2015
5 Things to SHARE about #PopeFrancis Encyclical #LaudatoSi
1. Laudato Si is Pope Francis’ Encyclical on the environment or more formally – On Care for Our Common Home. Laudato Si means “Praise be to you” which is the first line of a canticle by St. Francis that praises God and all of his creation.
2. Laudato Si is almost 42,000 words - -- Pope Francis states the goal of the document: “In this Encyclical, I would like to enter into dialogue with all people about our common home” (#3). Papal documents are addressed to the bishops but Pope Francis address his message to all people. The goal of the dialogue: “I urgently appeal, then, for a new dialogue about how we are shaping the future of our planet. We need a conversation that includes everyone, since the environment challenge we are undergoing, and its human roots, concern and affect us all” (#14).
Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience” (#217)
3. Pope Francis has published two encyclicals: “Lumen Fidei” (“Light of Faith”), released in 2013, and now “Laudato Si’” (“Be Praised”). This is the only social encyclical with a vernacular title (Italian) rather than Latin
CHAPTER TWO – THE GOSPEL OF CREATION
CHAPTER THREE – THE HUMAN ROOTS OF THE ECOLOGICAL CRISIS
CHAPTER FOUR – INTEGRAL ECOLOGY
CHAPTER FIVE – LINES OF APPROACH AND ACTION
CHAPTER SIX – ECOLOGICAL EDUCATION AND SPIRITUALITY
4. The Catechism of the Catholic Church teaches about creation: "The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of past, present, and future humanity. Use of the mineral, vegetable, and animal resources of the universe cannot be divorced from respect for moral imperatives. Man's dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation." (CCC 2415)
5. Pope Francis explicitly designates this encyclical as "now added to the body of the Church’s social teaching."
Read the FULL TEXT here:
2. Laudato Si is almost 42,000 words - -- Pope Francis states the goal of the document: “In this Encyclical, I would like to enter into dialogue with all people about our common home” (#3). Papal documents are addressed to the bishops but Pope Francis address his message to all people. The goal of the dialogue: “I urgently appeal, then, for a new dialogue about how we are shaping the future of our planet. We need a conversation that includes everyone, since the environment challenge we are undergoing, and its human roots, concern and affect us all” (#14).
Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience” (#217)
3. Pope Francis has published two encyclicals: “Lumen Fidei” (“Light of Faith”), released in 2013, and now “Laudato Si’” (“Be Praised”). This is the only social encyclical with a vernacular title (Italian) rather than Latin
4 Table of Contents It consists of six chapters.
CHAPTER ONE – WHAT IS HAPPENING TO OUR COMMON HOMECHAPTER TWO – THE GOSPEL OF CREATION
CHAPTER THREE – THE HUMAN ROOTS OF THE ECOLOGICAL CRISIS
CHAPTER FOUR – INTEGRAL ECOLOGY
CHAPTER FIVE – LINES OF APPROACH AND ACTION
CHAPTER SIX – ECOLOGICAL EDUCATION AND SPIRITUALITY
4. The Catechism of the Catholic Church teaches about creation: "The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of past, present, and future humanity. Use of the mineral, vegetable, and animal resources of the universe cannot be divorced from respect for moral imperatives. Man's dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation." (CCC 2415)
5. Pope Francis explicitly designates this encyclical as "now added to the body of the Church’s social teaching."
(Kneel)
Come, Holy Ghost, Creator blest, And in our Souls take up Thy rest, Come with Thy grace and heavenly aid To fill the hearts which Thou hast made.
