2013
 POPE FRANCIS OFFERS PRAYERS FOR BOSTON VICTIMS AND LATEST FROM VATICAN34 KILLED IN ATTACKS AT HUMANITARIAN TARGETS IN SOMALIA - AFRICATERRORIST ATTACK AT BOSTON MARATHON KILLS 3 AND INJURES 141TODAY'S SAINT : APRIL 16 : ST. BERNADETTE SOUBIROUSTODAY'S SAINT : APRIL 16 : ST. BENEDICT JOSEPH LABRE(RADIO VATICANA REPORT) POPE EXPRESSES PROFOUND GRIEF FOR ATTACK IN BOSTON Vatican City, 16 April 2013 (VIS) – Pope Francis, through Cardinal Secretary of State Tarcisio Bertone, S.D.B., has sent a telegram to Cardinal Sean O'Malley, O.F.M. Cap, archbishop of Boston, Massachusetts, USA in response to the attack that took place yesterday afternoon in that city during its annual marathon causing three deaths and leaving over 100 wounded. “Deeply grieved by news of the loss of life and grave injuries caused by the act of violence perpetrated last evening in Boston, His Holiness Pope Francis wishes me to assure you of his sympathy and closeness in prayer. In the aftermath of this senseless tragedy, His Holiness invokes God’s peace upon the dead, his consolation upon the suffering, and his strength upon all those engaged in the continuing work of relief and response. At this time of mourning the Holy Father prays that all Bostonians will be united in a resolve not to be overcome by evil, but to combat evil with good (cf. Rom 12:21), working together to build an ever more just, free and secure society for generations yet to come.” |
| POPE FRANCIS WISHES BENEDICT XVI HAPPY BIRTHDAY Vatican City, 16 April 2013 (VIS) – This morning, on the occasion of the birthday of Pope emeritus Benedict XVI, the Holy Father Francis began the celebration of Mass in the chapel of the Domus Sanctae Marthae, inviting all those present to pray with these words: “Today is Benedict XVI's birthday. We offer the Mass for him, so that the Lord be with him, comfort him, and give him much consolation.” During the morning, Pope Francis then made friendly a phone call to Benedict XVI to wish him a happy birthday as well as to extend his greetings and best wishes to his brother, Msgr. Georg Ratzinger, who has been at Castel Gandolfo for several days, staying precisely to celebrate in a familial and fraternal way, today's occasion and who will in turn celebrate his saint's day, St. George, this coming 23 April, just as Pope Francis will. |
| INTERNATIONAL FAMILY CENTRE IN NAZARETH: SIGN OF ENCOURAGEMENT FOR FAMILIES AROUND THE WORLD Vatican City, 12 April 2013 (VIS) – This morning in the Press Office of the Holy See, Archbishop Vincenzo Paglia, president of the Pontifical Council for the Family, and Dr. Salvatore Martinez, national president of Renewal in the Holy Spirit, presented the Vatican Foundation “International Family Centre in Nazareth”, which will be erected on the outskirts of that city above the hill that dominates the city centre and the Basilica of the Annunciation. The press conference also included Bishop Giacinto-Boulos Marcuzzo, auxiliary of Jerusalem of the Latins and patriarchal vicar for Israel in Nazareth. Archbishop Paglia briefly outlined the history of the Centre's creation, noting that it was John Paul II, who wanted to be remembered as “the Pope of the family”, who, as a result of the World Encounter of Families in Rio de Janeiro in 1997, announced the idea of an International Centre for the Family in Nazareth. On the way to the Jubilee Year 2000, Pope John Paul II considered the construction of this centre as a sign of encouragement for families around the world.” However, realization of the idea was delayed until 2009, shortly before Pope Benedict XVI's pastoral visit of the Holy Land, when “the Secretary of State and Cardinal Ennio Antonelli, president of the Pontifical Council for the Family at the time, decided to recover the initiative and checked if the ecclesial movement Renewal in the Holy Spirit was available to undertake the project.” After long negotiations with the ecclesiastical, civil, and political authorities in Israel an executive plan was approved. In 2012, during the World Encounter of Families in Milan, the “International Family Centre in Nazareth” was presented as a “working sign” of the Pontifical Council for the Family. In October of that same year, Benedict XVI gave “proper legal form to the project, ordering the erection of the Vatican Foundation “International Family Centre in Nazareth” with public and civil Vatican juridical personality, as well as the the 'ad experimentum' approval of its Statute.” The Foundation was officially established this past 18 January, and is based at the Pontifical Council for the Family and presided over by Dr. Salvatore Martinez, national president of Renewal in the Holy Spirit. Referring to the project's deep feeling, Archbishop Paglia noted Benedict XVI's words during the blessing of the Centre's first stone on Mount Precipice in Nazareth in 2009: “We pray that this will promote strong family life in this region, will offer support and assistance to families everywhere, and encourage them in their irreplaceable mission to society.” He continued, outlining the tasks that the International Centre will perform. “It will be a centre for spirituality of the family, for formation in parental and familiar life, of pastoral care for for workers, of preparation for the new evangelization, and activities founded in the ecclesial and social subjectivity of the family. It will be a permanent observatory of study on family ministry in the world, especially in the Holy Land and the Middle East. … And it will be a material support to families in need, especially in the Holy Land, through international fund raising projects.” “There are places,” the archbishop concluded, “endowed with an extraordinary evocative and symbolic strength. Nazareth is one of those. It is the place where Jesus grew up, where his house was, … his family. … It is a land—today even more than at his time—full of tension and pain. But perhaps precisely because of this, it is a land that more than any other claims the right to peace and