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Friday, January 3, 2014

CATHOLIC NEWS WORLD : FRI. JAN. 3, 2014 - SHARE

2014











Today is the Feast of the Holy Name of JESUS. This is celebrated on different dates depending on the rite. However, the 8 days after Christmas signify the date of the Circumcision of Jesus. On that day Jesus was given His name as foretold by the angel. The monogram signifying the Holy Name of Jesus consists of the three letters: IHS. In the Middle Ages the Name of Jesus was written: IHESUS; the monogram contains the first and last letter of the Holy Name. (IMAGE SOURCE/SHARE GOOGLE)
NOVENA TO THE HOLY NAME OF JESUS
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that name which is above all names; we thank Thee for such early proofs of Thine infinite love. We venerate Thy sacred name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints.

Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy name, Thou Thyself wouldst be in the midst of them. Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence,
all the petitions we make in this novena.

Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the name of Jesus, obtain for us,through that adorable name, the favors we petition in this novena.

Beg also, that the most ardent love may imprint on our hearts that sacred name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.
 
LITANY OF THE HOLY NAME OF JESUS





Lord, have mercy
Lord, have mercy
Christ, have mercy
Christ, have mercy
Lord, have mercy
Lord, have mercy


God our Father in heaven
have mercy on us
God the Son,
have mercy on us
Redeemer of the world
have mercy on us
God the Holy Spirit
have mercy on us
Holy Trinity, one God
have mercy on us
Jesus, Son of the living God
have mercy on us
Jesus, splendor of the Father
have mercy on us
Jesus, brightness of everlasting light
have mercy on us
Jesus, king of glory
have mercy on us
Jesus, dawn of justice
have mercy on us
Jesus, Son of the Virgin Mary
have mercy on us
Jesus, worthy of our love
have mercy on us
Jesus, worthy of our wonder
have mercy on us
Jesus, mighty God
have mercy on us
Jesus, father of the world to come
have mercy on us
Jesus, prince of peace
have mercy on us
Jesus, all-powerful
have mercy on us
Jesus, pattern of patience
have mercy on us
Jesus, model of obedience
have mercy on us
Jesus, gentle and humble of heart
have mercy on us
Jesus, lover of chastity
have mercy on us
Jesus, lover of us all
have mercy on us
Jesus, God of peace
have mercy on us
Jesus, author of life
have mercy on us
Jesus, model of goodness
have mercy on us
Jesus, seeker of souls
have mercy on us
Jesus, our God
have mercy on us
Jesus, our refuge
have mercy on us
Jesus, father of the poor
have mercy on us
Jesus, treasure of the faithful
have mercy on us
Jesus, Good Shepherd
have mercy on us
Jesus, the true light
have mercy on us
Jesus, eternal wisdom
have mercy on us
Jesus, infinite goodness
have mercy on us
Jesus, our way and our life
have mercy on us
Jesus, joy of angels
have mercy on us
Jesus, king of patriarchs
have mercy on us
Jesus, teacher of apostles
have mercy on us
Jesus, master of evangelists
have mercy on us
Jesus, courage of martyrs
have mercy on us
Jesus, light of confessors
have mercy on us
Jesus, purity of virgins
have mercy on us
Jesus, crown of all saints
have mercy on us


Lord, be merciful
Jesus, save your people
From all evil
Jesus, save your people
From every sin
Jesus, save your people
From the snares of the devil
Jesus, save your people
From your anger
Jesus, save your people
From the spirit of infidelity
Jesus, save your people
From everlasting death
Jesus, save your people
From neglect of your Holy Spirit
Jesus, save your people
By the mystery of your incarnation
Jesus, save your people
By your birth
Jesus, save your people
By your childhood
Jesus, save your people
By your hidden life
Jesus, save your people
By your public ministry
Jesus, save your people
By your agony and crucifixion
Jesus, save your people
By your abandonment
Jesus, save your people
By your grief and sorrow
Jesus, save your people
By your death and burial
Jesus, save your people
By your rising to new life
Jesus, save your people
By your return in glory to the Father
Jesus, save your people
By your gift of the holy Eucharist
Jesus, save your people
By your joy and glory
Jesus, save your-people


