2015
What is Mardi Gras or Pancake Tuesday - Answers and a Free Recipe to SHARE
"Mardi Gras" is french for fat tuesday. This refers to the day before Ash Wednesday when the 40 days of Lent officially begins. "Mardi Gras", "Carnival" and "Shrove Tuesday" all involve celebrations of eating, drinking, dancing, etc. before the fasting of Lent. Some celebrate the "Carnival" by joining in parades with elaborate costumes, festive music, dancing, and other activities. February 17, 2015 is Shrove Tues.
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Princess Kate Middleton: on Shrove Tuesday (Image source: Google)
The english word 'Shrove' refers to confessing of sins for Lent. In parts of Europe the "Shrove Tuesday" is celebrated by flipping pancakes. (image source: http://www.ucfjourno.org/taxonomy/term/3)
"Carnival" means farewell to meat.
There are many cities world-wide that have historic and magnificent celebrations on this day. The most famous include cities famous for Mardi Gras celebrations Rio de Janeiro (Brazil), Trinidad and Tobago, New Orleans (Louisiana), Quebec City (Canada).
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Historical roots in Jewish TraditionThe Jews also celebrate the re-dedication of the Temple with Hanukkah. When the re-dedication occurred there was a lighting of the lamps with pure oil that lasted for 8 days. To commemorate this the Jews eat latkes (potato pancakes), made with lots of oil.
IRISH SHROVE TUESDAY PANCAKE RECIPE
Ingredients:
8oz all purpose/plain flour
Pinch salt
2 eggs
2½ cups milk
2 tsp melted butter plus melted butter for cooking
Method:
Makes 12 pancakes
Sieve the flour into a large baking bowl, add the salt. Make a well in the center of the flour and add the eggs and beat well until smooth and lump free.
Add half the milk and the 2 tsp of butter, beat well. Add the remaining milk and stir.
Leave the batter to rest for 15 minutes.
Lightly grease a pancake pan or frying pan with a little melted butter, heat until very hot and add a ladle of batter to evenly and thinly coat the base of the pan. Cook until set and lightly golden. Flip over (if you are really brave try tossing the pancake in the air, great fun) and cook on the other side for approx 30 seconds.
Remove the pancake from the pan, place on a sheet of kitchen paper and keep warm. Continue as above until all the batter is used up.
(RECIPE SOURCE: http://www.irishcentral.com/
Some traditions over the centuries have led to excessive indulgences during this day. Let us keep sober and remember the roots of the Lenten fast when Jesus spent 40 days in the desert. In the Gospels we find the story which is the reason for the fast; when Jesus "was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him." (Mark 1:13)
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#PopeFrancis They cried "Jesus help me" "Their blood confesses Christ.'' Message on 21 Coptics Killed
(Vatican Radio) Pope Francis on Monday denounced the murder of 21 Coptic Christians by ISIL militants in Libya. The Islamist terrorist organization released a video of the killings on Sunday. Speaking in Spanish to an ecumenical delegation from the Church of Scotland, the Holy Father noted those killed only said “Jesus help me.” “They were killed simply for the fact they were Christians,” Pope Francis said. “The blood of our Christian brothers and sisters is a testimony which cries out to be heard,” said the Pope. It makes no difference whether they be Catholics, Orthodox, Copts or Protestants. They are Christians! Their blood is one and the same. Their blood confesses Christ.'' Pope Francis said that in remembering these brothers and sisters who have been murdered simply for confessing Christ, Christians should encourage one another in the ecumenical goal, noting the “ecumenism of blood.” “The martyrs belong to all Christians,” he said.