V. Send forth Thy Spirit and they shall be created;
R. And Thou shalt renew the face of the earth. LET US PRAY
O God , who didst teach the hearts of Thy faithful people by sending them the light of the Holy Spirit, grant us by the same Spirit, to have a right judgement in all things, and evermore to rejoice in his holy comfort, through Christ Our Lord, Amen 2. AN ACT OF CONTRITION
(Here, O God is my sacrifice, a broken spirit; a heart that is humbled and contrite, thou O God, will never disdain; ps 50:19)
My God, I believe in Thee.* I hope in thee .* I love Thee above all things.* With all my Soul,* With all my heart ,* and with all my strength ; * I love Thee because thou are infinitely good * And worthy of being loved * and because I love Thee,* I repent with all my heart * Of having offended Thee; * have mercy on me a sinner. Amen
3. FOR THE INTENTIONS OF THE HOLY FATHER
THE OUR FATHER
Our Father, who art in heaven, hallowed be thy Name, Thy Kingdom come, Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses , as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen THE HAIL MARY
Hail Mary, full of grace, the Lord is with thee Blessed art thou amongst women, and blessed is the fruit of thy womb, JESUS , Holy Mary Mother of God, pray for us sinners, now and at the hour of our death. Amen THE GLORY BE TO THE FATHER
Glory be to the Father, and to the Son and to the Holy spirit.
As it was in the beginning , is now and ever shall be world without end . Amen
4. INVOCATIONS TO OUR LADY
We fly to thy patronage, O Holy Mother of God. Despise not our petitions in our necessities. But ever deliver us from all dangers O glorious and blessed Virgin. Priest : O Mother of Perpetual Succour, thou whose very name inspires confidence.
People : Help me, O loving Mother.
Pr. : That I may love and serve God with all my heart.
Pe. : Help me, O loving mother
Pr. : That I may never neglect prayer
Pe. : Help me, O loving Mother.
Pr. : In temptations against the holy vitue of purity
Pe. : Help me, O loving Mother.
Pr. : That I may quickly rise again should I have the misfortune to fall into sin.
Pe. : Help me, O loving Mother
Pr. : That I may courageously resist the seductions of the world, evil companions, bad books and films Pe. : Help me, O loving Mother.
Pr. : That I may often and devoutly receive the Sacraments and fulfil my Christian duties and the duties of my state.
Pe. : Help me, O loving Mother.
Pr. : That I may be patient and resigned in all trials and troubles of life
Pe. : Help me, O loving Mother.
Pr. : In sickness and pain, in poverty and distress
Pe. : Help me, O loving Mother.
Pr. : That I may not delay my conversion from day to day
Pe. : Help me, O loving Mother.
Pr. : That I may ever love and serve thee and invoke thy assistance Pe. : Help me, O loving Mother.
Pr. : That I may be able to lead others to love serve and pray to thee
Pe. : Help me, O loving Mother.
Pr. : When death is near and I am about to pass into eternity.
Pe. : Help me, O loving Mother.
Pr. : To my last hour, to my last breath do thou watch over me.
Pe. : Help me, O loving Mother. Pr. : Pray for us O Mother of Perpetual Succour
Pe. : Help me, O loving Mother.
LET US PRAY O Almighty and merciful God * Who in order to assist the human race * Has willed the blessed virgin Mary * To become the Mother of Thy only-begotten Son * Grant we beseech Thee * That by her intercession * We may avoid the contagion of sin * And serve Thee with a pure heart * Through the same Christ Our Lord * Amen 5. SUMMARY OF PETITIONS & THANKSGIVINGS 6. NOVENA PRAYERS O Mother of Perpetual Succour * Behold me a miserable sinner at thy feet * I have recourse to thee and put my trust in thee * O Mother of Mercy, have pity upon me * I hear thee called by all * The refuge and the hope of sinners; * be then my refuge and my hope * Succour me for the love of Jesus Christ *; Stretch forth thy hand to me, * a poor sinner, * who recommend and dedicate myself to thee * As thy perpetual servant * I bless and thank God for having in His Mercy given me this confidence in Thee * the pledge , as I believe of my eternal salvation*
Alas, too often in past times have I miserably fallen * Because I had not recourse to thee * I know that with thy help I shall conquer * I know that thou will help me * If I recommend myself to thee * But I fear lest in the occasion of failing * I should cease to call upon thee * And so should lose my soul * This then is the grace I seek from thee, * and I beg of thee, as far as I know how and can, * to obtain it for me * namely, in the assaults of hell,* always to have recourse to thee and to say to thee; * O mary help me * Mother of Perpetual Succour, * Suffer me not to lose my God * Amen.
Priest : Mother of Perpetual Succour
People : Pray for thy Children.