Christ, hear us
Christ, hear us
Lord Jesus, hear our prayer
Lord Jesus, hear our prayer
Lamb of God, you take away

the sins of the world
have mercy on us
Lamb of God, you take away

the sins of the world
have mercy on us
Lamb of God, you take away

the sins of the world
have mercy on us

Let us pray.
Lord, may we who honor the holy name of Jesus enjoy his friendship in this life and be filled with eternal joy in the kingdom where he lives and reigns for ever and ever. Amen.

POPE FRANCIS CELEBRATES MASS FOR NAME OF JESUS FEAST - TEXT/VIDEO


(Vatican Radio) Pope Francis celebrated Mass on Friday morning in the mother church of the Jesuit order, the church of the Gesù, to mark the Feast of the Holy Name of Jesus and to give thanks for the enrollment of the first Jesuit to be ordained a priest, Fr Peter Faber SJ, in the list of the saints.

In his homily, Pope Francis spoke of the particular way in which the Jesuit Order is marked – and desires to be signed - by the name of Jesus: “To march,” he said, “beneath the standard of His Cross.” Pope Francis went on to explain that this means sharing in and having Christ’s very own sentiments. “It means,” he said, “to think like Him, to love like Him, to see [things the way He sees them], to walk like Him – it means doing what He did, and with the same sentiments He had, with the sentiments of His heart.”

 Pope Francis went on to discuss the great example of his holy confrere, St Peter Faber, whose sainthood the Holy Father officially recognized and proclaimed on December 17th of last year. “Under the guidance of St. Ignatius,” explained Pope Francis, “[the man who would become St Peter Faber, SJ] learned to combine his restless - but also sweet and even,” said Pope Francis, “exquisite sensitivity, with the ability to make decisions: he was a man of great desires,” Pope Francis said, “he recognised his desires and he owned them. Indeed, for Faber, it is precisely in the moment in which difficult things are proposed, that the true spirit that moves to action manifests itself.” Pope Francis added, “An authentic faith always implies a deep desire to change the world.”
Text from Vatican Radio 

POPE FRANCIS TELLS RELIGIOUS TO "WAKE UP THE WORLD" MAGAZINE INTERVIEW

(Vatican Radio) Pope Francis has told those in Religious Life to “wake up the world”, according to an article appearing in La Civiltà Cattolica, the Rome-based Jesuit weekly.

Editor Antonio Spadaro, SJ, has written an article recounting the private meeting last November between Pope Francis and the Union of Superiors General of religious men at the end of their 82nd General Assembly.

The 15-page article (available in English at the La Civiltà Cattolica website) documents the views of Pope Francis on religious life.

“Wake up the world! Be witnesses of a different way of doing things, of acting, of living! It is possible to live differently in this world,” Pope Francis said.

“We are speaking of an eschatological outlook, of the values of the Kingdom incarnated here, on this earth. It is a question of leaving everything to follow the Lord. No, I do not want to say “radical.” Evangelical radicalness is not only for religious: it is demanded of all. But religious follow the Lord in a special was, in a prophetic way. It is this witness that I expect of you. Religious should be men and women who are able to wake the world up.”

The article also revealed he has asked the Congregation for Religious to revise, Mutuae Relationes, the 1978 instruction issued by the Congregation for Religious and by the Congregation for Bishops (concerning the relations between bishops and religious in the Church, which he called “outdated.”
Shared from Vatican Radio 

FULL TEXT INTERVIEW http://www.laciviltacattolica.it/articoli_download/extra/Wake_up_the_world.pdf

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STATISTICS OVER 6.6 MILLION VISITED VATICAN SINCE POPE FRANCIS ELECTED IN MARCH 2013

(Vatican Radio) Over 6.6 million people have attended events led by Pope Francis at the Vatican since his election in March.

