VATICAN : THEOLOGY TODAY AND OTHER NEWS
THEOLOGY TODAY: PERSPECTIVES,
PRINCIPLES AND CRITERIA
Vatican City, 8 March 2012 (VIS) - The
International Theological Commission is today publishing an English-language
document entitled: "Theology Today: Perspectives, Principles and Criteria".
A communique on the subject, released by the International Theological Commission this morning, states that "the document examines certain contemporary theological issues and proposes, in light of the basic principles of theology, methodological criteria which are vital for Catholic theology with respect to other similar disciplines, such as the religious sciences. The text is divided into three chapters: theology presupposes listening to the Word of God which is accepted in faith (chapter 1); it is practised in communion with the Church (chapter 2); its aim is to elucidate a scholarly approach to the truth of God, in a perspective of authentic wisdom (chapter 3)".
The text of the new document may be consulted on the International Theological Commission's page within the Vatican website (www.vatican.va). On the same day it will appear in the magazine "Origins. CNS Documentary Service" and on the website of the United States Conference of Catholic Bishops. An Italian translation will shortly be available in "La Civiltà Cattolica" and translations are also being planned in other major languages.
The communique also explains how "work on the document began during the preceding quinquennium 2004-2008, in the sub commission presided by Fr. Santiago del Cura Elena, and it was drawn up while taking account of studies undertaken during the current quinquennium, in the sub commission presided by Msgr. Paul McPartlan".
The text was approved "in forma specifica" by the International Theological Commission on 29 November 2011. It was submitted to the president of the Commission, Cardinal William Levada, prefect of the Congregation for the Doctrine of the Faith, who authorised its publication.
VATICAN MUSEUMS CONTRIBUTE TO THE EXHIBITION: "THE ETRUSCANS: HEROIC IDEAL AND LUSTROUS WINE"
Vatican City, 8 March 2012 (VIS) - "The Etruscans: Heroic Ideal and Lustrous Wine" is the title of an exhibition, which was presented this morning in the Vatican Museums and which will open in Palazzo Mazzetti in the Italian city of Asti on 17 March.
The exhibition brings together more than 300 pieces, some of which are little known or are being put on display for the first time. One hundred and forty artefacts come from the Gregorian Etruscan Museum of the Vatican Museums, and the others from the principal Etruscan collections in Italy.
The exhibition, which documents the historical and cultural ties between the eastern Mediterranean and the Etruscan world, opens with the helmet of Villanova, symbol of the first contact between the Etruscans and the community of the Tanaro Valley. The helmet was discovered in the late nineteenth century in the river which runs through Asti. The first section of the exhibition is dedicated to the importation of heroic and Homeric ideals into Etruria through a number of features (such as myth, trade and athleticism) which characterised the early phases of Etruscan culture. With the spread of Homeric verse in Italy, the image of authority in the Etruscan community began to change, adopting the model of the prince-hero whose merits included not only military prowess but also the accumulation of wealth. One of the most important pieces in this section of the exhibition is the bronze mask, from the Vatican Museums, which also adorns the poster for theevent.
Section two is dedicated to banqueting ceremonies in their various forms, as documented on precious objects, and on sculptures and paintings. Among the items on display will be the original layout of the frescoes of the "Tomb of the Black Sow", which were removed from the hypogeum in order to conserve them. Another exhibit is the sarcophagus of the Vipiniana of Tuscania, with the image of the deceased participating in the banquet on the lid (held in the National Archaeological Museum of Florence) and the myth of Niobe depicted on the base (part of the collection of the Gregorian Etruscan Museum). The section closes with a number of votive heads of various kinds including children and old people, and two masks held in the store rooms of the Vatican Museums and which come from Etruscan shrines.
The exhibition closes with the Etruscan room of Racconigi Castle, which belonged to Carlo Alberto of Savoia, an example of the Etruscan artistic style which was popular in Europe in the eighteenth and nineteenth centuries.
AUDIENCES
Vatican City, 8 March 2012 (VIS) - The Holy Father today received in audience:
- David McAllister, minister president of Lower Saxony, Germany, accompanied by an entourage.
- Twelve prelates of the United States Conference of Catholic Bishops, on their "ad limina" visit:
- Archbishop John Clayton Nienstedt of Saint Paul and Minneapolis, accompanied by Auxiliary Bishop Lee Anthony Piche.
- Bishop Michael J. Hoeppner of Crookston.
- Bishop Paul D. Sirba of Duluth.
- Bishop John Martin LeVoir of New Ulm.
- Bishop John Francis Kinnety of Saint Cloud.
- Bishop John M. Quinn of Winona, accompanied by Bishop emeritus Bernard Joseph Harrington.
- Bishop David A. Kagan of Bismarck.
- Bishop Samuel Joseph Aquila of Fargo.
- Bishop Robert D. Gruss of Rapid City.
- Bishop Paul Joseph Swain of Sioux Falls.