universal brotherhood. … Christian families can become co-authors of this dream.” For his part, Dr. Martinez expressed the desire that it “become a privileged place for spreading the 'Gospel of the Family', a 'showcase' of all the beautiful, the good, the true, and the just that the family offers and witnesses to in the world.” He also noted that the Centre, built upon property held by the Holy See as neighbouring property, will be divided into two buildings on a one hectare area. Once fully operational it will consist of a 500 seat auditorium, a diocesan pastoral centre, meeting and study rooms, a 500 seat church, lodging for a residential community, a 100 room hotel with restaurant designed to accommodate families, a play area and outdoor children's entertainment areas, and exterior passages, car parks, and leisure areas. The total cost of the work will be approximately 12 million euro and the property will always belong to the Holy See. Dr. Martinez announced the launch of the “Portal of the Family”. “It is a unique proposition in the international scene. It was created with the aim of ensuring all families, under a 'horizontal subsidiarity' and in the name of a 'gift economy', with a wide range of free services to support the choices and needs that grandparents, parents, and children encounter everyday in their life journeys. … The portal, initially only online in Italian, is intended to have analogous realisations in the world's other countries and languages … In it, doctors, psychologists, economists, lawyers, educators, and priests will interact with families.” |
| OTHER PONTIFICAL ACTS Vatican City, 16 April 2013 (VIS) – Today the Holy Father appointed Archbishop Michael Wallace Banach, titular of Memphis, as apostolic nuncio to Papua New Guinea. |
34 KILLED IN ATTACKS AT HUMANITARIAN TARGETS IN SOMALIA - AFRICA
Agenzia Fides REPORT - "Symbolic places were hit," says to Fides Agency His Exc. Mgr. Giorgio Bertin, Bishop of Djibouti and Apostolic Administrator of Mogadishu, where yesterday, Sunday, April 14, at least 34 civilians were killed in a series of attacks in which 9 attackers were killed. Headquarters of the civil courts, a security building and a Turkish humanitarian convoy were hit, just when the Somali President Sheikh Hassan Mohamud is in Ankara at a summit with the authorities of Somaliland, led under the Turkish mediation, to bring together the two States (Somaliland declared its independence in 1991, although no State has officially recognized it)
"The Turkish humanitarian convoy was hit despite Ankara has tried to initiate a mediation with the Shabaab," notes Mgr. Bertin. "But the commitment shown by the Turkish authorities in supporting the new Somali state institutions evidently irritated the Shabaab or other opponents of this normalization."
As far as the court is concerned one must remember that the Shabaab were originally linked to the Islamic courts that had taken control of Mogadishu few years ago. It is therefore not a case that the new civil forum was hit. Mgr.Bertin in fact emphasizes that "the new court draws the sources of law not only by Sharia but also by the new Constitution. Justice is one of the priorities of the new government institution born since August last year. The police, the judiciary and the army are the three top priorities of every government to ensure minimum security. Hitting the court means hitting one of the main tools for the reconstruction of the State."
The Bishop who has traveled recently in Mogadishu adds: "Unfortunately, the path of normalization of Somalia is still an uphill struggle." "In one of my previous work on your agency (see Fides 12/04/2013), I pointed out that if on the one hand the new institutions are beginning to operate, the control of the territory remains largely uncertain. I had gained the impression that if the Shabaab wanted to hit a target they could have done it quite easily. Unfortunately I was right," concluded Mgr. Bertin. (L.M.) (Agenzia Fides 15/4/2013)
"The Turkish humanitarian convoy was hit despite Ankara has tried to initiate a mediation with the Shabaab," notes Mgr. Bertin. "But the commitment shown by the Turkish authorities in supporting the new Somali state institutions evidently irritated the Shabaab or other opponents of this normalization."
As far as the court is concerned one must remember that the Shabaab were originally linked to the Islamic courts that had taken control of Mogadishu few years ago. It is therefore not a case that the new civil forum was hit. Mgr.Bertin in fact emphasizes that "the new court draws the sources of law not only by Sharia but also by the new Constitution. Justice is one of the priorities of the new government institution born since August last year. The police, the judiciary and the army are the three top priorities of every government to ensure minimum security. Hitting the court means hitting one of the main tools for the reconstruction of the State."
The Bishop who has traveled recently in Mogadishu adds: "Unfortunately, the path of normalization of Somalia is still an uphill struggle." "In one of my previous work on your agency (see Fides 12/04/2013), I pointed out that if on the one hand the new institutions are beginning to operate, the control of the territory remains largely uncertain. I had gained the impression that if the Shabaab wanted to hit a target they could have done it quite easily. Unfortunately I was right," concluded Mgr. Bertin. (L.M.) (Agenzia Fides 15/4/2013)
HAPPY BIRTHDAY POPE BENEDICT XVI AS EMERITUS - 86TH YEAR - NEW PORTRAIT
(Vatican Radio REPORT) Pope-emeritus Benedict XVI is celebrating his 86th birthday on Tuesday. The German Embassy to the Holy See will be hosting a party which will unveil a new portrait of the former pontiff painted by German artist Michael Triegel, who is known as “Papstmaler”, or “Pope Painter”. The painting is on permanent loan to the Embassy. A previous portrait of Benedict XVI by the same artist can be found at the Institute Benedict XVI in Regensburg.