Figures released by the Pontifical Household on Thursday are based on the number of tickets issued for papal events where they are needed, such as general audiences, Masses and private audiences.

A communiqué said they were also based on estimates of the number of people at events where tickets are not needed, such as the weekly Angelus or Regina Coeli or other celebrations in St. Peter’s Square.

It specified that the figures released do not include the crowds that turned out to see the pope during his trips to Brazil, to Assisi to Lampedusa and other events in Italy and in the Rome diocese.

Pope Francis was elected on March 13, 2013.


Text/Image from Vatican Radio 

2014


TODAY'S SAINT : JAN. 3 : ST. GENEVIEVE

St. Genevieve
VIRGIN, CHIEF PATRONESS OF THE CITY OF PARIS
Feast: January 3


Information:
Feast Day:January 3
Born:
422 at Nanterre near Paris, France
Died:500 at Paris, France
Patron of:Paris
Her father's name was Severus, and her mother's Gerontia: she was born about the year 422, at Nanterre, a small village four miles from Paris, near the famous modern stations, or Calvary, adorned with excellent sculptures, representing our Lord's Passion, on Mount Valerien. When St. Germanus, Bishop of Auxerre, went with St. Lupus into Britain to oppose the Pelagian heresy, he lay at Nanterre in his way. The inhabitants flocked about them to receive their blessing, and St. Germanus made them an exhortation, during which he took particular notice of Genevieve, though only seven years of age. After his discourse he inquired for her parents, and addressing himself to them, foretold their daughter's future sanctity, and said that she would perfectly accomplish the resolution she had taken of serving God, and that others would imitate her example. He then asked Genevieve whether it was not her desire to serve God in a state of perpetual virginity, and to bear no other title than that of a spouse of Jesus Christ. The virgin answered that this was what she had long desired, and begged that by his blessing she might be from that moment consecrated to God. The holy prelate went to the church of the place, followed by the people, and, during long singing of psalms and prayers, says Constantius,[1] that is, during the recital of None and Vespers, as the author of the life of St. Genevieve expresses it,[2] he held his hand upon the virgin's head. After he had supped, he dismissed her, giving her a strict charge to her parents to bring her again to him very early the next morning. The father complied with the commission, and St. Germanus asked Genevieve whether she remembered the promise she had made to God. She said she did, and declared she would, by the divine assistance, faithfully perform it. The bishop gave her a brass medal, on which a cross was engraved, to wear always about her neck, to put her in mind of the consecration she had made of herself to God; and at the same time, he charged her never to wear bracelets, or necklaces of pearls, gold or silver, or any other ornaments of vanity. All this she most religiously observed, and considering herself as the spouse of Christ, gave herself up to the most fervent practices of devotion and penance. From the words of St. Germanus, in his exhortation to St. Genevieve never to wear jewels, Baillet and some others infer that she must have been a person of quality and fortune: but the ancient Breviary and constant tradition of the place assure us that her father was a poor shepherd.