Hail Mary.......... (Repeat three times)
Holy Mary, * Succour the miserable, help the faint hearted * Cheer those that weep, *Pray for the people ,* be the advocate of the clergy, * Intercede for all devout women, * Let all feel thine aid,* Who implore thy perpetual succour.
Priest : Thou has been made for us O Lady, a Refuge.
People : A helper in need and tribulation.
LET US PRAY
O Lord Jesus Christ,* Who hast given us Thy Mother Mary, * Whose wondrous image we venerate, * To our Mother ,* Ever ready to succour us,* grant , we beseech Thee,* That we, who earnestly implore her maternal aid, * May deserve to enjoy perpetually the fruit of thy redemption * Who lives and reigns world without end. Amen.
Latest #News from #Vatican and #PopeFrancis at #HolySee
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19-06-2015 - Year XXII - Num. 115
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Summary |
| - The Pope to the Syriac-Orthodox Patriarch of Antioch: “Yours is a Church of martyrs” |
| - To the Catholic Biblical Federation: pastoral effort to ensure the centrality of the Word of God in the life of the Church |
| - May no-one feel excluded from sport, says the Pope to the athletes of the Special Olympics |
| - Christians and Muslims, together to counter violence perpetrated in the name of religion |
| - Audiences |
| - Other Pontifical Acts |
| The Pope to the Syriac-Orthodox Patriarch of Antioch: “Yours is a Church of martyrs” Vatican City, 19 June 2015 (VIS) – Following a tradition established in 1971 by the Syriac-Orthodox Patriarch of Antioch and All the East, His Holiness Ignatius Jacob III and Blessed Paul VI, this morning Pope Francis received in the Vatican His Beatitude Patriarch Ignatius Aphrem II, accompanied by a Syriac-Orthodox delegation, recalling that the historic first meeting was the beginning of a “holy pilgrimage” towards full communion between the two Churches. Francis also mentioned the Joint Declaration on the common profession of faith in the mystery of the Incarnate Word, the true God and the true man, signed in that year by the Patriarch and the Pope, which laid the foundations for a path to unity among disciples. Subsequent meetings between Patriarch Ignatius Zakka Iwas and St. John Paul II, first in Rome and then in Damascus, represented important steps toward the concrete pastoral collaboration for the good of the faithful. “How much has changed since those first meetings!” exclaimed the bishop of Rome. “Yours, Beatitude, has been a Church of martyrs since the very beginning, and continues to be so to this day in the Middle East, where, along with other Christian communities and other minorities, it suffers greatly as a result of war, violence and persecution. How much pain! How many innocent victims! Faced with all this, it seems that those in power seem unable to find solutions”. “Let us pray together for the victims of this brutal violence and for all the situations of war throughout the world. In particular, let us remember the Metropolitan Gregorios Ibrahim and the Metropolitan of the Orthodox Church Griega Paul Yazigi, abducted at the same time two years ago. Let us also remember the priests and the many other people, of different groups, deprived of their freedom. And let us ask of the Lord the grace always to be willing to forgive and to be builders of reconciliation and peace. This is what inspires the witness of the martyrs. The blood of the martyrs is the seed of the unity of the Church and the tool for the edification of the kingdom of God, which is the kingdom of peace and justice”. “Beatitude, dear brother, in this moment of tension and pain”, concluded the Pope, “let us increasingly strengthen the bonds of friendship and fraternity between the Catholic Church and the Syriac-Orthodox Church. Let us hasten our steps on the common path, looking towards the day in which we will be able to celebrate our common belonging to Christ's single Church around the same altar of the Sacrifice and of worship. Let us exchange the treasures of our traditions as spiritual gifts, as what unites us is far greater than what divides us”. The Holy Father and the Patriarch then prayed together in the Redemptoris Mater chapel. |
| To the Catholic Biblical Federation: pastoral effort to ensure the centrality of the Word of God in the life of the Church Vatican City, 19 June 2015 (VIS) – This morning in the Consistory Hall Pope Francis received the members of the Catholic Biblical Federation (CBF), which has recently elected Cardinal Luis Antonio Tagle, metropolitan archbishop of Manila, Philippines, as its new president. The Federation is currently holding its tenth plenary assembly dedicated to the theme “That which we have seen and heard we proclaim also to you”, drawn from the First Epistle of St. John; reflecting on the Sacred Scripture as the source of evangelisation, it commemorates the fiftieth anniversary of the promulgation of the dogmatic Constitution on the Divine Revelation Dei Verbum. “To be able to proclaim the word of truth, we ourselves must have had the experience of the Word: we must have listened, contemplated, almost touched it with our own hands”, writes the Holy Father in the discourse he handed to those present. “Christians, who are the People of God, 'that you may proclaim the excellencies of him', must, as the dogmatic Constitution on Divine Revelation Dei Verbum suggests, first of all venerate, read, listen, proclaim, preach, study and spread the Word of God. The Church, who proclaims the Word every day, receiving nourishment and inspiration from it, makes herself the beneficiary and excellent witness of the efficiency and strength inherent in that same Word of God. Neither we, nor our efforts, but rather the Holy Spirit works through those who dedicate themselves to pastoral ministry, and He does the same for the listeners, preparing them to listen to the Word and to receive its message of life”. Referring to the anniversary of Dei Verbum and the timeliness of dedicating the plenary assembly to the relationship between the Scriptures and evangelisation, Francis mentions that in 1986 St. John Paul II had invited the CBF to undertake a careful rereading of the dogmatic Constitution, applying its principles and implementing its recommendations. The Synod of Bishops on the Word of God in the life and mission of the Church in 2008 offered another important opportunity for reflecting on its application. He adds, “Likewise today I would like to invite you to go ahead with this work, always taking into consideration the value of the treasure of the Conciliar Constitution, as well as the subsequent Magisterium, while you communicate the joy of the Gospel to the furthest confines of the world, obeying the missionary mandate”. “However, there are places where the Word of God has not yet been proclaimed or, although proclaimed, has not been received as the Word of salvation”, the Pope remarks. “There are places where the Word of God is emptied of its authority. The lack of the support or vigour of the Word leads to a weakening of the Christian communities of ancient tradition and curbs the spiritual growth and missionary fervour of the young Churches. We are all responsible if 'the message will run the risk of losing its freshness and will cease to have the freshness of the Gospel'. However, it remains valid to encourage a special pastoral effort to emphasise the central position of the Word of God in ecclesial life, promoting the Biblical inspiration of all pastoral ministry. We must ensure that the habitual activities of all Christian communities, in the parishes, associations and movements, truly have at heart the personal encounter with Christ communicated to us in His Word since, as St. Jerome teaches, 'ignorance of the Scriptures is ignorance of Christ'”. “The mission of the servants of the Word – bishops, priests, men and women religious and laypeople – is that of promoting and favouring this encounter, which inspires faith and transforms life; therefore I pray, in the name of all the Church, that you may fulfil your mandate: ensuring 'that the message of the Lord may spread rapidly and be honoured', until the day of Jesus Christ”. |
| May no-one feel excluded from sport, says the Pope to the athletes of the Special Olympics Vatican City, 19 June 2015 (VIS) - “The world of sport looks to the Church with trust and attention, as it is aware that together it is possible to work to restore to sporting practice its true meaning: an educational, playful and recreational meaning, and also its cultural and social dignity. You are well aware of this, having chosen sport as an experience of development and growth, in the presence of a condition of fragility and limitation”, said the Pope as he received in audience 150 athletes participating in the Italian “Special Olympics”, and who will participate in the finals of the World Games in Los Angeles this July. The “Special Olympics” is an international sporting association founded in 1968 in the United States by Eunice Kennedy Shriver to help those with different mental capabilities to develop confidence in themselves and in their social capacities through training and competitive sport. “It is beautiful and meaningful that young people and adults find in sport and participation in competitions, including at an international level, an incentive to live their life fully. It is a challenge”, emphasised Francis, “and you have accepted it and 'taken the field'. I encourage you to continue in your efforts to help each other to discover your potential and to love life, to appreciate it in all its limits and above all, its beautiful sides. Sport is a path that is well-suited to this discovery, to opening oneself up, to coming out of oneself and getting involved. In this way one learns to participate, to outdo oneself, to strive together. All this helps you to become active members of society and also of the Church; and it helps society itself and the Church to overcome all forms of discrimination and exclusion”. “Please”, he continued, “be faithful to this ideal of sport. Do not let yourself be contaminated by a false sporting culture, that of economic success, victory at any cost, and individualism. Rather, it is necessary to rediscover amateur sport, the sport of gratuity, sport for sport's sake. We must protect and defend sport as an experience of human values: competition yes, but in loyalty and solidarity. Dignity for every person: always! No-one must feel excluded from sport. And the generous action and harmony between the various institutional and social bodies is necessary to attain this objective”. He concluded by wishing them a joyful and serene experience at the upcoming World Championship, expressing his hope that they would enjoy themselves and form friendships with brothers and sisters throughout the world and reminding them to pray for him. |
