2016
Happy New Year! 10 Easy Ways to make 2016 #Peaceful! - SHARE Change the World!
Dear Family in Jesus, JCE Catholic News World wishes you a blessed new year of 2016 and Feast of Mary Mother of God. Thank-you for your patronage - please keep us in prayer as we do you. May this year be a one of
"Peace, requires the force of meekness, the force of nonviolence of truth and of love." as suggested by Pope Francis.
"O LORD; teach me thy paths. Lead me in thy truth, and teach me, for thou art the God of my salvation; for thee I wait all the day long. Be mindful of thy mercy, O LORD, and of thy steadfast love, for they have been from of old. Remember not the sins of my youth..." (Psalm 25)
The fruit of silence is prayer
the fruit of prayer is faith
the fruit of faith is love
the fruit of love is service
the fruit of service is peace.
Mother Teresa
10 Amazing New Year's Resolutions - That Can Change the World
1. Go to Church Every Sunday (or every day)
2. Pray Every Day (Rosary, Mercy Prayer)
3. Go to Confession Regularly (Every Week or Every Month)
4. Fast Every Week (Great for your figure - the best diet)
5. Smile at everyone
6. Forgive everyone on a daily basis
7. Practice Silence especially when angry
8. Read your Bible Daily
9. Do random acts of kindness Daily
10. Tell others about the love of Jesus
Let us make the world peaceful in 2015 through small acts of kindness, love, forgiveness, silence, and suffering. World peace begins in your heart, then to your family, friends and the world. Above all let us pray and love God with all our heart, mind and soul and love our neighbor as ourselves. In Jesus and Mary, JCE Catholic News World
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#PopeFrancis "Jesus, Emmanuel, the Expectation of the nations, the “Prince of Peace” opens Holy Doors in 2016 - FULL TEXT - Video
(Vatican Radio) Pope Francis on Friday evening celebrated Mass and opened the Holy Door at the papal Basilica of St Mary Major.
The Basilica of St Mary Major, also known as Our Lady of the Snows, is one of the oldest churches dedicated to the Mother of God, and the largest in the world. So it was particularly appropriate that the Pope chose the Solemnity of Mary the Mother of God to open the Holy Door at one of Rome’s most beloved churches.
The Holy Father has also extended permission to Bishops around the world to open Holy Doors in their own Diocese. Those passing through a Holy Door, whether in Rome or elsewhere throughout the world, are able to obtain a plenary indulgence, under the usual conditions.
Below, please find the official translation of the prepared text for Pope Francis’ homily at the Papal Basilica of Saint Mary Major:
Homily of Pope Francis
Solemnity of Mary the Mother of God
and the Opening of the Holy Door at the Basilica of St Mary Major
Salve, Mater Misericordiae!Solemnity of Mary the Mother of God
and the Opening of the Holy Door at the Basilica of St Mary Major
With this invocation we turn to the Blessed Virgin Mary in the Roman Basilica dedicated to her under the title of Mother of God. It is the first line of an ancient hymn which we will sing at the conclusion of this Holy Eucharist. Composed by an unknown author, it has come down to us as a heartfelt prayer spontaneously rising up from the hearts of the faithful: “Hail Mother of mercy, Mother of God, Mother of forgiveness, Mother of hope, Mother of grace and Mother full of holy gladness”. In these few words we find a summary of the faith of generations of men and women who, with their eyes fixed firmly on the icon of the Blessed Virgin, have sought her intercession and consolation.
It is most fitting that on this day we invoke the Blessed Virgin Mary above all as Mother of mercy. The door we have opened is, in fact, a Door of Mercy. Those who cross its threshold are called to enter into the merciful love of the Father with complete trust and freedom from fear; they can leave this Basilica knowing that Mary is ever at their side. She is the Mother of mercy, because she bore in her womb the very Face of divine mercy, Jesus, Emmanuel, the Expectation of the nations, the “Prince of Peace” (Is 9:5). The Son of God, made incarnate for our salvation, has given us his Mother, who joins us on our pilgrimage through this life, so that we may never be left alone, especially at times of trouble and uncertainty.