On the occasion of Benedict XVI’s 86th birthday, the Holy Father, Pope Francis, began the celebration of Mass in the chapel of the Domus Santa Maria by inviting all present to pray for the pope emeritus. “Today is the birthday of Benedict XVI. Let us offer Mass for him, that the Lord might be with him, comfort him, and give him much consolation.”
Later in the morning, Pope Francis called Benedict to offer him “best wishes” on his birthday. The Holy Father also greeted Benedict’s brother, Monsignor Georg Ratzinger, who has been staying at Castel Gandolfo to celebrate the occasion, and who, like Pope Francis [Jorge Maria Bergoglio] will celebrate his onomastico, or Name Day, on April 23 – the feast of Saint George. (RADIO VATICANA REPORT)
Later in the morning, Pope Francis called Benedict to offer him “best wishes” on his birthday. The Holy Father also greeted Benedict’s brother, Monsignor Georg Ratzinger, who has been staying at Castel Gandolfo to celebrate the occasion, and who, like Pope Francis [Jorge Maria Bergoglio] will celebrate his onomastico, or Name Day, on April 23 – the feast of Saint George. (RADIO VATICANA REPORT)
Benedict XVI Turns 86 Years Old, First Birthday as Pope Emeritus
Catholic Communications, Sydney Archdiocese,
16 Apr 2013
16 Apr 2013
One more candle on the birthday cake for Benedict XVI, and for the first time as Pope emeritus. He celebrates his 86th birthday in the intimacy of Castel Gandolfo. Eight years ago, on April 16, 2005, then-Cardinal Joseph Ratzinger turned 78 just two days before the start of of the conclave where he was elected Pope.
During his pontificate, he celebrated seven birthdays with two concerts and Bavarian folk dances, but always working. In fact, in 2006, his first year as Pope, his birthday coincided with the Easter Sunday, where he asked for peace in Africa, Iraq, Israel and Palestine.
In 2007, Benedict XVI celebrated his 80 years at the tune of classical music. The Stuttgart Radio Symphonic Orchestra from Germany performed a concert for him at Paul VI Hall.
BENEDICT XVI
"At the end of this stupendous concert, which the Radio Symphonic Orchestra of Stuttgart gave us and elevated our spirits, I wish above all to greet all of you very cordially."
"At the end of this stupendous concert, which the Radio Symphonic Orchestra of Stuttgart gave us and elevated our spirits, I wish above all to greet all of you very cordially."
One year later, in 2008 he packed his bags for the United States. In the morning of his birthday he met with President George W. Bush at the White House, and in the afternoon, with American bishops at the Basilica of the National Shrine of the Immaculate Conception.
In 2009, Benedict XVI was able to celebrate with family. He was joined by his brother Georg, as both enjoyed a concert at the Apostolic Palace at Castel Gandolfo.
But no birthday celebration is complete without cake. In 2010, the Papal Foundation gave Benedict XVI this confection which read "Happy Birthday Holy Father." Well-wishers also congratulated him during the individual greetings.
"God bless you, thank you and Happy Birthday."
That moment was immortalized in this group photo.
Before traveling to the United Kingdom in September 2011, British Catholic bishops created a Facebook page and email where anyone could send well-wishes to the Pope for his 84th birthday.
His last celebration as Pope was in 2012, and it came with a German touch. Once again joined by his brother Georg, the two enjoyed traditional folk dances from his native Bavaria.
The young dancers congratulated the Pope individually. It was with this Bavarian delegation that Benedict XVI marked his 85th birthday, his last one as Pope.
shared from Archdiocese of Sydney
TERRORIST ATTACK AT BOSTON MARATHON KILLS 3 AND INJURES 141
The Athletics Association released the following statement:
Monday, April 15, 2013
8:00 p.m. ET
The Boston Athletic Association extends its deepest sympathies to all those who were affected in any way by today's events.
Today is a sad day for the City of Boston, for the running community, and for all those who were here to enjoy the 117th running of the Boston Marathon. What was intended to be a day of joy and celebration quickly became a day in which running a marathon was of little importance.
We can confirm that all of the remaining runners who were out on the course when the tragic events unfolded have been returned to a community meeting area.
At this time, runners' bags in Boston which remain unclaimed may be picked up by runners presenting their bib number or proof of race participation on Berkeley Street, between St. James and Boylston. There are no bags at 101 Arlington Street.
At this time, we are cooperating with the City of Boston, the Commonwealth of Massachusetts, and all federal law enforcement officials.
We would like to thank the countless people from around the world who have reached out to support us today.
CARDINAL DOLAN PRAYS FOR VICTIMS IN BOSTON AT MARATHON BOMBINGS
(IMAGE SOURCE GOOGLE) USCCB RELEASE:Cardinal Dolan Calls For Prayers For Victims Of Boston Marathon Bombings
April 15, 2013
WASHINGTON—Cardinal Timothy Dolan of New York, president of the U.S. Conference of Catholic Bishops, issued the following statement after the bombings at the Boston Marathon, April 15.
The tragic end to the Boston Marathon April 15 reminds us all that evil exists and that life is fragile.
The deaths and injuries of people gathered for the celebration on Patriots Day in Boston calls on all of us to pray for the souls of those killed the healing of those injured and the restoration of peace for all of us unsettled by the bombings at a world renowned sporting event.
Our special prayers are with the Archdiocese of Boston and the people there who are working in the aftermath of this crisis to address those wounded in so many ways by these events.