| Christians and Muslims, together to counter violence perpetrated in the name of religion Vatican City, 19 June 2015 (VIS) – “Christians and Muslims: Together to counter violence perpetrated in the name of religion” is the title of the Message from the Pontifical Council for Interreligious Dialogue for Ramadan, which began this year on 18 June, and 'Id al-Fitr. The document, signed by Cardinal Jean-Louis Tauran and Fr. Miguel Angel Ayuso Guixot, M.C.C.I., respectively president and secretary of the dicastery, is dated 12 June. “For some of you and also for others from other religious communities, the joy of the feast is shadowed by the memory of the dear ones who lost their life or goods, or suffered physically, mentally and even spiritually because of violence. Ethnic and religious communities in a number of countries of the world went through various and enormous unjust sufferings: killing of some of their members, destruction of their religious and cultural heritages, forced emigration from their homes and cities, molestation and rape of their women, enslavement of some of their members, trafficking of persons, commerce of organs, and even selling of cadavers! “We are all aware of the gravity of these crimes in themselves. However, what makes them even more heinous is the tentative of justifying them in the name of religion. It is a clear manifestation of instrumentalising religion for gaining power and richness. “Needless to say that those who have the responsibility of security and public order have also the duty to protect their people and their properties from the blind violence of the terrorists. Besides, there is also the responsibility of those who have the task of education: families, schools, curricula, religious leaders, religious discourse, media. Violence and terrorism are first conceived in the mind of the deviated persons, thereafter perpetrated on the ground. “All those are involved in the education of the youth and in the various educational spaces should teach the sacred character of life and the derived dignity of every person, regardless of his or her ethnicity, religion, culture, social position and political choice. There is no life that is more precious than another one because it belongs to a specific race or religion. Therefore, no one can kill. No one can kill in the name of God; this would be a double crime: against God and the very person. “There cannot be any ambiguity in education. The future of a person, community and of the whole humanity cannot be built on such ambiguity or apparent truth. Christians and Muslims, according to their respective religious tradition, look at God and relate with Him as being the Truth. Our life and behaviour as believers should reflect such conviction. “According to St. John Paul II, Christians and Muslims have 'the privilege of prayer' (Address to Muslim Religious Leaders, Kaduna, Nigeria, 14 February 1982). Our prayer is much needed: for justice, for peace and security in the world; for those who have deviated from the true path of life and commit violence in the name of religion, so as to return to God and change life; for the poor and the sick. “Our feasts, among others, nourish in us hope for the present and the future. It is with hope that we look at the future of humanity, especially when we do our best to make our legitimate dreams become a reality. “With Pope Francis, we wish that the fruits of Ramadan and the joy of ‘Id al-Fitr may bring about peace and prosperity, enhancing your human and spiritual growth”. |
| Audiences Vatican City, 19 June 2015 (VIS) – Today, the Holy Father received in audience Archbishop Mario Zenari, apostolic nuncio in the Syrian Arab Republic. |
| Other Pontifical Acts Vatican City, 19 June 2015 (VIS) – The Holy Father has appointed Cardinal Joachim Meisner, archbishop emeritus of Cologne, Germany, as his special envoy to the inauguration of the recently-restored “conventual complex” of the Shrine of Maria-Radna at Timisoara, Romania, to be held on 2 August 2015. |
#PopeFrancis “In the end this wealth doesn’t give us lasting security." #Homily
(Vatican Radio) Pope Francis warns against the corrupting effects of greed and accumulating wealth for ourselves, saying they are at the root of wars and family divisions. His words came during his homily at his morning Mass on Friday (June 19th) at the Santa Marta residence.