For report on Killing see http://jceworld.blogspot.ca/2015/02/breaking-news-21-coptic-christians.html
Latest News from #Vatican and #PopeFrancis
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16-02-2015 - Year XXII - Num. 033
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Summary |
| - Audience with the King of Tonga: satisfaction at the nomination of the first cardinal from the archipelago |
| - The Pope receives the representatives of the Church of Scotland (Reformed) |
| - To the Pro Petri Sede Association: there is much to learn from the poor |
| - Francis at the Mass with new cardinals: the way of the Church is that of mercy and inclusion |
| - Angelus: good is contagious |
| - Audiences |
| - Other Pontifical Acts |
| Audience with the King of Tonga: satisfaction at the nomination of the first cardinal from the archipelago Vatican City, 16 February 2015 (VIS) – Today in the Vatican Apostolic Palace the Holy Father Francis received in audience Their Majesties the King Tupou VI of Tonga and the Queen Nanasipau’u Tuku’aho, who went on to meet with Cardinal Secretary of State Pietro Parolin, accompanied by Archbishop Paul Gallagher, secretary for Relations with States. His Majesty first expressed his satisfaction at the election of the first Cardinal from the archipelago, Cardinal Soane Patita Paini Mafi, underlining the enthusiasm of the population and the presence of Her Majesty the Queen and numerous Tongans at the Ordinary Public Consistory held on 14 February. During the cordial discussions, attention was paid to the recent political developments in the country and on a number of aspects of social and economic life, as well as the positive contribution of the Catholic Church in various areas of society. There was subsequently an exchange of opinions on the international situation, with particular reference to the island States of the Pacific and the environmental problems that some of them are compelled to face. |
| The Pope receives the representatives of the Church of Scotland (Reformed) Vatican City, 16 February 2015 (VIS) – The Right Rev. John P. Chalmers, moderator of the Church of Scotland, accompanied by a group of representatives of the same Church, were received this in audience this morning by the Holy Father who, in his greeting, expressed his gratitude for the opportunity to meet and share with them a common commitment to the service of the Gospel and the cause for Christian unity. “Scotland’s rich cultural and historical traditions have been shaped by outstanding saintly witnesses to Christ from various confessions”, he observed. “The present state of ecumenical relations in Scotland clearly shows that what we, as Christians, hold in common is greater than all that divides us. On this basis the Lord is calling us to seek ever more effective ways to overcome old prejudices and to find new forms of understanding and cooperation”. The Pope remarked that he was heartened to see that “the good relations between the Church of Scotland and the Catholic Church have borne fruit in shared reflection on the challenges posed by contemporary society, and that in many cases we are able to speak with one voice on issues which deeply affect the lives of all Christians. In our globalised and often confused world, a common Christian witness is a necessary requisite for the effectiveness of our efforts to evangelise. “We are pilgrims and we journey alongside one another. We need to learn to have 'sincere trust in our fellow pilgrims, putting aside all suspicion or mistrust, and turn our gaze to what we are all seeking: the radiant peace of God’s face', he continued, citing his Apostolic Exhortation “Evangelii gaudium”. He went on to reiterate that faith and Christian witness current face such great challenges that “only by working together will we be able effectively to serve the human family and enable the light of Christ to reach every dark corner of our hearts and of our world”. “May the journey of reconciliation and peace between our communities continue to draw us closer, so that, prompted by the Holy Spirit, we may bring life to all, and bring it in abundance. Let us pray for one another, and continue to advance in the way of wisdom, good will, strength and peace”. Pope Francis then added, in his native Spanish, “allow me to use my mother tongue to express a profound and sad sentiment. Today I have read about the execution of those twenty-one or twenty-two Coptic Christians. They said only: 'Jesus, help me'. They were assassinated for the mere fact of being Christians. You, Brother, in your discourse, referred to what is happening in Jesus' land. The blood of our Christian brothers is a testimony that calls to us. Regardless of whether they are Catholic, Orthodox, Coptic, Lutherans – this does not matter, they are Christians. And blood is the same. Their blood confesses Christ. In remembrance of these brothers of ours who have died for the mere fact of confessing Christ, I ask that we encourage each other to go ahead with this ecumenism, that is giving us strength, this ecumenism of blood. The martyrs are all Christians. Let us all pray for each other”. |