- Nikola Kaloudov, ambassador of Bulgaria, accompanied by his wife, on a farewell visit.
OTHER PONTIFICAL ACTS
Vatican City, 8 March 2012 (VIS) - The Holy Father appointed Fr. Liam Stephen Cary of the clergy of the archdiocese of Portland in Oregon, U.S.A., pastor of the parish of St. Mary in Eugene, as bishop of Baker (area 173013, population 502,610, Catholics 37,029, priests 60, permanent deacons 12, religious 25), U.S.A. The bishop-elect was born in Prineville, U.S.A. in 1947 and ordained a priest in 1992. Before ordination he spent many years working with poor people and migrants. Since becoming a priest he has worked in pastoral care in a number of parishes and as vicar forane.
A communique on the subject, released by the International Theological Commission this morning, states that "the document examines certain contemporary theological issues and proposes, in light of the basic principles of theology, methodological criteria which are vital for Catholic theology with respect to other similar disciplines, such as the religious sciences. The text is divided into three chapters: theology presupposes listening to the Word of God which is accepted in faith (chapter 1); it is practised in communion with the Church (chapter 2); its aim is to elucidate a scholarly approach to the truth of God, in a perspective of authentic wisdom (chapter 3)".
The text of the new document may be consulted on the International Theological Commission's page within the Vatican website (www.vatican.va). On the same day it will appear in the magazine "Origins. CNS Documentary Service" and on the website of the United States Conference of Catholic Bishops. An Italian translation will shortly be available in "La Civiltà Cattolica" and translations are also being planned in other major languages.
The communique also explains how "work on the document began during the preceding quinquennium 2004-2008, in the sub commission presided by Fr. Santiago del Cura Elena, and it was drawn up while taking account of studies undertaken during the current quinquennium, in the sub commission presided by Msgr. Paul McPartlan".
The text was approved "in forma specifica" by the International Theological Commission on 29 November 2011. It was submitted to the president of the Commission, Cardinal William Levada, prefect of the Congregation for the Doctrine of the Faith, who authorised its publication.
VATICAN MUSEUMS CONTRIBUTE TO THE EXHIBITION: "THE ETRUSCANS: HEROIC IDEAL AND LUSTROUS WINE"
Vatican City, 8 March 2012 (VIS) - "The Etruscans: Heroic Ideal and Lustrous Wine" is the title of an exhibition, which was presented this morning in the Vatican Museums and which will open in Palazzo Mazzetti in the Italian city of Asti on 17 March.
The exhibition brings together more than 300 pieces, some of which are little known or are being put on display for the first time. One hundred and forty artefacts come from the Gregorian Etruscan Museum of the Vatican Museums, and the others from the principal Etruscan collections in Italy.
The exhibition, which documents the historical and cultural ties between the eastern Mediterranean and the Etruscan world, opens with the helmet of Villanova, symbol of the first contact between the Etruscans and the community of the Tanaro Valley. The helmet was discovered in the late nineteenth century in the river which runs through Asti. The first section of the exhibition is dedicated to the importation of heroic and Homeric ideals into Etruria through a number of features (such as myth, trade and athleticism) which characterised the early phases of Etruscan culture. With the spread of Homeric verse in Italy, the image of authority in the Etruscan community began to change, adopting the model of the prince-hero whose merits included not only military prowess but also the accumulation of wealth. One of the most important pieces in this section of the exhibition is the bronze mask, from the Vatican Museums, which also adorns the poster for theevent.
Section two is dedicated to banqueting ceremonies in their various forms, as documented on precious objects, and on sculptures and paintings. Among the items on display will be the original layout of the frescoes of the "Tomb of the Black Sow", which were removed from the hypogeum in order to conserve them. Another exhibit is the sarcophagus of the Vipiniana of Tuscania, with the image of the deceased participating in the banquet on the lid (held in the National Archaeological Museum of Florence) and the myth of Niobe depicted on the base (part of the collection of the Gregorian Etruscan Museum). The section closes with a number of votive heads of various kinds including children and old people, and two masks held in the store rooms of the Vatican Museums and which come from Etruscan shrines.
The exhibition closes with the Etruscan room of Racconigi Castle, which belonged to Carlo Alberto of Savoia, an example of the Etruscan artistic style which was popular in Europe in the eighteenth and nineteenth centuries.
AUDIENCES
Vatican City, 8 March 2012 (VIS) - The Holy Father today received in audience:
- David McAllister, minister president of Lower Saxony, Germany, accompanied by an entourage.
- Twelve prelates of the United States Conference of Catholic Bishops, on their "ad limina" visit:
- Archbishop John Clayton Nienstedt of Saint Paul and Minneapolis, accompanied by Auxiliary Bishop Lee Anthony Piche.
- Bishop Michael J. Hoeppner of Crookston.
- Bishop Paul D. Sirba of Duluth.