Mary is the Mother of God who forgives, who bestows forgiveness, and so we can rightly call her Mother of forgiveness. This word – “forgiveness” – so misunderstood in today’s world, points to the new and original fruit of Christian faith. A person unable to forgive has not yet known the fullness of love. Only one who truly loves is able to forgive and forget. At the foot of the Cross, Mary sees her Son offer himself totally, showing us what it means to love as God loves. At that moment she heard Jesus utter words which probably reflected what he had learned from her as a child: “Father, forgive them; for they do not know what they are doing” (Lk 23:24). At that moment, Mary became for all of us the Mother of forgiveness. Following Jesus’ example and by his grace, she herself could forgive those who killed her innocent Son.
For us, Mary is an icon of how the Church must offer forgiveness to those who seek it. The Mother of forgiveness teaches the Church that the forgiveness granted on Golgotha knows no limits. Neither the law with its quibbles, nor the wisdom of this world with its distinctions, can hold it back. The Church’s forgiveness must be every bit as broad as that offered by Jesus on the Cross and by Mary at his feet. There is no other way. It is for this purpose that the Holy Spirit made the Apostles the effective ministers of forgiveness, so what was obtained by the death of Jesus may reach all men and women in every age (cf. Jn 20:19-23).
The Marian hymn continues: “Mother of hope and Mother of grace, Mother of holy gladness”. Hope, grace and holy gladness are all sisters: they are the gift of Christ; indeed, they are so many names written on his body. The gift that Mary bestows in offering us Jesus is the forgiveness which renews life, enables us once more to do God’s will and fills us with true happiness. This grace frees the heart to look to the future with the joy born of hope. This is the teaching of the Psalm: “Create in me a clean heart, O God, and put a new and right spirit within me. […] Restore to me the joy of your salvation” (51:10,12). The power of forgiveness is the true antidote to the sadness caused by resentment and vengeance. Forgiveness leads to joy and serenity because it frees the heart from thoughts of death, whereas resentment and vengeance trouble the mind and wound the heart, robbing it of rest and peace.
Let us, then, pass through the Holy Door of Mercy knowing that at our side is the Blessed Virgin Mary, the Holy Mother of God, who intercedes for us. Let us allow her to lead us to the rediscovery of the beauty of an encounter with her Son Jesus. Let us open wide the doors of our heart to the joy of forgiveness, conscious that we have been given new confidence and hope, and thus make our daily lives a humble instrument of God’s love.
And with the love and affection of children, let us cry out to Our Lady as did the faithful people of God in Ephesus during the historic Council: “Holy Mother of God!”
#PopeFrancis "Blessed are you, Mary, for you gave the Son of God to our world." FULL TEXT - Homily - Mass Video - New Year's Day
Pope Francis at Mass on New Year's Day, the Solemnity of the Mother of God, in St. Peter's Basilica.
Below, please find the full text of the official English translation.
****************************************** Homily of His Holiness Pope Francis on the Solemnity of Mary, Mother of God World Day of Peace, 1 January 2016
We have heard the words of the Apostle Paul: “When the fullness of time had come, God sent his Son, born of a woman” (Gal 4:4). What does it mean to say that Jesus was born in “the fullness of time”? If we consider that particular moment of history, we might quickly be deluded. Rome had subjugated a great part of the known world by her military might. The Emperor Augustus had come to power after five civil wars. Israel itself had been conquered by the Roman Empire and the Chosen People had lost their freedom. For Jesus’ contemporaries, it was certainly not the best of times. To define the fullness of time, then, we should not look to the geopolitical sphere.
