virtue, blossom with the warmth of ardent hearts that are full of generosity and good will."
The same theme was also taken up by Pope John Paul 11 when he went on a pilgrimage to Loreto on 8 September, 1979. He said:" The House of the Holy Family!
It was the first temple, the first church, on which the Mother of God shed her light through her motherhood. She irradiated it with the light which
comes from the great mystery of the Incarnation; from the mystery of her Son."
Pope John Paul 11 also expressed the hope that all the children belonging to the human family may have a roof over their heads and be given a home. The Holy Family of Nazareth is a model and the guardian of all Christian families. This is why the faithful invoke the Virgin of Loreto, Patroness of the family and of the home.
SHARED FROM ARCHDIOCESE OF SYDNEY
IMAGE SHARE http://www.salvemariaregina.info/MarianShrines/Loretto.html
IMAGE SHARE http://www.salvemariaregina.info/MarianShrines/Loretto.html
Saint December 10 : St. Gregory III : Pope
POPE
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Feast: December 10
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#PopeFrancis "The Crib and the Tree, therefore, are a message of hope and of love..." Christmass Tree Lighting and Crib - FULL TEXT - Video
The Vatican Christmas tree and crib were installed and lit up on Friday afternoon in St Peter’s Square. In the Paul VI hall, Pope Francis met with the donors of the tree"
FULL TEXT
FULL TEXT
Dear Brothers and Sisters, good morning! I am happy to receive you and to express my gratitude on the occasion of the inauguration of the tree and the crib, which will be admired in Saint Peter’s Square by pilgrims from all over the world, during Advent and the Christmas festivities. I thank the bishops and the government of Malta, who donated and set up the crib, as well as well as the Forest Association of the Lagorai, which has put at our disposition, the large red fir and the other trees allocated to environments of the Vatican. And I greet all of you, representatives of the Archdiocese and of the Province of Trento, with the authorities of the Municipalities of Bassa Valsugana. A special thought goes to you children, who decorated the tree, with the support of the “Lene Thun Foundation” [Children with cancer in hospital were responsible for the ceramic ornaments decorating the tree]. The colored spheres you created depict the values of life, of love and of peace, which Christ’s proposes to us again every year.
The crib placed in Saint Peter’s Square, work of artist Manwel Grech of Gozo, reproduces the Maltese landscape and is completed by the traditional cross of Malta and of the “luzzu,” typical Maltese boat, which also recalls the sad and tragic reality of migrants on barges directed to Italy. In the painful experience of these brothers and sisters, we see again that of the Baby Jesus, who at the moment of birth did not find lodging and was born in a cave of Bethlehem; and then He was taken to Egypt to flee from Herod’s threat. All those who will visit this Crib will be invited to rediscover its symbolic value, which is a message of fraternity, of sharing, of hospitality and of solidarity. The Cribs set up in churches, in homes and in so many public places are also an invitation to make room in our life and in society for God, hidden in the face of many persons who are in conditions of hardship, of poverty and of tribulation.
The Christmas Tree placed beside the Crib comes from forests of Scurelle, at the foot of the mountainous chain of the Lagorai, surrounded by an enchanting nature, with flowers, plants and crystalline streams that run alongside the paths. The beauty of those landscapes is an invitation to contemplate the Creator and to respect nature, work of His hands. We are all called to approach Creation with contemplative wonder.
The Crib and the Tree, therefore, are a message of hope and of love, and they help to create a favorable Christmas atmosphere to live with faith the mystery of the Birth of the Redeemer, who came on earth with simplicity and meekness. Before the Crib let us allow ourselves to be attracted, with the spirit of children, because there we understand God’s goodness and contemplate His mercy, which was made human flesh to tenderize our eyes.
I thank you! I wish you here present and all the inhabitants of your countries to spend the Lord’s Birth with serenity and intensity. I ask you, please, to pray for me, and I invoke the Lord’s Blessing upon you, upon your families and upon the populations of your lands.
[Original text: Italian] [Translation by ZENIT]Friday, December 9, 2016
#PopeFrancis "The mediator is open: the smile, the warmth, the understanding..." #Homily #Advent
(Vatican Radio) Pope Francis celebrated Mass in the chapel of the Casa Santa Marta on Friday morning, focusing his remarks following the readings of the day on the need for priests to serve as authentic mediators of God’s love, rather than as intermediaries – “go-betweens” or “middle-men” – concerned only with advancing their own interests.