- Bishop John Martin LeVoir of New Ulm.
- Bishop John Francis Kinnety of Saint Cloud.
- Bishop John M. Quinn of Winona, accompanied by Bishop emeritus Bernard Joseph Harrington.
- Bishop David A. Kagan of Bismarck.
- Bishop Samuel Joseph Aquila of Fargo.
- Bishop Robert D. Gruss of Rapid City.
- Bishop Paul Joseph Swain of Sioux Falls.
- Nikola Kaloudov, ambassador of Bulgaria, accompanied by his wife, on a farewell visit.
OTHER PONTIFICAL ACTS
Vatican City, 8 March 2012 (VIS) - The Holy Father appointed Fr. Liam Stephen Cary of the clergy of the archdiocese of Portland in Oregon, U.S.A., pastor of the parish of St. Mary in Eugene, as bishop of Baker (area 173013, population 502,610, Catholics 37,029, priests 60, permanent deacons 12, religious 25), U.S.A. The bishop-elect was born in Prineville, U.S.A. in 1947 and ordained a priest in 1992. Before ordination he spent many years working with poor people and migrants. Since becoming a priest he has worked in pastoral care in a number of parishes and as vicar forane.
Today, March 8, is International Women's Day. The 1st
national "Women's Day" was held on February 28, 1909 in the USA. The
International Women's Day was celebrated on March 18, 1911. To celebrate this
many hold parades or conferences in honour of women's roles in society. It also
serves to call attention to the plight of many women suffering unjustly in many
countries world wide.
TOP 10 CATHOLIC WOMEN:
1. MARY, MOTHER OF GOD Mary of Nazareth was born before the 1st century AD. Mary was born to Anne and Joachim. She was the mother of Jesus Christ. She conceived Jesus by the Holy Spirit and remained a virgin. The angel Gabriel came to her and announced that she would conceive and bear a son who would be Emmanuel. She proclaimed the famous inspired prayer found in the Gospels: "My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. Because he that is mighty, hath done great things to me; and holy is his name. And his mercy is from generation unto generations, to them that fear him. Shall call me blessed: These words are a prediction of that honour which the church in all ages should pay to the Blessed Virgin. Let Protestants examine whether they are any way concerned in this prophecy. He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath received Israel his servant, being mindful of his mercy: As he spoke to our fathers, to Abraham and to his seed for ever." (Luke 1: 46)
2. MOTHER TERESA OF CALCUTTA
Agnes Gonxha Bojaxhiu was born in Skopje, Macedonia, on August 26, 1910. The Bojaxhiu family was of Albanian descent. When she turned 18 she entered the Sisters of Loreto of Ireland. She took the name Teresa after St. Therese of Lisieux. She taught in a missionary school in India until 1948. While traveling through India she felt God calling her to serve the poorest of the poor. She received permission to leave her order and began to help the poor with volunteers. In 1950, she was given permission from the Vatican to start the order "The Missionaries of Charity".In 1979, she received the Nobel peace prize for her tireless work for the poor. (picture above)
Her order rapidly spread around the world to care for the poor, sick and
marginalized in over 120 countries. She spoke of this ministry in her own words,
"I once picked up a woman from a garbage dump and she was burning with fever;
she was in her last days."
4. ST. HILDEGARD VON BINGEN
was born near the Rhine River, in Germany, in 1098 and died on September 17, 1179. She was a visionary, musician, doctor, abbess and theologian. She founded 2 monastaries. Hildegard composed Ordo Virtutem, the 1st passion play. She was taught in a monastery from the age of 8. Later she became an Abbess. She was the youngest of 10 children. Her books include: Scivias and Vita.
5. MOTHER ANGELICA OF THE
Mother Angelica was born in Canton, Ohio, on April 20, 1923, with the name Rita Rizzo. She founded the Eternal Word Television Network (EWTN) in 1980. She became a novice and then nun with the Poor Clares of Adoration in 1944. In 1962 she founded a house for the Poor Clares in Alabama. Her network has reached over 1 billion viewers world-wide. They run Catholic programming. It also offers a Website and Radio.
6. ST PERPETUA AND ST. FELICITY
were African martyrs from
Carthage in 202. Both of them were young mothers when they were killed by the
Roman Emperor. Perpetua is quoted as saying: "We were in the hands of our
persecutors, when my father, out of the affection he bore me, made new efforts
to shake my resolution. I said to him: 'Can that vessel, which you see, change
its name?' He said: 'No.' I replied: 'Nor can I call myself any other than I am,
that is to say, a Christian." Felicity is quoted replying to a guard: "It is I
that suffer what I now suffer; but then there will be another in me that will
suffer for me, because I shall suffer for him." They and other martyrs were
severly tortured; St. Pertua said before death: "Continue firm in the faith,
love one another, and be not scandalized at our sufferings." Their names are
mentioned in the Canon of the Roman Catholic Mass. Their feast is on March 7.
