2016
#Breaking Thousands at MARCH FOR LIFE in SNOW Storm - Washington DC - USA - over 55 Millions Abortions since 1973
Over 57,762,169 Abortions have occurred in America Since Roe vs. Wade in 1973. The United States remembers today 43 years of legalized abortion in all fifty states at any time for any reason throughout pregnancy on January 22nd, the anniversary of the Roe v. Wade Supreme Court decision. This massive crowd gathered to honor life from conception to natural death despite a massive snow storm predicted. It is hoped that the legislation will soon be changed to end abortion in the US. (IMAGE SOURCE : GOOGLE)
There was an overnight prayer vigil in the Basilica of the National Shrine of the Immaculate Conception with thousands in attendance. Cardinal Sean O'Malley, cardinals, bishops, priests, deacons, and seminarians were present at the Mass in the Basilica. This annual March has become a large event spanning many days and involving talks, demonstrations, prayer, videos and other activities. Many politicians, clergy, religious, youth and leaders partake every year. Martin Luther King's niece Dr. Alveda King also attended and is part of a large movement in support of life. Last year over 650,000 attended. This year noted a particularly strong youth presence.
Catholic Bishops Conference Release:
January 22 Day Of Prayer For The Legal Protection Of Unborn Children The over 56 million abortions since the 1973 decisions of Roe v. Wade and Doe v. Bolton reflect with heartbreaking magnitude what Pope Francis means by a “throwaway culture.” However, we have great trust in God’s providence. We are reminded time and again in Scripture to seek the Lord’s help, and as people of faith, we believe that our prayers are heard. The General Instruction of the Roman Missal (GIRM), no. 373, designates January 22 as a particular day of prayer and penance, called the "Day of Prayer for the Legal Protection of Unborn Children”: “In all the Dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion.” As individuals, we are called to observe this day through the penitential practices of prayer, fasting and/or giving alms. Another way to take part is through participating in special events to observe the anniversary of Roe v. Wade. Call your local diocese or parish to find out what events might be taking place in your area.
Today's Mass Readings and Video : Fri. January 22, 2016
Day of Prayer for the Legal Protection of Unborn Children
Lectionary: 315
Reading 11 SM 24:3-21
Saul took three thousand picked men from all Israel
and went in search of David and his men
in the direction of the wild goat crags.
When he came to the sheepfolds along the way, he found a cave,
which he entered to relieve himself.
David and his men were occupying the inmost recesses of the cave.
David’s servants said to him,
“This is the day of which the LORD said to you,
‘I will deliver your enemy into your grasp;
do with him as you see fit.’”
So David moved up and stealthily cut off an end of Saul’s mantle.
Afterward, however, David regretted that he had cut off
an end of Saul’s mantle.
He said to his men,
“The LORD forbid that I should do such a thing to my master,
the LORD’s anointed, as to lay a hand on him,
for he is the LORD’s anointed.”
With these words David restrained his men
and would not permit them to attack Saul.
Saul then left the cave and went on his way.
David also stepped out of the cave, calling to Saul,
“My lord the king!”
When Saul looked back, David bowed to the ground in homage and asked Saul:
“Why do you listen to those who say,
‘David is trying to harm you’?
You see for yourself today that the LORD just now delivered you
into my grasp in the cave.
I had some thought of killing you, but I took pity on you instead.
I decided, ‘I will not raise a hand against my lord,
for he is the LORD’s anointed and a father to me.’
Look here at this end of your mantle which I hold.
Since I cut off an end of your mantle and did not kill you,
see and be convinced that I plan no harm and no rebellion.
I have done you no wrong,
though you are hunting me down to take my life.
The LORD will judge between me and you,
and the LORD will exact justice from you in my case.
I shall not touch you.
The old proverb says, ‘From the wicked comes forth wickedness.’
So I will take no action against you.
Against whom are you on campaign, O king of Israel?
Whom are you pursuing? A dead dog, or a single flea!
The LORD will be the judge; he will decide between me and you.
May he see this, and take my part,
and grant me justice beyond your reach!”
When David finished saying these things to Saul, Saul answered,
“Is that your voice, my son David?”
And Saul wept aloud.