The growing culture of violence in our world and even in our country calls for both wise security measures by government officials and an examination by all of us to see what we can personally do to enhance peace and respect for one another in our world.
CATHOLIC PRIEST EXPELLED FROM SUDAN IN AFRICA
CISA NEWS REPORT
KHARTOUM, April 12, 2013 (CISA) -Sudan’s security services expelled a South Sudanese senior catholic priest together with other expatriate religious personnel the same day the Sudanese president made his first official visit to Juba.
Rev Fr Santino Morokomomo Maurino, the secretary-general of the Sudan Catholic Bishops’ Conference in Khartoum, arrived on Friday April 12 in Juba after being deported by the security services for undisclosed reasons.
Fr Maurino told CRN that he was called to National Intelligence and Security Services headquarters where he was briefly detained and given three days to buy an air ticket and leave the country for no reason and without a chance to defend himself.
He said he was expelled together with two foreign religious brothers who were living at Catholic Language Institute-Khartoum, CLIK.
Their activities were under the surveillance of the secret services.
The two expatriate missionaries expelled together with Fr Maurino were Frenchman Michel Fleury and Egyptian Brother Hossam from De la Salle Brothers.
Both were working with children in Khartoum.
Fr Maurino arrived at Juba International Airport, ahead of President Omar Al Bashir of Sudan on his first official visit to South Sudan.
Fr Maurino said he did not trust that Khartoum would implement the Four Freedoms Agreement allowing South Sudanese to live, work, own property and engage in business in South Sudan.
He said Christians were in trouble in the Sudan.
Fr Maurino denounced that Christians are being persecuted because the regime wants to islamize the country and eliminate the Christian presence.
Meanwhile, the Presidents of South Sudan and Sudan on Friday pledged commitment to implement the Cooperation Agreements signed on September 27 last year and strengthen relations between the two countries.
President Salva Kiir and his counterpart Omar al Bashir presided over a joint meeting and issued a communiqué reiterating both countries commitments to implement the Cooperation Agreements with honesty and to the letter.
The two presidents agreed to form a joint ministerial committee headed by the two vice presidents to speed decision making and promote better relationships between Sudan and South Sudan.
President Salva Kiir and President Omar Al Bashir said they were happy with the progress in the implementation of the matrix on security, oil and banking.
SHARED FROM CISA NEWS
TODAY'S SAINT : APRIL 16 : ST. BERNADETTE SOUBIROUS
St. Bernadette Soubirous
VISIONARY OF LOURDES, VIRGIN
Feast: April 16
 Information:
|
Bernadette's canonization in 1933 was the culmination of a process which had been started nearly three-quarters of a century earlier: she is, therefore, a saint of modern times, and the remarkable facts of her life are readily accessible to all. Her story even challenges the interest of those who do not share the Catholic faith. Christianity had its beginnings among humble people without influence or riches, such as Bernadette. Perhaps it is a natural human instinct to rejoice when the lowly are lifted up to the heights, and especially when a child, neglected and untaught, is chosen for special grace and favor, thus becoming an instrument for good.
Born in Lourdes, France, on January 7, 1844, Bernadette was the first child of Francois and Louise Soubirous. At the time of her birth, Francois was a miller, operating a mill which had belonged to his wife's people. He was a good-natured, easy-going man, with little ability for carrying on a business, and before many years the mill had been forfeited for debt. During most of Bernadette's childhood he was an odd job man, picking up a day's work as opportunity offered, and, from time to time, escaping from his problems and responsibilities by turning to the delusive comfort of alcohol. His wife and children, naturally, were the chief sufferers from his ineffectualness. Louise, whose family was of somewhat better economic status than her husband's, was a hard worker, a warm-hearted neighbor, and exemplary in her observance of Catholic rites. Within a short space of years many children were born to her, only five of whom survived infancy. After Bernadette, there was another girl, Toinette Marie, and three boys. To help feed and clothe them it was often necessary for their harassed mother to go out to work by the day, doing laundry and other rough tasks for the more prosperous citizens, and, on one occasion, at least, helping to harvest a crop of grain. A peasant woman of the region has told of seeing little Bernadette, then about twelve, carrying the youngest baby to Louise in the field, to be nursed during the noon-day rest period. As a child, Bernadette not only did more than might be expected in caring for the smaller children, but helped in their moral and religious training as well.
Bernadette was never strong, and from the age of six she showed symptoms of the respiratory ailment that later became a chronic affliction. It is not clear at this early stage whether she suffered from asthma or tuberculosis, but we know that her mother was anxious about her health and made an effort to provide special food for her. When Bernadette was thirteen she was sent to the neighboring mountain hamlet of Bartres, to the home of one Marie Arevant, her foster mother. It was here that Bernadette had been taken for a few months when she was still an infant, to be nursed by Madame Arevant, who had just lost a baby. The woman now had a large family and little Bernadette made herself useful in the house and in the fields. One of her duties was to tend a small flock of sheep that grazed on a hillside nearby; it is this brief phase of her girlhood that has inspired artists to picture her as a shepherdess. Her life was a lonely one, and we get the impression that she was overworked and homesick while she remained in this peasant home. At all events she sent word to her parents that she wished to leave Bartres. One thing seemed especially to disturb her at this time; although she was now fourteen, she had not made her First Communion. Her foster mother had tried half-heartedly to prepare her, but after one or two sessions had impatiently given it up, saying that Bernadette was too dull to learn.