7. ST. TERESA BENEDICTA OF
THE CROSS, born as Edith Stein, was a Jewish woman born in Breslau,
Germany (now Wroclaw, Poland), on 12 October 1891, the youngest of 11. She was
an academic and worked for a university. In 1917, Edith was converted when
visiting a friend; she wrote "This was my first encounter with the Cross and the
divine power it imparts to those who bear it ... it was the moment when my
unbelief collapsed and Christ began to shine his light on me—Christ in the
mystery of the Cross". On 1 January 1922 Edith Stein was baptized. She entered
the Carmelite convent of Cologne on 14 October and was clothed in the habit on
15 April 1934.
During the time of Nazi power Edith Stein was arrested by the
Gestapo on 2 August 1942, while she was in the chapel with the other sisters.
She together with her sister Rosa, who had also converted and was serving at the
convent. Her last words to her sister: "Come, we are going for our people". She
and her sister were killed in Auschwitz. Her feast day is August 9.
8. ST. ALPHONSA
MUTTATHUPADATHU was born on August 19 1910 and died on July 28, 1946.
She was a Franciscan Sister. She is the 1st Indian canonized Saint. Alphonsa was
from the Syro-Malabar Eastern Rite founded by St. Thomas the Apostle. She was
born in Kudamlloor, Kerala, India and spoke Malayalam. She became a nun in 1936
and though sickly, taught in school for years. Many miracles are attributed to
her. She was canonized on October 12, 2008 and her feast is July 28.
9. ST. THERESE OF
LISIEUX was born on January 2, 1873 and died on September 30, 1897. She
was born in Alencon, France. Her original name was Marie-Francoise-Therese
Martin. She became a Carmelite nun at the age of 15. Her other names were St.
Therese of the Child Jesus, of the Holy Face and the Little Flower. She was a
sacristan who became ill with Tuberculosis and died at age 24. She and her 5
sisters all became nuns. Her memoirs entitled Story fo a Soul have
become famous. She never left the convent but had an intense prayer life
and love of God. She was declared a Doctor of the Church and the patroness of
missions. Her feast day is October 1st or 3rd.
10. ST. JOSEPHINE
BAKHITA was born in Sudan, Africa, in 1869 and died on February 8,
1947. She was a slave and became a Canossian nun in Italy. She worked for 45
years in Europe. She was born in Darfur to the Daju people; and belonged to a
wealthy family. As a young child she was kidnapped by Arab slave traders,
severally tortured and enslaved. She was forcibly converted to Islam. After much
tortue under her masters she was sold to an Italian Consul who was kind. She
moved to Italy with the family and worked in peace for them. She was declared
free by an Italian court in 1889. Bakhita was baptised and confirmed in 1890. In
1893 she entered the Canossian Sisters and was welcomed by Pope Pius X. She was
cook, sacristan and portress. Her reputation for holiness spread throughout
Italy. Her feast is February 8.
TO BE
CONTINUED WITH NEXT TOP TEN NEXT WEEK
by: Miriam
Westen
|
EUROPE : ANGLICAN GROUP REJECTS ORDINARIATE
CATHOLIC
HERALD REPORT:
The move represents an remarkable turnaround. Five years ago the group sent a letter to Rome asking for “full, corporate and sacramental union”.
At a meeting near Johannesburg, South Africa, the group’s bishops deposed its primate, Archbishop John Hepworth. They voted unanimously that he “cease to hold the office of primate immediately”.
In a statement the bishops said there was a “strong feeling” at the meeting that “a new direction had been taken by the TAC”.
They said the meeting was “long overdue”. Their statement said: “Over the past two years, several members of the College of Bishops had requested of the primate an urgent meeting of the college. Anglicanorum coetibus or the Apostolic Constitution, for example, had never been discussed or debated within the College of Bishops. Meetings of the College of Bishops had, in fact, been scheduled at least twice over the past two years.
“Most recently, a meeting was called by the TAC primate for mid-2011. This meeting was cancelled abruptly by the primate. Accordingly, the meeting in Johannesburg was voted to be the overdue meeting of the College of Bishops,” the bishops said.
They said they had appointed Archbishop Samuel Prakash, one of the TAC’s founders, as acting primate.
Archbishop Hepworth announced in December that he would step down this year, saying that “considerable dissension” had arisen within the TAC.
Earlier last year he alleged that he had been sexually abused and raped by two priests while he was a seminarian and young Catholic priest in southern Australia. The Melbourne archdiocese has apologised and given him $75,000 in compensation, but the Archdiocese of Adelaide has dismissed his claims.
In 2007, at a meeting in Portsmouth, England, the TAC bishops agreed to send a letter to Rome asking to be received into full communion with the Catholic Church. It was understood that they had accepted the teachings of the Catechism and that Archbishop Hepworth had offered to step down to the level of a priest.