Saul then said to David: “You are in the right rather than I;
you have treated me generously, while I have done you harm.
Great is the generosity you showed me today,
when the LORD delivered me into your grasp
and you did not kill me.
For if a man meets his enemy, does he send him away unharmed?
May the LORD reward you generously for what you have done this day.
And now, I know that you shall surely be king
and that sovereignty over Israel shall come into your possession.”
and went in search of David and his men
in the direction of the wild goat crags.
When he came to the sheepfolds along the way, he found a cave,
which he entered to relieve himself.
David and his men were occupying the inmost recesses of the cave.
David’s servants said to him,
“This is the day of which the LORD said to you,
‘I will deliver your enemy into your grasp;
do with him as you see fit.’”
So David moved up and stealthily cut off an end of Saul’s mantle.
Afterward, however, David regretted that he had cut off
an end of Saul’s mantle.
He said to his men,
“The LORD forbid that I should do such a thing to my master,
the LORD’s anointed, as to lay a hand on him,
for he is the LORD’s anointed.”
With these words David restrained his men
and would not permit them to attack Saul.
Saul then left the cave and went on his way.
David also stepped out of the cave, calling to Saul,
“My lord the king!”
When Saul looked back, David bowed to the ground in homage and asked Saul:
“Why do you listen to those who say,
‘David is trying to harm you’?
You see for yourself today that the LORD just now delivered you
into my grasp in the cave.
I had some thought of killing you, but I took pity on you instead.
I decided, ‘I will not raise a hand against my lord,
for he is the LORD’s anointed and a father to me.’
Look here at this end of your mantle which I hold.
Since I cut off an end of your mantle and did not kill you,
see and be convinced that I plan no harm and no rebellion.
I have done you no wrong,
though you are hunting me down to take my life.
The LORD will judge between me and you,
and the LORD will exact justice from you in my case.
I shall not touch you.
The old proverb says, ‘From the wicked comes forth wickedness.’
So I will take no action against you.
Against whom are you on campaign, O king of Israel?
Whom are you pursuing? A dead dog, or a single flea!
The LORD will be the judge; he will decide between me and you.
May he see this, and take my part,
and grant me justice beyond your reach!”
When David finished saying these things to Saul, Saul answered,
“Is that your voice, my son David?”
And Saul wept aloud.
Saul then said to David: “You are in the right rather than I;
you have treated me generously, while I have done you harm.
Great is the generosity you showed me today,
when the LORD delivered me into your grasp
and you did not kill me.
For if a man meets his enemy, does he send him away unharmed?
May the LORD reward you generously for what you have done this day.
And now, I know that you shall surely be king
and that sovereignty over Israel shall come into your possession.”
Responsorial PsalmPS 57:2, 3-4, 6 AND 11
R. (2a) Have mercy on me, God, have mercy.
Have mercy on me, O God; have mercy on me,
for in you I take refuge.
In the shadow of your wings I take refuge,
till harm pass by.
R. Have mercy on me, God, have mercy.
I call to God the Most High,
to God, my benefactor.
May he send from heaven and save me;
may he make those a reproach who trample upon me;
may God send his mercy and his faithfulness.
R. Have mercy on me, God, have mercy.
Be exalted above the heavens, O God;
above all the earth be your glory!
For your mercy towers to the heavens,
and your faithfulness to the skies.
R. Have mercy on me, God, have mercy.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.
Have mercy on me, O God; have mercy on me,
for in you I take refuge.
In the shadow of your wings I take refuge,
till harm pass by.
R. Have mercy on me, God, have mercy.
I call to God the Most High,
to God, my benefactor.
May he send from heaven and save me;
may he make those a reproach who trample upon me;
may God send his mercy and his faithfulness.
R. Have mercy on me, God, have mercy.
Be exalted above the heavens, O God;
above all the earth be your glory!
For your mercy towers to the heavens,
and your faithfulness to the skies.
R. Have mercy on me, God, have mercy.
Alleluia2 COR 5:19
R. Alleluia, alleluia.God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.
GospelMK 3:13-19
Jesus went up the mountain and summoned those whom he wanted
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter;
James, son of Zebedee,
and John the brother of James, whom he named Boanerges,
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus;
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter;
James, son of Zebedee,
and John the brother of James, whom he named Boanerges,
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus;
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.