Another interpretation is needed, one which views that fullness from God’s standpoint. It is when God decided that the time had come to fulfil his promise, that the fullness of time came for humanity. History does not determine the birth of Christ; rather, his coming into the world enables history to attain its fullness. For this reason, the birth of the Son of God inaugurates a new era, a new computation of time, the era which witnesses the fulfilment of the ancient promise. As the author of the Letter to the Hebrews writes: “God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the world. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (1:1-3). The fullness of time, then, is the presence of God himself in our history. Now we can see his glory, which shines forth in the poverty of a stable; we can be encouraged and sustained by his Word, made “little” in a baby. Thanks to him, our time can find its fullness. Nonetheless, this mystery constantly clashes with the dramatic experience of human history. Each day, as we seek to be sustained by the signs of God’s presence, we encounter new signs to the contrary, negative signs which tend to make us think instead that he is absent. The fullness of time seems to fade before the countless forms of injustice and violence which daily wound our human family. Sometimes we ask ourselves how it is possible that human injustice persists unabated, and that the arrogance of the powerful continues to demean the weak, relegating them to the most squalid outskirts of our world. We ask how long human evil will continue to sow violence and hatred in our world, reaping innocent victims. How can the fullness of time have come when we are witnessing hordes of men, women and children fleeing war, hunger and persecution, ready to risk their lives simply to encounter respect for their fundamental rights? A torrent of misery, swollen by sin, seems to contradict the fullness of time brought by Christ.
And yet this swollen torrent is powerless before the ocean of mercy which floods our world. All of us are called to immerse ourselves in this ocean, to let ourselves be reborn, to overcome the indifference which blocks solidarity, and to leave behind the false neutrality which prevents sharing. The grace of Christ, which brings our hope of salvation to fulfilment, leads us to cooperate with him in building an ever more just and fraternal world, a world in which every person and every creature can dwell in peace, in the harmony of God’s original creation. At the beginning of a new year, the Church invites us to contemplate Mary’s divine maternity as an icon of peace. In her, the ancient promise finds fulfilment. She believed in the words of the angel, conceived her Son and thus became the Mother of the Lord. Through her, through her “yes”, the fullness of time came about. The Gospel we have just heard tells us that the Virgin Mary “treasured all these words and pondered them in her heart” (Lk 2:19). She appears to us as a vessel filled to the brim with the memory of Jesus, as the Seat of Wisdom to whom we can have recourse to understand his teaching aright. Today Mary makes it possible for us to grasp the meaning of events which affect us personally, events which also affect our families, our countries and the entire world. Where philosophical reason and political negotiation cannot reach, there the power of faith, which brings the grace of Christ’s Gospel, can reach, opening ever new pathways to reason and to negotiation. Blessed are you, Mary, for you gave the Son of God to our world. But even more blessed are you for having believed in him. Full of faith, you conceived Jesus first in your heart and then in your womb, and thus became the Mother of all believers (cf. Saint Augustine, Sermo 215,4). Send us your blessing on this day consecrated to your honour. Show us the face of Jesus your Son, who bestows upon the entire world mercy and peace.
Below, please find the full text of the official English translation.
****************************************** Homily of His Holiness Pope Francis on the Solemnity of Mary, Mother of God World Day of Peace, 1 January 2016
We have heard the words of the Apostle Paul: “When the fullness of time had come, God sent his Son, born of a woman” (Gal 4:4). What does it mean to say that Jesus was born in “the fullness of time”? If we consider that particular moment of history, we might quickly be deluded. Rome had subjugated a great part of the known world by her military might. The Emperor Augustus had come to power after five civil wars. Israel itself had been conquered by the Roman Empire and the Chosen People had lost their freedom. For Jesus’ contemporaries, it was certainly not the best of times. To define the fullness of time, then, we should not look to the geopolitical sphere.
Another interpretation is needed, one which views that fullness from God’s standpoint. It is when God decided that the time had come to fulfil his promise, that the fullness of time came for humanity. History does not determine the birth of Christ; rather, his coming into the world enables history to attain its fullness. For this reason, the birth of the Son of God inaugurates a new era, a new computation of time, the era which witnesses the fulfilment of the ancient promise. As the author of the Letter to the Hebrews writes: “God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the world. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (1:1-3). The fullness of time, then, is the presence of God himself in our history. Now we can see his glory, which shines forth in the poverty of a stable; we can be encouraged and sustained by his Word, made “little” in a baby. Thanks to him, our time can find its fullness. Nonetheless, this mystery constantly clashes with the dramatic experience of human history. Each day, as we seek to be sustained by the signs of God’s presence, we encounter new signs to the contrary, negative signs which tend to make us think instead that he is absent. The fullness of time seems to fade before the countless forms of injustice and violence which daily wound our human family. Sometimes we ask ourselves how it is possible that human injustice persists unabated, and that the arrogance of the powerful continues to demean the weak, relegating them to the most squalid outskirts of our world. We ask how long human evil will continue to sow violence and hatred in our world, reaping innocent victims. How can the fullness of time have come when we are witnessing hordes of men, women and children fleeing war, hunger and persecution, ready to risk their lives simply to encounter respect for their fundamental rights? A torrent of misery, swollen by sin, seems to contradict the fullness of time brought by Christ.