The TAC says it has about 400,000 members and has branches in North America, Ireland, southern Africa, Australia, India and Japan
http://www.catholicherald.co.uk/news/2012/03/07/breakaway-anglicans-reject-popes-offer/
By Mark
Greaves on Wednesday, 7 March 2012
Archbishop Hepworth greets Cardinal Levada, prefect of the
Congregation for the Doctrine of the Faith (Photo: Deborah Gyapong)
The
Traditional Anglican Communion (TAC), the world’s largest breakaway group of
Anglicans, has announced that it will not be joining a Personal
Ordinariate.The move represents an remarkable turnaround. Five years ago the group sent a letter to Rome asking for “full, corporate and sacramental union”.
At a meeting near Johannesburg, South Africa, the group’s bishops deposed its primate, Archbishop John Hepworth. They voted unanimously that he “cease to hold the office of primate immediately”.
In a statement the bishops said there was a “strong feeling” at the meeting that “a new direction had been taken by the TAC”.
They said the meeting was “long overdue”. Their statement said: “Over the past two years, several members of the College of Bishops had requested of the primate an urgent meeting of the college. Anglicanorum coetibus or the Apostolic Constitution, for example, had never been discussed or debated within the College of Bishops. Meetings of the College of Bishops had, in fact, been scheduled at least twice over the past two years.
“Most recently, a meeting was called by the TAC primate for mid-2011. This meeting was cancelled abruptly by the primate. Accordingly, the meeting in Johannesburg was voted to be the overdue meeting of the College of Bishops,” the bishops said.
They said they had appointed Archbishop Samuel Prakash, one of the TAC’s founders, as acting primate.
Archbishop Hepworth announced in December that he would step down this year, saying that “considerable dissension” had arisen within the TAC.
Earlier last year he alleged that he had been sexually abused and raped by two priests while he was a seminarian and young Catholic priest in southern Australia. The Melbourne archdiocese has apologised and given him $75,000 in compensation, but the Archdiocese of Adelaide has dismissed his claims.
In 2007, at a meeting in Portsmouth, England, the TAC bishops agreed to send a letter to Rome asking to be received into full communion with the Catholic Church. It was understood that they had accepted the teachings of the Catechism and that Archbishop Hepworth had offered to step down to the level of a priest.
The TAC says it has about 400,000 members and has branches in North America, Ireland, southern Africa, Australia, India and Japan
http://www.catholicherald.co.uk/news/2012/03/07/breakaway-anglicans-reject-popes-offer/
ASIA : PAKISTAN : WOMEN SUFFERING RECEIVE ATTENTION
ASIA NEWS
REPORT:
The National Commission for Justice and Peace of the Catholic Church releases a report on the tragic conditions faced by minority women. Blasphemy and forced conversion are the first level of threat. Lower education and higher infant mortality are the second.
Islamabad (AsiaNews) - Women from Pakistan's minority communities have a lower level of education but a higher level of infant mortality. They suffer discrimination in the workplace and are the victims of constant attempts at forced conversion or false charges of blasphemy, this according to a recent report titled 'Life on the margins' on the status of minority women released by the National Commission for Justice and Peace (NCJP) of the Catholic Church. About a thousand Christian and Hindu women took part in the survey. They are from 8 districts in the Punjab and 18 in Sindh Province, which together represent 95 per cent of the country's religious minorities. More than 90 per cent of Pakistanis are Muslim, predominantly Sunni.
One factor in discrimination is forced conversion. One non-Muslim woman in two experiences pressures to convert to Islam, which often come with violence and coercion. Looming in the background is the blasphemy law, seen by many as the most serious obstacle to social and cultural equality.
Another factor is higher than average infant mortality among minorities with 314 infant deaths out of 3,050 live births for a rate of 10.30 per cent compared to the national average of 8.7 per cent.
Discrimination also affects education. The report found that only 47 per cent of the minority women interviewed have a formal education, which is far lower than the national average of 57 per cent and far behind the urban literacy rate of women of 65 per cent.
The workplace is another area of discrimination. Some 43 per cent of Hindu and Christian women said that they faced discrimination, stress and psychological pressure where they worked.
On International Women's Day, which is celebrated today, 8 March, NCJP activists lament the fact that, in the third millennium, discrimination based on race and religion remains a shameful blot on Pakistan.
One figure stands out. According to the report, 62 per cent of respondents believe that, in the wake of religious disturbances like those in Shatinagar, Gojra, Korian and Sialkot, the majority community would not stand with them.
NCJP executive director Peter Jacob said that a copy of the report would be sent to the provincial governments in Sindh and Punjab as well as the Ministry of Human Rights and Interfaith Harmony
It will also be posted on the NCJP's own website at www.ncjppk.org
http://www.asianews.it/news-en/Life-on-the-margins,-discrimination-against-Christian-and-Hindu-women-in-Pakistan-24183.html
The National Commission for Justice and Peace of the Catholic Church releases a report on the tragic conditions faced by minority women. Blasphemy and forced conversion are the first level of threat. Lower education and higher infant mortality are the second.
