2015
#PopeFrancis devotion to #StJoseph the Worker "... work to use an image ‘anoints’ with dignity"
| Pope Francis' prayer intentions for MayVatican City, 30 April 2015 (VIS) - The Holy Father's universal prayer intention for May is: “That, rejecting the culture of indifference, we may care for our neighbours who suffer, especially the sick and the poor”. His intention for evangelisation is: “That Mary's intercession may help Christians in secularised cultures be open to proclaiming Jesus”. #PopeFrancis devotion to #StJoseph the Worker "... work to use an image ‘anoints’ with dignity" |
(Vatican Radio) To mark International Labour Day which coincides with the Feast day of Saint Joseph the worker, Veronica Scarisbrick takes a look at the special devotion Pope Francis has for this Saint. As well as focus briefly on one of the social issues central to his thinking: the dignity of labour.
Let’s begin with his devotion to Saint Joseph as there’s quite a list of things that connect Pope Francis to this saint. Among them the choice of the date for the beginning of his pontificate the 19th of March, Saint Joseph’s feast day, and the choice of the nard flower symbolic of this saint on his coat of arms. Then in July 2013 his decision to consecrate Vatican City State not just to Saint Michael, as had been previously planned, but to Saint Joseph as well. And on a more personal note his admission to cherishing a wooden statue representing a dormant Saint Joseph, dressed in gold trimmed dark green and red garments according to Hispanic iconography, by which he places prayer requests. Simply because as he mentioned when he confided to us this personal gesture: “ He’s a carpenter and he gets the job done, even though he sometimes makes you wait”.
As for what links Pope Francis to Saint Joseph, International Labour Day and workers why not shine the spotlight on his words the 1st of May 2013, so the very first year of his pontificate, during his weekly general audience. Words which focus precisely on work and the figure of Saint Joseph. In a special way on the role played by Joseph as the legal father who teaches his son his skills as a carpenter in the workshop in Nazareth on a daily basis and shares with him, the efforts, the commitment, the satisfactions and problems that come with the job.Let’s begin with his devotion to Saint Joseph as there’s quite a list of things that connect Pope Francis to this saint. Among them the choice of the date for the beginning of his pontificate the 19th of March, Saint Joseph’s feast day, and the choice of the nard flower symbolic of this saint on his coat of arms. Then in July 2013 his decision to consecrate Vatican City State not just to Saint Michael, as had been previously planned, but to Saint Joseph as well. And on a more personal note his admission to cherishing a wooden statue representing a dormant Saint Joseph, dressed in gold trimmed dark green and red garments according to Hispanic iconography, by which he places prayer requests. Simply because as he mentioned when he confided to us this personal gesture: “ He’s a carpenter and he gets the job done, even though he sometimes makes you wait”.
#PopeFrancis to Anglo-Catholics "...our efforts to overcome the obstacles to full communion" Full Text/Video
(Vatican Radio) Pope Francis met on Thursday with members of the Anglican-Roman Catholic International Commission, telling them that the cause of unity is not an optional undertaking. The 18 Anglican and Catholic members of the commission, known as ARCIC III, are holding their annual encounter this week at an ancient retreat house in the Alban hills, south of Rome. The original Anglican-Roman Catholic International Commission was founded in the wake of a historic meeting in 1966 between a Pope and an Archbishop of Canterbury - the first since the Reformation and the Church of England’s breakaway from Rome. On that occasion, Pope Paul VI and Archbishop Michael Ramsey inaugurated a dialogue “ founded on the Gospels and on the ancient common traditions” which they hoped would lead to “unity in truth for which Christ prayed”.
Meeting with the members of ARCIC III, Pope Francis noted the current session is studying the relationship between the universal Church and the local Church – a question central to his own reform programme - with particular reference to difficult decision making over moral and ethical questions.
These discussions, the Pope said, and the forthcoming publication of five jointly agreed statements from the previous phase of the dialogue, remind us that ecumenism is not a secondary element in the life of the Church and that the differences which divide us must not be seen as inevitable. Despite the seriousness of the challenges, he said we must trust even more in the power of the Spirit to heal and reconcile what may not seem possible to our human understanding.
Finally Pope Francis highlighted the powerful testimony of Christians from different Churches and traditions who have been victims of violence and persecution. The blood of these martyrs, he said, will nourish a new era of ecumenical commitment to fulfill the last will and testament of the Lord: that all may be one.
Please see below the full text of Pope Francis’ address to the members of the Anglican-Roman Catholic International Commission
Dear Brothers and Sisters in Christ,
1. It is a pleasure to be with you, the members of the Anglican-Roman Catholic International Commission. In these days you are gathered for a new session of your dialogue, which is now studying the relationship between the universal Church and the local Church, with particular reference to processes for discussions and decision making regarding moral and ethical questions. I cordially welcome you and wish you a successful meeting.