When Bernadette went back to Lourdes, it made her very happy to be admitted to the day school conducted by the Sisters of Charity and Christian Instruction. This was a teaching and nursing order whose mother-house is at Nevers, in central France. A hospice, a day school, and a boarding school were maintained at Lourdes by these devout nuns, who were, as a group, unusually well trained. Thus Bernadette at last began her secular education, and, under Abbe Pomian, continued to prepare for First Communion. She was also learning a little French, for up to this time she spoke only the local dialect. The nuns discovered that beneath a quiet, modest exterior, Bernadette had a winning personality and a lively sense of humor. This might have been a happy and constructive time for the little girl had it not been for the ever-increasing shadows of poverty at home.
After moving from one poor location to another, the Soubirous family was now living in a single room of a dilapidated structure in the rue des Petits Fosses; this damp, unwholesome place had once served as a jail and was known as Le Cachot, the Dungeon. Above loomed an ancient fortress, and the narrow cobbled street had once been a part of the moat. The town of Lourdes, itself very old, is situated in one of the most picturesque parts of France, lying in the extreme southwest, near the Spanish frontier, where the Pyrenees mountains rise sharply above the plains. From the craggy, wooded heights, several valleys descend to converge at this site, and the little river Gave rushes through the town, its turbulent current turning the wheels of many mills. There are escarpments of rock in and around Lourdes, the most famous being the Massabeille, a great mound jutting out from the base of a plateau. On the side facing the river it had an arch-shaped opening which led into a sizeable grotto-a grotto that was soon destined to become famous in every part of the world. At this time the Massabeille had, if not exactly an aura of evil, a touch of the sinister. According to legend, it had been sacred to the pagans of prehistoric times; now it served as a shelter for fishermen or herdsmen caught by sudden storms.
It was very cold on February 11, 1858, the day that was to mark the beginning of such an extraordinary series of events at the rock of Massabeille. When Bernadette returned from school her mother gave her permission to go down by the river to pick up driftwood and fallen branches. Toinette Marie, aged nine, and Marie Abadie, aged twelve, a neighbor's child, went with her. When the three girls reached the Massabeille, the two younger ones took off their wooden shoes to wade across an icy mill-stream which here joined the river. Bernadette, more sensitive, hung behind. Standing alone beside the river, she had started to remove her stockings when she heard a noise like a sudden rush of wind. Looking up towards the grotto she saw some movement among the branches, then there floated out of the opening a golden cloud, and in the midst of it was the figure of a beautiful young girl who placed herself in a small niche in the rock, at one side of the opening and slightly above it. In the crannies around this niche grew stunted vines and shrubs, and in particular a white eglantine. Bernadette, staring in fascination, saw that the luminous apparition was dressed in a soft white robe, with a broad girdle of blue, and a long white veil that partially covered her hair. Her eyes were blue and gentle. Golden roses gleamed on her bare feet. When the vision smiled and beckoned to Bernadette, the girl's fear vanished and she came a few steps nearer, then sank reverently to her knees. She drew her rosary from her pocket, for, in moments of stress, she habitually said her beads. The mysterious being also had a rosary, of large white beads, and to quote Bernadette's own account: "The Lady let me pray alone; she passed the beads of the rosary between her fingers, but said nothing; only at the end of each decade did she say the Gloria with me." When the recitation was finished, the Lady vanished into the cave and the golden mist disappeared with her. This experience affected Bernadette so powerfully that, when the other girls turned back to look for her, she was still kneeling, a rapt, faraway look on her face. They chided her, thinking she had passed the time praying to escape the task of gathering fuel. Tying up their twigs and branches into faggots, they started for home. Too full of her vision to keep quiet about it, before they had gone far Bernadette burst out with the whole wondrous story; she asked the girls to say nothing at home. But Toinette told Madame Soubirous that same evening, and soon the news spread further. Bernadette wished to go back to the Massabeille the next day, but her mother, after talking the matter over with a sister, refused her permission.
Bernadette now showed the independence of spirit-some were to characterize it as obstinacy-that became one of her outstanding traits. When she told her confessor of the apparition, Abbe Pomian made light of it, thinking the girl suffered from hallucinations. Nevertheless, on the following Sunday Bernadette asked if she might go to the grotto and her father told her she might go if she took a flask of holy water with her, to exorcise the apparition should it prove to be a demon. Bernadette, advancing ahead of several little friends who accompanied her, knelt before the grotto and soon the vision appeared as before. On their return the excited girls, although they had seen nothing, naturally began to tell their versions of the affair, and soon the town buzzed with varying reports and rumors. On the next market day the peasants heard of these strange happenings. The story reached the Mother Superior of the convent, who took a firm stand: she announced to the class preparing for Communion, comprising Bernadette's friends and companions for the most part, that they must stop talking and thinking of this matter. Bernadette's teacher, Sister Marie Therese Vauzous, was even hostile.