Islamabad (AsiaNews) - Women from Pakistan's minority communities have a lower level of education but a higher level of infant mortality. They suffer discrimination in the workplace and are the victims of constant attempts at forced conversion or false charges of blasphemy, this according to a recent report titled 'Life on the margins' on the status of minority women released by the National Commission for Justice and Peace (NCJP) of the Catholic Church. About a thousand Christian and Hindu women took part in the survey. They are from 8 districts in the Punjab and 18 in Sindh Province, which together represent 95 per cent of the country's religious minorities. More than 90 per cent of Pakistanis are Muslim, predominantly Sunni.
One factor in discrimination is forced conversion. One non-Muslim woman in two experiences pressures to convert to Islam, which often come with violence and coercion. Looming in the background is the blasphemy law, seen by many as the most serious obstacle to social and cultural equality.
Another factor is higher than average infant mortality among minorities with 314 infant deaths out of 3,050 live births for a rate of 10.30 per cent compared to the national average of 8.7 per cent.
Discrimination also affects education. The report found that only 47 per cent of the minority women interviewed have a formal education, which is far lower than the national average of 57 per cent and far behind the urban literacy rate of women of 65 per cent.
The workplace is another area of discrimination. Some 43 per cent of Hindu and Christian women said that they faced discrimination, stress and psychological pressure where they worked.
On International Women's Day, which is celebrated today, 8 March, NCJP activists lament the fact that, in the third millennium, discrimination based on race and religion remains a shameful blot on Pakistan.
One figure stands out. According to the report, 62 per cent of respondents believe that, in the wake of religious disturbances like those in Shatinagar, Gojra, Korian and Sialkot, the majority community would not stand with them.
NCJP executive director Peter Jacob said that a copy of the report would be sent to the provincial governments in Sindh and Punjab as well as the Ministry of Human Rights and Interfaith Harmony
It will also be posted on the NCJP's own website at www.ncjppk.org
http://www.asianews.it/news-en/Life-on-the-margins,-discrimination-against-Christian-and-Hindu-women-in-Pakistan-24183.html
AUSTRALIA : FISH FRIDAY RAISES OVER $3000 FOR POOR
Catholic
Communications, Sydney Archdiocese REPORT
8 Mar 2012
Despite February's almost non-stop rain,
Sydneysiders turned out in force for Fish Friday in Martin Place and helped
raise more than $3000 for Project Compassion 2012.
Fish Friday in the heart of the CBD is a popular feature of Caritas' annual fundraiser.
Each year well known chef, Peter Doyle and his team from the five star restaurant, @Quay serve approximately 2000 lunches of fish and rice to shoppers, CBD workers and passersby who donate the cost of whatever their usual city lunch costs.
Caritas is the aid and development arm of the Catholic Church. The world's largest aid agency after the Red Cross, Caritas provides ongoing help and assistance to the world's poorest communities. Through education and improved agriculture, hygiene, medical care, accessible fresh water and schools, Caritas helps communities to break the cycle of poverty and become self-sufficient.
Teams from Caritas are also
involved in emergency relief work offering tents, food, portable water and
medical care to victims of natural disasters such as victims of Japan's
devastating 2011 earthquake and tsunami, East Africa's ongoing famine and last
year's floods that swept Pakistan and South East Asia, destroying crops, homes
and livelihoods.
'Caritas Australia is about helping people help themselves and is also about delivering justice and peace which in turn leads to stability and security," says Jack de Groot, CEO of Caritas Australia.
The agency's Project Compassion throughout Lent first began 48 years with individuals, groups, organisations and schools all pitching in to make a difference.
Last year a record $9.7 million was raised to support Caritas projects in 220 countries. This year it is hoped the amount raised will not only break new records but top the $10 million mark.
But as Project Compassion enters its third week, sad news comes from Zimbabwe that 39-year-old Colletta, who was chosen as one of Caritas Australia's ambassadors for this year's fund raiser, had died.
Colletta lived in
the drought-stricken, conflict ridden district of Chirumanzu and through the
help of Caritas managed to support her elderly mother, two sons and two nieces
despite having suffered tuberculosis and being diagnosed HIV positive.
But before Caritas' intervention in her village, educating them about growing vegetables and herbs, supplying agricultural equipment and rehabilitating old bore holes and wells, Colletta desperately struggled to keep her family alive.
"I had lost hope in life and found it difficult to even find enough for one decent meal for my family each day. We were labelled a family of beggars and the community where we lived had no money, poor nutrition, no safe water or sanitation," she said earlier this year and described how her life was changed by the people from Caritas.
A leader in her village, Colletta was instrumental in helping Caritas and her community join together to develop nutritious food, access to clean water, healthy livestock and the sustainability of crops and land.