And yet this swollen torrent is powerless before the ocean of mercy which floods our world. All of us are called to immerse ourselves in this ocean, to let ourselves be reborn, to overcome the indifference which blocks solidarity, and to leave behind the false neutrality which prevents sharing. The grace of Christ, which brings our hope of salvation to fulfilment, leads us to cooperate with him in building an ever more just and fraternal world, a world in which every person and every creature can dwell in peace, in the harmony of God’s original creation. At the beginning of a new year, the Church invites us to contemplate Mary’s divine maternity as an icon of peace. In her, the ancient promise finds fulfilment. She believed in the words of the angel, conceived her Son and thus became the Mother of the Lord. Through her, through her “yes”, the fullness of time came about. The Gospel we have just heard tells us that the Virgin Mary “treasured all these words and pondered them in her heart” (Lk 2:19). She appears to us as a vessel filled to the brim with the memory of Jesus, as the Seat of Wisdom to whom we can have recourse to understand his teaching aright. Today Mary makes it possible for us to grasp the meaning of events which affect us personally, events which also affect our families, our countries and the entire world. Where philosophical reason and political negotiation cannot reach, there the power of faith, which brings the grace of Christ’s Gospel, can reach, opening ever new pathways to reason and to negotiation. Blessed are you, Mary, for you gave the Son of God to our world. But even more blessed are you for having believed in him. Full of faith, you conceived Jesus first in your heart and then in your womb, and thus became the Mother of all believers (cf. Saint Augustine, Sermo 215,4). Send us your blessing on this day consecrated to your honour. Show us the face of Jesus your Son, who bestows upon the entire world mercy and peace.
Novena to Mary Mother of God - #Miracle #Prayer to SHARE
SHARE – PRAYER – NOVENA
MARY MOTHER OF GOD
JANUARY 1 (Say 9 Times)
This Novena honours the nine months during which Our Lady carried Our Blessed Lord in her womb.
"Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve;
to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate,
thine eyes of mercy towards us; and after this our exile,
show unto us the blessed fruit of thy womb Jesus.
O clement, O loving,
O sweet Virgin Mary. Amen."
V - Pray for us, most holy mother of God.
R - That we may be made worthy of the promises of Christ.
"Virgin of the Incarnation,
a thousand times we greet thee,
a thousand times we praise thee
for thy joy when God was incarnated in thee.
Because thou art so powerful
a Virgin and Mother of God,
grant what we ask of thee for the love of God."
Here state your first intention.
Repeat all of above and then state your second intention.
Repeat all of above and then state your third intention.
CONCLUSION:
After the above prayers and intentions, say the Memorare.
Remember, O most Gracious Virgin Mary,
that never was it known
that anyone who fled to thy protection,
implored thy help
or sought thy intercession was left unaided.
Inspired by this confidence,
I fly unto thee,
O Virgin of Virgins,
my mother.
To thee do I cry,
before thee I stand,
sinful and sorrowful.
Mother of the Word Incarnate,
despise not my petitions,
but in thy mercy hear and answer me.
Amen.
Hail Mary...
Blessed and praised be
the Most Holy Sacrament of the Altar,
in Heaven, on earth and everywhere.
AMEN.
MARY MOTHER OF GOD
JANUARY 1 (Say 9 Times)
This Novena honours the nine months during which Our Lady carried Our Blessed Lord in her womb.
"Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve;
to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate,
thine eyes of mercy towards us; and after this our exile,
show unto us the blessed fruit of thy womb Jesus.
O clement, O loving,
O sweet Virgin Mary. Amen."
V - Pray for us, most holy mother of God.
R - That we may be made worthy of the promises of Christ.