Your dialogue is the result of the historic meeting in 1966 between Pope Paul VI and Archbishop Ramsey, which gave rise to the first Anglican-Roman Catholic International Commission. On that occasion, they both prayed with hope for "a serious dialogue which, founded on the Gospels and on the ancient common traditions, [would] lead to that unity in truth for which Christ prayed" (The Common Declaration by Pope Paul VI and the Archbishop of Canterbury Dr Michael Ramsey, Rome, 24 March 1966).
We have not yet reached that goal, but we are convinced that the Holy Spirit continues to move us in that direction, notwithstanding new difficulties and challenges. Your presence here today is an indication of how the shared tradition of faith and history between Anglicans and Catholics can inspire and sustain our efforts to overcome the obstacles to full communion. Though we are fully aware of the seriousness of the challenges ahead, we can still realistically trust that together great progress will be made.
2. Shortly you will publish five jointly agreed statements of the second phase of the Anglican-Roman Catholic dialogue, with commentaries and responses. I offer my congratulations for this work. This reminds us that ecumenical relations and dialogue are not secondary elements of the life of the Churches. The cause of unity is not an optional undertaking and the differences which divide us must not be seen as inevitable. Some wish that, after fifty years, greater progress towards unity would have been achieved. Despite difficulties, we must not lose heart, but we must trust even more in the power of the Holy Spirit, who can heal and reconcile us, and accomplish what humanly does not seem possible.
3. There is a strong bond that already unites us which goes beyond all divisions: it is the testimony of Christians from different Churches and traditions, victims of persecution and violence simply because of the faith they profess. The blood of these martyrs will nourish a new era of ecumenical commitment, a fervent desire to fulfill the last will and testament of the Lord: that all may be one (cf. Jn 17:21). The witness by these our brothers and sisters demands that we live in harmony with the Gospel and that we strive with determination to fulfill the Lord's will for his Church. Today the world urgently needs the common, joyful witness of Christians, from the defence of life and human dignity to the promotion of justice and peace.
Together let us invoke the gifts of the Holy Spirit in order to be able to respond courageously to "the signs of the times" which are calling all Christians to unity and common witness. May the Holy Spirit abundantly inspire your work.
Why is May the Month of Mary - Free Resources - FAQ about Mary
USCCB REPORT
Mary
As the Mother of God, the Virgin Mary has a unique position among the saints, indeed, among all creatures. She is exalted, yet still one of us
"Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. Because of this gift of sublime grace she far surpasses all creatures, both in heaven and on earth. At the same time, however, because she belongs to the offspring of Adam she is one with all those who are to be saved."
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Mary embraces God's will and freely chooses to cooperate with God's grace, thereby fulfilling a crucial role in God's plan of salvation. Throughout the centuries, the Church has turned to the Blessed Virgin in order to come closer to Christ. Many forms of piety toward the Mother of God developed that help bring us closer to her Son. In these devotions to Mary, "while the Mother is honored, the Son, through whom all things have their being and in whom it has pleased the Father that all fullness should dwell, is rightly known, loved and glorified and . . . all His commands are observed." The Church honors her as the Mother of God, looks to her as a model of perfect discipleship, and asks for her prayers to God on our behalf.
May as a month of our Lady was strengthened especially by the Rosary Encyclicals of Leo XIII – beginning in 1883 and concluding in 1889, the Pontiff wrote twelve encyclicals and five apostolic letters on the Rosary. The Catholic Encyclopedia discusses the rather recent origin of Mary Month:
“The May devotion [to our Lady] in its present form originated at Rome where Father Latomia of the Roman College of the Society of Jesus, to counteract infidelity and immorality among the students, made a vow at the end of the eighteenth century to devote the month of May to Mary. From Rome the practice spread to the other Jesuit colleges and thence to nearly every Catholic church of the Latin rite (Albers, "Bluethenkranze", IV, 531 sq.). This practice is the oldest instance of a devotion extending over an entire month.” (Catholic Encyclopedia, “Special Devotions for Months”)
Mary Month – Why May?
There was an ancient tradition of connecting May with new life and fecundity, led to a realization that May is very much the month of motherhood – this may be the reason why Mother’s Day is celebrated during May .
Q.Do Catholics Adore Mary?
Though English words like 'worship' and 'adoration' are occasionally used to signify only veneration, honor or affection, they are generally understood to refer to that highest type of worship reserved for God alone. In this sense, Catholics do NOT adore or worship Mary, or any other created person or thing.
The Ecumenical Council held at Nicaea in 787 considered the issue of veneration which is not directed to the Divine persons in relation to sacred images. At this Council, the Church taught that the special type of worship called adoration may only be offered to God: Latria from the Greek term for enslavement. However, the Church also acknowledged that certain persons, though only creatures of God, are entitled to honor or veneration of a qualitatively lesser degree than the absolute allegiance owed to God. The Conciliar Fathers termed this lesser devotion:Dulia. Such veneration was proper for Mary and the Saints. In view of Mary's important role in salvation history as Mother of Jesus, the Church recognized that Mary warranted a special degree of honor among the Saints. For this class of devotion, St. Thomas Aquinas (d. 1274) suggested the term hyperdulia.