The apparition was manifest to Bernadette for the third time on Thursday, February 18, when she went to the grotto accompanied by two women of Lourdes who thought the "damiezelo," as Bernadette called her, was the returning spirit of a young woman, one of their dear friends, who had died a few months before. On this occasion the same little figure appeared to Bernadette, smiled warmly, and spoke, asking Bernadette to come every day for fifteen days. Bernadette promised to come, provided she was given permission to do so. Since neither her god-mother, who was her mother's sister, nor the priest actually forbade it, Bernadette's parents offered no objection. On the following day her mother and aunt went with her, and on subsequent visits great crowds of people gathered on the Massabeille, or down by the river, hoping to see or hear something miraculous. During these two weeks the excitement increased to such a pitch that the civil authorities felt obliged to take action. The police were not content to threaten the Soubirous family; they must take Bernadette to the local police office for questioning and try to make her admit that it was all an elaborate hoax. Bernadette emerged from this and many another ordeal somewhat shaken but obdurate. The authorities continued to try to discredit her. They even gave currency to the report that the whole thing had been thought up by Bernadette's poverty-stricken parents, so that they might derive some profit from it. Francois and Louise Soubirous, from being puzzled, worried, and uncertain at the outset, had now come to believe in the supernatural character of their daughter's experiences, and stood loyally by her. They did not dream of exploiting the affair in their own interest. As a matter of fact, pious, well-meaning people were bringing them gifts of money and food, sometimes asking for a token from Bernadette. These offerings were declined; even Bernadette's small brothers were cautioned to accept nothing. The girl herself was adamant in her determination to have no part in any kind of trafficking; the record of her complete honesty and disinterestedness is clear and unquestioned. However, she found the sudden notoriety unpleasant, and this sensitivity to being stared at and talked about and pointed out was to last throughout her life. People began to gather at the grotto in the middle of the night, awaiting her appearance. It was rumored that she had a miraculous, healing touch. Several cures were attributed to her.
On Sunday, February 21, a number of persons went with her to the grotto, including citizens who had been highly skeptical. On this occasion, Bernadette reported later, the apparition said to her: "You will pray to God for sinners." On February 26, while she was in the trance-like state which lasted as long as she saw the vision, Bernadette crawled inside the grotto, and, at the Lady's bidding, uncovered with her bare hands a little trickle of water from which she drank and with which she bathed her face, still at the Lady's direction. This tiny spring continued to well up and by the next day was flowing steadily down into the river: to this day it has never ceased to gush forth from the grotto. The people regarded its discovery by Bernadette as a miracle.
On March 2 Bernadette saw the apparition for the thirteenth time. It was on this day that the Lady bade Bernadette to tell the priests that "a chapel should be built and a procession formed." Bernadette had no thought but to obey, in spite of the open hostility of the cure of Lourdes. Dean Peyramale, an imposing man of excellent family and background, received Bernadette and reprimanded her harshly, asking her to inquire the name of her visitant, and to tell her she must perform a real miracle, such as making the eglantine bloom out of season, to prove herself. During the preceding weeks he had ordered the priests to have nothing to do with the grotto, for it was the general practice of the clergy to discourage or ignore religious visionaries. Very often such persons were ill-balanced or suffering from delusions. As a matter of fact, Bernadette's experiences were proving contagious, and before long many others, young and old, were claiming to have had supernatural visions at the grotto and elsewhere. Dean Peyramale's stand of determined opposition was based on the necessity of restoring order in the parish.
On March 25, Lady Day, Bernadette started for the grotto at dawn. When the vision appeared to her, Bernadette said: "Would you kindly tell me who you are?" When the girl had repeated the question twice more, the Lady replied: "I am the Immaculate Conception. I want a chapel here." This answer, when reported by Bernadette, caused the local excitement to rise to a still higher pitch and the feeling grew that Bernadette's visitor was the Blessed Virgin. Only four years before the dogma of the Immaculate Conception had been promulgated. The seventeenth apparition took place on April 7, and the final one, more than three months later, on July 16. By that time, the grotto, which the people were trying to make into a sanctuary and place of worship, had been barricaded by the town authorities to discourage worshipers and curiosity-seekers from congregating there. During the twenty-one years that she was to remain on earth, Bernadette never again saw the vision. The accounts of what she had seen and heard, which she was obliged to repeat so often, never varied in any significant detail.
Meanwhile the news of the phenomenal happenings at Lourdes had reached the very highest ecclesiastical and government circles: the bishop, the prefect, even Emperor Napoleon III and his pious wife Eugenie, became actors in the drama. On October 5, the mayor of Lourdes, on orders from above, had the grotto reopened. It was thought that the empress herself had had a voice in this decision. At all events, it seemed to be the only appropriate response to the overwhelming demand of the people for a shrine Bernadette's visions, the new spring, and the cures that were being reported, all had taken a profound hold on the popular imagination.
Due to a lucky turn, Bernadette's family was now more comfortably situated, and, to escape visitors, Bernadette went to live at the convent. Even there, intrusions upon her privacy were allowed; these she bore as patiently as she could. While her fame not only continued but steadily grew, Bernadette herself withdrew more and more. At the age of twenty she decided to take the veil. Since the state of her health precluded the more ascetic orders, it was considered best for her to join the Sisters who had taught and sheltered her. At twenty-two, therefore, she traveled to the motherhouse of the convent. Her novitiate was full of trials and sorrows. Acting under the quite unfounded notion that Bernadette's visions and all the attendant publicity might have made the young woman vain or self-important, Sister Marie Therese Vauzous, now novice-mistress at Nevers, was very severe with her former pupil. Although she made life difficult for Bernadette, the little novice met all tests with perfect humility. She cheerfully performed the menial tasks assigned to her, at first in the convent kitchen, although this work must have taxed her strength. Later, when it was noted that her sympathetic manner made her a favorite with sick people, she was appointed assistant infirmarian. Her step and touch were light, and her very presence brought comfort. But during these years, Bernadette was suffering from the chronic disease which was slowly draining her life away. She was finally given work in the sacristy, where cleverness with the needle made her work admired and cherished. She displayed a real gift for design and color in embroidering the sacred vestments. To all tasks she brought a pure grace of spirit and an utter willingness to serve.