#PopeFrancis "Pray for the bishop with your heart!" #Homily at #CasaSantaMarta
(Vatican Radio) The bishop's task is to pray and to proclaim the Resurrection of Jesus; if a bishop does not pray and does not announce the Gospel but is concerned with other things, God's people suffer. That’s the message Pope Francis imparted to the faithful gathered Friday for the daily morning Mass at the Casa Santa Marta.
Listen to our report: 
The day's Gospel (Mk 3: 13-19) indicates why Jesus chose the Twelve Apostles "to be with him and to be sent out to preach and have authority to cast out demons." The Twelve, said Pope Francis, "are the first bishops." After the death of Judas, Matthias is elected in "the first episcopal ordination of the Church." And, the Pope pointed out, "the bishops are pillars of the Church,” called to be witnesses of the Resurrection of Jesus:
"We bishops have this responsibility to be witnesses: witnesses to the fact that the Lord Jesus is alive, that the Lord Jesus is risen, that the Lord Jesus walks with us, that the Lord Jesus saves us, that the Lord Jesus gave his life for us, that the Lord Jesus is our hope, that the Lord Jesus always welcomes us and forgives us. Giving witness. Our life must be this: a testimony. True witness to the Resurrection of Christ. "
Bishops have two jobs: to pray and to preach
"The first task of a bishop is to be with Jesus in prayer. The first job of a bishop is not to prepare pastoral plans ... no, no! Prayer: this is the first task. The second task is to be a witness, that is, to preach. To preach the salvation that the Lord Jesus has brought. Two tasks that are not easy, but it is precisely these two tasks that are the strong pillars of the Church. If these columns are weakened because the bishop does not pray or prays little, forgets to pray; or because the bishop does not announce the Gospel and instead takes care of other things, the Church also weakens; it suffers. God's people suffer. Because the columns are weak. "
"The Church without the bishop doesn’t work," said the Pope. Therefore, we must all pray for our bishops, he concluded, as an “obligation of love, an obligation of children in reverence to the Father, an obligation of brothers so that the family remains united in its witness to Jesus Christ, living and risen:"
"Pray for us bishops: we too have weaknesses"
The Pope invited the faithful to pray for “us bishops, because we too are sinners; we too have weaknesses. We also have the danger of Judas: because he too had been elected as a column. We also run the risk of not praying, of doing something else instead of proclaiming the Gospel and casting out demons ... Pray, so that the bishops are what Jesus desired, so that we all give witness to Jesus’ Resurrection. The people of God pray for the bishops. In every Mass we pray for the bishops. We pray for Peter, the head of the college of bishops, and we pray for our local bishop. But this is not enough: we say the name, and many times we say it out of habit, and then we go on. Pray for the bishop with your heart! Ask the Lord: Lord, take care of my bishop; take care of all the bishops, and send us bishops who are true witnesses - bishops who pray and bishops who help us through their preaching to understand the Gospel, so that we may trust that you, Lord, are alive and that you're with us ".
#PopeFrancis ''Social networks can facilitate relationships and promote the good..." FULL TEXT - Video
(Vatican Radio) Pope Francis’ message for the 50th World Day of Social Communications was released at a press conference in the Vatican on Friday. The message, entitled ‘Communication and Mercy: A Fruitful Encounter’is focused on the responsibility of all communicators to promote caring and healthy relationships in our fragmented and polarized world.
Philippa Hitchen reports:
Quoting from Shakespeare, the Gospels and the Old Testament, the Pope reminds us that, as Christians, our “every word and gesture, ought to express God’s compassion, tenderness and forgiveness for all”. If our hearts and actions are inspired by charity and divine love, he says, then our communication will be touched by God’s power too.
As sons and daughters of God, the message stresses, we are called to communicate with everyone, without exception. Communication, the Pope insists, has the power to build bridges, to enable encounter and inclusion, to heal wounded memories and thus to enrich society. In both the material and the digital world, he says, our words and actions should help us all “escape the vicious circles of condemnation and vengeance which continue to ensnare individuals and nations, encouraging expressions of hatred”.