No, Catholics do not worship Mary, if by worshiping is meant adoring. She is not God for us, has never been and will never be. Addressing prayer to Mary is like asking a dear and close friend for help. Do we make a God of our friend when asking him to keep us in his prayers? Do we divinize him/her when asking for his prayerful support in sickness and the trials of life? Believers on earth and in heaven constitute a living community which the major Christian denominations recognize as the communion of saints. The saints in heaven are not dead. Their Christian example of virtuous living and their closeness to God make of them powerful allies for us struggling mortals. They do not take God's place; they are an expression of his grace.
Likewise, there is nothing in Mary that would not have been in God and come from him. She is a pure product of God; this is the essential meaning of Mary's sinlessness. Never forget: if God wanted the exclusively direct relation between him and you and me he would never send Jesus Christ, the incarnate Son of God, never allow scripture to be the foundation of our faith, never encourage his Son to found the Church or institute the sacraments. Christianity is the religion of mediation, essential and foundational in Christ; participative and subordinate in his Church and in varying degrees in the believers. Source: udayton
Q. Why do Catholics pray to Mary?
A. 1. A saying that is well known among Catholics is, "To Jesus, through Mary." This does not mean, "To Mary, through Jesus." Nor does it mean, "To Jesus and to Mary." This saying affirms that Catholics do not pray "to" Mary as an equal to God. They pray "through" Mary as an intercessor who prays to God on behalf of mankind.
If Catholics were to pray to Mary, this would imply that they are worshipping her as a god. But Catholics do not perceive Mary as a god. (i) They honour the Blessed Virgin Mary. (ii) The view Mary as the holiest of all the Saints. (iii) The accept the fact that Mary is the most successful Saint at obtaining Divine favours through her intercession.
Q. Is there any Biblical support for the belief of Catholics to call upon Mary to intercede to God on their behalf?
A. First of all, because Mary was the birth mother of the humanity of Jesus in who "the fullness of the deity (God) was pleased to dwell bodily," [Col. 1:19, 2:9] Catholics recognize the Virgin Mary as the Mother of God.
Secondly, because Mary was "favoured by God" [Lk. 1:30] when she was personally chosen by the Lord to become the mother of Jesus, God incarnated, Catholics believe that they have a greater chance of obtaining God's grace for their daily physical and spiritual needs by asking Mary to intercede on their behalf.
Thirdly, the above mentioned belief is partially based on the fact that Jesus is the King of kings and Mary, as the mother of the King, is the "queen mother." Then, when studying Jewish history, it is discovered that the institution of the "queen mother" was established during the reign of King Solomon.
In the Old Testament, we learn of the favoured position of the queen mother through the following words, "... then the king sat on his throne, and had a throne brought for the king's mother, and she sat on his right. Then she said, 'I have one small request to make of you, do not refuse me.' And the king said to her, 'Make your request, my mother, for I will not refuse you.'" [1 Kgs. 2:19-20]
Following the reign of King Solomon, many of the kings kept this practice. The mother of the king, through who the king received his throne, was trusted as a confident and advisor. So important was the function of the queen mothers in the days of the Old Testament that their names were listed in the succession records of the kings of Judah. [See 1 Kgs 14:21, 15:13; 2 Kgs. 12:1, 14:2, 15:2, etc...]
Similar to the intercession of the Queen Mother, when a child desires a favour and cannot obtain it from his/her parents, frequently the child will make the request to the grandparent to intercede on his/her behalf, therefore obtaining the favour that was being sought. This does not mean that the child is seeking the parental favour from the grandparent. Rather, the child is seeking the intercession of the grandparents before the parents.
Furthermore, Catholics do not differentiate between the living (in this world) and the dead (those who departed) members of the Body of Christ (the fullness of the Church.) The fullness of the mystical Body of Christ is found in the union of all the saints, past and present, here below and those above in Heaven.
In view of the aforementioned, it cannot be denied that those who were called to Heaven, including Mary, are still alive in spirit in the Kingdom of God that coexists with our world. As some non-Catholics pray through their deceased parents, grandparents or other biological relatives, asking these beloved departed persons to intercede before God on their behalf, Catholics pray through Mary to Jesus, taking advantage of her blessed position as the Mother of God.
This Catholic action affirms the prophetic and Divinely inspired passage that is found in the Holy Bible where it states, "Surely, from now on all generations will call me blessed." [Lk. 1:47] All generations could not call Mary blessed if she was not actively involved in the progressive Divine Plan that continues to develop before our eyes.