"Virgin of the Incarnation,
a thousand times we greet thee,
a thousand times we praise thee
for thy joy when God was incarnated in thee.
Because thou art so powerful
a Virgin and Mother of God,
grant what we ask of thee for the love of God."
Here state your first intention.
Repeat all of above and then state your second intention.
Repeat all of above and then state your third intention.
CONCLUSION:
After the above prayers and intentions, say the Memorare.
Remember, O most Gracious Virgin Mary,
that never was it known
that anyone who fled to thy protection,
implored thy help
or sought thy intercession was left unaided.
Inspired by this confidence,
I fly unto thee,
O Virgin of Virgins,
my mother.
To thee do I cry,
before thee I stand,
sinful and sorrowful.
Mother of the Word Incarnate,
despise not my petitions,
but in thy mercy hear and answer me.
Amen.
Hail Mary...
Blessed and praised be
the Most Holy Sacrament of the Altar,
in Heaven, on earth and everywhere.
AMEN.
#PopeFrancis “This,is the way to win the peace.” #NewYear #Angelus Text - Video
(Vatican Radio) Pope Francis renewed his calls for peace and goodwill throughout the Earth on Friday, New Year’s Day, the Solemnity of the Mother of God and the World Day of Peace. The Holy Father’s appeal came at theAngelus prayer with pilgrims and visitors gathered in St. Peter’s Square after Mass in St. Peter’s Basilica. “Today we celebrate the World Day of Peace, whose theme is: ‘Overcome Indifference and win Peace’,” said Pope Francis. “That peace, which God the Father wants to sow in the world, must be cultivated by us,” he continued. “Not only: it must also be ‘conquered’. This involves a real struggle, a spiritual battle that takes place in our hearts, for the enemy of peace is not only war, but also indifference, which makes us think only of ourselves and creates barriers, suspicions, fears and closures [of mind and heart].”
Pope Francis went on to say, “We have, thank God, much information; but sometimes we are so inundated with news that we are distracted from reality, from the brother and sister who needs us: let us begin to open our hearts, awakening attention to the next.”
“This,” said Pope Francis, “is the way to win the peace.”
After the traditional prayer of Marian devotion, Pope Francis returned the New Year’s greetings he received the evening before from the President of the Italian Republic, Sergio Mattarella, and offered thanks to all those involved in peace initiatives in Rome, throughout Italy and in all the world.
“I express gratitude for the many initiatives of prayer and action for peace organized all over the world on the occasion of today's World Day of Peace,” he said, making particular mention of the National March that took place New Year’s Eve in the city of Molfetta, under the joint sponsorship of the Italian Bishops’ Conference, Caritas Internationalis, Pax Christi and Catholic Action. “It is good to know that many people, especially young people, have chosen this way of ringing in the New Year.”
The Angelus prayer followed shortly after the conclusion of Mass in St. Peter’s Basilica to mark the New Year’s Solemnity of the Mother of God, over which Pope Francis presided and at which he delivered the homily. “At the beginning of a new year,” said Pope Francis, “the Church invites us to contemplate Mary’s divine maternity as an icon of peace. In her, the ancient promise finds fulfilment.” The Holy Father went on to say, “She believed in the words of the angel, conceived her Son and thus became the Mother of the Lord. Through her, through her ‘yes’, the fullness of time came about.”
The Gospel reading of the day tells of how the Virgin Mary treasured all the words the Angel spoke to her, and contemplated them in her heart (Cf. Lk2:19). “She appears to us,” continued Pope Francis, “as a vessel filled to the brim with the memory of Jesus, as the Seat of Wisdom to whom we can have recourse to understand his teaching aright.”
“In this day,” he said, “Mary makes it possible for us to grasp the meaning of events which affect us personally, events which also affect our families, our countries and the entire world.”