In September, 1878, Bernadette made her perpetual and final vows. Her strength was ebbing away, but even when she was confined to wheel chair or bed, she went on with the fine needlework. And now she had more time for prayer and meditation. There is little outward drama in the life of a nun, but in Bernadette's case there was steady activity, steady growth, in things of the spirit. She had been told by her vision that she would not attain happiness in this world. Her childhood had been sad, and maturity had brought no easing of the burden she must carry. During the last two years of life a tumor developed on one knee, which was followed by caries of the bone. She suffered excruciating pain. One day, when a Superior came to visit her and said, "What are you doing in bed, you lazy little thing?" Bernadette simply replied, "I am doing my stint. I must be a victim." She felt that such was the Divine plan for her.
The nuns, the novice mistress, and the Superior had all long since come to regard her as the vessel of Divine grace and to believe in the reality of those visitations of her youth. She still suffered from the curiosity of visiting strangers. Not only did nuns and priests come to Nevers but celebrities from Paris and other parts of France came to see for themselves the now famous Bernadette. Disliking publicity as she did, yet not wishing to remain isolated and aloof if a glimpse of her could help or inspire any other human soul, she met this test too-and sometimes with a native cleverness. Once a visitor stopped her as she was passing down a corridor and asked where she could get a glimpse of Sister Bernadette. The little nun said, "Just watch that doorway and presently you will see her go through." And she slipped away through the door. Such was the prestige her presence gave to the order that many young women now joined it.
On her death-bed, in a spasm of pain, Bernadette pressed the crucifix closer to her, and cried, "All this is good for Heaven!" That afternoon, as the nuns of the convent knelt round her bed to repeat the prayers for the dying, they heard her say in a low voice, "Blessed Mary, Mother of God, pray for me! A poor sinner, a poor sinner-" She could not finish. The date was April 16, 1879. As soon as the news spread, people came streaming towards the convent, chanting, "The saint is dead! The saint is dead!" Bernadette's body was placed in a casket which was sealed, then buried near the chapel of St. Joseph in the convent grounds. When it was exhumed in 1908 by the commission formed to forward the examination of Bernadette's life and character, it was found to be intact and uncorrupted. In August, 1913, Pope Pius X conferred the title of Venerable upon her, and in June, 1925, the ceremony of beatification took place. Since then, her body, reposing in a handsome glass reliquary, lies in the convent chapel, guarded above by a statue of the Blessed Virgin, and by the nuns who keep vigil. In Rome, on December 8, 1933, the Feast of the Immaculate Conception, amidst a brilliant setting and the fanfare of silver trumpets, Bernadette Soubirous was admitted to the company of saints. This little nun, humble, unlettered, honest, and obedient, is venerated by the great host of Catholic worshipers throughout the world. Tens of thousands of them journey annually to the glorious shrine at Lourdes.
The story of Lourdes as a pilgrimage place forms a strange contrast to Bernadette's retired life of prayer and service. Its growth from a sleepy country town to its present status as the most popular pilgrimage place in Christendom has been phenomenal. A railroad line from Pau was built, facilitating the influx of visitors who, from the very first year, were drawn to Lourdes. Dean Peyramale and his superior, the bishop of Pau, who at first had scoffed, came to believe most ardently; it was the aged dean who found the money for raising the great basilica to Our Lady, which was completed in 1876. Participating in the ceremony were thirty-five prelates, a cardinal, and three thousand priests. Sister Bernadette had no share in these rites. Another church at the base of the basilica was erected and consecrated in 1901. The entire district has been enhanced by architecture and landscaping to make it an impressive sanctuary, with a background of great natural beauty.
Of the cures at Lourdes it can be said that even non-believers have observed something here that medical science cannot explain. The commission of physicians, known as the Bureau of Constatations, who examine evidence and report on their findings, operate with great caution and circumspection. The alleged cure must be immediate and permanent to be regarded as a miracle. Medical records prior to the trip are studied, as well as the patient's subsequent medical history. The patient may himself be a witness, and it is most moving to hear the words, "I was sick and now I am well," which give such comfort and hope to others who are ailing. Only a few cures each year stand up against these rigid tests, but those few are enough. The thousands-the lame, the halt, the blind -continue to come, to be washed in the waters of the spring, to share in the processions, the singing, the prayers, the impressive rites, and breathe the pure air of faith. The Canticle of Bernadette hovers in that air, and even those well persons who go to Lourdes simply searching for a renewal of faith find themselves amply rewarded, for the spirit of the child Bernadette is still a potent inspiration.
|
SOURCE: http://www.ewtn.com/saintsHoly/saints/B/stbernadettesoubirous.asp#ixzz1sCYo6ocp
TODAY'S SAINT : APRIL 16 : ST. BENEDICT JOSEPH LABRE
St. Bendict Joseph Labre
BEGGAR
Feast: April 16
 Information:
|
Born 26 March, 1748 at Amettes in the Diocese of Boulogne, France; died in Rome 16 April, 1783.