Indeed, all generations have called the Blessed Virgin Mary blessed, including this one, because she has never stopped interceding on behalf of the world, her intercession obtaining endless miraculous cures and other favours. The role of Mary in the area of obtaining physical miraculous cures is well known and documented in Lourdes, France, this being only one of the many holy places where the grace of God has been manifested through the Virgin Mary at apparition sites.
Many popular devotional practices involve veneration of the saints. The saints have a special place in the Body of Christ, which includes both the living and the dead. Through Christ we on earth remain in communion both with the saints in heaven and with the dead who are still in Purgatory. We can pray for those in Purgatory and ask the saints to pray for us. Through their prayers of intercession, the saints in heaven play an integral role in the life of the Church on earth. "For after they have been received into their heavenly home and are present to the Lord, through Him and with Him and in Him they do not cease to intercede with the Father for us, showing forth the merits which they won on earth through the one Mediator between God and man." The saints, the members of the Church who have arrived at perfect union with Christ, join their wills to the will of God in praying for those in the Church who are still on their pilgrimage of faith.
Besides what the saints can do for us by their prayers, the very practice of venerating the saints does great good for those who are devoted to the saints. By practicing love of the saints we strengthen the unity of the entire Body of Christ in the Spirit. This in turn brings us all closer to Christ. "For just as Christian communion among wayfarers brings us closer to Christ, so our companionship with the saints joins us to Christ, from Whom as from its Fountain and Head issues every grace and the very life of the people of God." Love of the saints necessarily includes and leads to love of Christ and to love of the Holy Trinity. "For every genuine testimony of love shown by us to those in heaven, by its very nature tends toward and terminates in Christ who is the 'crown of all saints,' and through Him, in God Who is wonderful in his saints and is magnified in them."
—From Popular Devotional PracticesBeatification
A canonization today is the Church's official declaration, through the decision of the pope, that a person is a saint, truly in heaven and worthy of public veneration and imitation. The process begins by naming the person "Venerable," a "Servant of God" who has demonstrated a life of heroic virtue.
The next stage is beatification, by which a person is named "Blessed." This step requires one miracle attributed to the intercession of the Servant of God.
For canonization, a second miracle is needed, attributed to the intercession of the Blessed and having occurred after the individual's beatification. Miracles are not required for martyrs. The pope may dispense with some of the formalities or steps in the process.
Miracles
108. Why did Jesus manifest the Kingdom by means of signs and miracles?
Jesus accompanied his words with signs and miracles to bear witness to the fact that the Kingdom is present in him, the Messiah. Although he healed some people, he did not come to abolish all evils here below but rather to free us especially from the slavery of sin. The driving out of demons proclaimed that his cross would be victorious over "the ruler of this world" (John 12:31).
Today's Mass Readings : Friday May 1, 2015
Friday of the Fourth Week of Easter
Lectionary: 283
When Paul came to Antioch in Pisidia, he said in the synagogue:
“My brothers, children of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.
The inhabitants of Jerusalem and their leaders failed to recognize him,
and by condemning him they fulfilled the oracles of the prophets
that are read sabbath after sabbath.
For even though they found no grounds for a death sentence,
they asked Pilate to have him put to death,
and when they had accomplished all that was written about him,
they took him down from the tree and placed him in a tomb.
But God raised him from the dead,
and for many days he appeared to those
who had come up with him from Galilee to Jerusalem.
These are now his witnesses before the people.
We ourselves are proclaiming this good news to you
that what God promised our fathers
he has brought to fulfillment for us, their children, by raising up Jesus,
as it is written in the second psalm,
You are my Son; this day I have begotten you.”
“My brothers, children of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.
The inhabitants of Jerusalem and their leaders failed to recognize him,
and by condemning him they fulfilled the oracles of the prophets
that are read sabbath after sabbath.
For even though they found no grounds for a death sentence,
they asked Pilate to have him put to death,
and when they had accomplished all that was written about him,
they took him down from the tree and placed him in a tomb.
But God raised him from the dead,
and for many days he appeared to those
who had come up with him from Galilee to Jerusalem.
These are now his witnesses before the people.
We ourselves are proclaiming this good news to you
that what God promised our fathers
he has brought to fulfillment for us, their children, by raising up Jesus,
as it is written in the second psalm,
You are my Son; this day I have begotten you.”
Responsorial PsalmPS 2:6-7, 8-9, 10-11AB
R. (7bc) You are my Son; this day I have begotten you.
or:
R. Alleluia.
“I myself have set up my king
on Zion, my holy mountain.”
I will proclaim the decree of the LORD:
The LORD said to me, “You are my Son;
this day I have begotten you.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“Ask of me and I will give you
the nations for an inheritance
and the ends of the earth for your possession.
You shall rule them with an iron rod;
you shall shatter them like an earthen dish.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
And now, O kings, give heed;
take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before him;
with trembling rejoice.
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
or:
R. Alleluia.
“I myself have set up my king
on Zion, my holy mountain.”