About fifteen years of age, she was presented to the Bishop of Paris to receive the religious veil at his hand, together with two other persons of the same sex. Though she was the youngest of the three, the bishop placed her first, saying that heaven had already sanctified her; by which he seems to have alluded to the promise she had already made, in the presence of SS. Germanus and Lupus, of consecrating herself to God. From that time she frequently ate only twice in the week, on Sundays and Thursdays. Her food was barley bread with a few beans. At the age of fifty, by the command of certain bishops, she mitigated this austerity so far as to allow herself a moderate use of fish and milk. Her prayer was almost continual, and generally attended with a large flow of tears. After the death of her parents she left Nanterre, and settled with her grandmother at Paris, but sometimes undertook journeys upon motives of charity, and illustrated the cities of Meaux, Laon, Tours, Orleans, and all other places wherever she went, with miracles and remarkable predictions. God permitted her to meet with some severe trials; for at a certain time all persons indiscriminately seemed TO be in a combination against her, and persecuted her under the opprobrious names of visionary, hypocrite, and the like imputations, all tending to asperse her innocency. The arrival of St. Germanus at Paris, probably on his second journey to Britain, for some time silenced her calumniators; but it was not long ere the storm broke out anew. Her enemies were fully determined to drown her, when the Archdeacon of Auxerre arrived with , or blessed bread, sent her by St. Germanus, as a testimony of his particular esteem for her virtues, and a token of communion. This seems to have happened whilst St. Germanus was absent in Italy in 449, a little before his death. This circumstance, so providentially opportune, converted the prejudices of her calumniators into a singular veneration for her during the remainder of her life. The Franks or French had then possessed themselves of the better part of Gaul, and Childeric, their king, took Paris. During the long blockade of that city, the citizens being extremely distressed by famine, St. Genevieve, as the author of her life relates, went out at the head of a company who were sent to procure provisions, and brought back from Arcis-sur-Aube and Troyes several boats laden with corn. Nevertheless, Childeric, when he had made himself master of Paris, though always a pagan, respected St. Genevieve, and, upon her intercession, spared the lives of many prisoners, and did several other acts of clemency and bounty. Our saint, out of her singular devotion to St. Dionysius and his companions, the apostles of the country, frequently visited their tombs at the borough of Catulliacum, which many think the borough since called St. Denys. She also excited the zeal of many pious persons to build there a church in honour of St. Dionysius, which King Dagobert I afterwards rebuilt with a stately monastery in 629. St. Genevieve likewise performed several pilgrimages, in company with other holy virgins, to the shrine of St. Martin at Tours. These journeys of devotion she sanctified by the exercises of holy recollection and austere penance.

King Clovis, who embraced the faith in 496, listened often with deference to the advice of St. Genevieve, and granted liberty to several captives at her request. Upon the report of the march of Attila with his army of Huns, the Parisians were preparing to abandon their city, but St. Genevieve persuaded them, in imitation of Judith and Hester, to endeavour to avert the scourge, by fasting, watching, and prayer. Many devout persons of her sex passed many days with her in prayer in the baptistry; from whence the particular devotion to St. Genevieve, which is practiced at St. John-le-rond, the ancient public baptistry of the church of Paris, seems to have taken rise. She assured the people of the protection of heaven, and their deliverance; and though she was long treated by many as an impostor, the event verified the prediction, that barbarian suddenly changing the course of his march, probably by directing it towards Orleans.