He was the eldest of fifteen children. His parents, Jean-Baptiste Labre and Anne-Barba Grandsire, belonged to the middle class and so were able to give to their numerous offspring considerable opportunities in the way of education. His early training he received in his native village in a school conducted by the vicar of the parish. The account of this period furnished in the life written by his confessor, Marconi, and that contained in the one compiled from the official processes of his beatification are at one in emphasizing the fact that he exhibited a seriousness of thought and demeanor far beyond his years. Even at that tender age he had begun to show a marked predilection for the spirit of mortification, with an aversion for the ordinary childish amusements, and he seems from the very dawning of reason to have had the liveliest horror for even the smallest sin. All this we are told was coexistent with a frank and open demeanor and a fund of cheerfulness which remained unabated to the end of his life.
At the age of twelve his education was taken over by his paternal uncle, François-Joseph Labre, curé of Erin, with whom he then went to live. During the six following years which he spent under his uncle's roof, he made considerable progress in the study ofLatin, history, etc. but found himself unable to conquer a constantly growing distaste for any form of knowledge which did not make directly for union with God. A love of solitude, a generous employment of austerities and devotedness to his religious exercises were discernible as distinguishing features of his life at this time and constitute an intelligible prelude to his subsequent career.
At the age of sixteen he resolved to embrace a religious life as a Trappist, but having on the advice of his uncle returned to Amettes to submit his design to his parents for their approval he was unable to win their consent. He therefore resumed his sojourn in the rectory at Erin, redoubling his penances and exercises of piety and in every way striving to make ready for the life of complete self-annihilation to which the voice within his soul seemed to be calling him.
After the heroic death of his uncle during an epidemic in September 1766, Benedict, who had dedicated himself during the scourge to the service of the sick and dying, returned to Amettes in November of the same year. His absorbing thought at this time was still to become a religious at La Trappe, and his parents fearing that further opposition would be resistance to the will of God fell in with his proposal to enter the cloister. It was suggested, how ever, by his maternal uncle, the Abbé Vincent, that application be made to the Carthusians at Val-Sainte-Aldegonde rather than to La Trappe. Benedict's petition at Val-Sainte-Aldegonde was unsuccessful but he was directed to another monastery of the same order at Neuville. There he was told that as he was not yet twenty there was no hurry, and that he must first learn plain-chant and logic. During the next two years he applied twice unsuccessfully to be received at La Trappe and was for six weeks as a postulant with the Carthusians at Neuville, he finally sought and obtained admission to the Cistercian Abbey of Sept-Fonts in November, 1769. After a short stay at Sept-Fonts during which his exactness in religious observance and humility endeared him to the whole community, his health gave way, and it was decided that his vocation lay elsewhere. In accordance with a resolve formed during his convalescence he then set out for Rome. From Chieri in Piedmont he wrote to his parents a letter which proved to be the last they would ever receive from him. In it he informed them of his design to enter some one of the many monasteries in Italy noted for their special rigor of life. A short time, however, after the letter was dispatched he seems to have had an internal illumination which set at rest forever any doubts he might have as to what his method of living was to be. He then understood "that it was God's will that like St. Alexis he should abandon his country, his parents, and whatever is flattering in the world to lead a new sort of life, a life most painful, most penitential, not in a wilderness nor in a cloister, but in the midst of the world, devoutly visiting as a pilgrim the famous places of Christian devotion". He repeatedly submitted this extraordinary inspiration to the judgment of experienced confessors and was told he might safely conform to it. Through the years that followed he never wavered in the conviction that this was the path appointed for him by God. He set forward on his life's journey clad in an old coat, a rosary about his neck, another between his fingers, his arms folded over a crucifix which lay upon his breast. In a small wallet he carried a Testament, a breviary, which it was his wont to recite daily, a copy of the "Imitation of Christ", and some other pious books. Clothing other than that which covered his person he had none. He slept on the ground and for the most part in the open air. For food he was satisfied with a piece of bread or some herbs, frequently taken but once a day, and either provided by charity or gotten from some refuse heap. He never asked for alms and was anxious to give away to the poor whatever he received in excess of his scanty wants. The first seven of the thirteen remaining years of his life were spent in pilgrimages to the more famous shrines of Europe. He visited in this way Loreto, Assisi, Naples, Bari, Fabriano in Italy; Einsiedeln in Switzerland; Compostella in Spain; Parav-le-Monial in France. The last six years he spent in Rome, leaving it only once a year to visit the Holy House of Loreto. His unremitting and ruthless self-denial, his unaffected humility, unhesitating obedience and perfect spirit of union with God in prayer disarmed suspicion not unnaturally aroused as to the genuineness of a Divine call to so extraordinary a way of existence. Literally worn out by his sufferings and austerities, on the 16th of April 1783, he sank down on the steps of the church of Santa Maria dei Monti in Rome and, utterly exhausted, was carried to a neighboring house where he died. His death was followed by a multitude of unequivocal miracles attributed to his intercession. The life written by his confessor, Marconi, an English version of which bears the date of 1785, witnesses to 136 miraculous cures as having been certified to up to 6 July, 1783. So remarkable, indeed, was the character of the evidence for some of the miracles that they are said to have had no inconsiderable part in finally determining the conversion of the celebrated American convert, Father John Thayer, of Boston who was in Rome at the time of the saint's death. Benedict was proclaimed Venerable by Pius IX in 1859 and canonized by Leo XIII 8 December, 1881. His feast is kept on the 16th of April, the day of his death.
(Taken From Catholic Encyclopedia) |
source: http://www.ewtn.com/saintsHoly/saints/B/stbenedictjosephlabre.asp#ixzz1sCYZRyfY
Subscribe to: Posts (Atom)