| To the Pro Petri Sede Association: there is much to learn from the poor Vatican City, 16 February 2015 (VIS) - “I am grateful for your commitment to serving the poor. The growing number of marginalised people living in situations of extreme precariousness is a fact that calls to us and demands zealous solidarity to offer them the material and spiritual support they need”, said the Pope this morning, as he received in audience the members of the Pro Petri Sede Association, on their pilgrimage to the tombs of the Apostles in these days. “At the same time, we have much to receive from the poor whom we encounter and assist”, he added. “In the throes of difficulty, they are often witnesses to the essential, to family values; they are able to share with those who are poorer than them, and to rejoice in it. … Indifference and self-centredness are always on the increase. Care for the poor enriches us by setting us on a path of humility and truth”. Francis encouraged them to pray to the Lord, especially during the Lenten time that is about to begin, to ask Him to give them a merciful and poor heart, that knows its own poverty and offers itself to others. He mentioned their valuable work in assisting the neediest populations throughout the world, offering them spiritual consolation so that they do not feel forgotten in their difficulties and retain hope. He also invited them to pray fervently for peace, “so that political leaders may find ways of dialogue and reconciliation”, and concluded by expressing his hope that their pilgrimage might increase in every one of them “the sense of belonging to the Church, which is a great family, and the joy of announcing the Gospel to all. May fraternity be strengthened among you, so you may carry out your mission in the service of the poor and the least, for whom Jesus has a special predilection”. Before concluding, the Pope added some impromptu words regarding the Benelux countries, which “have filled the world with missionaries. Today they face a vocational crisis. I would like to ask you to knock on the door of Jesus' heart and ask Him not to forget the generosity that these two countries had in other times. May He send vocations to Benelux, so that the life of faith may grow further. You work with the poor and love the poor, but think also of those who are poor in faith, who have no faith because there is no-one to preach it to them. May the Lord send priests to announce the faith. And please, pray for vocations in your countries”. |
| Francis at the Mass with new cardinals: the way of the Church is that of mercy and inclusion Vatican City, 15 February 2015 (VIS) – At 10 a.m. today Pope Francis presided at a Eucharistic celebration in the Vatican Basilica with the cardinals created in yesterday's consistory, and with all the cardinals in Rome for the occasion. In the homily he pronounced before the members of the College of Cardinals, in which he commented on the passage from the Gospel narrating the healing of the leper – marginalised, despised and abandoned for being “impure” – Francis insisted that the cardinals follow Jesus' merciful logic and reminded them that the way of the Church is “not only to welcome and reinstate with evangelical courage all those who knock at our door, but to go out and seek, fearlessly and without prejudice, those who are distant, freely sharing what we ourselves freely received”. 'Lord, if you choose, you can make me clean…': Jesus, moved with compassion, stretched out his hand and touched him, and said: 'I do choose. Be made clean!'. The compassion of Jesus! That com-passion which made him draw near to every person in pain! Jesus does not hold back; instead, he gets involved in people’s pain and their need for the simple reason that he knows and wants to show com-passion, because he has a heart unashamed to have 'compassion'. “'Jesus could no longer go into a town openly, but stayed in the country; and people came to him from every quarter'. This means that Jesus not only healed the leper but also took upon himself the marginalisation enjoined by the law of Moses. Jesus is unafraid to risk sharing in the suffering of others; he pays the price of it in full. “Compassion leads Jesus to concrete action: he reinstates the marginalised! These are the three key concepts that the Church proposes in today’s liturgy of the word: the compassion of Jesus in the face of marginalisation and his desire to reinstate. “Marginalisation: Moses, in his legislation regarding lepers, says that they are to be kept alone and apart from the community for the duration of their illness. He declares them: 'unclean!'