I will proclaim the decree of the LORD:
The LORD said to me, “You are my Son;
this day I have begotten you.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“Ask of me and I will give you
the nations for an inheritance
and the ends of the earth for your possession.
You shall rule them with an iron rod;
you shall shatter them like an earthen dish.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
And now, O kings, give heed;
take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before him;
with trembling rejoice.
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
AlleluiaJN 14:6
R. Alleluia, alleluia.I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
GospelJN 14:1-6
Jesus said to his disciples:
“Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”
Thomas said to him,
“Master, we do not know where you are going;
how can we know the way?”
Jesus said to him, “I am the way and the truth and the life.
No one comes to the Father except through me.”
“Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”
Thomas said to him,
“Master, we do not know where you are going;
how can we know the way?”
Jesus said to him, “I am the way and the truth and the life.
No one comes to the Father except through me.”
#Novena to St. Joseph for Work - #Miracle Prayer - SHARE!
NOVENA PRAYER FOR WORK
O glorious Saint Joseph, faithful follower of Jesus Christ, to you we raise our hearts and hands to ask your powerful intercession in obtaining from the compassionate heart of Jesus all the helps and graces necessary for our spiritual and temporal welfare, particularly the grace of a happy death, and the special grace for which we now ask.
(Mention your request)
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O guardian of the Word Incarnate, we feel animated with confidence that your prayers for us will be graciously heard at the throne of God.
(The following is to be said seven times in honor of the seven joys and seven sorrows of Saint Joseph:)
O glorious Saint Joseph, through the love you bear for Jesus Christ, and for the glory of hs name, hear our prayers and grant our petitions.
This novena can be practiced at any time of year. It is particularly effective if done for the seven Sundays prior to the feast of Saint Joseph in honor of his seven sorrows and seven joys. Say this novena nine days in a row.
*******************************
OTHER PRAYERS TO ST. JOSEPH
Prayer to St. Joseph, The Worker
O Glorious, St. Joseph, model of all those who are devoted to labor, obtain for me the grace to work conscientiously, putting the call of duty above my natural inclinations, to work with gratitude and joy, in a spirit of penance for the remission of my sins, considering it an honor to employ and develop by means of labor the gifts received from God, to work with order, peace, moderation and patience, without ever shrinking from weariness and difficulties, to work above all with purity of intention and detachment from self, having always death before my eyes and the account that I must render of time lost, of talents wasted, of good omitted, of vain complacency in success, so fatal to the work of God. All for Jesus, all through Mary, after your example, O Patriarch, St. Joseph. Such shall be my watchword in life and in death. Amen. --Pope St. Pius X
O Glorious, St. Joseph, model of all those who are devoted to labor, obtain for me the grace to work conscientiously, putting the call of duty above my natural inclinations, to work with gratitude and joy, in a spirit of penance for the remission of my sins, considering it an honor to employ and develop by means of labor the gifts received from God, to work with order, peace, moderation and patience, without ever shrinking from weariness and difficulties, to work above all with purity of intention and detachment from self, having always death before my eyes and the account that I must render of time lost, of talents wasted, of good omitted, of vain complacency in success, so fatal to the work of God. All for Jesus, all through Mary, after your example, O Patriarch, St. Joseph. Such shall be my watchword in life and in death. Amen. --Pope St. Pius X
St. Joseph, today we honor you as Patron of Workers. We pray for the unemployed, underemployed, those who are working under stress and all those who labor daily. May you be our example of honorable work for God. St. Joseph and Brother Andre, hear our petitions (name them).
The next prayer (To You, O Blessed Joseph) and the Litany of St. Joseph carries a partial indulgence...
To you, O blessed Joseph, do we come in our tribulation, and having implored the help of your most holy spouse, we confidently invoke your patronage also. Through that charity which bound you to the immaculate Virgin Mother of God and through the paternal love with which you embraced the Child Jesus, we humbly beg you graciously to regard the inheritance which Jesus Christ has purchased by his Blood, and with your power and strength to aid us in our necessities.
O most watchful Guardian of the Holy Family, defend the chosen children of Jesus Christ; O most loving father, ward off from us every contagion of error and corrupting influence; O our most mighty protector, be propitious to us and from heaven assist us in our struggle with the power of darkness; and, as once you rescued the Child Jesus from deadly peril, so now protect God's Holy Church from the snares of the enemy and from all adversity; shield, too, each one of us by your constant protection, so that, supported by your example and your aid, we may be able to live piously, to die holily, and to obtain eternal happiness in heaven. Amen.
Litany of St. Joseph
Lord, have mercy on us. Christ have mercy on us.
Lord, have mercy on us. Christ, hear us. Christ graciously hear us.
God the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us.
St. Joseph, pray for us.
Illustrious son of David, etc.