No to “go-between” priests, yest to priests who are mediators of God’s love
The role of the mediator is not that of the intermediary – and priests are called to be the former for their flock:
“The mediator gives himself (lit. perde se stesso) to unite the parties, he gives his life. That is the price: his life – he pays with his life, his fatigue, his work, so many things, but – in this case the pastor - to unite the flock, to unite people, to bring them to Jesus. The logic of Jesus as mediator is the logic of annihilating oneself. St. Paul in his Letter to the Philippians is clear on this: ‘He annihilated himself, emptied himself, and to achieve this union, [he did so] even unto death, death on a cross. That is the logic: to empty oneself, to annihilate oneself.”
The priest who abandons the task of being a mediator and instead prefers to be an intermediary si unhappy, and soon becomes sad – and he will seek happiness in vaunting himself and making his “authority” felt.
Rigidity brings us to push away people who seek consolation
Jesus had a powerful message for the “go-betweens” of his day, who enjoyed to stroll the squares to be seen:
“But to make themselves important, intermediary priests must take the path of rigidity: often disconnected from the people, they do not know what human suffering is; they forget what they had learned at home, with dad’s work, with mom’s, grandfather’s, grandmother’s, his brothers’ ... They lose these things. They are rigid, [they are] those rigid ones that load upon the faithful so many things that they do not carry [themselves], as Jesus said to the intermediaries of his time: rigidity. [They face] the people of God with a switch in their hand: ‘This cannot be, this cannot be ...’. And so many people approaching, looking for a bit of consolation, a little understanding, are chased away with this rigidity.”
When a rigid, worldly priest becomes a functionary, he ends up making himself ridiculous
Rigidity – which wrecks one’s interior life and even psychic balance – goes hand-in-glove with worldliness:
“About rigidity and worldliness, it was some time ago that an elderly monsignor of the curia came to me, who works, a normal man, a good man, in love with Jesus – and he told me that he had gone to buy a couple of shirts at Euroclero [the clerical clothing store] and saw a young fellow - he thinks he had not more than 25 years, or a young priest or about to become a priest - before the mirror, with a cape, large, wide, velvet, with a silver chain. He then took the Saturno [wide-brimmed clerical headgear], he put it on and looked himself over. A rigid and worldly one. And that priest – he is wise, that monsignor, very wise - was able to overcome the pain, with a line of healthy humor and added: ‘And it is said that the Church does not allow women priests!’. Thus, does the work that the priest does when he becomes a functionary ends in the ridiculous, always.”
You can recognize a good priest by whether he knows how to play with children
“In the examination of conscience,” Pope Francis said, “consider this: today was I a functionary or a mediator? Did I look after myself, did I look to my own comfort, my own comfort, or did I spend the day in the service of others?” The Pope went on to say, “Once, a person told me how he knew what kind of priest a man was by the attitude they had with children: if they knew how to caress a child, to smile at a child, to play with a child ... It is interesting, that, because it means that they know this means lowering oneself, getting close to the little things.” Rather, said Pope Francis, “the go-between is sad, always with that sad face or the too serious, dark face. The intermediary has the dark eyes, very dark! The mediator is open: the smile, the warmth, the understanding, the caresses.”
St. Polycarp, St. Francis Xavier, St. Paul: three icons of the mediator-priest
In the final part of the homily the Pope then brought three “icons” of “mediator-priests and not intermediaries.” The first is the great Polycarp, who “does not negotiate his vocation and is brave all the way to the pyre, and when the fire is around him, the faithful who were there, they smelled the aroma of bread.”
“This,” he said, is how a mediator makes his end: as a piece of bread for his faithful.” Another icon is St. Francis Xavier, who died young on the beach of Shangchuan, “looking toward China” where he wanted to go but could not because the Lord took him to Himself. And then, the last icon: the elderly St. Paul at the Three Fountains. “Early that morning,” Pope Francis reminded those gathered for Mass, “the soldiers went to him, they got him, and he walked bent over.” He knew that that was because of the treachery of some in the Christian community but he had struggled so much, so much in his life, that he offered himself to the Lord as a sacrifice.”
“Three icons,” he concluded, “that can help us. Look there: how I want to end my life as a priest? As a functionary, as an intermediary, or as a mediator, that is, on the cross?”
“Three icons,” he concluded, “that can help us. Look there: how I want to end my life as a priest? As a functionary, as an intermediary, or as a mediator, that is, on the cross?”
Today's Mass Readings and Video : Friday December 9, 2016
Reading 1IS 48:17-19
Thus says the LORD, your redeemer,
the Holy One of Israel:
I, the LORD, your God,
teach you what is for your good,
and lead you on the way you should go.
If you would hearken to my commandments,
your prosperity would be like a river,
and your vindication like the waves of the sea;
Your descendants would be like the sand,
and those born of your stock like its grains,
Their name never cut off
or blotted out from my presence.
the Holy One of Israel:
I, the LORD, your God,
teach you what is for your good,
and lead you on the way you should go.