. “Imagine how much suffering and shame lepers must have felt: physically, socially, psychologically and spiritually! They are not only victims of disease, but they feel guilty about it, punished for their sins! Theirs is a living death; they are like someone whose father has spat in his face. “In addition, lepers inspire fear, contempt and loathing, and so they are abandoned by their families, shunned by other persons, cast out by society. Indeed, society rejects them and forces them to live apart from the healthy. It excludes them. So much so that if a healthy person approached a leper, he would be punished severely, and often be treated as a leper himself. “True, the purpose of this rule was 'to safeguard the healthy', 'to protect the righteous', and, in order to guard them from any risk, to eliminate the 'peril' by treating the diseased person harshly. As the high priest Caiaphas exclaimed: 'It is better to have one man die for the people than to have the whole nation destroyed'. Reinstatement: Jesus revolutionises and upsets that fearful, narrow and prejudiced mentality. He does not abolish the law of Moses, but rather brings it to fulfilment. He does so by stating, for example, that the law of retaliation is counterproductive, that God is not pleased by a Sabbath observance which demeans or condemns a man. He does so by refusing to condemn the sinful woman, but saves her from the blind zeal of those prepared to stone her ruthlessly in the belief that they were applying the law of Moses. Jesus also revolutionises consciences in the Sermon on the Mount, opening new horizons for humanity and fully revealing God’s 'logic'. The logic of love, based not on fear but on freedom and charity, on healthy zeal and the saving will of God. For 'God our Saviour desires everyone to be saved and to come to the knowledge of the truth'. 'I desire mercy and not sacrifice'. “Jesus, the new Moses, wanted to heal the leper. He wanted to touch him and restore him to the community without being 'hemmed in' by prejudice, conformity to the prevailing mindset or worry about becoming infected. Jesus responds immediately to the leper’s plea, without waiting to study the situation and all its possible consequences! For Jesus, what matters above all is reaching out to save those far off, healing the wounds of the sick, restoring everyone to God’s family! And this is scandalous to some people! “Jesus is not afraid of this kind of scandal! He does not think of the closed-minded who are scandalised even by a work of healing, scandalised before any kind of openness, by any action outside of their mental and spiritual limits, by any caress or sign of tenderness which does not fit into their usual thinking and their ritual purity. He wanted to reinstate the outcast, to save those outside the camp. “There are two ways of thinking and of having faith: we can fear to lose the saved and we can want to save the lost. Even today it can happen that we stand at the crossroads of these two ways of thinking. The thinking of the doctors of the law, which would remove the danger by casting out the diseased person, and the thinking of God, who in his mercy embraces and accepts by reinstating him and turning evil into good, condemnation into salvation and exclusion into proclamation. “These two ways of thinking are present throughout the Church’s history: casting off and reinstating. Saint Paul, following the Lord’s command to bring the Gospel message to the ends of the earth, caused scandal and met powerful resistance and great hostility, especially from those who demanded unconditional obedience to the Mosaic law, even on the part of converted pagans. Saint Peter, too, was harshly criticised by the community when he entered the house of the pagan centurion Cornelius. “The Church’s way, from the time of the Council of Jerusalem, has always always been the way of Jesus, the way of mercy and reinstatement. This does not mean underestimating the dangers of letting wolves into the fold, but welcoming the repentant prodigal son; healing the wounds of sin with courage and determination; rolling up our sleeves and not standing by and watching passively the suffering of the world. The way of the Church is not to condemn anyone for eternity; to pour out the balm of God’s mercy on all those who ask for it with a sincere heart. The way of the Church is precisely to leave her four walls behind and to go out in search of those who are distant, those essentially on the 'outskirts' of life. It is to adopt fully God’s own approach, to follow the Master who