Light of Patriarchs,
Spouse of the Mother of God,
Chaste guardian of the Virgin,
Foster Father of the Son of God,
Watchful defender of Christ,
Head of the Holy Family,
Joseph, most just,
Joseph, most chaste,
Joseph, most prudent,
Joseph, most valiant,
Joseph, most obedient,
Joseph, most faithful,
Mirror of patience,
Lover of poverty,
Model of workmen,
Glory of home life,
Guardian of virgins,
Pillar of families,
Solace of the afflicted,
Hope of the sick,
Patron of the dying,
Terror of demons,
Protector of the Holy Church, pray for us.
Lamb of God, Who takes away the sins of the world, spare us O Lord.
Lamb of God, Who takes away the sins of the world, graciously hear us O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us.
He made him the lord of His household, and prince over all His possessions.
Let us pray.
O God, who in thy ineffable Providence did vouchsafe to choose St. Joseph to be the spouse of Your most holy Mother, grant we beseech You, that he whom we venerate as our protector on earth may be our intercessor in Heaven. Who lives and reigns forever and ever. Amen.
Lord, have mercy on us. Christ have mercy on us.
Lord, have mercy on us. Christ, hear us. Christ graciously hear us.
God the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us.
St. Joseph, pray for us.
Illustrious son of David, etc.
Light of Patriarchs,
Spouse of the Mother of God,
Chaste guardian of the Virgin,
Foster Father of the Son of God,
Watchful defender of Christ,
Head of the Holy Family,
Joseph, most just,
Joseph, most chaste,
Joseph, most prudent,
Joseph, most valiant,
Joseph, most obedient,
Joseph, most faithful,
Mirror of patience,
Lover of poverty,
Model of workmen,
Glory of home life,
Guardian of virgins,
Pillar of families,
Solace of the afflicted,
Hope of the sick,
Patron of the dying,
Terror of demons,
Protector of the Holy Church, pray for us.
Lamb of God, Who takes away the sins of the world, spare us O Lord.
Lamb of God, Who takes away the sins of the world, graciously hear us O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us.
He made him the lord of His household, and prince over all His possessions.
Let us pray.
O God, who in thy ineffable Providence did vouchsafe to choose St. Joseph to be the spouse of Your most holy Mother, grant we beseech You, that he whom we venerate as our protector on earth may be our intercessor in Heaven. Who lives and reigns forever and ever. Amen.
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Saint May 1 : St. Joseph the Worker - Patron of #Fathers , #Church , Workers and Dying
SPOUSE OF THE BLESSED VIRGIN MARY AND FOSTER FATHER OF JESUS
Feast: MAY 1
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The glorious St. Joseph was lineally descended from the greatest kings of the tribe of Judah, and from the most illustrious of the ancient patriarchs; but his true glory consisted in his humility and virtue. The history of his life hath not been written by men; but his principal actions are recorded by the Holy Ghost himself God entrusted him with the education of his divine Son, manifested in the flesh. In this view he was espoused to the Virgin Mary. It is an evident mistake of some writers, that by a former wife he was the father of St. James the Less, and of the rest who are styled in the gospels the brothers of our Lord; for these were only cousin-germans to Christ, the sons of Mary, sister to the Blessed Virgin, wife of Alphaeus, who was living at the time of our Redeemer's crucifixion. St. Jerome assures us1 that St. Joseph always preserved his virgin chastity; and it is of faith that nothing contrary thereto ever took place with regard to his chaste spouse, the Blessed Virgin Mary. He was given her by heaven to be the protector of her chastity, to secure her from calumnies in the birth of the Son of God, and to assist her in his education, and in her journeys, fatigues, and persecutions. How great was the purity and sanctity of him who was chosen the guardian of the most spotless Virgin! This holy man seems, for a considerable time, to have been unacquainted that the great mystery of the Incarnation had been wrought in her by the Holy Ghost. Conscious, therefore, of his own chaste behaviour towards her, it could, not but raise a great concern in his breast to find that, notwithstanding the sanctity of her deportment, yet he might be well assured that she was with child. But being , as the scripture calls him, and consequently possessed of all virtues, especially of charity and mildness towards his neighbour, he was determined to leave her privately, without either condemning or accusing her, committing the whole cause to God. These, his perfect dispositions, were so acceptable to God, the lover of justice, charity, and peace, that before he put his design into execution he sent an angel from heaven, not to reprehend anything in his holy conduct, but to dissipate all his doubts and fears, by revealing to him this adorable mystery. How happy should we be if we were as tender in all that regards the reputation of our neighbor; as free from entertaining any injurious thought or suspicion, whatever certainty our conjectures or our senses may seem to rely on; and as guarded in our tongue! We commit these faults only because in our hearts we are devoid of that true charity and simplicity, whereof St. Joseph sets us so eminent an example on this occasion.