Free Catholic Movie : Mary of Nazareth
IN HONOR OF THE SOLEMNITY OF MARY MOTHER OF GOD shared by JCE Catholic News World. This is one of the Best Catholic Films of all time. Here is the 1995 drama of MARY OF NAZARETH in English :
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Gain a Plenary Indulgence on New Year's Day - January 1st - SHARE
Plenary Indulgences for 1st of January
The Enchiridion Indulgentiarum indicates that we can gain plenary indulgences on the 1st January. (Video Below)
The Enchiridion Indulgentiarum indicates that we can gain plenary indulgences on the 1st January. (Video Below)
A plenary indulgence is granted to the Christian faithful who, recite or sing the Veni Creator Spiritus.Under the usual conditions, a plenary indulgence can be gained:
1. Sacramental confession within eight days
2. A prescribed good work (for Jan. 1 the recital of the Veni Creator)
3. Sacramental Holy Communion within eight days.
4. Prayers for the intentions of the Roman Pope (usually 1 Our Father, 1 Hail Mary and 1 Glory Be)
5. Detestation of venial sin
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Come, Holy Spirit / Veni, Creator SpiritusEnglish version: | Latin version: | |
Come, Holy Spirit, Creator blest, and in our souls take up Thy rest; come with Thy grace and heavenly aid to fill the hearts which Thou hast made. | Veni, Creator Spiritus, mentes tuorum visita, imple superna gratia quae tu creasti pectora. | |
O comforter, to Thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above. | Qui diceris Paraclitus, altissimi donum Dei, fons vivus, ignis, caritas, et spiritalis unctio. | |
Thou in Thy sevenfold gifts are known; Thou, finger of God's hand we own; Thou, promise of the Father, Thou Who dost the tongue with power imbue. | Tu, septiformis munere, digitus paternae dexterae, Tu rite promissum Patris, sermone ditans guttura. | |
Kindle our sense from above, and make our hearts o'erflow with love; with patience firm and virtue high the weakness of our flesh supply. | Accende lumen sensibus: infunde amorem cordibus: infirma nostri corporis virtute firmans perpeti. | |
Far from us drive the foe we dread, and grant us Thy peace instead; so shall we not, with Thee for guide, turn from the path of life aside. | Hostem repellas longius, pacemque dones protinus: ductore sic te praevio vitemus omne noxium. | |
Oh, may Thy grace on us bestow the Father and the Son to know; and Thee, through endless times confessed, of both the eternal Spirit blest. | Per te sciamus da Patrem, noscamus atque Filium; Teque utriusque Spiritum credamus omni tempore. | |
Now to the Father and the Son, Who rose from death, be glory given, with Thou, O Holy Comforter, henceforth by all in earth and heaven. Amen. | Deo Patri sit gloria, et Filio, qui a mortuis surrexit, ac Paraclito, in saeculorum saecula. Amen. |
Rabanus Maurus (776-856)
#HolyMass Video and Readings : January 1, 2016 - Solemnity of Mary Mother of God
Reading 1NM 6:22-27
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
Responsorial PsalmPS 67:2-3, 5, 6, 8
R. (2a) May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
Reading 2GAL 4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
In the past God spoke to our ancestors through the prophets;
In these last days, he has spoken to us through the Son.
R. Alleluia, alleluia.
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
AlleluiaHEB 1:1-2
R. Alleluia, alleluia.In the past God spoke to our ancestors through the prophets;
In these last days, he has spoken to us through the Son.
R. Alleluia, alleluia.
GospelLK 2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
Saint January 1 : Solemnity of Mary, Mother of God - Holy Day of Obligation
Saint January 1 : Solemnity of Mary, Mother of God - Holy Day of Obligation
The Solemnity of Mary Mother of God is celebrated on January 1st and is a Holy Day of Obligation; meaning Catholics must attend Mass. The Solemnity falls exactly one week after Christmas, the end of the octave of Christmas. It is fitting to honor Mary as Mother of Jesus, at this time, following the birth of Christ. When we celebrate the Solemnity of Mary Mother of God ,we are not only honoring Mary, who was chosen among all women throughout history to bear God incarnate, but we are also honoring our Lord, who is fully God and fully human. Calling Mary "mother of God" is the highest honor we can give Mary. Just as Christmas honors Jesus as the "Prince of Peace," the Solemnity of Mary Mother of God honors Mary as the "Queen of Peace" The Solemnity of Mary Mother of God, falling on New Year's Day, is also designated the World Day of Peace. Text from 365Rosaries |
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