said: 'Those who are well have no need of the physician, but those who are sick; I have come to call, not the righteous but sinners'. “In healing the leper, Jesus does not harm the healthy. Rather, he frees them from fear. He does not endanger them, but gives them a brother. He does not devalue the law but instead values those for whom God gave the law. Indeed, Jesus frees the healthy from the temptation of the 'older brother', the burden of envy and the grumbling of the labourers who bore 'the burden of the day and the heat'. In a word: charity cannot be neutral, antiseptic, indifferent, lukewarm or impartial! Charity is infectious, it excites, it risks and it engages! For true charity is always unmerited, unconditional and gratuitous!. Charity is creative in finding the right words to speak to all those considered incurable and hence untouchable. Finding the right words. Contact is the language of genuine communication, the same endearing language which brought healing to the leper. How many healings can we perform if only we learn this language of contact! The leper, once cured, became a messenger of God’s love. The Gospel tells us that 'he went out and began to proclaim it freely and to spread the word'. Dear new Cardinals, this is the 'logic', the mind of Jesus, and this is the way of the Church. Not only to welcome and reinstate with evangelical courage all those who knock at our door, but to go out and seek, fearlessly and without prejudice, those who are distant, freely sharing what we ourselves freely received. 'Whoever says: “I abide in [Christ]”, ought to walk just as he walked'. Total openness to serving others is our hallmark, it alone is our title of honour! “Consider carefully that, in these days when you have become Cardinals, we have asked Mary, Mother of the Church, who herself experienced marginalisation as a result of slander and exile, to intercede for us so that we can be God’s faithful servants. May she – our Mother – teach us to be unafraid of tenderly welcoming the outcast; not to be afraid of tenderness. How often we fear tenderness! May Mary teach us not to be afraid of tenderness and compassion. May she clothe us in patience as we seek to accompany them on their journey, without seeking the benefits of worldly success. May she show us Jesus and help us to walk in his footsteps. “Dear new Cardinals, my brothers, as we look to Jesus and our Mother, I urge you to serve the Church in such a way that Christians – edified by our witness – will not be tempted to turn to Jesus without turning to the outcast, to become a closed caste with nothing authentically ecclesial about it. I urge you to serve Jesus crucified in every person who is marginalised, for whatever reason; to see the Lord in every excluded person who is hungry, thirsty, naked; to see the Lord present even in those who have lost their faith, or turned away from the practice of their faith, or say that they are atheists; to see the Lord who is imprisoned, sick, unemployed, persecuted; to see the Lord in the leper – whether in body or soul – who encounters discrimination! We will not find the Lord unless we truly accept the marginalised! May we always have before us the image of St. Francis, who was unafraid to embrace the leper and to accept every kind of outcast. Truly, dear brothers, the Gospel of the marginalised is where our credibility is at stake, is discovered and is revealed!”. |
| Angelus: good is contagious Vatican City, 15 February 2015 (VIS) – At midday, following the Mass celebrated with the cardinals in the Vatican Basilica, the Pope appeared at the window of his study in the Apostolic Palace to pray the Angelus with the faithful and pilgrims gathered in St. Peter's Square. Francis returned to the theme of his homily, Christ's compassion and mercy when faced with any type of ailment of the body or spirit, based on the Gospel narrative of the healing of the leper. “God's mercy overcomes every barrier, and Jesus' hand touches the leper. He does not keep a safe distance and does not act by proxy, but rather He directly exposes Himself to contagion by our malady; and it is precisely our malady that becomes the locus of contact: He, Jesus, takes our ailing humanity from us and we take His healthy, restorative humanity from Him. This happens every time that we receive a Sacrament with faith: the Lord Jesus 'touches' us and gives us His grace. In his case, we think especially of the Sacrament of Reconciliation, which cures us from the leprosy of sin”. “Once again the Gospel shows us what God does when faced with our sickness: God does not come to 'give a lecture' on pain; neither does He come to eliminate suffering and death from the world; rather, He comes to take upon Himself the burden of our human condition, to bear it