In the next place we may admire in secret contemplation with what devotion, respect, and tenderness he beheld and adored the first of all men, the new-born Saviour of the world, and with what fidelity he acquitted himself of his double charge, the education of Jesus and the guardianship of his blessed mother. "He was truly the faithful and prudent servant," says St. Bernard,2 "whom our Lord appointed the master of his household, the comfort and support of his mother, his foster-father, and most faithful co-operator in the execution of his deepest counsels on earth." "What a happiness," says the same Father, "not only to see Jesus Christ, but also to hear him: to carry him in his arms, to lead him from place to place, to embrace and caress him, to feed him, and to be privy to all the great secrets which were concealed from the princes of this world!"
"O astonishing elevation! O unparalleled dignity!" cries out the pious Gerson,3 in a devout address to St. Joseph, "that the mother of God, queen of heaven, should call you her lord; that God himself, made man, should call you father, and obey your commands. O glorious Triad on earth, Jesus, Mary, Joseph, how dear a family to the glorious Trinity in heaven, Father, Son,, and Holy Ghost! Nothing is on earth so great, so good, so excellent." Amidst these extraordinary graces, what more wonderful than his humility! He conceals his privileges, lives as the most obscure of men, publishes nothing of God's great mysteries, makes no further inquiries into them, leaving it to God to manifest them at his own time, seeks to fulfil the order of providence in his regard without interfering with anything but what concerns himself. Though descended from the royal family which had long been in the possession of the throne of Judea, he is content with his condition, that of a mechanic or handicraftsman, and makes it his business, by labouring in it, to maintain himself, his spouse, and the divine Child.
We should be ungrateful to this great saint if we did not remember that it is to him, as the instrument under God, that we are indebted for the preservation of the infant Jesus from Herod's jealousy and malice, manifested in the slaughter of the Innocents. An angel appearing to him in his sleep bade him arise, take the child Jesus, and fly with him into Egypt, and remain there till he should again have notice from him to return. This sudden and unexpected flight must have exposed Joseph to many inconveniences and sufferings in so long a journey, with a little babe and a tender virgin, the greater part of the way being through deserts and among strangers; yet he alleges no excuses, nor inquires at what time they were to return. St. Chrysostom observes that God treats thus all his servants, sending them frequent trials to clear their hearts from the rust of self-love, but intermixing seasons of consolation.4 "Joseph," says he, "is anxious on seeing the Virgin with child; an angel removes that fear; he rejoices at the child's birth, but a great fear succeeds; the furious king seeks to destroy the child, and the whole city is in an uproar to take away his life. This is followed by another joy- the adoration of the Magi; a new sorrow then arises; he is ordered to fly into a foreign unknown country, without help or acquaintance." It is the opinion of the Fathers that upon their entering Egypt, at the presence of the child Jesus all the oracles of that superstitious country were struck dumb, and the statues of their gods trembled, and in many places fell to the ground, according to that of Isaiah xix.:
After the death of King Herod, which was notified to St. Joseph by a vision, God ordered him to return with the child and his mother into the land of Israel, which our saint readily obeyed. But when he arrived in Judea, hearing that Archelaus succeeded Herod in that part of the country, apprehensive he might be infected with his father's vices- cruelty and ambition-he feared on that account to settle there, as he would otherwise probably have done, for the more commodious education of the child. And therefore, being directed by God in another vision, he retired into the dominions of his brother Herod Antipas, in Galilee, to his former habitation in Nazareth, where the wonderful occurrences of our Lord's birth were less known. St. Joseph being a strict observer of the Mosaic law, in conformity to its direction annually repaired to Jerusalem to celebrate the passover. Archelaus being banished by Augustus and Judea made a Roman province, he had now nothing more to fear at Jerusalem. Our Saviour being advanced to the twelfth year of his age, accompanied his parents thither; who, having performed the usual ceremonies of the feast, were now returning with many of their neighbours and acquaintances towards Galilee, and, never doubting but that Jesus had joined himself with some of the company, they travelled on for a whole day's journey without further inquiry after him before they discovered that he was not with them. But when night came on, and they could hear no tidings of him among their kindred and acquaintance, they, in the deepest affliction, returned with the utmost speed to Jerusalem; where, after an anxious search of three days, they found him in the temple, sitting among the learned doctors of the law, hearing them discourse, and asking them such questions as raised the admiration of all that heard him, and made them astonished at the ripeness of his understanding: nor were his parents less surprised on this occasion. And when his mother told him with what grief and earnestness they had sought him, and to express her sorrow for that, though short, privation of his presence, said to him, "Son, why hast thou thus dealt with us? Behold, thy father and I sought thee in great affliction of mind": she received for answer that, being the Messias and Son of God, sent by his Father into the world in order to redeem it, he must be about his Father's business, the same for which he had been sent into the world; and therefore that it was most likely for them to find him in his Father's house: intimating that his appearing in public on this occasion was to advance his Father's honour, and to prepare the princes of the Jews to receive him for the Messias; pointing out to them from the prophets the time of his coming. But though in thus staying in the temple, unknown to his parents, he did something without their leave, in obedience to his heavenly Father, yet in all other things he was obedient to them, returning with them to Nazareth, and there living in all dutiful subjection to them.