Taking his inspiration from the day’s gospel reading where Jesus warned his disciples not to accumulate treasures on the earth but instead in heaven, the Pope reflects on the many dangers posed by greed and human ambition. He said these vices end up corrupting and enslaving our hearts and rather than accumulating wealth for ourselves we should be using it for the common good.
Greed corrupts and destroys
“In the end this wealth doesn’t give us lasting security. Instead, it tends to reduce your dignity. And this happens in families – so many divided families. And this ambition that destroys and corrupts is also at the root of wars. There are so many wars in our world nowadays because of greed for power and wealth. We can think of the war in our own hearts. As the Lord said, ‘Be on your guard against avarice of any kind.’ Because greed moves forward, moves forward, moves forward… it’s like a flight of steps, the door opens and then vanity comes in --- believing ourselves to be important, believing ourselves to be powerful… and then in the end pride (comes). And all the vices come from that, all of them. They are steps but the first step is avarice, that desire to accumulate wealth.”
Pope Francis conceded that it’s not easy for an administrator or politician to use resources for the common good and an honest one can be considered a saint.
“There’s one thing that is true, when the Lord blesses a person who has wealth, he makes him an administrator of those riches for the common good and for the benefit of everybody, not just for that person. And it’s not easy to become an honest administrator because there’s always that temptation of greed, of becoming important. Our world teaches you this and it takes us along that road. We must think about others and realise that what I own is for the benefit of others and nothing that I have now can be taken with me. But if I, as an administrator, use what the Lord gives me for the common good, this sanctifies me, it will make me a saint.
Don’t play with fire
The Pope said we often hear many excuses from people who spend their lives accumulating wealth but he stressed the only treasures we should be storing up are the ones that have value in ‘the handbag of Heaven’.
“It’s difficult, it’s like playing with fire! So many people calm their consciences by giving alms and they give what they have left over. This is not an administrator: the administrator's job is to take (what is needed) for himself or herself and whatever is left over is given to others, all of it. Administering wealth means a continual stripping away of our own interests and not believing that these riches will save us. It’s fine to accumulate riches, it’s fine to accumulate treasures but only those who have a value, let’s say, in ‘the handbag of Heaven.’ That’s where we should be storing them up!
Saint June 19 : Saint Juliana Falconieri : Servants of Mary or Servite Order
Saint Juliana Falconieri
Virgin
(1270-1340)
(1270-1340)
Saint Juliana Falconieri was born in 1270, in answer to prayer. Her father was the builder of the splendid church of the Annunziata in Florence, while her uncle, Saint Alexis Falconieri, became one of the seven Founders of the Servite Order. Under his surveillance Juliana grew up more like an angel than a human being, as he said. Her great modesty was remarkable; never during her entire lifetime did she look at her reflection in a mirror. The mere mention of sin made her shudder and tremble, and once, on hearing of a scandal, she fainted.
Her devotion to the sorrows of Our Lady drew her to the Servants of Mary or Servite Order, and at the age of fourteen, after refusing an offer of marriage, she received the habit from Saint Philip Benizi, General of the Order. Her sanctity attracted many novices, for whose direction she was bidden to draw up a rule, and thus she became foundress of the Mantellate.
She was the servant of her Sisters rather than their mistress, while outside her convent she led a life of apostolic charity, converting sinners, reconciling enemies, and healing the sick. She was sometimes rapt for whole days in ecstasy, and her prayers saved the Servite Order when it was in danger of being suppressed.