unto the end, to free us in a radical and definitive way. Thus Christ vanquishes the ills and sufferings of the world: by taking them upon Himself and defeating them with the strength of God's mercy”. Today, the Gospel passage of the healing of the leper tells us that if we wish to be “true disciples of Christ, we are required to become, joined with Him, instruments of His merciful love, setting aside every type of marginalisation. To be 'imitators of Christ' before the poor or sick, we must not be afraid to look them in the eye and to draw closer with tenderness and compassion, to touch and embrace them”, explained the Pope, adding that he often asks those who help others to do so “looking them in the eye, without being afraid to touch them, so that the gesture of aid may also be a gesture of communication”. “We too need to be accepted by them”, he continued, “A gesture of tenderness, a gesture of compassion. … If evil is contagious, so is good. Therefore, good must increasingly abound in us. Let us be 'infected' by good, and spread good to others!”. Following the Angelus prayer, the Holy Father expressed his desire for hope and peace to all the men and women of the Far East and in the other parts of the world that celebrate the new lunar year. “This celebrations offer them the happy occasion to rediscover and live intensely fraternity, the precious bond of family life and the foundation of social life. May this annual return to the roots of the person and the family help these peoples to build a society in which relationships based on respect, justice and charity may be woven”. Finally, he greeted all those who have come to Rome for the consistory and to accompany the new cardinals, and thanked the countries that had sent official delegations. Pope Francis concluded by asking the faithful and pilgrims in the Square to applaud the new cardinals. |
| Audiences Vatican City, 16 February 2015 (VIS) – Today, the Holy Father received in audience: - Cardinal Gerhard Ludwig Muller, prefect of the Congregation for the Doctrine of the Faith; - Pynchas Brener, chief rabbi emeritus of the “Israelite Union of Caracas”, and entourage. |
| Other Pontifical Acts Vatican City, 16 February 2015 (VIS) – The Holy Father has appointed Bishop Ystinus Harjosusanto, M.S.F., of Tanjung Selor, Indonesia, as archbishop of Samarinda (area 114,810, population 2,774,246, Catholics 105,959, priests 44, religious 109), Indonesia. |
Today's Mass Readings : Monday February 16, 2015
Monday of the Sixth Week in Ordinary Time
Lectionary: 335
Reading 1GN 4:1-15, 25
The man had relations with his wife Eve,
and she conceived and bore Cain, saying,
“I have produced a man with the help of the LORD.”
Next she bore his brother Abel.
Abel became a keeper of flocks, and Cain a tiller of the soil.
In the course of time Cain brought an offering to the LORD
from the fruit of the soil,
while Abel, for his part,
brought one of the best firstlings of his flock.
The LORD looked with favor on Abel and his offering,
but on Cain and his offering he did not.
Cain greatly resented this and was crestfallen.
So the LORD said to Cain:
“Why are you so resentful and crestfallen.
If you do well, you can hold up your head;
but if not, sin is a demon lurking at the door:
his urge is toward you, yet you can be his master.”
Cain said to his brother Abel, “Let us go out in the field.”
When they were in the field,
Cain attacked his brother Abel and killed him.
Then the LORD asked Cain, “Where is your brother Abel?”
He answered, “I do not know.
Am I my brother’s keeper?”
The LORD then said: “What have you done!
Listen: your brother’s blood cries out to me from the soil!
Therefore you shall be banned from the soil
that opened its mouth to receive
your brother’s blood from your hand.
If you till the soil, it shall no longer give you its produce.
You shall become a restless wanderer on the earth.”
Cain said to the LORD: “My punishment is too great to bear.
Since you have now banished me from the soil,
and I must avoid your presence
and become a restless wanderer on the earth,
anyone may kill me at sight.”
“Not so!” the LORD said to him.
“If anyone kills Cain, Cain shall be avenged sevenfold.”
So the LORD put a mark on Cain, lest anyone should kill him at sight.
Adam again had relations with his wife,
and she gave birth to a son whom she called Seth.
“God has granted me more offspring in place of Abel,” she said,
“because Cain slew him.”
and she conceived and bore Cain, saying,
“I have produced a man with the help of the LORD.”
Next she bore his brother Abel.
Abel became a keeper of flocks, and Cain a tiller of the soil.
In the course of time Cain brought an offering to the LORD
from the fruit of the soil,
while Abel, for his part,
brought one of the best firstlings of his flock.