Aelred, our countryman, Abbot of Rieval, in his sermon on losing the child Jesus in the temple, observes that this his conduct to his parents is a true representation of that which he shows us, whilst he often withdraws himself for a short time from us to make us seek him the more earnestly. He thus describes the sentiments of his holy parents on this occasion."5 Let us consider what was the happiness of that blessed company, in the way to Jerusalem, to whom it was granted to behold his face, to hear his sweet words, to see in him the signs of divine lie wisdom and virtue; and in their mutual discourse to receive the influence of his saving truths and example. The old and young admire him. I believe boys of his age were struck with astonishment at the gravity of his manners and words. I believe such rays of grace darted from his blessed countenance as drew on him the eyes, ears, and hearts of every one. And what tears do they shed when he is not with them." He goes on considering what must be tie grief of his parents when they had lost him; what their sentiments, and how earnest their search: but what their joy when they found him again. "Discover to me," says he, "O my Lady, Mother of my God, what were your sentiments, what your astonishment and your joy when you saw him again, and sitting, not among boys, but amidst the doctors of the law: when you saw every one's eyes fixed on him, every one's ears listening to him, great and small, learned and unlearned, intent only on his words and motions. You now say: I have found him whom I love. I will hold him, and will no more let him part from me. Hold him, sweet Lady, hold him fast; rush on his neck dwell on his embraces, and compensate the three days' absence by multiplied delights in your present enjoyment of him. You tell him that you and his father sought him in grief. For what did you grieve? not for fear of hunger or want in him whom you knew to be God: but I believe you grieved to see yourself deprived of the delights of his presence even for a short time; for the Lord Jesus is so sweet to those who taste him, that his shortest absence is a subject of the greatest grief to them." This mystery is an emblem of the devout soul, and Jesus sometimes withdrawing himself, and leaving her in dryness, that she may be more earnest in seeking him. But, above all, how eagerly ought the soul which has lost God by sin to seek him again, and how bitterly ought she to deplore her extreme misfortune!
As no further mention is made of St. Joseph, he must have died before the marriage of Cana and the beginning of our divine Saviour's ministry. We cannot doubt but he had the happiness of Jesus and Mary attending at his death, praying by him, assisting and comforting him in his last moments: whence he is particularly invoked for the great grace of a happy death, and the spiritual presence of Jesus in that tremendous hour. The church reads the history of the Patriarch Joseph on his festival, who was styled the saviour of Egypt, which he delivered from perishing by famine; and was appointed the faithful master of the household of Potiphar, and of that of Pharaoh and his kingdom. But our great saint was chosen by God the saviour of the life of him who was the true Saviour of the souls of men, rescuing him from the tyranny of Herod. He is now glorified in heaven, as the guardian and keeper of his Lord on earth. As Pharaoh said to the Egyptians in their distress, "Go to Joseph"; so may we confidently address ourselves to the mediation of him, to whom God, made man, was subject and obedient on earth.
The devout Gerson expressed the warmest devotion to St. Joseph, which he endeavoured by letters and sermons to promote. He composed an office in his honour, and wrote his life in twelve poems, called Josephina. He enlarges on all the circumstances of his life by pious affections and meditations. St. Teresa chose him the chief patron of her order. In the sixth chapter of her life she writes thus: "I chose the glorious St. Joseph for my patron, and I commend myself in all things singularly to his intercession. I do not remember ever to have asked of God anything by him which I did not obtain. I never knew anyone who, by invoking him, did not advance exceedingly in virtue; for he assists in a wonderful manner all who address themselves to him." St. Francis of Sales, throughout his whole nineteenth entertainment, extremely recommends devotion to him, and extols his merits, principally his virginity, humility, constancy, and courage. The Syrians and other eastern churches celebrate his festival on the 20th of July; the western church on the 19th of March. Pope Gregory XV in 1621, and Urban VIII in 1642, commanded it to be kept a holiday of obligation.
The holy family of Jesus, Mary, and Joseph presents to us the most perfect model of heavenly conversation on earth. How did those two seraphim, Mary and Joseph, live in their poor cottage! They always enjoyed the presence of Jesus, always burning with the most ardent love for him, inviolably attached to his sacred person, always employed and living only for him. What were their transports in beholding him, their devotion in listening to him, and their joy in possessing him! O heavenly life! O anticipation of the heavenly bliss! O divine conversation! We may imitate them, and share some degree of this advantage, by conversing often with Jesus, and by the contemplation of his most amiable goodness, kindling the fire of his holy love in our breasts. The effects of this love, if it be sincere, will necessarily appear in our putting on his spirit, and imitating his example and virtues; and in our studying to walk continually in the divine presence, finding God everywhere, and esteeming all the time lost which we do not spend with God, or for his honor.
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source: http://www.ewtn.com/saintsHoly/saints/J/stjoseph.asp#ixzz1tdnHuxhT
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