Our authority attributes to St. Genevieve the first design of the magnificent church which Clovis began to build in honour of SS. Peter and Paul, by the pious counsel of his wife Saint Clotilda, by whom it was finished several years after; for he only laid the foundation a little before his death, which happened in 511 . St. Genevieve died about the same year, probably five weeks after that prince, on the 3rd of January, 512, being eighty-nine years old. Some think she died before King Clovis. The tombs of St. Genevieve and King Clovis were near together. Immediately after the saint was buried, the people raised an oratory of wood over her tomb, as her historian assures us, and this was soon changed into the stately church built under the invocation of SS. Peter and Paul. From this circumstance, we gather that her tomb was situated in a part of this church, which was only built after her death. Her tomb, though empty, is still shown in the subterraneous church, or vault, betwixt those of Prudentius, and St. Ceraunus, Bishop of Paris. But her relics were enclosed by St. Eligius in a costly shrine, adorned with gold and silver, which he made with his own hands about the year 630, as St. Owen relates in his life. The author of the original life of St. Genevieve concludes it by a description of the basilic which Clovis and St. Clotilda erected, adorned with a triple portico, in which were painted the histories of the patriarchs, prophets, martyrs, and confessors. This church was several times plundered, and at length burnt, by the Normans. When it was rebuilt, soon after the year 856, the relics of St. Genevieve were brought back. The miracles which were performed there from the time of her burial rendered this church famous all over France, so that at length it began to be known only by her name. The city of Paris has frequently received sensible proofs of the divine protection through her intercession. The most famous instance is that called the miracle of Des Ardens, or of the burning fever. In 1129, in the reign of Louis VI, a pestilential fever, with a violent inward heat, and pains in the bowels, swept off, in a short time, fourteen thousand persons, nor could the art of physicians afford any relief. Stephen, Bishop of Paris, with the clergy and people, implored the divine mercy, by fasting and supplications. Yet the distemper began not to abate till the shrine of St. Genevieve was carried in a solemn procession to the cathedral. During that ceremony many sick persons were cured by touching the shrine, and of all that then lay ill of that distemper in the whole town, only three died, the rest recovered, and no others fell ill. Pope Innocent II coming to Paris the year following, after having passed a careful scrutiny on the miracle, ordered an annual festival in commemoration of it on the 26th of November, which is still kept at Paris. A chapel near the cathedral, called anciently St. Genevieve's the Little, erected near the house in which she died, afterwards from this miracle, though it was wrought not at this chapel, but chiefly at the cathedral, as Le Beuf demonstrates, was called St. Genevieve Des Ardens, which was demolished in 1747 to make place for the Foundling Hospital.[3] Both before and since that time, it is the custom in extraordinary public calamities to carry the shrine of St. Genevieve, accompanied by those of St. Marcel, St. Aurea, St. Lucan martyr, St. Landry, St. Merry, St. Paxentius, St. Magloire, and others, in a solemn procession to the cathedral; on which occasion the regular canons of St. Genevieve walk barefoot, and at the right hand of the chapter of the cathedral, and the abbot walks on the right hand of the archbishop. The present rich shrine of St. Genevieve was made by the abbot, and the relics enclosed in it in 1242. See the " Ancient Life of St. Genevieve," written by an anonymous author, eighteen years after her death, of which the best edition is given by F. Charpentier, a Genevevan regular canon, in octavo, in 1697. It is interpolated in several editions.

SOURCE: EWTN.COM

TODAY'S MASS ONLINE : FRI. JAN. 3, 2013

Christmas Weekday
Lectionary: 206

VIDEO ADDED CLICK LINK ABOVE

Reading 11              JN 2:29-3:6

If you consider that God is righteous,
you also know that everyone who acts in righteousness
is begotten by him.

See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.

Everyone who commits sin commits lawlessness,
for sin is lawlessness.
You know that he was revealed to take away sins,
and in him there is no sin.
No one who remains in him sins;
no one who sins has seen him or known him.

Responsorial Psalm                             PS 98:1, 3CD-4, 5-6

R. (3cd) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.

Gospel             JN 1:29-34

John the Baptist saw Jesus coming toward him and said,
“Behold, the Lamb of God, who takes away the sin of the world.
He is the one of whom I said,
‘A man is coming after me who ranks ahead of me
because he existed before me.’
I did not know him,
but the reason why I came baptizing with water
was that he might be made known to Israel.”
John testified further, saying,
“I saw the Spirit come down like a dove from the sky
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”

2014

12 BOMBS FELL ON CHRISTMAS IN SYRIA - 500 KILLED IN 2 WEEKS - ASIA

ASIA NEWS REPORT: Two weeks of bombing by the regime and the rebels left nearly 500 people dead. At Christmas, 12 bombs fell on the city's Christian neighbourhoods. "People are exhausted by war, hunger and cold," but "The solidarity between Muslims and Christians is a sign of hope for the future," said Mgr Antoine Audo, Chaldean archbishop of Aleppo said.