"Physically I am stronger and can work in the garden and I want to thank Australians for their generosity and request they assist more people so that their lives can improve as mine as done," she reported, praising Caritas for their help.
But this week news came through that Colletta, weakened by the tuberculosis, had lost her courageous battle against HIV.
"Her death highlights
the reality that despite strong programs the people with whom Caritas works are
among the world's most vulnerable," says Jack de Groot. "But Colletta's courage
in life will leave an ongoing legacy to her community."
To donate to Project Compassion and help make a difference in communities such as the one in Zimbabwe where Colletta fought against poverty and disease, log on to www.caritas.org.au
http://www.sydneycatholic.org/news/latest_news/2012/201238_646.shtml
8 Mar 2012
Fish Friday in the heart of the CBD is a popular feature of Caritas' annual fundraiser.
Each year well known chef, Peter Doyle and his team from the five star restaurant, @Quay serve approximately 2000 lunches of fish and rice to shoppers, CBD workers and passersby who donate the cost of whatever their usual city lunch costs.
Caritas is the aid and development arm of the Catholic Church. The world's largest aid agency after the Red Cross, Caritas provides ongoing help and assistance to the world's poorest communities. Through education and improved agriculture, hygiene, medical care, accessible fresh water and schools, Caritas helps communities to break the cycle of poverty and become self-sufficient.
'Caritas Australia is about helping people help themselves and is also about delivering justice and peace which in turn leads to stability and security," says Jack de Groot, CEO of Caritas Australia.
The agency's Project Compassion throughout Lent first began 48 years with individuals, groups, organisations and schools all pitching in to make a difference.
Last year a record $9.7 million was raised to support Caritas projects in 220 countries. This year it is hoped the amount raised will not only break new records but top the $10 million mark.
But as Project Compassion enters its third week, sad news comes from Zimbabwe that 39-year-old Colletta, who was chosen as one of Caritas Australia's ambassadors for this year's fund raiser, had died.
But before Caritas' intervention in her village, educating them about growing vegetables and herbs, supplying agricultural equipment and rehabilitating old bore holes and wells, Colletta desperately struggled to keep her family alive.
"I had lost hope in life and found it difficult to even find enough for one decent meal for my family each day. We were labelled a family of beggars and the community where we lived had no money, poor nutrition, no safe water or sanitation," she said earlier this year and described how her life was changed by the people from Caritas.
A leader in her village, Colletta was instrumental in helping Caritas and her community join together to develop nutritious food, access to clean water, healthy livestock and the sustainability of crops and land.
"Physically I am stronger and can work in the garden and I want to thank Australians for their generosity and request they assist more people so that their lives can improve as mine as done," she reported, praising Caritas for their help.
But this week news came through that Colletta, weakened by the tuberculosis, had lost her courageous battle against HIV.
To donate to Project Compassion and help make a difference in communities such as the one in Zimbabwe where Colletta fought against poverty and disease, log on to www.caritas.org.au
http://www.sydneycatholic.org/news/latest_news/2012/201238_646.shtml
AFRICA : RWANDA : CHURCH WITH POLICE AGAINST ABUSE OF WOMEN
Agenzia
Fides REPORT – The Rwanda National Police (RNP) and the Catholic Church have
entered a partnership to strengthen the campaign against Gender Based Violence
(GBV). The partnership comes one year to the end of a Catholic Church project,
which started in 2010 to sensitize the public against GBV, identify and counsel
victims and help them access justice and health services.
The three-year programme, funded by the European Union, through Caritas International, also meets health insurance costs of the victims and offers legal services.
His Exc. Mgr. Servilien Nzakamwita, Bishop of Byumba and President of the Episcopal Commission "Justice and Peace", observed that despite the achievements realized, challenges still remain which need to be addressed immediately.
"There are people who have no knowledge on the law that penalizes GBV offenders while others do not know where to seek help", said Mgr. Nzakamwita when officially opening the meeting at the police headquarters in Kacyiru. The Bishop of Byumba noted that some victims do not get the necessary services on time and the culprits do not face the hand of Justice accordingly. The Bishop also denounced the fact that doctors do not help GBV by providing medical documentation necessary to report the accident.
"GBV offenders are protected by some civil servants who at times help them escape. There is also corruption at various levels," said Mgr. Nzakamwita, who promised the support of the Commission "Justice and Peace" to victims, in order for justice to be served. (L.M.) (Agenzia Fides 08/03/2012)
The three-year programme, funded by the European Union, through Caritas International, also meets health insurance costs of the victims and offers legal services.
His Exc. Mgr. Servilien Nzakamwita, Bishop of Byumba and President of the Episcopal Commission "Justice and Peace", observed that despite the achievements realized, challenges still remain which need to be addressed immediately.
"There are people who have no knowledge on the law that penalizes GBV offenders while others do not know where to seek help", said Mgr. Nzakamwita when officially opening the meeting at the police headquarters in Kacyiru. The Bishop of Byumba noted that some victims do not get the necessary services on time and the culprits do not face the hand of Justice accordingly. The Bishop also denounced the fact that doctors do not help GBV by providing medical documentation necessary to report the accident.