The LORD looked with favor on Abel and his offering,
but on Cain and his offering he did not.
Cain greatly resented this and was crestfallen.
So the LORD said to Cain:
“Why are you so resentful and crestfallen.
If you do well, you can hold up your head;
but if not, sin is a demon lurking at the door:
his urge is toward you, yet you can be his master.”
Cain said to his brother Abel, “Let us go out in the field.”
When they were in the field,
Cain attacked his brother Abel and killed him.
Then the LORD asked Cain, “Where is your brother Abel?”
He answered, “I do not know.
Am I my brother’s keeper?”
The LORD then said: “What have you done!
Listen: your brother’s blood cries out to me from the soil!
Therefore you shall be banned from the soil
that opened its mouth to receive
your brother’s blood from your hand.
If you till the soil, it shall no longer give you its produce.
You shall become a restless wanderer on the earth.”
Cain said to the LORD: “My punishment is too great to bear.
Since you have now banished me from the soil,
and I must avoid your presence
and become a restless wanderer on the earth,
anyone may kill me at sight.”
“Not so!” the LORD said to him.
“If anyone kills Cain, Cain shall be avenged sevenfold.”
So the LORD put a mark on Cain, lest anyone should kill him at sight.
Adam again had relations with his wife,
and she gave birth to a son whom she called Seth.
“God has granted me more offspring in place of Abel,” she said,
“because Cain slew him.”
Responsorial PsalmPS 50:1 AND 8, 16BC-17, 20-21
R. (14a) Offer to God a sacrifice of praise.
God the LORD has spoken and summoned the earth,
from the rising of the sun to its setting.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
R. Offer to God a sacrifice of praise.
“Why do you recite my statutes,
and profess my covenant with your mouth
Though you hate discipline
and cast my words behind you?”
R. Offer to God a sacrifice of praise.
“You sit speaking against your brother;
against your mother’s son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.”
R. Offer to God a sacrifice of praise.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
God the LORD has spoken and summoned the earth,
from the rising of the sun to its setting.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
R. Offer to God a sacrifice of praise.
“Why do you recite my statutes,
and profess my covenant with your mouth
Though you hate discipline
and cast my words behind you?”
R. Offer to God a sacrifice of praise.
“You sit speaking against your brother;
against your mother’s son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.”
R. Offer to God a sacrifice of praise.
AlleluiaJN 14:6
R. Alleluia, alleluia.I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
GospelMK 8:11-13
The Pharisees came forward and began to argue with Jesus,
seeking from him a sign from heaven to test him.
He sighed from the depth of his spirit and said,
“Why does this generation seek a sign?
Amen, I say to you, no sign will be given to this generation.”
Then he left them, got into the boat again,
and went off to the other shore.
seeking from him a sign from heaven to test him.
He sighed from the depth of his spirit and said,
“Why does this generation seek a sign?
Amen, I say to you, no sign will be given to this generation.”
Then he left them, got into the boat again,
and went off to the other shore.
Saint February 16 : St. Onesimus : Martyr and Former Slave to Philemon
MARTYR AND FORMER SLAVE
Feast: February 16
Information:
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HE was a Phrygian by birth, slave to Philemon, a person of note of the city of Colossæ, converted to the faith by St. Paul. Having robbed his master and being obliged to fly, he providentially met with St. Paul, then a prisoner for the faith at Rome, who there converted and baptized him, and sent him with his canonical letter of recommendation to Philemon, by whom he was pardoned, set at liberty, and sent back to his spiritual father, whom he afterwards faithfully served. That apostle made him, with Tychicus, the bearer of his Epistle to the Colossians, and afterwards, as St. Jerome and other Fathers witness, a preacher of the Gospel and a bishop. He was crowned with martyrdom under Domitian in the year 95.
(Taken from Lives of the Saints, by Alban Butler |
Breaking News 21 Coptic Christians Killed by Terrorists - Please PRAY