Aleppo (AsiaNews) - "The Church in Aleppo is standing steadfast despite the bombs, hunger and cold of recent weeks," said Mgr Antoine Audo, Chaldean Archbishop of Aleppo. "We want to live and have faith, and show our solidarity to everyone without distinction of religion or faction. This is our mission, our task," he added. In talking about how people lived through Christmas under "a shower of bombs" that killed 500 people, he also described how Christians and Muslims expressed solidarity and shared. For the prelate, the pope's repeated appeals for peace have helped priests, prelates and ordinary believers not to lose hope or faith in God.
"On 25 December, at least 12 bombs fell on various neighbourhoods, many of them Christian, killing scores of people," Mgr Audo said.
Although the situation has improved in the past few days, the city is full of poor people, the bishop noted.
Air strikes by government forces, shelling by the rebels, the cold weather and the skyrocketing food prices have reduced the population to the point of starvation. Even the middle class has fallen into poverty.
"Unfortunately, we cannot see the end of this violence," he noted. "No one knows when this war will end. We can accept everything, except this confusion without hope for change."
Still, the situation has not stopped Christians and the Church from helping others and praying for peace in Syria.
Despite the explosions and the danger of death, hundreds of people attended Mass in the Chaldean cathedral, one at 5 pm on Christmas Eve and one on Christmas morning.
At the same time, the hatreds and divisions that are destroying Syrian society have not stopped the flow of help to the poor and to displaced families.
"In recent months, thousands of families from Aleppo's suburbs and surrounding villages found refuge in the city centre, particularly in Christian neighbourhoods," Mgr Audo said.
"The Church has welcomed everyone, without distinction, although sometimes some Christians fail to understand such bigheartedness that sees no differences between religions and political factions." In fact, every day, at the local Chaldean church, Caritas serves lunch and hands out food to the poor and to displaced people, most of whom are Muslims.
"A few days ago an elderly Muslim man ran after me and loudly expressed his gratitude for our work," the prelate said. "You see real gold when you are having hard times," he said. "For Muslims, Christian charity is gold.
ASIA NEWS IT SHARE

PRIEST KILLED IN EUREKA CALIFORNIA - RIP FR. ERIC FREED

Father Eric Freed a Roman Catholic priest was found dead in the rectory of a California church on New Year's Day. He was found after he failed to show up for morning mass in St Bernard Church in Eureka, northern California.
Police have arrested Gary Lee Bullock whom they believe attacked Fr. Freed. Bullock's car was found near the Church and several eyewitnesses have linked him to the crime.
It is believed that Fr. Freed was killed after parishioners left evening services on Tuesday.


Media have described the Fr. Freed as very popular among parishioners.

The mayor of Eureka, the largest city on the northern California coast, addressed a crowd of about 100 people at the church after the killing. Mayor Frank Jager said, "For those of us who believe in prayer, this is the time for that".

Reverend Freed had been with the church in Eureka since 2011. He also taught religious studies at Humboldt State University.

Father Freed lived in Japan for more than 20 years and translated a work by Hiroko Takanashi, a survivor of the 1945 bombing of Hiroshima.
Shared from various news sources

CHRISTMAS MASS DISRUPTED BY TOPLESS FEMEN IN COLOGNE CATHEDRAL IN GERMANY EUROPE

In the main cathedral of Cologne, Germany a FEMEN activist jumped on the altar during the Christmas Mass with Cardinal Meisner. Christmas mass was being aired live. Thousands of pious Catholics were in attendance. Josephine Witt,a 20-year-old philosophy student, shouted at the top of her lungs, and naked from the waist up, came  jumped on the altar.   In paint on her breasts and abdomen were the words ‘I AM GOD' Some men in attendance asked her to come down when a man took off his own jacket to cover her. She was dragged away by some of those on the altar. FEMEN according to their website: "breaking the strategies of patriarchy in ownership of women’s bodies… [patriarchy] that is protected and hidden by religions. No cross [or] text can tell women how to sacrifice their freedom.” Their ideology involves ‘sextremism, atheism and feminism.’ PLEASE  pray for the members of this group.