Pope Francis invites all people of good will to rediscover the power of mercy to heal wounded relationships and to restore peace and harmony to families and communities. Even when ancient wounds and lingering resentments stand in the way of communication and reconciliation, he says, mercy is able to create a new kind of speech and dialogue.
Our political and diplomatic language in particular, the Pope says, would do well to be inspired by mercy, which never loses hope He appeals to political and institutional leaders, as well as the media and opinion makers to remain especially attentive to the way they speak of those who think or act differently. Even when condemning sins such as violence, corruption and exploitation, the Pope says, we must speak with meekness and mercy that can touch hearts, rather than with harsh, moralistic words that can further alienate those we wish to convert.
True communication, the Pope says, means listening, valuing, respecting and being able to share questions and doubts. Online or in social networks, he stresses, we must remember that it’s not technology which guarantees authentic communication, but rather the human heart and our capacity to use wisely the means at our disposal.
The Pope concludes by encouraging everyone “to see society not as a forum where strangers compete and try to come out on top, but above all as a home or a family, where the door is always open and where everyone feels welcome”.
Please see below the full text of the Pope’s message for the 50th World Communications Day
Communication and Mercy: A Fruitful Encounter
Dear Brothers and Sisters,
The Holy Year of Mercy invites all of us to reflect on the relationship between communication and mercy. The Church, in union with Christ, the living incarnation of the Father of Mercies, is called to practice mercy as the distinctive trait of all that she is and does. What we say and how we say it, our every word and gesture, ought to express God’s compassion, tenderness and forgiveness for all. Love, by its nature, is communication; it leads to openness and sharing. If our hearts and actions are inspired by charity, by divine love, then our communication will be touched by God’s own power
As sons and daughters of God, we are called to communicate with everyone, without exception. In a particular way, the Church’s words and actions are all meant to convey mercy, to touch people’s hearts and to sustain them on their journey to that fullness of life which Jesus Christ was sent by the Father to bring to all. This means that we ourselves must be willing to accept the warmth of Mother Church and to share that warmth with others, so that Jesus may be known and loved. That warmth is what gives substance to the word of faith; by our preaching and witness, it ignites the “spark” which gives them life.
Communication has the power to build bridges, to enable encounter and inclusion, and thus to enrich society. How beautiful it is when people select their words and actions with care, in the effort to avoid misunderstandings, to heal wounded memories and to build peace and harmony. Words can build bridges between individuals and within families, social groups and peoples. This is possible both in the material world and the digital world. Our words and actions should be such as to help us all escape the vicious circles of condemnation and vengeance which continue to ensnare individuals and nations, encouraging expressions of hatred. The words of Christians ought to be a constant encouragement to communion and, even in those cases where they must firmly condemn evil, they should never try to rupture relationships and communication.
For this reason, I would like to invite all people of good will to rediscover the power of mercy to heal wounded relationships and to restore peace and harmony to families and communities. All of us know how many ways ancient wounds and lingering resentments can entrap individuals and stand in the way of communication and reconciliation. The same holds true for relationships between peoples. In every case, mercy is able to create a new kind of speech and dialogue. Shakespeare put it eloquently when he said: “The quality of mercy is not strained. It droppeth as the gentle rain from heaven upon the place beneath. It is twice blessed: it blesseth him that gives and him that takes” (The Merchant of Venice, Act IV, Scene I).