Saint Juliana in her old age suffered various painful illnesses. She was wasting away through a disease of the stomach which prevented her taking food, and bore her silent agony with constant cheerfulness, grieving only for the privation of Holy Communion. At last, when in her seventieth year she was at the point of death, she begged to be allowed once more to see and adore the Blessed Sacrament. It was brought to her cell and reverently laid on a corporal, which was placed over her heart. At this moment she expired, and the Sacred Host disappeared. After her death the form of the Host was found stamped upon her heart, at the exact spot over which the Blessed Sacrament had been placed. Saint Juliana died in her convent in Florence in 1340. Miracles have been frequently effected through her intercession.
Reflection. Meditate often, says Saint Paul of the Cross, on the sorrows of the Blessed Mother, sorrows inseparable from those of Her beloved Son. If you seek the Cross, there you will find the Mother; and where the Mother is, there also is the Son.
Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints, and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).
2015
#BreakingNews 9 Killed at Church in Charleston - Killer said "to shoot black people"
Nine people were killed in an attack on an historic black church (pic below)in Charleston, South Carolina. Eight of the victims were killed inside the Emanuel African Methodist Episcopal Church on Wednesday, June 17,2015 in the evening. The ninth confirmed victim did not die at the scene.
The shooting suspect Dylann Roof has been captured by Poline in North Carolina. Roof, age 21, is from Lexington, South Carolina. Witnesses explained Roof stood up and said he was there "to shoot black people". Roof spent an hour at the prayer meeting at Emanuel African Methodist Episcopal Church on Wednesday night before opening fire with a handgun. A picture of him on social media showed him wearing a jacket with flags of apartheid-era South Africa. Please Pray for the victims and their families. (pictured victims below)
The shooting suspect Dylann Roof has been captured by Poline in North Carolina. Roof, age 21, is from Lexington, South Carolina. Witnesses explained Roof stood up and said he was there "to shoot black people". Roof spent an hour at the prayer meeting at Emanuel African Methodist Episcopal Church on Wednesday night before opening fire with a handgun. A picture of him on social media showed him wearing a jacket with flags of apartheid-era South Africa. Please Pray for the victims and their families. (pictured victims below)
Today's Mass Readings and Video : Fri. June 19, 2015
Friday of the Eleventh Week in Ordinary Time
Lectionary: 369
Reading 12 COR 11:18, 21-30
Brothers and sisters:
Since many boast according to the flesh, I too will boast.
To my shame I say that we were too weak!
But what anyone dares to boast of
(I am speaking in foolishness)
I also dare.
Are they Hebrews? So am I.
Are they children of Israel? So am I.
Are they descendants of Abraham? So am I.
Are they ministers of Christ?
(I am talking like an insane person).
I am still more, with far greater labors,
far more imprisonments, far worse beatings,
and numerous brushes with death.
Five times at the hands of the Jews
I received forty lashes minus one.
Three times I was beaten with rods, once I was stoned,
three times I was shipwrecked,
I passed a night and a day on the deep;
on frequent journeys, in dangers from rivers,
dangers from robbers, dangers from my own race,
dangers from Gentiles, dangers in the city,
dangers in the wilderness, dangers at sea,
dangers among false brothers;
in toil and hardship, through many sleepless nights,
through hunger and thirst, through frequent fastings,
through cold and exposure.
And apart from these things, there is the daily pressure upon me
of my anxiety for all the churches.
Who is weak, and I am not weak?
Who is led to sin, and I am not indignant?
If I must boast, I will boast of the things that show my weakness.
Since many boast according to the flesh, I too will boast.
To my shame I say that we were too weak!
But what anyone dares to boast of
(I am speaking in foolishness)
I also dare.
Are they Hebrews? So am I.
Are they children of Israel? So am I.
Are they descendants of Abraham? So am I.
Are they ministers of Christ?
(I am talking like an insane person).
I am still more, with far greater labors,
far more imprisonments, far worse beatings,
and numerous brushes with death.
Five times at the hands of the Jews
I received forty lashes minus one.
Three times I was beaten with rods, once I was stoned,
three times I was shipwrecked,
I passed a night and a day on the deep;
on frequent journeys, in dangers from rivers,
dangers from robbers, dangers from my own race,
dangers from Gentiles, dangers in the city,
dangers in the wilderness, dangers at sea,
dangers among false brothers;
in toil and hardship, through many sleepless nights,
through hunger and thirst, through frequent fastings,
through cold and exposure.