"GBV offenders are protected by some civil servants who at times help them escape. There is also corruption at various levels," said Mgr. Nzakamwita, who promised the support of the Commission "Justice and Peace" to victims, in order for justice to be served. (L.M.) (Agenzia Fides 08/03/2012)
TODAY'S SAINT : MARCH 8 : ST. JOHN OF GOD
St. John of God
CONFESSOR, FOUNDER OF THE ORDER OF
CHARITY
Feast: March 8
Information:
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Born at Montemor o Novo, Portugal, 8 March, 1495, of devout
Christian parents; died at Granada, 8 March, 1550. The wonders attending the
saints birth heralded a life many-sided in its interests, but dominated
throughout by implicit fidelity to the grace of God. A Spanish priest whom he
followed to Oropeza, Spain, in his ninth year left him in charge of the chief
shepherd of the place, to whom he gradually endeared himself through his
punctuality and fidelity to duty, as well as his earnest piety. When he had
reached manhood, to escape his mastery well-meant, but persistent, offer of his
daughter's hand in marriage, John took service for a time in the army of Charles
V, and on the renewal of the proposal he enlisted in a regiment on its way to
Austria to do battle with the Turks. Succeeding years found him first at his
birthplace, saddened by the news of his mother's premature death, which had
followed close upon his mysterious disappearance; then a shepherd at Seville and
still later at Gibraltar, on the way to Africa, to ransom with his liberty
Christians held captive by the Moors. He accompanied to Africa a Portuguese
family just expelled from the country, to whom charity impelled him to offer his
services. On the advice of his confessor he soon returned to Gilbratar, where,
brief as had been the time since the invention of the printing-press, he
inaugurated the Apostolate of the printed page, by making the circuit of the
towns and villages about Gilbratar, selling religious books and pictures, with
practically no margin of profit, in order to place them within the reach of
all.
It was during this period of his life that he is said to
have been granted the vision of the Infant Jesus, Who bestowed on him the name
by which he was later known, John of God, also bidding him to go to Granada.
There he was so deeply impressed by the preaching of Blessed John of Avila that
he distributed his worldly goods and went through the streets of the city,
beating his breast and calling on God for mercy. For some time his sanity was
doubted by the people and he was dealt with as a madman, until the zealous
preacher obliged him to desist from his lamentations and take some other method
of atoning for his past life. He then made a pilgrimage to the shrine of Our
Lady of Guadeloupe, where the nature of his vocation was revealed to him by the
Blessed Virgin. Returning to Granada, he gave himself up to the service of the
sick and poor, renting a house in which to care for them and after furnishing it
with what was necessary, he searched the city for those afflicted with all
manner of disease, bearing on his shoulders any who were unable to
walk.
For some time he was alone in his charitable work soliciting
by night the needful supplies, and by day attending scrupulously to the needs of
his patients and the rare of the hospital; but he soon received the co-operation
of charitable priests and physicians. Many beautiful stories are related of the
heavenly guests who visited him during the early days of herculean tasks, which
were lightened at times by St.Raphael in person. To put a stop to the saint's
habit of exchanging his cloak with any beggar he chanced to meet, Don Sebastian
Ramirez, Bishop of Tuy, had made for him a habit, which was later adopted in all
its essentials as the religious garb of his followers, and he imposed on him for
all time the name given him by the Infant Jesus, John of God. The saint's first
two companions, Antonio Martin and Pedro Velasco, once bitter enemies who had
scandalised all Granada with their quarrels and dissipations, were converted
through his prayers and formed the nucleus of a fourishing congregation. The
former advanced so far on the way of perfection that the saint on his death-bed
commended him to his followers as his successor in the government of the order.
The latter, Peter the Sinner, as he called himself, became a model of humility
and charity.
Among the many miracles which are related of the saint the
most famous is the one commemorated in the Office of his feast, his rescue of
all the inmates during a fire in the Grand Hospital at Granada, he himself
passing through the flames unscathed. His boundless charity extended to widows
and orphans, those out of employment, poor students, and fallen women. After
thirteen years of severe mortification, unceasing prayer, and devotion to his
patients, he died amid the lamentations of all the inhabitants of Granada. His
last illness had resulted from an heroic but futile effort to save a young man
from drowning. The magistrates and nobility of the city crowded about his
death-bed to express their gratitude for his services to the poor, and he was
buried with the pomp usually reserved for princes. He was beatified by Urban
VIII, 21 September, 1638, and canonized by Alexander VIII, 16 October, 1690.
Pope Leo XIII made St. John of God patron of hospitals and the
dying.
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source: http://www.ewtn.com/saintsHoly/saints/J/stjohnofgod.asp#ixzz1oXNBt83Z