Our political and diplomatic language would do well to be inspired by mercy, which never loses hope. I ask those with institutional and political responsibility, and those charged with forming public opinion, to remain especially attentive to the way they speak of those who think or act differently or those who may have made mistakes. It is easy to yield to the temptation to exploit such situations to stoke the flames of mistrust, fear and hatred. Instead, courage is needed to guide people towards processes of reconciliation. It is precisely such positive and creative boldness which offers real solutions to ancient conflicts and the opportunity to build lasting peace. “Blessed are the peacemakers, for they will be called children of God” (Mt 5:7-9)
How I wish that our own way of communicating, as well as our service as pastors of the Church, may never suggest a prideful and triumphant superiority over an enemy, or demean those whom the world considers lost and easily discarded. Mercy can help mitigate life’s troubles and offer warmth to those who have known only the coldness of judgment. May our way of communicating help to overcome the mindset that neatly separates sinners from the righteous. We can and we must judge situations of sin – such as violence, corruption and exploitation – but we may not judge individuals, since only God can see into the depths of their hearts. It is our task to admonish those who err and to denounce the evil and injustice of certain ways of acting, for the sake of setting victims free and raising up those who have fallen. The Gospel of John tells us that “the truth will make you free” (Jn 8:32). The truth is ultimately Christ himself, whose gentle mercy is the yardstick for measuring the way we proclaim the truth and condemn injustice. Our primary task is to uphold the truth with love (cf. Eph 4:15). Only words spoken with love and accompanied by meekness and mercy can touch our sinful hearts. Harsh and moralistic words and actions risk further alienating those whom we wish to lead to conversion and freedom, reinforcing their sense of rejection and defensiveness.
Some feel that a vision of society rooted in mercy is hopelessly idealistic or excessively indulgent. But let us try and recall our first experience of relationships, within our families. Our parents loved us and valued us for who we are more than for our abilities and achievements. Parents naturally want the best for their children, but that love is never dependent on their meeting certain conditions. The family home is one place where we are always welcome (cf. Lk 15:11-32). I would like to encourage everyone to see society not as a forum where strangers compete and try to come out on top, but above all as a home or a family, where the door is always open and where everyone feels welcome.
For this to happen, we must first listen. Communicating means sharing, and sharing demands listening and acceptance. Listening is much more than simply hearing. Hearing is about receiving information, while listening is about communication, and calls for closeness. Listening allows us to get things right, and not simply to be passive onlookers, users or consumers. Listening also means being able to share questions and doubts, to journey side by side, to banish all claims to absolute power and to put our abilities and gifts at the service of the common good.
Listening is never easy. Many times it is easier to play deaf. Listening means paying attention, wanting to understand, to value, to respect and to ponder what the other person says. It involves a sort of martyrdom or self-sacrifice, as we try to imitate Moses before the burning bush: we have to remove our sandals when standing on the “holy ground” of our encounter with the one who speaks to me (cf. Ex 3:5). Knowing how to listen is an immense grace, it is a gift which we need to ask for and then make every effort to practice.
Emails, text messages, social networks and chats can also be fully human forms of communication. It is not technology which determines whether or not communication is authentic, but rather the human heart and our capacity to use wisely the means at our disposal. Social networks can facilitate relationships and promote the good of society, but they can also lead to further polarization and division between individuals and groups. The digital world is a public square, a meeting-place where we can either encourage or demean one another, engage in a meaningful discussion or unfair attacks. I pray that this Jubilee Year, lived in mercy, “may open us to even more fervent dialogue so that we might know and understand one another better; and that it may eliminate every form of closed-mindedness and disrespect, and drive out every form of violence and discrimination” (Misericordiae Vultus, 23). The internet can help us to be better citizens. Access to digital networks entails a responsibility for our neighbour whom we do not see but who is nonetheless real and has a dignity which must be respected. The internet can be used wisely to build a society which is healthy and open to sharing.
Communication, wherever and however it takes place, has opened up broader horizons for many people. This is a gift of God which involves a great responsibility. I like to refer to this power of communication as “closeness”. The encounter between communication and mercy will be fruitful to the degree that it generates a closeness which cares, comforts, heals, accompanies and celebrates. In a broken, fragmented and polarized world, to communicate with mercy means to help create a healthy, free and fraternal closeness between the children of God and all our brothers and sisters in the one human family.
From the Vatican, 24 January 2016
Saint January 22 : St. Vincent Pallotti : Priest
 Information:
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A contemporary of Cardinal Newman's and the Cure of Ars', St. Vincent Pallotti was a very modern saint who organized so many remarkable pastoral programs that he is considered the forerunner of Catholic Action. He was a man of great ideas and great vision and was able to inspire others to tackle great things. He is the founder of the Pallottine Fathers and the Pallottine Missionary Sisters; however, this was but the tip of the iceberg of his accomplishments. He left behind schools, guilds, and institutes that carried the Catholic mission into the very heart of contemporary society.