And apart from these things, there is the daily pressure upon me
of my anxiety for all the churches.
Who is weak, and I am not weak?
Who is led to sin, and I am not indignant?
If I must boast, I will boast of the things that show my weakness.
Responsorial PsalmPS 34:2-3, 4-5, 6-7
R. (see 18b) From all their distress God rescues the just.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
AlleluiaMT 5:3
R. Alleluia, alleluia.Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
GospelMT 6:19-23
Jesus said to his disciples:
“Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.
“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”
“Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.
“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”
Saint June 19 : St. Romuald : Abbot - #Founder of #Camaldolese Order
St. Romuald
ABBOT AND FOUNDER
Feast: June 19
 Information:
| Born at Ravenna, probably about 950; died at Val-di-Castro, 19 June, 1027. St. Peter Damian, his first biographer, and almost all the Camaldolese writers assert that St. Romuald's age at his death was one hundred and twenty, and that therefore he was born about 907. This is disputed by most modern writers. Such a date not only results in a series of improbabilities with regard to events in the saint's life, but is also irreconcilable with known dates, and probably was determined from some mistaken inference by St. Peter Damian. In his youth Romuald indulged in the usual thoughtless and even vicious life of the tenth-century noble, yet felt greatly drawn to the eremetical life. At the age of twenty, struck with horror because his father had killed an enemy in a duel, he fled to the Abbey of San Apollinare-in-Classe and after some hesitation entered religion. San Apollinare had recently been reformed by St. Maieul of Cluny, but still was not strict enough in its observance to satisfy Romuald. His injudicious correction of the less zealous aroused such enmity against him that he applied for, and was readily granted, permission to retire to Venice, where he placed himself under the direction of a hermit named Marinus and lived a life of extraordinary severity. About 978, Pietro Orseolo I, Doge of Venice, who had obtained his office by acquiescence in the murder of his predecessor, began to suffer remorse for his crime. On the advice of Guarinus, Abbot of San Miguel-de-Cuxa, in Catalonia, and of Marinus and Romuald, he abandoned his office and relations, and fled to Cuxa, where he took the habit of St. Benedict, while Romuald and Marinus erected a hermitage close to the monastery. For five years the saint lived a life of great austerity, gathering round him a band of disciples. Then, hearing that his father, Sergius, who had become a monk, was tormented with doubts as to his vocation, he returned in haste to Italy, subjected Sergius to severe discipline, and so resolved his doubts. For the next thirty years St. Romuald seems to have wandered about Italy, founding many monasteries and hermitages. For some time he made Pereum his favourite resting place. In 1005 he went to Val-di- Castro for about two years, and left it, prophesying that he would return to die there alone and unaided. Again he wandered about Italy; then attempted to go to Hungary, but was prevented by persistent illness. In 1012 he appeared at Vallombrosa, whence he moved into the Diocese of Arezzo. Here, according to the legend, a certain Maldolus, who had seen a vision of monks in white garments ascending into Heaven, gave him some land, afterwards known as the Campus Maldoli, or Camaldoli. St. Romuald built on this land five cells for hermits, which, with the monastery at Fontebuono, built two years later, became the famous mother-house of the Camaldolese Order. In 1013 he retired to Monte-Sitria. In 1021 he went to Bifolco. Five years later he returned to Val-di-Castro where he died, as he had prophesied, alone in his cell. Many miracles were wrought at his tomb, over which an altar was allowed to be erected in 1032. In 1466 his body was found \still incorrupt; it was translated to Fabriano in 1481. In 1595 Clement VIII fixed his feast on 7 Feb., the day of the translation of his relics, and extended its celebration to the whole Church. He is represented in art pointing to a ladder on which are monks ascending to Heaven. [Note: By the Apostolic Constitution Calendarium Romanum, promulgated in 1969, the feast of St. Romuald was assigned, as an "Optional Memorial," to 19 June, the day of his death.] (Taken from Catholic Encyclopedia) |
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