If you would hearken to my commandments,
your prosperity would be like a river,
and your vindication like the waves of the sea;
Your descendants would be like the sand,
and those born of your stock like its grains,
Their name never cut off
or blotted out from my presence.
Responsorial PsalmPS 1:1-2, 3, 4 AND 6
R. (see John 8:12) Those who follow you, Lord, will have the light of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who follow you, Lord, will have the light of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who follow you, Lord, will have the light of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who follow you, Lord, will have the light of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who follow you, Lord, will have the light of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who follow you, Lord, will have the light of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who follow you, Lord, will have the light of life.
Alleluia
R. Alleluia, alleluia.
The Lord will come; go out to meet him!
He is the prince of peace.
R. Alleluia, alleluia.
“To what shall I compare this generation?
It is like children who sit in marketplaces and call to one another,
‘We played the flute for you, but you did not dance,
we sang a dirge but you did not mourn.’
For John came neither eating nor drinking, and they said,
‘He is possessed by a demon.’
The Son of Man came eating and drinking and they said,
‘Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.’
But wisdom is vindicated by her works.”
The Lord will come; go out to meet him!
He is the prince of peace.
R. Alleluia, alleluia.
GospelMT 11:16-19
Jesus said to the crowds:“To what shall I compare this generation?
It is like children who sit in marketplaces and call to one another,
‘We played the flute for you, but you did not dance,
we sang a dirge but you did not mourn.’
For John came neither eating nor drinking, and they said,
‘He is possessed by a demon.’
The Son of Man came eating and drinking and they said,
‘Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.’
But wisdom is vindicated by her works.”
Saint December 9 : St. Juan Diego : Witness of Our Lady of Guadelupe in Mexixco
Juan Diego Cuauhtlatoatzin
(1474-1548)
photo
St Juan Diego Cuauhtlatoatzin (1474-1548). Little is known about the life of Juan Diego before his conversion, but tradition and archaelogical and iconographical sources, along with the most important and oldest indigenous document on the event of Guadalupe, "El Nican Mopohua" (written in Náhuatl with Latin characters, 1556, by the Indigenous writer Antonio Valeriano), give some information on the life of the saint and the apparitions.
Juan Diego was born in 1474 with the name "Cuauhtlatoatzin" ("the talking eagle") in Cuautlitlán, today part of Mexico City, Mexico. He was a gifted member of the Chichimeca people, one of the more culturally advanced groups living in the Anáhuac Valley.
When he was 50 years old he was baptized by a Franciscan priest, Fr Peter da Gand, one of the first Franciscan missionaries. On 9 December 1531, when Juan Diego was on his way to morning Mass, the Blessed Mother appeared to him on Tepeyac Hill, the outskirts of what is now Mexico City. She asked him to go to the Bishop and to request in her name that a shrine be built at Tepeyac, where she promised to pour out her grace upon those who invoked her. The Bishop, who did not believe Juan Diego, asked for a sign to prove that the apparition was true. On 12 December, Juan Diego returned to Tepeyac. Here, the Blessed Mother told him to climb the hill and to pick the flowers that he would find in bloom. He obeyed, and although it was winter time, he found roses flowering. He gathered the flowers and took them to Our Lady who carefully placed them in his mantle and told him to take them to the Bishop as "proof". When he opened his mantle, the flowers fell on the ground and there remained impressed, in place of the flowers, an image of the Blessed Mother, the apparition at Tepeyac.
With the Bishop's permission, Juan Diego lived the rest of his life as a hermit in a small hut near the chapel where the miraculous image was placed for veneration. Here he cared for the church and the first pilgrims who came to pray to the Mother of Jesus.
Much deeper than the "exterior grace" of having been "chosen" as Our Lady's "messenger", Juan Diego received the grace of interior enlightenment and from that moment, he began a life dedicated to prayer and the practice of virtue and boundless love of God and neighbour. He died in 1548 and was buried in the first chapel dedicated to the Virgin of Guadalupe. He was beatified on 6 May 1990 by Pope John Paul II in the Basilica of Santa Maria di Guadalupe, Mexico City.
The miraculous image, which is preserved in the Basilica of Our Lady of Guadalupe, shows a woman with native features and dress. She is supported by an angel whose wings are reminiscent of one of the major gods of the traditional religion of that area. The moon is beneath her feet and her blue mantle is covered with gold stars. The black girdle about her waist signifies that she is pregnant. Thus, the image graphically depicts the fact that Christ is to be "born" again among the peoples of the New World, and is a message as relevant to the "New World" today as it was during the lifetime of Juan Diego.
Text : Vatican.va
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Thursday, December 8, 2016
Free Movie : Mary of #Nazareth - The Life of the Blessed Virgin Mary - Watch Full Film
Here is the drama of MARY OF NAZARETH in English :
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