He was born in Rome in 1795 and began studies for the priesthood very early. Although he was very bright, he was not attracted by studies, even though he was ordained a priest at twenty-three and earned a doctorate in theology soon afterward. He was given an assistant professorship at the Sapienza University but resigned it soon after to devote himself to pastoral work. Before long, his zeal was known all over Rome. He organized schools for shoemakers, tailors, coachmen, carpenters, and gardeners so that they could better work at their trade, as well as evening classes for young farmers and unskilled workers. He soon became known as a "second St. Philip Neri." He gave away his books, his possessions, and even his clothes to the poor, and once dressed up as an old woman to hear the confession of a man who threatened "to kill the first priest who came through the door."
In 1835, he founded his two congregations and was instrumental in the founding of a missionary order in England and several colleges for the training of missionaries.
He died at the age of fifty-five and his body lies incorrupt in the church of San Salvatore in Rome. He was canonized by Pope John XXIII in 1963.
Shared from Ewtn
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Novena to #StAgness and #Prayers to SHARE - Patron of #Engaged #Couples and #Chastity
Novena to St. Agnes for unmarried couples. St. Agnes, although you were only a child, you believed that Jesus was always with you; help us to remember that he is also with us and to remain true to his presence. St Agnes, you refused to give up your faith, help us to be proud of our faith to love it, to be strong in it, and to give witness to it daily. St. Agnes, patron saint of unmarried couples, watch over ________ and _______ keep them strong in their faith, committed to chastity and virginity until marriage. Be with them and always pray for them. Amen Say 1 Our Father, Hail Mary, Glory be for 9 days
Other Novena Prayer to St. Agnes
O singular example of virtue, glorious Saint Agnes, by the living faith which animated thee from thy tenderest years, and rendered thee so pleasing to God that thou didst merit the martyr's crown: obtain for us the grace to keep our holy faith inviolate within us, and to profess ourselves Christians sincerely in word and work; may our open confession of Jesus before men cause Him to bear a favorable witness to us before His eternal Father.
Our Father, Hail Mary, Glory be.
O invincible Martyr, Saint Agnes most renowned, by thy confidence in God's help, when, being condemned by the impious Roman prefect to see the lily of thy purity stained and trampled in the mire, thou didst not despair, still trusting firmly in the God who giveth His angels charge over them that trust in Him: we beseech thee by thine intercession to obtain for us from Almighty God the forgiveness of all our sins and the sure confidence that He will bestow upon us life everlasting and the means necessary to merit it.
Our Father, Hail Mary, Glory be.
O courageous maiden, Saint Agnes most pure, by the burning love with which thy heart was on fire, and which preserved thee from harm in the midst of the flames of passion and of the stake, where the enemies of Jesus Christ sought to destroy thee: obtain for us from Almighty God that every unclean flame may be extinguished in us and only that fire, which Jesus Christ came to enkindle upon the earth, may burn within us; so that, after spending a blameless life in the practice of this fair virtue, we shall be worthy to have a share in the glory thou didst merit by the purity of thy heart and by thy martyrdom.
Our Father, Hail Mary, Glory be.(Indulgence of 300 days)
Prayer in Honor of St. Agnes
O Sweetest Lord Jesus Christ, source of all virtues, lover of virgins, most powerful conqueror of demons, most severe extirpator of vice! deign to cast Thine eyes upon my weakness, and through the intercession of Mary most blessed, Mother and Virgin, and of Thy beloved spouse St. Agnes, glorious virgin and martyr, grant me the aid of Thy heavenly grace, in order that I may learn to despise all earthly things, and to love what is heavenly; to oppose vice and to be proof against temptation; to walk firmly in the path of virtue, not to seek honors, to shun pleasures, to bewail my past offenses, to keep far from the occasions of evil, to keep free from bad habits, to seek the company of the good, and persevere in righteousness, so that, by the assistance of Thy grace, I may deserve the crown of eternal life, together with St. Agnes and all the saints, forever and ever, in Thy kingdom. Amen.
(Indulgence 100 days, Pius IX, 1854)
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